In this paper I work through a case study of Hausa farmers in Niger, and I illustrate the system of innovation that I found operating in a small rural farming village near the town of Maradi. Understanding this system offers clues to similar systems operating among other groups, and it offers a concrete way to place African farmers in the driver's seat of their own development future. The primary approach to “grass-roots” or “bottom-up” agricultural development has been to engage folks by eliciting participation in farmers clubs, discussion groups, demonstration plots, and farm walks. These enlightened approaches are supposed to tap into the innate capacity of rural folk to direct their own development, or as Robert Chambers has said, to “hand over the stick” to the people. As good as these approaches are, they still amount to eliciting farmer participation in what facilitators are hoping to do. The problem seems to be the understanding that development requires innovation, and since African the farmers are not innovating, that spark must originate from outside of the community. On the other hand, the ideal of development has shifted from externally-led interventions to farmer-led projects, leading to a confusing, contradictory, and at times a fraudulent development endeavor where farmers pretend to lead and facilitators pretend to follow. Although in concept, the “farmer centered” approach to development is a dramatic improvement over previous top-down agency-led approaches, the contradiction between introducing innovation and insisting on farmer-led programs has not been solved. My journey living and working with rural farmers in Niger, West Africa from 1991–2005 brought to light a promising approach to solving this seemingly intractable dilemma: indigenous innovation. It should have been obvious all along: farmers already have a system in place for testing and disseminating innovation. Interestingly, the pre-existing system of innovation does not follow the dictates of the standard “Diffusion of Innovations” theory, possibly explaining why indigenous innovation of this sort had not generally been recognized and tapped by development facilitators. Understanding this African system promises to change the way we think about diffusion of innovations. More importantly, it has the potential to make good on the ideal of basing sustainable change on farmer-led innovation. Thus, rather than imposing external systems of innovation and asking farmers to “lead the way” to the future that we imagine for them, it can provide a mechanism whereby development facilitators participate in the African system of innovation. By recognizing and facilitating indigenous innovation, development agencies can partner with what farmers are already doing, thus paving the way to the future of Africa as imagined by Africans.
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