Native Research Articles

Biotic Deterioration and Homogenization: Why It Matters

AbstractGlobally, locally, and regionally, there are different patterns of biotic diversity and community composition reflecting past evolutionary history shaped by differences in niches, productivity, climate, and other ambient factors, as well as migration barriers. Historically, humans have impacted and eroded these biotic patterns, notably by the impact of agriculture in a wide sense, but to an increasing extent also by logging, overharvesting, spreading of species, urbanization, and climate change. Besides causing (in most cases) a declining diversity, it also implies a biotic homogenization where ecosystem communities become spatially more similar, often by replacement of locally adopted specialist species with more widespread generalist species. Besides discussing these drivers of biotic degradation and homogenization, I also discuss why and how it matters both from a biocentric and anthropocentric point of view, how biotic and cultural homogenization are integrated via agricultural impacts, loss of habitats that also are home to indigenous people as well as by travel, trade, and consumption. In fact, the global cultural homogenization towards western consumerism is the overarching cause of biotic homogenization, biodiversity loss as well as climate change. Finally, solutions are discussed. There are local and regional means to counteract biotic losses and homogenization by retaining and restoring landscape elements, yet globally these trends can only be countered through systemic societal changes.

Gut heavy metal and antibiotic resistome of humans living in the high Arctic

Contaminants, such as heavy metals (HMs), accumulate in the Arctic environment and the food web. The diet of the Indigenous Peoples of North Greenland includes locally sourced foods that are central to their nutritional, cultural, and societal health but these foods also contain high concentrations of heavy metals. While bacteria play an essential role in the metabolism of xenobiotics, there are limited studies on the impact of heavy metals on the human gut microbiome, and it is so far unknown if and how Arctic environmental contaminants impact the gut microbes of humans living in and off the Arctic environment. Using a multiomics approach including amplicon, metagenome, and metatranscriptome sequencing, we identified and assembled a near-complete (NC) genome of a mercury-resistant bacterial strain from the human gut microbiome, which expressed genes known to reduce mercury toxicity. At the overall ecological level studied through α- and β-diversity, there was no significant effect of heavy metals on the gut microbiota. Through the assembly of a high number of NC metagenome-assembled genomes (MAGs) of human gut microbes, we observed an almost complete overlap between heavy metal-resistant strains and antibiotic-resistant strains in which resistance genes were all located on the same genetic elements.

The New City Megaproject's Issues: Network Discourse Analysis of the Development of the Pros and Cons of the Archipelago's Determination and Capital Development (IKN)

President Jokowi signed Law Number 3/2022 on February 15, 2022, which declared Nusantara as the name of the new capital city, which is known in Indonesia by its abbreviation, IKN (Ibu Kota Nusantara). Since the passage of the law, both supporters and opponents of the decision have raised their voices in public places. IKN will replace Jakarta, which has existed as the capital of Indonesia since 1945. In the midst of concerns and issues regarding democratic regression, oligarchic dominance, the displacement of indigenous peoples, the COVID-19 pandemic, and forecasts of a global recession, these pro and con voices are becoming more and more abrasive. The paper attempts to discuss the debate between proponents and opponents of IKN's determination and development. Discourse can be interpreted in this context as a set of concepts or ideas that are communicated by actors in order to influence public policy. The research mixes discourse analysis (qualitative content) with social networking techniques by applying the discourse network method (DNA) analysis. The idea of discourse coalition adds depth to the DNA approach by mapping every discourse that emerges about an issue (what), as well as the players who express the discourse (who) related to the issues and actors who are pro and contra to the IKN.

Exploring Belief Systems in Kinship Fostering Practice in Igbo Indigenous Communities of Southeast Nigeria

ABSTRACTKinship fostering in Igbo indigenous communities is an enduring alternative child care practice that promotes collective responsibility for child care in a family environment. The practice is believed to be fundamental for family and community continuity. Weakening extended family ties and a lack of social work support services in this care arrangement have cast doubt on the continual viability of this alternative child care practice This is an exploratory study using grounded theory. In‐depth interviews with six community leaders and six senior public social welfare officers provided insight on belief systems promoting kinship fostering in Igbo indigenous communities. Findings were thematically analysed to show continuity of lineage, preservation of family name and challenges associated with kinship fostering. Belief systems on kinship fostering provides insights on how children are viewed in Igbo culture, which can help policymakers design intervention programme that are culturally relevant in child‐care formation in Nigeria given challenges in kinship fostering. The study promotes indigenous knowledge that is vital for social work education and practice in Nigeria. Further study suggests exploring the belief of foster children and their experiences in kinship fostering.

Adrift in the Andaman Sea: 
Law, Archipelagos and the Making of Maritime Sovereignty

Abstract This essay focuses on the long history of archipelagic formations in the Bay of Bengal as sites of legal experimentation. This history is often narrated beginning with convict transportation and the permanent occupation of the Andaman Islands as a British penal settlement in 1857 and the violent erasure of indigenous cultures that followed it. This essay focuses instead on the hundred years preceding it where the English East India Company experimented with abandoning jurisdiction over the lesser-known islands off the Bengal and Burma coasts and people who lived on them, despite being in the position of a territorial sovereign. These experimentations were recorded most eloquently in legal and administrative records about crime - which included, for example, how assault and “river dacoity” on the deltaic islands of the Sunderbans in lower Bengal were to be dealt with and how men convicted of murder on the islands off the Tenasserim coast in southern Burma were to be prosecuted. In each case, prompted by tensions between the Company and the British Crown, policing and prosecution were abandoned, but this escaped public attention as it took place on the empire’s maritime edges. Although jurisdictional claims were central to the expansionist aims of the British empire in the nineteenth century around the Indian Ocean, these instances offer an alternate account of sovereignty, one where assertions and abandonments were both critical to the making of empires.

La experiencia de vivir y enseñar en una escuela Indígena rural en el Desierto de Atacama: percepciones de profesores y de la comunidad Atacameña

This article explores the experiences of teachers working in schools located in Indigenous rural contexts in the Atacama Desert, in the north of Chile. Through Indigenous community members life stories and participating teachers, this study presents some of the main challenges teachers face when teaching in local schools, as well as the Indigenous community's perception about their children accessible education. Emerging categories from the interviews were coded and used to analyses the information, using a decolonising qualitative approach, informed by Indigenous Peoples' Rights.

Role of Economic Rights in the Vienna Declaration and Programme of Action: What is missing in the discussion

This paper examines the Vienna Declaration and Programme of Action (VDPA), adopted in 1993, as a pivotal document in the post-Cold War era that aimed to consolidate and reaffirm universal human rights principles. While the VDPA successfully highlighted the rights of marginalized groups such as women, children, indigenous people, and those with disabilities, it notably falls short in addressing economic rights. The paper argues that the VDPA’s lack of clear guidance on economic rights is a significant omission, especially given the economic upheavals of the 1990s, including high unemployment and the transition to market economies. Through an analysis of primary and secondary sources, the paper reveals that the VDPA’s failure to include detailed provisions for economic rights leaves a critical gap in the protection of individuals’ right to economic participation and well-being. The conclusion calls for a reorganization of human rights frameworks to include economic rights as essential for the realization of human dignity and equality.

Anti-inflammatory and anti-cancer effects of polysaccharides from Antrodia cinnamomea: A review.

Antrodia cinnamomea (Ac), also known as "Niu-Chang-Chih" in Chinese, is a valuable fungus that has been widely used as medicine and food among indigenous people in Taiwan. Ac is rich in polysaccharides (Ac-PS), making it a promising candidate for adjunctive therapy in cancer and inflammation conditions. There are two types of Ac-PS: general (non-sulfated) PS (Ac-GPS) and sulfated PS (Ac-SPS). This review highlights that both Ac-GPS and Ac-SPS possess immunomodulatory, anti-inflammatory and anti-cancer properties. Each type influences interleukin signaling pathways to exert its anti-inflammatory effects. Ac-GPS is particularly effective in alleviating inflammation in the brain and liver, while Ac-SPS shows its efficacy in macrophage models. Both Ac-GSP and Ac-SPS have demonstrated anti-cancer effects supported by in vitro and in vivo studies, primarily through inducing apoptosis in various cancer cell lines. They may also synergize with chemotherapy and exhibit anti-angiogenic properties. Notably, Ac-SPS appears to have superior anti-cancer efficacy, potentially due to its sulfate groups. Furthermore, Ac-SPS has been more extensively studied in terms of its mechanisms and effects on lung cancer compared with Ac-GPS, highlighting its significance in cancer research. In addition, Ac-SPS is often reported for its ability to activate macrophage-mediated responses. Clinically, Ac-GPS has been used as an adjunctive therapy for advanced lung cancer, as noted in recent reports. However, given the numerous studies emphasizing its anti-cancer mechanisms, Ac-SPS may exhibit greater efficacy, warranting further investigation. This review concludes that Ac-derived Ac-GPS or Ac-SPS have the potential to be developed into functional health supplements or adjunctive therapies, providing dual benefits of anti-inflammatory and anti-cancer effects.

A participatory study of indoor environment quality in homes of children and youth in Kanehsatake First Nation

Indoor air quality is an important determinant for the health of children and youth, but the conditions within Indigenous communities are understudied. We collaborated with Kanehsatake First Nation in Quebec, Canada, to address this gap using a community-based participatory research approach. Levels of key indoor air indicators, including particulate matter (PM2.5), CO2, and relative humidity, were measured in 31 randomly selected households between June 2021 and January 2022. Questionnaires were administered remotely to collect information on housing conditions. Excessive humidity was common, with 52% of households having a relative humidity above 55%. The mean PM2.5 concentration was 21.0 (standard deviation 38.5) µg/m3, with higher mean levels observed in smoking compared to non-smoking households (36.1 µg/m3 and 10.1 µg/m3, respectively). The mean CO2 level in participating households was 881 ppm (standard deviation 256), with 30% (n = 9) of homes exceeding 1000 ppm. Flooding rates were high, with 55% of households reporting at least one past flood. One-third of houses were inadequately ventilated relative to occupancy, and over one-quarter reported needing major repairs. The results indicate the value and importance of characterizing the indoor environment in First Nations households and the viability of data collection through community-based participatory research in environmental health research.

THE SOCIOGENESIS OF RACISM AND ETHNIC-RACIAL RELATIONS IN SCHOOL: A CRITICAL VIEW

This study addresses the sociogenesis of racism in Brazil, examining its manifestation in the school environment and the challenges of developing pedagogical practices capable of mitigating this exclusionary culture and its violence. Based on a current, historical, and theoretical contextualization, the study seeks to investigate how racism manifests itself in education and what its consequences are in everyday school life, analyzing how prejudice, discrimination, and the devaluation of black and indigenous cultures and subjectivities impact students' learning processes. It is concluded that racism is prominent in Brazilian society and its consequences affect education, with impacts on school dropout rates, student performance, and social inclusion.

Girrimarring wiirrilgal bulany ngayanbading (bat nest-type fur sun-like): blending traditional knowledge and western science to create roosting habitat for the threatened golden-tipped bat Phoniscus papuensis

Context Despite being widely distributed along eastern Australia, the golden-tipped bat (Phoniscus papuensis) is listed as Vulnerable in New South Wales (NSW). The 2019–2020 wildfires affected an estimated 40% of foraging and roosting habitat, causing further conservation concern. The species roosts in suspended birds’ nests located along watercourses in rainforest or wet sclerophyll forests. Habitat augmentation is a key recovery action for the species; however, effective techniques are unknown. Aims We integrated western scientific and Indigenous cultural knowledge and practice to deliver an artificial roosting structure for golden-tipped bats, and designed and implemented a collaborative model for habitat restoration, with genuine opportunity for cultural practice and two-way knowledge sharing. Methods In partnership, members of Indigenous groups, western scientific organisations and volunteers shared learnings about bats, culture and caring for Country. Weaving materials were collected from local forests, roosts were woven and hung in rainforest gullies and monitored using remote cameras and direct visual inspection. Key results Golden-tipped bats used woven roosts, suggesting that roosting-habitat augmentation could support recovery of the species. Strong partnerships were established between government conservation programs and local Indigenous communities, engaging younger generations in cultural practice and learning. Delivery models were demonstrated for further collaborative, two-way threatened species projects. Conclusions Golden-tipped bats will use woven structures for roosting. Integrating Indigenous knowledge into threatened species programs can deliver effective conservation outcomes for specialist and cryptic species. Implications Should further broadscale fire, or other impact causing loss of roosting structures occur, community, Indigenous groups or government agencies can utilise this model to implement effective conservation actions together.

Riskscapes: A framework for risk assessment in colonial contexts

Risk assessment is a critical aspect of coping with environmental changes. The identification of values at risk — entities, attributes, and ideas that are important to a community — is a key component of a population's ability to resist or adapt to hazards. In colonial contexts, risk assessment must take into account the distinct relationality to the land of Indigenous and non-Indigenous groups and the historicized power relations. Most risk assessment frameworks ignore or oversimplify the cultural heterogeneity of human–environment relationships by using generalized value concepts. The few context-dependent frameworks that have been proposed do not account for different sociocultural groups living on the same land. We propose a spatial-based risk assessment approach inspired by the concept of riskscape, acknowledging diverse perceptions of risk and landscape among different sociocultural groups. We present a risk assessment method eliciting values for different sociocultural groups in their specific contexts using separate valuation methods, and then aggregating them into a joint geospatial interface to highlight convergent and competing interests. Illustrated with the boreal region of northwestern Quebec (Canada), we discuss how the riskscape framework balances Indigenous and non-Indigenous perspectives in a non-hierarchical assessment of values at risk.

Addressing the Anthropocene from the Global South: integrating paleoecology, archaeology and traditional knowledge for COP engagement

The triple planetary crisis of climate change, pollution, and biodiversity loss necessitates more holistic, comprehensive, and integrated public policy approaches. Within the United Nations Framework Convention on Climate Change, this crisis highlights significant conflicts over forms of knowledge and conceptualization, affecting how international policies are formed. Indigenous knowledge systems have become increasingly acknowledged for their vital role in addressing the challenges of the Anthropocene. Conferences of the Parties institutions like the International Indigenous Peoples Forum on Climate Change emphasize the critical, although not always recognized, importance of Indigenous territories, which contain eighty percent of the world’s biodiversity. Here, we show that research in paleoecology, archaeology and history demonstrates the long-term significance of traditional knowledge and Indigenous land management practices for contemporary ecosystem dynamics. Drawing from these varied studies and perspectives also reveal the socio-economic inequalities resulting from centuries of European colonialism. We showcase three case studies on; (i) pastoralism in eastern Africa, (ii) natural resource management in southeast Asia and (iii) adaptation to sea level rise in the Caribbean, which touch upon highly diverse human resilience strategies across space and time. Despite efforts at the COP28 to accelerate climate action and incorporate diverse knowledge systems, significant challenges remain. The need for a pluralistic knowledge, rather than a one-size-fits-all approach, blending scientific language with artistic and narrative forms, is proposed as critical for fostering effective communication and developing more effective and equitable solutions for global environmental governance.

“Interest‐holders”: A new term to replace “stakeholders” in the context of health research and policy

AbstractBackgroundGiven the colonial connotations of the term “stakeholder”, its continued use may be perceived as disrespectful to Indigenous Peoples. While several groups have introduced alternative terms, each has its own limitations. The objective of this article is to introduce “interest‐holders” as an alternative term to “stakeholders” and describe the discussions underpinning the adoption of the new term by the MuSE Consortium.MethodsThe MuSE Consortium is an international network of over 160 individuals with interest and expertise in different aspects relevant to engagement in research. Members of MuSE explored alternative terms and considered their respective merits and limitations. The deliberations considered the literature on the topic and the results of two consultations with the wider MuSE membership on the alternative terms.ResultsWe define “interest‐holders” as groups with legitimate interests in the health issue under consideration. The interests arise and draw their legitimacy from the fact that people from these groups are responsible for or affected by health‐related decisions that can be informed by research evidence.ConclusionAs groups other than the MuSE Consortium have started to adopt “interest‐holders,” we hope its use will reduce confusion related to the multitude of terms used and convey the intended meaning without any negative connotations.

Comparative phytochemical profiling and antioxidant activity of ethanol extracts of three parts of <i>Dracaena arborea</i> (Willd.) link

Dracaena arborea is a known boundary plant which grows in arid semi-desert areas and used by the indigenous people of Akwa Ibom State, Nigeria, for the management of edematous diseases that come with pain. The ethanol extracts of D. arborea were analyzed to study their secondary metabolites. Antioxidant effect was studied using 2,2–diphenyl-1-picrylhydrazyl (DPPH) assay, ferric reducingantioxidant power (FRAP) assay and their total phenolic and flavonoid contents also determined. Result of phytochemical analysis revealed the presence of flavonoids, cardiac glycosides, saponins and tannins in the studied parts of D. arborea except that, stem was devoid of flavonoids. Also, the result of DPPH assay revealed the percentage inhibition of 58% for the leaf extract, 33% for the stem extract and 17% for the root extract at 100 µg/mL when compared with the blank and the result was comparable to ascorbic acid with a percentage inhibition of 62%. For the FRAP assay, the leaf extract (0.445 nm) showed a better activity than the stem extract (0.399 nm) and root extract (0.427nm) when compared to ascorbic acid (0.913nm), a standard antioxidant agent at 100 µg/mL. Extracts revealed total flavonoid contents of 52 mgRTE/g for leaf extract while the stem and root had 5 mgRTE/g and 50mgRTE/g, respectively. This study supports the use of these parts of D. arborea for its folkloric applications in ethnomedicine.

Keeping birth at home: community and service provider visions for perinatal wellness and continued Inuit childbirth in Nunavik

Childbirth on traditional territories is unattainable for many Indigenous peoples living in remote communities in Canada. In Nunavik, Inuit territory in northern Quebec, rapid population growth risks exceeding local midwifery capacity. This poses challenges to community-based childbirth in a region recognized for reclaiming Inuit midwifery and local birthing. To explore community views on protective factors of maternal and family perinatal wellness and continued local birthing. In ten communities, Inuit families and perinatal service providers created a total of 54 fuzzy cognitive maps on protective factors for (1) birth in a good way in Nunavik, (2) maternal and family perinatal wellness, and (3) community-based birthing in Nunavik. We used fuzzy transitive closure to examine direct and indirect connections and collated individual factors into categories using inductive thematic analysis. Well-equipped local medical facilities and services, community birthing centres run by Inuit midwives, and Inuit perinatal traditions had the strongest influence on experiencing birth in a good way in Nunavik. Inuit youth perspectives featured instrumental and emotional support for mothers and families, along with health and self-care in pregnancy as the most influential factors on maternal and family perinatal wellness. Prominent protective factors for community birth in Nunavik included maternal-infant health and wellness, local Inuit midwifery services, and well-resourced medical facilities. Fuzzy cognitive mapping was helpful in informing community visioning of local childbirth and maternal and family perinatal wellness in Nunavik. Inuit-led midwifery services are essential to continued local childbirth in the region.

Nuove ecologie / Nuovi significati

In December 2022, the COP15 for Biodiversity approved the Kunming-Montreal Global Biodiversity Framework, a protocol for the protection of planetary ecosystems that complements the Paris Agreement on Climate Change with the aim of preventing the collapse of the biosphere. A global network of areas with different degrees of naturalness and anthropization, capable of halting the loss of biodiversity and reducing the concentration of carbon dioxide in the atmosphere, is projected to extend over 30% of the Earth by 2030 to be further consolidated by 2050. The agreement raises a multiplicity of issues that landscape design engages: the conservation of species and ecosystems of the biosphere; the environmental requalification of degraded terrestrial and marine areas; the equitable management of ancestral lands and the rights of indigenous populations; the protection of cultural landscapes and the support of local communities; the abandonment of both the unsustainable exploitation of territories and the musealizations and vernacularizations at the service of global tourism; the enhancement of the ecological contributions of degraded, exploited or underutilized areas, on the inhabited margins or in the operational hinterlands of planetary urbanization; the stwewardship of contemporary anthro-ecological systems towards new forms of equilibrium, conventionally defined by the terms of sustainability and resilience. In short, the Kunming-Montreal agreement requires us to imagine new forms and structures for the evolution of urban and rural space and, at once, new areas for the resurgence of nature. In the colossal, collective undertaking envisaged, the trans-disciplinary design of the contemporary landscape seems to have the opportunity to conquer vast fields of operation and a key role that goes beyond both the technical action of environmental engineering and the taxidermy of natural and cultural conservation. The design of the landscape is in fact called upon to implant a new meaning on portions of the planet, tiny fragments hidden in forgotten interstices, vast settlement or productive expanses, logistical corridors or segments of natural systems. This issue of Ri-Vista collects reflections, experiences, and cases, from the local to the geographical scale, in which the landscape design is capable to establish new ecologies and new ecosystemic balances, while transcribing in situ new narratives and new topologies, scenarios of re-signification of places and dynamics between society and nature, and, with that, new meanings of our living on Earth.

Integration of Indigenous Knowledge Systems and Practices (IKSPs) in the K to 12 Curriculum for Sama Bajaus: A Case Study

This study is concerned with mending the gap in department orders, specifically the policy framework on IPED known as DO No. 62, s. 2011, which was meant for indigenous groups. The study would concentrate on finding significant data to recommend a tailored policy framework that would answer the needs of Sama Bajaus. This study utilized a convergent mixed method with teachers, school heads, students, parents of students from pre-selected education institutions in Batangas, Sama Bajau elders, and local government and NCIP officials served as the participants. Based on the results and discussions presented in this study, it is concluded that the Indigenous Knowledge System and Practices (IKSPs) of the Sama Bajau community exhibit characteristics that align with curriculum integration, promoting cultural advancement, social inclusion, and the preservation of Indigenous heritage. Integration of Sama Bajau’s IKSPs within the K to 12 Basic Education Curriculum has the potential to support Sama Bajau learners by offering increased learning opportunities that are culturally sensitive and inclusive. Furthermore, it can enhance the awareness and understanding of school personnel, particularly teachers and school heads, regarding the importance of localizing and indigenizing knowledge, skills, attitudes, and values (KSAV) in education. However, the study also revealed that challenges and issues are impeding the effective integration of IKSPs into the curriculum. These challenges include the availability of cultural learning resources and the overall responsiveness of the educational system. It was found that the extent of integration of Sama Bajau’s IKSPs is significantly related to the problems and issues encountered. Therefore, a policy recommendation is suggested to address the gaps in localization and indigenization within the curriculum, ensuring that learners’ needs are adequately met.

A METHODOLOGICAL APPROACH WITH VBL (VIDEO BASED LEARNING) ANALYZING THE REPRESENTATIONS OF THE ROCK FIGURES OF THE ALCOBAÇA VALLEY: BUÍQUE - PE

The Catimbau Valley, located in the municipality of Buíque- PE, which is located at the meeting point of the mesoregions of the Southern Agreste and the Sertão region of Pernambuco, has a predominant biome of the Caatinga, this biome being endemic to the Brazilian Northeast; with a favorable relief and of great interest in field experiences, carved into the Borborema Plateau, with the presence of Massifs and high hills in the landscape, with the variation of 650 to 1000 meters. With all the phytophysiognomy encompassing its natural attributes, which makes this entire environment even more interesting for studying the place, is given through the cave paintings found on the rocks there, with emphasis on the Archaeological Site of the Alcobaça Valley, with records on the bedrock, as well as records on fallen blocks, marked in different times and peoples. Historical marks left by the groups that passed through there are observed. Included in the imagery framework in the category Agreste Tradition (Martin 2000), which is categorized by the singularities of the images made, as well as the techniques for marking the relief. The rock art made by the primary peoples of the Catimbau region contributes to the teaching of Geography, thus allowing an understanding of the geographic space and its dimensions. During the didactic excursion, Geography students were able to analyze the changes in the way of life of the original population, as well as the main physical/natural transformations of the Catimbau Valley. Given the current scenario of basic education in geography teaching, the methods used contribute to traditional teaching, in the way in which teachers reproduce their knowledge and information, without any concern for the construction of knowledge of their respective students, thus the work in question proposes the breaking of the traditional paradigm. The objective of the research is to address how rock art can collaborate in the teaching of Geography and assist in the representation of geographic space for the understanding of spatial dynamics occurring in the territory, seeking to attribute photographs to the teaching of Geography, and to break with the traditional teaching method in basic education. The methodology used is based on “Video Based Learning”, through the recording of the trail of the Alcobaça Archaeological Site by students, to be used in the production of teaching material, being a video that tells the route of the trail, showing the wall with the respective rock art, and the realization of the didactic activity entitled "Geography written in the Reliefs", in which the students will draw the rock art that caught their attention the most and what meaning was attributed to the figure. As a result of the research, we will have the elaboration of the expository video (in editing), and the practical activity carried out in the classroom with the students, which brings different memories and meanings.It is concluded that addressing the use of representations of rock figures in the teaching of Geography helps students to analyze the territory in an innovative way. Therefore, it is clear that didactic excursions are valid and of such importance for future professionals to be able to develop didactic methods that can be applied inside and outside the classroom.

The association between trajectories of structural disadvantage and mental wellbeing for Māori youth

Abstract Background Youth mental health is a major global concern with substantial inequities for Indigenous and other young people from minoritised ethnic groups. In New Zealand, Māori, the Indigenous people, experience poorer mental health than other young people, especially those living in high deprivation. Cultural connectedness is related to positive mental wellbeing, however, its potential to buffer against the harms of structural disadvantage for young Māori mental health has not been investigated. Methods We used data from 1224 Māori young people in the longitudinal Growing Up in New Zealand study. Structural disadvantage measures included material hardship, deprivation, employment, residential mobility. We conducted Latent Class Analysis and Social Sequence Analysis to identify clusters and longitudinal patterns of structural disadvantage. Cultural connectedness and mental wellbeing (depression & anxiety symptoms, quality of life) were measured at age 12. Linear regression analysis was used to determine associations between structural disadvantage, cultural connectedness and mental health. Results We identified 3 trajectories of structural disadvantage for Māori youth: 21% experienced persistent high structural disadvantage, 35% intermittent high structural disadvantage and 44% persistent relatively low structural disadvantage. Few differences in mental health were found between groups. Cultural connectedness was independently associated with positive mental wellbeing, yet there was mixed evidence it might buffer the impacts of structural disadvantage on mental health. Conclusions Our results highlight the importance of policies that uphold Indigenous rights to health and address structural disadvantage as a persistent threat to Indigenous wellbeing. Our findings call for holistic, early-life, family-centred strategies and to reduce barriers to accessing support. We highlight the need for policies that enable young people to flourish in their identity and culture. Key messages • Many Māori young people experience pervasive structural disadvantage starting before they are born, persisting throughout childhood and adolescence which is an omnipresent threat to their wellbeing. • Supporting cultural connectedness for Indigenous youth is important but cannot substitute for policies addressing structural disadvantages that contribute to health inequities.