Implementation Of Worship Research Articles

Kata Serapan Bahasa Sasak Dari Bahasa Arab (Analisis Fonologis Dan Semantik)

Language is a sound system used by ethnic groups in expressing their desires with the applicable rules. The use of Sasak loanwords from Arabic through written and spoken language causes a change in writing in the Sasak language loanwords from Arabic. This causes a change in the form of the Arabic loanword into the Sasak language, because these two languages are two different languages. These changes can occur in phonological and morphological patterns. The two languages in the realm of morphology have different sequences and syllables in the occurrence of word formation, so there is a change in word class from the previous word class in syllables. Likewise at the phonological level, namely in the field of phonemes, both languages have their own rules. The entry of Islam in the Sasak lands became a determining factor for the Arabic language until it was heard by the Sasak people. The fact that the Qur'an as the foundation and source of Islamic law has made Arabic known as the Islamic language, until the implementation of worship, both obligatory and sunnah prayers using Arabic. With the close relationship between Islam and Arabic, where Islam spreads, Arabic is also starting to be known and used by the local community.

The Concept of the Meeting Point of Hisab and Rukyat of the Beginning of the Hijri Month

The determination of the beginning of the lunar month still leaves debates in various criteria used by the hisab and rukyat methods. The debate leads to differences in starting and ending the beginning of the lunar month which is loaded with the implementation of worship. Conceptually, both hisab and rukyat can be analogized in a side of the coin. Both will not conflict if studied with the correct methodology. The debate on the criteria in the hishab and rukyat methods that occurs on the surface is due to grassroots friction that does not understand the two methods. This study examines how

Strengthening the values of Islamic education for students with a more modern character at the Tebuireng Jombang Islamic Boarding School


 
 
 
 Reality Facts at the Tebuireng Jombang Islamic Boarding School. In an effort to educate the character of students who are more modern, the Tebuireng Jombang Islamic boarding school has prepared a model which becomes a reference or approach in implementing existing character education. Implementing education with a place to live for students. Through this system, it is very easy for students to be coached and educated by Islamic boarding school caregivers, ustadz and supervisors by carrying out all institutional activities, both formal and non-formal. Guidance is by enforcing discipline through the existence of rules that students must follow, such as discipline in worship, discipline in dressing. , discipline, getting students used to participating in activities in the boarding school through various activities starting from the implementation of worship (congregational prayer, sunnah prayer, Monday and Thursday fasting, joint prayer, recitation of the sorogan yellow book, bandongan tadarrus Al-Qur'an , seminars, halaqoh, jamiyah Diba promises and organizational activities) as well as carrying out other routine boarding activities, such as sports, eating together, studying together, and sleeping together. Apart from carrying out positive activities, this activity also aims to increase the value of ukhuwah Islamiyah/brotherhood among fellow students in Islamic boarding schools.
 Key Word: Islamic boarding school values, Islamic boarding school characters and Modern
 
 
 

MENGKONSTRUK TOLERANSI MELALUI PENDIDIKAN WASATHIYA DI YAYASAN MASJID AL FALAH SURABAYA

Abstraction This research aims to determine the construct of tolerance through wasathiya education at the Al Falah Mosque Foundation, Surabaya. The method used is descriptive qualitative with data collection techniques through observation, interviews and documentation. Meanwhile, the researcher used the Miles and Huberman analysis model for the data analysis technique. The research results show that wasathiya education at the Al Falah Mosque Foundation is in accordance with the teachings of the Qur'an and the Sunnah of the Prophet Muhammad which are limited by basic principles with the measuring instrument of the Pillars of Faith, Ahlus Sunnah wal Jama'ah with a broad understanding. The form of tolerance at the al Falah Mosque Foundation is: Firstly, all Community Organizations can become speakers, pentausiahs and preachers as long as they are in accordance with the goals of the al Falah Foundation which is to enlighten, soothe and unite the people. The second identity of the Al Falah Mosque Foundation is for all groups, groups, governments. Third, the implementation of worship is more dominant towards Muhammadiyah teachings but does not claim to belong to mass organizations and the government. The four congregations were given leeway in expressing their opinions. Keywords: Tolerance, Wasathiya Education

Implementation of Worship and Religious Preservation Obligations in Inpatients at YARSI Hospital

According to WHO, healthy involves a state of complete well-being which includes four dimensions: physical, mental, social and spiritual. A person's level of spirituality can affect his quality of life. In relation to the healing process, spirituality can be explained by holistic concepts and services in nursing. YARSI Hospital itself has conducted an assessment of the spiritual aspect among other Islamic hospitals entitled "Spiritual Friendly" or can be mentioned with its motto that preserves religion (hifdz Addin), such as the obligation of worship and religious preservations obligations. This study aims to find out an overview of the implementation of spiritual aspects in inpatients at YARSI Hospital and its review in Islam. This study used analytical survey research with a cross-sectional research design. The sample was established using purposive sampling technique. The population of this study was inpatients at YARSI Hospital for the period of May – December 2021 with its collection using the YARSI Hospital Information System instrument with a sample of 1703 patients. The results showed that the majority of patients were women. The results of the statistical test also showed that gender was related to worship obligations (p=0.003) and religious actions (p=0.000), age with religious actions (p=0.000), length of hospitalization with worship obligations and religious actions (p=0.000). Meanwhile, at the age of worship obligations, no significant relationship was found. The conclusion in this study is that the nature of disease in Islam is the best test given by Allah Almighty. A good believer when given an exam will have to respond sincerely, patiently, and seek treatment.

FULFILLING THE CHILD WELFARE ON THE SPIRITUAL ASPECT AT THE CHILDREN CORRECTIONAL INSTITUTION

Fulfillment of the welfare of children in conflict with the law (ABH) in the spiritual aspect is to changes in behavior of the of children in conflict with the law who are undergoing coaching at the Child Correctional Institution (LPKA). The target of fulfilling the spiritual aspect is increasing religious knowledge and the practice of worship. The purpose of this study was to analyze the fulfillment of the welfare of children in conflict with the law related to spiritual needs in Child Correctional Institute (LPKA) Bandung, Palembang and Tangerang. This study uses a qualitative approach with explanatory research. This study also used a purposive sampling technique. As for the data collection conducted by researchers, namely in-depth interviews, observation and documentation studies. The results of the research explore the spiritual condition of children in conflict with the law, the efforts made, and the existence of risk factors and protective factors that affect children at the micro system level. Changes in the behavior of children are being able to carry out worship even though the implementation of worship is carried out because of obligation not because of their own awareness, children carry out worship because of their own awareness that they get from training. Another change is that children have the initiative to carry out other acts of worship such as reading the Quran before prayer, performing midnight prayers at night.

Tinjauan Maqashid al-Syari’ah Terhadap Larangan Pelaksanaan ‎Ibadah Shalat Di Tempat Ibadah Di Era Pandemi Covid-19‎

This research discusses the issue of the prohibition on the implementation of worship during the Covid-19 pandemic in places of worship by using maqashid al-shari'ah as a guide to answering the problem above. Covid-19 has brought significant changes in various lines of life, including the issue of human servitude to the Khaliq. The purpose of this research is to answer the question of governance of worship during Covid-19. The method of this research is descriptive qualitative by using secondary data as the main reference. Research shows that there are many restrictions from the MUI and the government in overcoming this virus, one of which is by suspending congregational prayers at mosques, both Friday prayers and fardhu prayers five times a day. If seen based on the review of maqasid al-shari'ah, then there is one element that exists in the maqashid, namely preserving life. So that the suspension of congregational prayers at the mosque is an alternative to maintaining the benefit of the community. MUI in each of its fatwa policies stipulates a law based on the Qur'an, as-Sunnah, and also ijtihad which is based on fiqh principles that are relevant to each condition and incorporated in the types of fiqh rules daf'u Aḍ-darurah wa raf'u al-ḥaraj in order to create benefit for all human beings.

IMPROVING THE QUALITY OF WUDHU IN AL-HIDAYAH TPA THROUGH MENTORING ACTIVITIES

Islam is very concerned about cleanliness/holiness and views it as important as an inseparable part of a series of worship. In the implementation of worship, there is a need for cleanliness/holiness itself. This means that true worship is worship performed by people who have maintained cleanliness and purified themselves. There are still many researchers who see children or people performing ablution carelessly or imperfectly. This time the researcher took the theme of learning the practice of ablution which aims to make the children of TPA Al-Hidayah able to carry out their obligations properly and correctly, so that what we teach them can be useful for the life of the community or the life to come. The research method used is the PAR (Participation Action Research) method, covering learning activities, mentoring, planning, research, development to the implementation of research programs involving the wider community or specific target groups. As for the results of this service program research, children can distinguish between rubbing and washing in ablution.

MUI Fatwa and Fiqh Al-Aubiah Construction during the COVID-19 Pandemic in Indonesia

This study confirms that the implementation of Islamic teachings is very flexible in the midst of society. This statement is in line with the situation and conditions that make the Indonesian Muslim community feel confused when suddenly some worship services are canceled during the COVID-19 pandemic. The formulation of fiqh al-aubiah is considered to have had such a great effect on the Indonesian Muslim community. This is due to the position of fiqh as a guide in the implementation of worship, especially its technical implementation during the COVID-19 pandemic. This study aims to provide an overview of the methodology of extracting law in the formulation of fiqh al-aubiah. By using usul fiqh and sociology approaches, this study tries to describe the formulation of fiqh that is adapted to the real conditions in society. For this reason, the implication of this research is to be the best solution for the Indonesian Muslim community in the convenience of carrying out worship and at the same time eliminating forms of doubt and anxiety in the implementation of worship during the COVID-19 pandemic. The results of this study are related to the solution of Islamic law problems in society, which includes the formulation as follow. First, the law of eliminating Friday prayers and congregational prayers. Second, the law adheres to health protocols. Third, the law of vaccination. Fourth, the law of the implementation of the swab while fasting.

Fikih-Tasawuf dalam Pandangan Abdul Wahhab al-Sha'rani

The Sufism teaches about search for meaning and the deepening of religion as a form of perfection by emphasizing the profound (esoteric) aspect rather than the outer (exoteric) through the system of wirid,riya>d{ah, muja>hadah and in such a way structured under the guidance of Spiritual guide (Mursyid). Thus, with the value of Sufism, the implementation of worship will be more perfect. This research becomes interesting when looking at the value of Sufism used as a lens or epistemology in taking Sharia law. This study seeks to discuss how Abdul Wahhab al-Sha'ra>ni's views on sufism and also taking of the law in an endeavor by considering the value of Sufism. The results of the study revealed that Abdul Wahhab al-Sha'ra>ni's views on sufism were synergistic. In his opinion, the aspects are interconnected and inseparable. It is proven in his work that he reveals various jurisprudence laws obtained using elements of Sufism with a kasyaf approach. However, the kasyaf t can be used has a special limitation, which must be based on sharia’s view. So that the results obtained are not contradictory. Meanwhile, Imam al-Sha'ra>ni's compromising form asserts that the ability to choose two aspects of the law, whether takhfi>f or tasydi>d, only applies when experiencing urgent circumstances. Because basically, the two aspects of takhfi>f or tasydi>d are tarti>b al-wujubi not takhyi>r. This kind of law-taking in the framework of prudence and to achieve the value of perfection in performing worship.

KONSEP PENGELOLAAN HOTEL ZAM-ZAM SYARIAH DITINJAU DARI FATWA MUI NOMOR 108/DSN-MUI/X/2016 (STUDI KASUS HOTEL ZAM-ZAM SYARIAH PURBA BARU KEC. LEMBAH SORIK MARAPI)

Commercially, and fulfills the requirements set by the government. One of the components of the sharia tourism industry in the Mandailing Natal district is the Zam-Zam Syariah Hotel. Hotels that are in accordance with sharia principles are hotels which, in providing lodging, eating and drinking services and other services for the public, are managed and do not conflict with sharia principles. In fact, not all of these efforts have implemented sharia principles as a whole in accordance with the Fatwa of the DSN MUI No. 108/DSN-MUI/X/2016 concerning Guidelines for the Implementation of Tourism Based on Sharia Principles. The type of research used is field research (Field Research) with a qualitative descriptive approach. Data were collected through observation, interviews, and documentation. Inductive analysis technique is to draw things that are specific to things that are general. The results of the study state that, First, the prohibition of checking in for non-Muslims by implementing a screening process for hotel guests, Hotel Zam-Zam Syariah provides adequate facilities, equipment, and facilities in the implementation of worship, Hotel Zam-Zam Syariah does not provide entertainment facilities that leads to disobedience such as cafes, karoeke, swimming pools, and therapeutic facilities and only provides entertainment facilities for children. Hotel Zam-Zam Syariah has implemented and used the Ijarah contract with hotel guests. Second, the Sharia Zam Zam Hotel has not complied with the guidelines for establishing sharia tourism as stated in the Fatwa of the DSN MUI No. 108/DSN-MUI/X/2016 concerning Guidelines for the Implementation of Tourism Based on Sharia Principles because it has not met the criteria set by the Indonesian Ulema Council.

MENEMUKAN CIRI KHAS GEREJA DALAM MELAYANI JEMAAT REMAJA: STUDI KASUS GEREJA JAKARTA PRAISE COMMUNITY CHURCH (JPCC) MALL KOTA KASABLANKA, JAKARTA

Finding Characteristics of the JPCC Church in Serving Young Congregations: A Case Study of the JPCC Church Mall Kota Kasablanka, Jakarta. Contemporary churches come with pop culture that can be felt, from the concept of a room to the concept of worship. The formation of an atmosphere that is built in such a way that the congregation can feel comfortable in the worship space. The implementation of worship has several stages that are always used in every worship. These steps are carried out to foster a sense of comfort and safety for the congregation. The hallmark of JPCC in serving young congregations is the formation of Small Groups, which is another name for KomSel. In addition to Small Groups, short sermons (khutbah) and topics relevant to the lives of young people are also used in worship at JPCC Youth. This short sermon is intended so that the congregation can discuss in their respective small groups. This small group is held as a support for the sermon given and also serves as a means of discussion among Small Group members. These youths are also served by one to two Small Group Leaders or commonly called mentors. Mentors also encourage youth to be moved to serve others. In the end, several youths were also involved in ministry at JPCC. This is the main goal as well as the success of JPCC Youth, where youth can serve others in their daily lives. Keywords: Contemporary Church, Youth, Small Group, Mentor, Pop-culture

Pengaruh Media Sosial dan Game Online Terhadap Pelaksanaan Ibadah Siswa (Studi Kasus SMK Citra Bangsa Kecamatan Kemang Kabupaten Bogor)

The purpose of this study was to analyze the effect of using social media and online games on the implementation of worship on students at SMK Citra Bangsa, Kemang District, Bogor Regency. This study uses a quantitative approach with the correlation method. The sample of this study amounted to 235 students. This research instrument in the form of a questionnaire and documentation. The data analysis technique uses product moment correlation analysis. The results showed that 1). a description of the use of social media in students at SMK Citra Bangsa the percentage is 98% and those who do not use it are 2%. While the use of online games from 235 respondents; those who use it are 122 respondents with a percentage of 52%, and those who do not use it are 113 respondents with a percentage of 48%, 2). the description of the implementation of student worship in the school is a. obligatory prayers: those who perform 89%, those who do not 11%, b. sunnah prayer; implementing 46%, not implementing 54%, and c. sunnah fasting; those who practice 4% and those who do not practice 96%, and 3) the effect of the use of social media and online games on the implementation of student worship at the school is not significant with 4.8%, namely the percentage from 100% -4.8 = 95.2% influenced by other factors, this is obtained from the price of R2 = 0.048.

EFEKTIFITAS LITURGI IBADAH DALAM GEREJA PANTEKOSTA ISA ALMASIH KASIH SURGAWI JEMBER

The implementation of worship in a church can run well if it is based on the liturgyarranged and established in a church. Without a liturgy in the church organization, theworship process in the church will not take place. Because there is no measurable andwell-structured system that can manage the worship process. The liturgy of worshipwill bring the church organization to the neatness, regularity and deep appreciation ofGod's presence in the worship process. Seeing the function of worship liturgy that is soimportant and fundamental for church organizations, every church organization musthave a worship liturgy. The method used in the form of a narrative approach, namelyinterviews and documentation. The number of partisipan is 23 people. From all dataobtained through interviews that the definition of worship is the fellowship of the faithin God where that time is a very valuable time because at that time every people canworship, praise, give thanks and hear the very important Word of God. With this resultit is necessary to improve the deficiencies that exist specifically that have a large sectorof praise and worship and sermons.

IMPLEMENTASI FATWA MUI NOMOR 14 TAHUN 2020 TENTANG PENYELENGGARAAN IBADAH DALAM SITUASI WABAH COVID-19 DI KABUPATEN TANAH DATAR

The main problem in this thesis is how the implementation and impact of the MUI fatwa number 14 of 2020 regarding the implementation of worship in the situation of the Covid-19 outbreak in mosques, prayer rooms and the field in 2 Districts, namely Lima Kaum District and Pariangan District in Tanah Datar Regency. The research that the author is doing is field research (Field Research) and with qualitative methods. The research location is in Tanah Datar Regency, especially in 2 sub-districts, namely Lima Kaum Sub-district which is the center of Batusangkar city with a fairly high and diverse population so that it appears that the representation of Tanah Datar Regency (Batusangkar) and Pariangan District which is a sub-district with a position to the area (periphery). city) as well as the sub-district with the most beautiful country in the world so that it becomes a point of visit from various regions so as to allow for a larger crowd. The results showed that 1). The implementation of the MUI Fatwa number 14 of 2020 concerning the Implementation of Worship in Situations of the Covid-19 Outbreak in Tanah Datar Regency (District of Lima Kaum and Pariangan) has been well supported. There is a fairly high level of compliance from the Tanah Datar community in general. This compliance can be seen from the support of various parties in the government. However, this compliance was seen in the initial period of the MUI and the government's appeal, which was around April, May, June and July until the beginning of 'Idul Adha in 2020. As time goes by, today many pilgrims do not heed this MUI fatwa anymore. 2). The positive impact of the MUI decision number 14 of 2020 is a) The creation of healthy living habits. b) Presence of better self-preservation habits. c) Bringing change towards caring for self and family. d) Avoiding the various dangers that come. The negative impact of the MUI decision number 14 of 2020 is a) the stretching of brotherly ties among Muslims. b) The mosque and prayer room are empty. c) The house of worship looks a bit dirty and abandoned. d) The utilization of the house of worship is not optimal anymore.

Pengaruh Standarisasi dan Sertifikasi Halal terhadap Tingkat Kepercayaan Konsumen pada Biro Perjalanan Wisata Halal

At this time in Indonesia there are already many halal travel companies that provide halal tourism programs, with services that refer to Islamic rules and the halal travel agency is obliged to provide convenience in the implementation of worship while on a tour. and in this case of course standardization and certification are very important to the level of consumer confidence in the halal travel company to prevent fraud cases like those that have happened before. This study aims to see the effect of standardization and halal certification on consumer confidence in Rizkia Tour & Travel. The method used in this study is the quantity, The population in this study is Rizkia Tour & Travel consumers using non-probability sampling and using the Slovin rule of a questionnaire collection of data analysis technique used is the Partial Least Square (PLS). The results of this study indicate that halal standardization and certification have a positive and significant effect on consumer confidence in Rizkia Tour & Travel. to Rizkia Tour & Travel so that they can continue to maintain and improve halal standardization and certification so that consumer confidence can be maintained properly.At this time in Indonesia there are already many halal travel companies that provide halal tourism programs, with services that refer to Islamic rules and the halal travel agency is obliged to provide convenience in the implementation of worship while on a tour. and in this case of course standardization and certification are very important to the level of consumer confidence in the halal travel company to prevent fraud cases like those that have happened before. This study aims to see the effect of standardization and halal certification on consumer confidence in Rizkia Tour & Travel. The method used in this study is the quantity, The population in this study is Rizkia Tour & Travel consumers using non-probability sampling and using the Slovin rule of a questionnaire collection of data analysis technique used is the Partial Least Square (PLS). The results of this study indicate that halal standardization and certification have a positive and significant effect on consumer confidence in Rizkia Tour & Travel. to Rizkia Tour & Travel so that they can continue to maintain and improve halal standardization and certification so that consumer confidence can be maintained properly.Keyword: certification, standardization, halal tourism, halal travel

Relationship of Prayer With Mental Health

The increase in the population in Indonesia experiencing mental disorders is getting sharper. In Islam, more worship will promote good mental health. This research uses library research methods. Based on the results of literature research shows that someone who always performs prayer can overcome the problems of life that are being experienced so tends to have good mental health. The implementation of worship in the context of Islam such as the implementation of prayers, remembrance, reading the Qur'an, and other worship, can be a way to get mental health.

Maqasid al-Shari’ah in Islamic Law Renewal: The Impact of New Normal Rules on Islamic Law Practices during the Covid-19 Pandemic

The vast and multidimensional impact of the Covid-19 pandemic has forced all countries to establish policies to prevent the transmission of Covid-19, including Indonesia. Not a few countries are not ready to make decisions to find new, more effective ways to prevent Covid-19. In Islamic law, ijtihad is part of lawmaking in the implementation of worship and muamalah, which solves problems that arise and mitigates policy implementation. This article uses a normative juridical approach to the issue because it can showcase the benefit of Islamic law for humans. Moreover, it aims to generate ideas in the renewal of Islamic law, especially in the implementation of worship and muamalah (social transaction/relation), and inform the government to make decisions that intersect with Islamic law during the Covid-19 pandemic. The focus of this research is how does covid-19 affect the practice of Islamic law in worship and mu`amalah? This study finds that government policies and regulations are currently in line with Islamic law. The most critical considerations in determining the compatibility of government policies and rules with shari’a are maintaining the soul’s safety, maintaining the continuity of religion through rukhshah, and maintaining the economy. Also, the Islamic rulings (fatwa) issued by ulama in response to government policies and rules are expected to guide worship and mu`amalah, build awareness and solidarity of Muslims, and relate to the people’s economy today.

Tinjauan Hukum Islam terhadap Musibah Pandemi Covid-19 dan Implikasinya pada Sikap Umat dalam Menghadapi Wabah Covid-19

This paper aims to examine the Covid-19 outbreak from the perspective of the Koran based on Ibn Kathir's interpretation of the QS. al-Hadid: 22-23. The research approach used is qualitative with library research method. The results of the study show that Ibn Kathir when interpreting the QS. al-Hadid: 22-23 explains that disasters basically happen by the will of Allah SWT. and its occurrence was determined even before the creation of the universe. A correct understanding of the meaning of disaster can make it easier for humans to be patient, which can be used as an effective approach in strengthening mental resilience and making a person strong and resilient in the face of the Covid-19 outbreak. In addition, the commentary of Ibn Kathir can be applied in dealing with the Covid-19 outbreak, this Covid-19 disaster is God's destiny, and God's destiny must be good, and sunnah-kauniyah apply. Trying not to clash between aqidah and sharia, when there are differences regarding the implementation of worship in mosques in the midst of the Covid-19 outbreak.

The Islamic principle of ḥifẓ al-nafs (protection of life) and COVID-19 in Indonesia: A case study of nurul iman mosque of Bengkulu city

BackgroundThe act of worshipping in mosque is often not only considered to be one of the factors causing the transmission of coronavirus disease 2019 (covid-19), but also a contributing factor to health protocol violations. Against this backdrop, the purpose of this paper is to examine the application of the Islamic principle of ḥifẓ al-nafs (protection of life) in the practice of worshipping at the Nurul Iman mosque as it relates to the prevention of transmission of covid-19. MethodsThis research uses a sociology of law perspective to the connection and the dynamics between the adoption of the principle of ḥifẓ al-nafs and the implementation of worship at the Nurul Iman mosque. As a case study, the data collection technique used includes interviews, observation, documentation reviews, and triangulation techniques, while the analysis technique used content analysis techniques. ResultsThe application of the principle of ḥifẓ al-nafs (protection of life) in the practices of worship at the Nurul Iman mosque have proven to be in accordance with health protocols and at the same time all members of the mosque congregation have been free from the transmission of covid-19. From an Islamic needs framework perspective, in the context of Covid-19 pandemic, the application of the ḥifẓ al-nafs principle at this mosque is a considered primary necessity (ḍarūriyyāt) in that it protects life while providing spiritual continuity of collective religious worshipping, hence integrating the community together within a health and sanctity of life paradigm during this challenging time. Equally important, this research also challenges the thesis of the direct linkage between worshipping in mosque and Covid-19 transmission. Conclusionthe application of the principle of ḥifẓ al-nafs in the practices of worship in mosque has demonstrably shown that the congragants levels of health consciousness has increased and that they have also been kept safe. In essence, the effective contextualization of Islamic principle is able to provide the twin benefits of health and spirituality.