Implementation Of Business Ethics Research Articles

Islamic Business Ethics Implementation Towards Sustainibility Of The Hajj And Umrah Business Travel Agency Of Makassar City

Islamic business ethics implementation could control every business activity. This research was conducted to analyze and confirm how the Islamic business ethics implementation in realizing Hajj loyalty and business sustainibilty of Hajj and Umrah travel agencies in Makassar city. This research was a direct research using a quantitative approach, and used Structural Equation Modeling (SEM) as analysis tool which is PLS (Partial Least Square) in analyzing the effect of the Islamic business ethics implementation toward business sustainibility. The results of the research found that travel agency managers had implemented Islamic business ethics in operating its operational activities including the oneness, the justice, the responsibility and the truth principle which were quite high so it was able to realize business sustainibility or the existence of a travel agency for Hajj and Umrah Makassar city, especially those whom became sample in this study. The results of this research were very encouraging information for the Hajj and Umrah in Makassar city.

Integrated Reporting: Problems of Formation

The modern management system has a complex, sometimes multi-level organizational management structure and puts forward more and more demands on the quality of the financial information provided. The paper describes an integrated reporting that meets the increasing stakeholders demands. The research methodology is classical by itself and based on the use of situational and dialectical approaches to the object having the method of abstraction, formalization and generalization. A deductive analysis of general scientific, geopolitical factors, economic psychology, economic theory and accounting theories, projected onto the Russian specifics of doing business which leads to the formation of nontrivial conclusions. The latter are interesting in the symbiosis of criticism and constructivism because against the lack of objective reasons for the introduction of integrated reporting in Russia, there are questions raised about the need to generate a unified theory that underlies the functioning of accounting systems as well as the economic consciousness development of our society and implementation of business ethics. The scientific and practical significance of the study is to identify the application features of integrating financial reporting practice at the national level.

ISLAMIC BUSINESS ETHICS IN THE MAQASID AL-SHARI'AH PERSPECTIVE

Various studies on business ethics have carried out. However, as a Muslim, legal awareness of business ethics implementation will be more easily enhanced by using the Islamic Law approach, including the maqasid al-shari 'ah plan. This research is library research, which uses qualitative methods with a juridical (legal) approach, namely Islamic Law. The results showed that in terms of maqasid al-shari'ah , the principles of Islamic business ethics were in line with maqasid al-shari'ah . The principle of the oneness of Allah (monotheism): hifzh al-din (guarding religion); the principle of balance and justice, related to hifzh al-nafs (guarding the soul); the principle of freedom is in line with hifzh al-ʻaql ; the law of responsibility following hifzh al-nasl (safeguarding offspring and h

THE ROLE OF Al-HISBAH IN IMPLEMENTATION OF BUSINESS ETHICS IN TRADITIONAL MARKETS

This study aims to analyze the implementation of business ethics in traditional markets and analyze the role of al-Hisbah in the implementation of business ethics in the Wonokromo traditional market in Surabaya. This type of research is field research. The data collection methods are observation, interview, and study literature. The research result implies information about the traditional market sellers' understanding of business ethics that very diverse. Although some sellers do not know theoretically about business ethics, they implement the ethical business value because of their obedience to religious values taught by their families. The function of Al-Hisbah in the Wonokromo market has been going well despite some shortcomings that might able to be managed by supervision in terms of price, size/scale, and quality of goods. The implication of this research is its contribution to the development of Islamic Economics science, and input for stakeholders incuding market management and city government who involved in socialization and implementation business ethics at traditional markets.

Analisis Efektifitas Pendayagunaan Zakat Produktif Pada Pemberdayaan Mustahik (Studi Kasus LAZISMu Pusat)

This research aims to determine how the pattern of utilization of zakat productively applied in LAZISMu which then also the model applied in the empowerment mustahik so it is unknown whether the revenue mustahik after getting zakat productive of LAZISMu there is an increase or a change both in terms of revenue, business ethics and ability to pay ZIS. LAZISMu in conducting productive utilization of zakat through economic programs that aims to create entrepreneurs and provide new jobs for people who do not have jobs. The method used is qualitative method is to analyze and describe the results of the data obtained in the form of words. The results showed that of the indicators of empowerment mustahik, the impact of empowerment mustahik Development program Economy Family Amanah is, as many as 14 people mustahik of 14 respondents were powerless in terms of increased revenue, 14 mustahik of 14 respondents powerless in terms of the implementation of business ethics of Islam, and 14 mustahik person from 14 respondents helpless terms ZIS payment of these results can be drawn that the ZIS has been effective in empowering mustahik. In the productive utilization of zakat, LAZISMu besides channeling done alone then also always optimize assemblies, institutions and Ortom in Muhammadiyah so that a broader impact beneficiaries and programs more varied .

The Effectiveness of Business Ethics Implementation in Islamic Economic Law on Islamic Banking

Islamic bank is a bank whose activities leave usury issues. Therefore, avoiding interest which is considered usury is one of the challenges for the current Islamic world. The literacy index of Islamic banks in Indonesia has only reached 6.63 percent. The level of literacy or public understanding of Islamic finance is still lower than the level of inclusion. This literacy index shows how much public understanding of Islamic banks including their products and services. Currently, Muslim economists have devoted great attention to finding ways to replace the interest system in banking and financial transactions that are more in line with business ethics and Islamic economic law. Islamic economic law is a sharia economic law system that covers the way and implementation of business activities/ business ethics based on sharia principles. The discussion of business ethics in Islamic economic law is expected to be able to provide understanding to the public about Islamic banks and their effectiveness. The objectives of the research are to (1) find out the business ethics implementation in Islamic economic law at Bank Syariah Mandiri Branch of Sukarno Hatta Malang, and (2) to find out the effectiveness of the business ethics implementation in Islamic economic law at Bank Syariah Mandiri Branch of Sukarno Hatta Malang. The research findings found that business ethics in Islamic economic law is implemented at Bank Syariah Mandiri Branch of Sukarno Hatta Malang by implementing usury elimination, the principle of justice, cooperation, and trust, and conducting legal business transactions (the financing types are based on sharia law). In addition, the business ethics implementation in Islamic economic law at Bank Syariah Mandiri Branch of Sukarno Hatta Malang is considered effective due to the loyal customers based on the increased profits and total assets. Keywords: business ethics, Islamic economic law DOI : 10.7176/EJBM/11-3-09

KILAS BALIK FREEPORT DALAM PEMBANGUNAN EKONOMI NASIONAL

The purpose of this study is giving a comprehensive and critical explanation about necessary action or effort which should be carried out to overcome the Freeport’s dilemma connected with Science Philosophy, Business Ethics, Corporate Social Responsibility (CSR), and Good Corporate Governance (GCG). The data discussed in this study is a secondary data obtained mainly from web sites and on line media (2005 and 2007). The result of the study showed that most of the comments by Freeport’s managements in their report didn’t support the real condition. Business Ethics Implementation, CSR and GCG at the company were basically uncertain and doubtful in supporting the sustainable development. Freeport has been a dilemma which is necessary to be handled wisely by respective stakeholders’ necessity of the company both primary and secondary. It is necessary for that reason to create ownership proportionality, to determine the rule and regulation and to conduct the law enforcement in accordance with law resemblance.

Praktik Pedagang Pasar Tradisional: Fakta dan Solusi Penerapan Etika Bisnis Islami

Traditional markets are one of the heart of the economy. Traditional markets are very necessary in supporting national economic growth. The rapid development of modern markets is felt by many parties impacting the existence of traditional markets. Along with this, the facts in the field show a shift in ethics in trade in traditional markets. In Islam, values and ethics in all aspects of human life as a whole are very important, including aspects of business activities. This article will explain the extent to which Islamic business ethics have been applied by traders in the Aceh Besar lambaro market, as well as what efforts should be made so that traders always apply Islamic business ethics in running their businesses. The results of the study found that traders had not fully implemented Islamic business ethics as required. Indicators are always honest on the scale, selling quality goods, do not hide the defects of goods, on average under 50% of traders who answer always carry out the indicators of business ethics. As for other business ethics indicators such as accuracy in promising, patience, friendliness, tithing, prayer services, on average above 50% traders said they could carry out the ethics properly. In order for traders to always be consistent in applying business ethics, awareness of the the trader himself to implement it, the role of the buyer as a consumer who understands his rights and obligations is important in the implementation of Islamic business ethics in the market. The supervisory function of the government also plays an important role in ensuring the implementation of Islamic business ethics of the lambaro market traders. Local governments can form market supervisory institutions that collaborate with market organizations headed by one of the market traders. Supervisory agencies and market organizations will jointly oversee the operations of activities in the Lambaro market, both in terms of cleanliness, security, supply of goods, including ensuring the implementation of business ethics for traders and following up all forms of violations that occur in the market.

Cultura internacionalización y ética empresarial

Las acciones de internacionalización de las organizaciones han puesto al descubierto la importancia del conocimiento del entorno cultural para favorecer una buena gestión empresarial. Tradicionalmente la literatura académica se ha dedicado a estudiar las acciones de internacionalización desde la perspectiva del gobierno corporativo, a fin de encontrar un sistema óptimo que reduzca los costes derivados del problema de agencia. Sin embargo, la cuestión cultural, tiene un impacto mucho más amplio sobre la gestión de personas en las organizaciones. Ejemplo de ello es la implantación de la ética y la responsabilidad social empresarial. Este artículo pretende poner en evidencia, desde un abordaje teórico, la importancia de repensar el paradigma de estudio de las acciones de internacionalización con un enfoque menos basado en principios de autointerés y más enfocados en la implantación de la ética empresarial, a través de la cultura organizacional, con una fundamentación antropológica sólida.

Farmer's prosperity: justice or profit?

This paper aims at investigating the implementation of business ethic in order to increase farmer's prosperity. Achieving the objective of the paper, a qualitative approach is used. One of the implementation of Islamic business ethics in farming is the determination of selling price to be fair price. Farmers and traders firstly determine their selling price. The selling price must reflect justice both sides, farmers and traders, so it will create a fair price. Then, the farmers create falah by increasing their prosperity. Finally, the farmers change their perspective that being prosperous is not only about how to get profit but also create falah.

Farmer's prosperity: justice or profit?

This paper aims at investigating the implementation of business ethic in order to increase farmer's prosperity. Achieving the objective of the paper, a qualitative approach is used. One of the implementation of Islamic business ethics in farming is the determination of selling price to be fair price. Farmers and traders firstly determine their selling price. The selling price must reflect justice both sides, farmers and traders, so it will create a fair price. Then, the farmers create falah by increasing their prosperity. Finally, the farmers change their perspective that being prosperous is not only about how to get profit but also create falah.

CERITA LAMA FREPORT DALAM PEMBANGUNAN EKONOMI

The purpose of this study is giving a comprehensive and critical explanation about necessary action or effort which should be carried out to overcome the Freeport’s dilemma connected with Science Philosophy, Business Ethics, Corporate Social Responsibility (CSR), and Good Corporate Governance (GCG). The data discussed in this study is a secondary data obtained mainly from web sites and on line media (2005 and 2007). The discussion result showed that most of the comments by Freeport’s managements in their report didn’t support the real condition. Business Ethics Implementation, CSR and GCG at the company were basically uncertain and doubtful in supporting the sustainable development. Freeport has been a dilemma which is necessary to be handled wisely by respecting proportionally the stakeholders’ necessity of the company both primary and secondary. It is necessary for that reason to create ownership proportionality, to determine the rule and regulation and to conduct the law enforcement in accordance with law resemblance.

ETIKA BISNIS E-COMMERCE BERDASARKAN MAQASHID SYARIAH PADA MARKETPLACE BUKALAPAK.COM

Islam has regulated all aspect of human life, one of them is e-commerce. During the development, the criminals also increase. This is because of a lot of violence of business ethics that is not in aware of five basics principles of life; religion, soul, descendents, logics, and wealth (maqashid sharia). The aim of this research to determine the implementation of business ethics and the implementation of maqashid sharia in Bukalapak.com. This research is using qualitative approach. To study the content, the writer analyzed the collected information through some evente registered in the websites of Bukalapak.com. The conclude this research is the implementation of business ethics have been done well as applied by Rasulullah SAW, as in maqashid sharia with four protection system has been applied to protect the rights of the customers. The recommendation of this research is that all regulation should be applied well. It is also necessary to make a board to control any transaction of e-commerce as to meet the principles of sharia and the regulation. Keywords : e-commerce, Bukalapak, business ethics, maqashid sharia

DETERMINAN PENERAPAN ETIKA BISNIS ISLAM (STUDI PADA PELAKU USAHA DI KOTA KENDARI)

<p><em>This study aimed to examine the determinants of Islamic business ethics implementation in Kendari city. It used primary data that were obtained through interviews and open questionnaires to business owners in Kendari who claimed that they implement sharia principles on business. The samples were 24 respondents that were obtained by snowball sampling. Data were analyzed descriptively in percentage. The results showed that: The majority of respondents (66.67 %) are motivated by reward from Allah in applying Islamic business ethics; and 20.83 % are motivated by business success. While the others are motivated by dakwah and business progress. The main determinants to apply Islamic business ethics are the understanding of religious values; family factor, and social environment. No one respondent who answered that the state system is as the determinant of the Islamic business ethics implementation.</em></p>

Penerapan Etika Bisnis Islam di Koppontren La Tansa Pondok Modern Darussalam Gontor, Tahun 2015

Discussion in ethics of business activity poped out to minimize cheating and fraud. But actually, business ethics felt difficult to apply in practice. Modern Islamic Boarding School Darussalam Gontor as one of the self-help Islamic Boarding Schools supported by cooperatives in pesantren (koppontren) in their activities. This paper aims to understand the application of Islamic buseness ethic in Koppontren La-Tansa Gontor. This research uses mix method which is sequential explanatory design and case study, questionnaires, interviews, observation and documentation used to collecting data in this research. Data analysis was performed through data reduction, data display, and data verification. The results of this research can be explained as: first, La-Tansa cooperatives sector Gontor can run the business activities with the implementation of business ethics according to the Qur’an and Sunnah values. Appear from the height understanding of the business to the axiom business ethics and the height application in business activities in each business sector. Second, the character of kyai and business unit supervisor are high. According to the data, showed that a level of the heigh direction is 80 persent and control on the application of business ethics is 72 percent. Thus, the Islamic buseness ethic can be applied on firm’s and goverment’s law with height understanding and controlling.

Pencapaian Maslahah Melalui Etika Bisnis Islam Studi Kasus Restoran Mie Akhirat

This research aims to understand the implementation of business ethics within the restaurant “Mie Akhirat”. This Research uses a qualitative approach entailing a descriptive case study of the object and a purposive sampling technique. The data used are collected through a semistructured interview. Analysis of data is carried out by using the descriptive analysis model. The result of this research is expected to reveal the business ethics implemented within the restaurant. This research hopes to benefit by exposing examples of islamic business ethics implemented by the restaurant. This research suggests that the implementation of islamic business ethics would be of great benefit for the whole of society including their economiccondition.

Measuring Islamic Business Ethics Within Indonesia Islamic Banks

The business characteristic of Islamic banks is the implementation of Islamic business ethics. Parallel with the trend of increasing preference to ethical institution, Islamic banks should put this as its competitive edge toward its competitor conventional competitor banks. However, only few previous studies discussed about the implementation of Islamic business ethics within Islamic banks and none suggested how to measure such implementation. This paper is a study of the literature on ethics and Islamic business ethics as the first step in developing a measurement tool of Islamic business ethics implementation within Islamic banks. This paper synthesizes the dimensions of Islamic business ethics that is excavated from the Quran and Sunna, being proposed by previous studies. There are seven dimensions, namely unity of God, benevolence, justice and equity, sincere, equilibrium, trusteeship and responsibility. Subsequently, this paper outlines these dimensions into 21 items. The opportunity of future empirical study is recommended at the end of this paper.

Corporate Ethics and Governance in the Liberalised Indian Telecom Sector

The corporate ethics and corporate governance depend on various aspects in the functions of management. Thus the apt application of the theories of ethics and corporate governance paves the way for the success of a concern. Thus the success of an organization is vested with the hands of customers. They are not aware of the unethical practices within the organization. A good concern should be aware of business ethics which are necessary for economic growth. If there is a perfect corporate governance in an organization, it is considered that there exists maximum utilization of available men, material and money. Only through the implementation of business ethics successfully, the goodwill is achieved by the concern. Telecom infrastructure is treated as a crucial factor to realize the socio economic objectives in India. With the recognition of nonaffordability of implementing better infrastructural facilities the policy of liberalization in this sector came into existence. This led to the emergence of private operators in the cellular service and WLL service. Public sector undertakings like BSNL and MTNL also started offering cellular services along with basic wire line services. Liberalisation and privatization in service sector lead to corporate failure is the experience in general. Through the corporatization of Telecom sector in India competition, deregulation and technological changes were there, which could bring changes on the way of functions of telecom sector. As a result of aggressive moves by competitors entering from other sectors and rapid change in telecoms' established value chains, operators need to respond to these changes with the migration of value from charging for minutes of usage to carrying rising volumes of data across networks.

Corporate Governance and the Practice of Business Ethics in Slovenia

This article contributes both quantitatively and qualitatively to the discussion on implementation of business ethics, as a basic background of social responsibility leading to systemic behaviour. In the frame of business ethics the ethical core values, culture, ethical climate, informal, and formal measures of business ethics implementation is addressed. The article is also aimed to improve understanding of importance of (ethical) corporate governance, key stakeholders’ influence on the enterprise’s core values, culture, the ethical climate, and informal and formal measures of business ethics implementation as the constitutional elements of enterprise ethical behaviour. The article briefs important cognitions of various empirical researches on business ethics in the case of Slovenian enterprises. The business ethics strongly relates to, and matters in, achieving more enterprises’ social responsibility and humankind’s well-being.

The Financial Debacle Necessitates a Systematic Approach to Achieving Ethical Behavior in the Corporate Workplace

The current vitriolic discourse over the financial scandals implicating Wall Street and its satellite institutions dictates a fresh look at strategies intended to eradicate or prevent unethical practices in business activities. The spate of recently published unethical behavior among business executives in the United States confirms, unequivocally, that past and current strategies have failed. This paper reviews and evaluates the impact of some of these strategies. It found that the strategies focus on legislation, written corporate codes of ethics and assorted activities in business schools. It found that these strategies are largely isolated and missed the fact that unethical business conduct is systemic, reflecting the ethical lapses of two systems: a public system (consisting of governmental bodies, business schools, and the general citizenry) and a corporate system (consisting of boards of directors, executives, managers and employees). It found that there is a significant gap between the rhetoric of corporate executives and their attention to unethical conduct in the workplace. It concludes that isolated legislative actions, apathetic business schools’ policies, complacent and complicit corporate boards, contribute to the failure. It also concludes that, the implementation of business ethics in the workplace requires a transformation of attitude within and between these systems and posits that a system approach is the only strategy that can successfully transform these systems and that business schools are uniquely capable of leading this transformation.