Imperialism Research Articles

For the “Briefly Gorgeous” Moment: Imagism and Queer Aesthetics in Ocean Vuong’s On Earth We’re Briefly Gorgeous

ABSTRACT Ocean Vuong’s epistolary novel On Earth We’re Briefly Gorgeous is distinguished by its highly sensory, descriptive, and fragmented linguistic style, coupled with an anachronic, multi-line narrative strategy. These stylistic elements exemplify salient modernist aesthetics, particularly resonating with the tenets of the Imagist movement. Through the presentation of fleeting images and juxtaposed scenes across temporal and spatial boundaries, Vuong’s fiction delineates the narrator’s transient, synesthetic recollections which merge into a dynamic flow of conscious duration, constituting a notable queer racial formalist work. Moreover, Vuong’s richly sensory and affective portrayal facilitates an embodied engagement with external spaces, unraveling the complex layers of the protagonist’s Asian American queer identity. By integrating a corporeal perspective into the aesthetic process of receiving and composing, Vuong reconfigures the traditionally passive bottom role toward a more dynamic and inclusive queer performance, thus challenging the entrenched heteronormative constructions that comply with Western imperialist and masculinist discourses. Beyond empowering the “abject” bottom, Vuong’s novel also posits a shared vulnerability inherent in queer bodies, envisioning a side path for the minoritarian groups.

Germany in the Melbourne Punch, 1855–1914: British Entanglement or Autonomous Developments?

This article explores the representation of Germany and the Germans in the pages of the Melbourne Punch (1855–1925). Grounding its imagery in contemporary racial stereotyping of Germans, Melbourne Punch commented in muted terms on German immigration and the events of 1870–71 but reacted with alarm at the sudden arrival of the Kaiserreich as an expanding imperial power in the Asia-Pacific in 1884–85. The consolidation of this presence in the 1890s, combined with the simultaneous threat posed to Australia’s security via Germany’s challenge to the Royal Navy, raised antagonism to extremes (more so than in comparable British publications like the London Punch). The fear of Prussian military culture threatening Australia’s liberal-British society was expressed palpably in ordinary weekly numbers, as well as in dedicated special issues of 1898 and 1909, which featured Germanophobic invasion stories, anticipating – but never approaching – the hatred towards the ‘Hun’ during the Great War.

‘Foreign’ Trademarks in Jordan and the Influence of Imperial Powers

Abstract The Jordanian Trademarks Law, as it stands today, suffered from the influence of imperial powers. Namely, the influence of the USA and UK has resulted in the introduction of a classification of trademarks, which is: “Foreign Trademarks”. This paper proves the said influence through the standard of well-known trademarks under the Jordanian Trademarks Law, in addition to the preferential treatment of the foreign trademarks in terms of invalidity and annulment. It is argued that the privileges given to foreign trademarks were to the detriment of national trademarks. This paper is a call for Jordan to put national interests first in this area of law, and advances an argument for a legislative reform, De lege ferenda, and the way Jordanian courts and the trademarks’ registrar should deal with the law as it stands today, De lege lata, in order to mitigate the loss that ‘national’ marks currently suffer from.

Cyprus and Africa in the Makarios Era: Igniting the ‘Hot’ Solidarity Against Western Imperialism

ABSTRACT This paper examines a relatively understudied topic in the literature of Cypriot political history, namely the relations between Cyprus and African countries during the Makarios era. Drawing upon the official archives of the UN, USA, UK, and the Republic of Cyprus (specifically the Press and Information Office, PIO, and the Ministry of Foreign Affairs, MFA), as well as Cypriot newspapers, this research is grounded in historical analysis. The main findings of the paper suggest that Makarios perceived the Zurich-London status quo in Cyprus as contrary to principles such as self-determination, democracy, independence, and sovereignty, prompting him to engage in an international struggle for change. Makarios’s attitudes towards Cyprus aligned with African countries’ collective struggle under frameworks such as AAPSO, the Non-Aligned Movement, and G-77, both for themselves and the rest of the world. In various international forums, notably the United Nations, Cyprus and African nations provided mutual support against Western imperialism. Their collaboration extended beyond the Cyprus Problem to encompass the rights of people struggling for independence against colonialism all around the world and those seeking democracy in the face of racist regimes in Southern Rhodesia and South Africa.

A Study on the Activating Tradition and the Will to Practice in the LiuTao

LiuTao is one of the WuJingQiShu compiled during the Yuanfeng reign of Emperor Shenzong of the late BeiSong Dynasty (1078-1085), which delineated the vertical and horizontal aspects of East Asian military science. Throughout the history of East Asia in this period, library science and bibliography, as official books, formed a huge collection. At the end of the reign of Emperor Shenzong, due to the failure and death of WangAnshi's reform, this was a historical period that could predict the trend of imperial power in the reigns of Emperor Zhezong and Emperor Huizong for more than 40 years. It also foreshadowed a large-scale war, as the capital of the BeiSong Dynasty was relocated to Hangzhou in the NanSong Dynasty (today) due to political struggles and chaos during the war. In addition, the political, social, historical, religious, linguistic, artistic and other cultural areas in this period, in addition to the geopolitical factors in East Asia, also through the textual research of various scholars in the ChunQiuZhanGuo periods, indicate the areas where ancient customs [易俗] can change the development of knowledge and information in the Middle Ages. The distribution and staging of the gains and losses in history, regional, and sociology during the ChunQiuZhanGuo periods have played a role in the development of human civilization and the spirit of war and political humanism in the common track. This is both an economic and moral, legal and educational issue, and also lies in rediscovering the ‘TaoHai (韬海)’ of hegemonic victory to inquiry the Probability variable. In order to investigate the outcome of the ‘Wuyi (无疑)’ military expert hegemony, specifically criticized the traditional activation of military politics based on probability variables and the differences in mercenary techniques and utilitarian positions reflected in the outbreak of war.

Decentring the West? Civilizational solidarity and (de)colonization in theories of the Russia-Ukraine War

ABSTRACT Since Russia’s invasion of Ukraine in 2022, a growing literature promoting the Ukrainian national cause, framed in decolonial terms, has influenced public discourse about the Russia-Ukraine War in the West. Filtered through the activist interpretation of cultural epistemologies, with their emphasis on the centring and decentring of knowledges, the war has been imagined primarily as a colonial emanation of a Russian narrative. We argue that the heavily moralized notion of epistemological and mental decolonization has impeded critical investigation into the degree of responsibility for, and the NATO powers’ involvement in, the Russia-Ukraine War. In order to attain a rigorous analysis of all actors’ motives and rationalities, we argue for the need to understand the conflict's structural and historical dimensions, and thus to draw from the classical, structural approaches to analysing imperial power that predate the cultural turn.

American Arcadia? The Shift of the Homoerotic Gaze in Herbert List’s Work

The German photographer Herbert List (1903–75) is well known for his pictures from the Mediterranean, metaphysical still lives and portraits of young men. The latter, in particular, have garnered continuous attention due to their beauty and as examples of homosexual aesthetics in prewar and postwar Europe. A lesser-known body of work are his photographs taken in the Caribbean in 1957, including portraits of Black men. This article sheds light on List’s different homoerotic images by situating them in their art historical as well as local context. First, in an analysis of his Oriental and Orientalist representations of young men in Tunisia, I delineate his expansion of classical Greco-Roman tropes. Second, I contrast these images with List’s portraits of people of colour in the Caribbean and his critique of their historical exploitation and current living situation. In both contexts, List is complicit with as well as in contradiction to the power dynamics of European imperialism, and both follows and digresses from white European visual traditions. This analysis expands current scholarship by taking into consideration the issues of race, class and postcolonialism and their impact on the representation of bodies of colour.

OTHERNESS REPRESENTATION: A POSTCOLONIAL ANALYSIS OF TARZAN OF THE APES

This paper investigates the question of representation in Burrough’s Tarzan of the Apes. It probes into the representation of otherness, with focus on the signification of race, religion, and gender. Written against the backdrop of postcolonialism, the paper contends that the construction of the black other, religious discrimination, and female inferiority by western imperialists and patriarchy prefigure persistent domination in the new world order. In this qualitative descriptive study that is based on textual analysis as a research method, the primary data were collected from the novel Tarzan of the Apes. Concerning secondary data, articles and books pertinent to postcolonial studies and popular literature were consulted. It was discovered that blacks are represented as the ‘unorthodox’ religious other embodying evil, darkness, ignorance, and primitive sensualism. Moreover, the black woman is pushed to the periphery and represented as a subject of barbarous polygamy, uncontrolled birth, and toys to satisfy men’s desires. Furthermore, blacks are represented as hairless apes that are incapable of civilization. Finally, we discovered that, the issue of the black other in particular, was not a mistake by imperialists, but a well-planned scheme to concretize all the different forms of domination listed above, including the colonial agenda.

Capital’s Genocide: A Conversation on Racial Capitalism, Settler Colonialism, and Possible Worlds after Gaza

Taking as a starting point the desire of many to locate the unfolding genocide in Gaza in the irrationality of its perpetrators — the Israeli state and/or its imperial backers — this article proposes instead to understand it as an extreme expression of the continuous violence necessary to maintain not only local settler colonial rule, but the global capitalist system as a whole. Building on the existing literature on settler colonialism and racial capitalism, and insisting on the ways that both should be understood not as discrete, self-contained objects of study, but as co-constitutive elements of the global order, this article attempts to illuminate the structural logics at play in Israel’s latest and most brutal assault on Palestinian life. In doing so, the article emphasises Zionism’s role in maintaining western imperialism at a crucial nodal point of the world economy and, in turn, the latter’s commitment to guaranteeing its stability and dominance. The article resists, however, the urge to move from explaining current structures of domination to declaring them as final or unshakable. It therefore ends by proposing possible different tomorrows, through an engagement with the Palestinian revolutionary tradition.

Palestine and the Dialectic of Racial Capitalism

This article situates racial capitalism as a historical-theoretical framework to generate new and alternative theory on the question of Palestine. It argues that the genocidal assault on Gaza must be understood as the clearest expression of the logic of racial capitalism and the terrain upon which we must generate theory and strategy able to dismantle Zionism, colonialism and Imperialism. Many of the critiques of Zionism deploy frameworks of apartheid, understood by radicals in South Africa as a social structure reproduced by racial capitalism. It was understood that such a system could only be effectively dismantled through a national liberation project which understood race, class, capital and Imperialism as a single contradiction which must be overthrown as a totality. Similarly, earlier theorists within the Palestinian anti-colonial struggle, such as Fayez Sayegh, understood Zionist settler colonialism as an outpost of Western Imperialism. By tracing the emergence of racial capitalism within the South African anti-apartheid struggle and the similarities between the white minority regime and Zionism, this article acts as a point of departure to drawing together histories of the Black radical tradition and the Palestinian struggle in crafting radical theory relevant for our present moment.

“Make Rome Great Again” Preceded “Make America Great Again”: The Ancient Romo-Nationalism of Biblical Writers

The ideas about religious, sexual, gender, ethnic, urban, moral, and family decay that underlie “Make America Great Again’s” message have notable antecedents in ancient Greek and Roman mythologies about societal degeneration. Roman writers promoted a Romo-nationalist version we can call “Make Rome Great Again” that served to make the patriarchal, exploitative, and imperial power of elite Roman men seem like the solution to societal crisis. Biblical writers like Paul did not subvert these harmful Romo-nationalist logics but instead participated in them to describe gentile degeneration and sexual sin. Recognizing this troubling zone of contact between the Bible and MAGA-like ideologies can reveal the harm they cause and explain the depth of their attractiveness to White Christian nationalists.

Ukraine on Fire Cinema Novel by Oleksandr Dovzhenko: Saving Gesture of the Artist

The years of German-Soviet war (1941–1945) have become a period of special trials for the outstanding film director Oleksandr Dovzhenko. All hopes for the revival of the Ukrainian nation and its culture have turned out to be an illusion. The victory of the Soviet Union in the war has led to the collapse of the remnants of political and cultural autonomy in Ukraine, complete control of the imperial center over the processes of social and cultural life. Dovzhenko writes the film story Ukraine on Fire, which demonstrates the considerable resources of resistance of Ukrainians to totalitarian systems – both Soviet and German. In addition, Dovzhenko as an author reveals the intention of a national prophet who believes in his magical ability to save his people. The author has special sympathy for Ukrainian girls and women. They are killed, raped, humiliated. However, they remain special bearers of the nation mentality, its cultural and artistic memory. Its beauty! Therefore, the images of women are permeated with folklore and literary motifs, those voice out and materialize the world of Ukrainians who oppose the war. The story has drawn a lot of criticism from the dictator Stalin, criticism made public during a special meeting in the Kremlin. The accusations have been reduced to alleged manifestations of nationalism, revision of the very foundations of the Bolshevik empire. The work has been banned from publication and production in the cinema. Today, in the context of the new stage of war of the Russian Empire against Ukraine, the work in which the artist at the time of the disaster, is on the edge of the abyss and the non-existence of the people, comes to its defense, acquires special relevance and worldview expressiveness. Ukraine on Fire is distinguished by the special lyrical nature of the text, it is permeated with folk singing, folklore images and even rhythm. An amazing consonance with the folk melos, a powerful lyric-epic coverage of folk life. The completion of work on the film story has coincided with the beginning of the stay of Dovzhenko’s mother, Odarka Yermolaivna, in Moscow, in Dovzhenko’s apartment (after the end of the German occupation of Kyiv). The artist has recorded a number of folk songs from her, those have a significant impact on the work on the following scenarios – Chronicle of Flaming Years, Enchanted Desna, Poem of the Sea.

The Influence of the Meiji Restoration on the Rise of Militarism in Japan: An Analysis of Internal Reforms and External Influences

Before the Meiji Restoration, Japan was experiencing exploitation and oppression from Western imperialism as China did, and Japan was forced to sign a series of unequal treaties with Western countries. The oppression of imperialism made Japan realize the importance of having a strong army, therefore after the Meiji Restoration, the government decided to enhance Japans military capability to win the respect of Western countries and revise the unequal treaties that Japan was previously forced to sign. Later, Japans military power increased significantly due to militarism, which was why Japan defeated China in the First Sino-Japanese War and defeated Russia in the Russo-Japanese War. The victory of these wars made the country gain the respect of Western countries and made the government sure of the importance of a powerful military. The thing that made Japan become a great power was militarism, which was promoted by the Meiji Restoration, and this essay will study how the Meiji Restoration promoted the rise of militarism in Japan. The study has found that the impact of the Meiji Restoration on the rise of militarism in Japan can be divided into two parts. The first part is the internal factors, which are the military reformation exercised by the government and the governments education and publicity towards the people, the second part is the external factor, which is the influence received by the Meiji government from Prussia. These three factors played an important role in the rise of militarism in Japan.

The concept of legal dualism and its overcoming in contemporary studies of the Russian Empire

The productive interdisciplinary exchange with legal anthropology and the “law and society” paradigm has significantly contributed to the formation of the “legal turn” in historical studies of empires. This “turn” has intensified the study of legal pluralism, the competition and mutual influence among various types of imperial jurisdictions (state, corporate, confessional, ethnic, estate-based, regional, communal, etc.), and the significance of law and judicial institutions in managing diversity and integrating imperial spaces. Additionally, it explores the role of judicial and legal institutions in reinforcing the status and identity of imperial communities and in shaping their interactions with the state. This article, in light of the new interdisciplinary synthesis, discusses one of the oldest and most enduring concepts in the legal-historical sphere of the Russian Empire — the model of “legal dualism”. Formed in the 19th century, this concept remains influential in historiography. It posits the coexistence and sharp distinction between two legal realms: on one hand, a unified realm of modern statutory law and corresponding institutions that regulate the lives of the empire's elite; and on the other hand, an ethnically and locally variable realm of particularistic “customary law” and associated conflict resolution practices prevalent among the heterogeneous population of the imperial center and periphery. According to this concept, the establishment of new courts modeled on European systems during the post-reform period exacerbated the legal and behavioral divide, disrupting pre-existing elements of pre-reform particularistic inclusion of ethnic and class communities. However, recent research has critiqued and revised the “legal dualism” concept in both the pre-reform and post-reform periods. Analyzing this historiographical dynamic has enabled the identification of the most promising avenues for further research on the legal-historical aspects of Russia from the 18th to the early 20th centuries, developing a more realistic depiction of the interaction between the state and various local, regional, class-based, ethnic, and confessional communities within the empire.

From Chinese to Global Humanism: Articulations and Decolonial Critiques of New Confucian Philosophy in Cold War Taiwan and Hong Kong

In scholarly discussions of Cold War humanism, writings by New Confucian philosophers who exiled themselves from China after 1949 have been largely overlooked due to assumptions about their anti-Communist position. This essay proposes to re-examine New Confucian writings on humanism in Taiwan and Hong Kong from the 1950s to the 1970s as a way to better understand the complexity of these two places in relation to humanistic genres of decolonization: while the New Confucian conception of Chinese humanism intervenes in the hegemony of Western humanism, it also represses other humanistic imaginations that do not derive from Han cultural nationalism. The first part of the essay closely analyses the connection between the French debates on humanism and several philosophical works of Mou Zongsan 牟宗三 (1909–1995) in Taiwan and Tang Chun-I 唐君毅 (1909–1978) in Hong Kong. Following a brief overview of their exilic context, it looks into Mou’s rejection of Sartre’s existentialist humanism in defence of Chinese subjective freedom, as well as Tang’s conception and ideological development of the “Chinese humanistic spirit” in opposition to “anti-humanism” (different from Althusser). The second part turns to repressed humanisms – the positive reception of existentialist humanism among liberal and nativist intellectuals in Taiwan and the search for Hong Kongers’ cultural identity between anti-humanism and Chinese humanism in Hong Kong, which complicates colonial and anti-colonial humanisms under European imperialism. Via a comparison with Sartre, Fanon, and the conception of a new/decolonial humanism, the essay concludes that a different shift from Chinese to global humanism is necessary for finding new approaches to decolonization in Taiwan and Hong Kong from the Cold War era to the present moment.

Idealized Past, Exclusivist Present: Right-wing Appropriation of the Decolonial Rhetoric in Malaysia

ABSTRACT Scholars have often assumed that a decolonial agenda would empower emancipatory and anti-racist movements. Nevertheless, there is also increasing recognition by scholars that the language of decolonization has been co-opted to support right-wing ideologies and majoritarian agendas, most prominently in India and Turkey. Similarly, in Malaysia, right-wing actors use decolonial rhetoric to criticize ethnic, religious, gender, and sexual minorities and silence their demands for equal rights. These actors have justified their intolerance by labelling any perceived threats to heteronormative Malay Muslim identity as examples of “Western imperialism” or “Chinese colonialism.” This article illustrates how decolonial vocabulary has been transformed into Sinophobia and homophobia by a right-wing Islamist group in Malaysia. It shows how revisionist nativist historiography, racism, and conspiracy theories can be integrated with moralistic calls for decolonization. Tracing developments over the past decade, the paper demonstrates how persistent dissemination, intellectual laundering, and innovative marketing strategies have helped mainstream a nativist Islamist decolonial agenda in Malaysia.

American imperial exceptionalism? Texas secondary World History depictions of American empire, 1925–2016

ABSTRACT This article explores the connection between American exceptionalism and empire denialism by examining high-school World History textbooks approved for use in the state of Texas from the 1920s to 2016. Scholarship suggests that the powerful ideology of American exceptionalism is deeply uneasy about the role of the United States as an imperial power in the late nineteenth and early twentieth centuries. But despite this widespread assumption, World History textbooks for the past century have routinely labelled the United States an empire, and directly compared US actions with those of European colonising powers. Some textbooks portrayed this as a unique and aberrant time in US history. But other textbook accounts over the past century have made the case that US imperialism brought about material and political benefits to colonised peoples. In other words, a common thread in World History textbooks suggests that America created an exceptional empire. American imperialism was linked to an underlying narrative of the spread of European or Western civilisation, viewed as a cornerstone of modern world history.

Competing narratives of the Russia–Ukraine war: Why the West hasn't convinced the rest

AbstractThis article examines the narratives surrounding Moscow's full‐scale invasion of Ukraine in 2022 and beyond. Since the start of the war, Western characterizations of Russia's foreign policy as revanchist and imperialist have been overshadowed by the more successful framing by Russia that its actions were driven by the need to push back on American unipolarity and Western imperialist tendencies. This article examines how the Kremlin's narrative on the war has been embraced by leaders in core BRICS countries, shaping their position vis‐à‐vis Russia and the war. Drawing on theories of strategic narratives, this article highlights how leaders in China, India, Brazil, and South Africa understand the war and create conditions in which Russia can prosecute its war against a neighbor with their support or acquiescence. The paper concludes with policy recommendations and a brief discussion of why theories of strategic narratives have been underappreciated relative to more standard power‐based and materialist explanations of the war's outbreak, scope, and trajectory by scholars of international relations.

Putting the ‘critical’ in heritage studies from non-Anglophone regions: China and beyond

ABSTRACT Mapping the future trajectory of critical heritage studies, this paper provides a non-Anglophone perspective on the concept of ‘critical’ within the contemporary framework of critical heritage studies in China. It emphasises that scholarship from non-Anglophone regions should not be marginalised as a mere footnote, stereotypically portrayed as ‘the other’ in relation to Western discourse. Instead, these perspectives actively contribute to the field, engaging with global challenges. The notion of being ‘critical’ in this context is not a simple translation or appropriation of Western concepts, nor a straightforward critique of prevailing political and value systems. Rather, it represents an approach that integrates historical, transcultural, and political perspectives deeply rooted in local society and culture. These insights empower scholarship from non-Anglophone regions to enrich critical heritage studies with diverse intellectual resources, avoiding new forms of Western imperialism. In doing so, they fulfill critical heritage studies’ foundational promise of reshaping power dynamics in the realm of heritage studies.

The ‘Green War’: Geopolitical Metabolism and Green Extractivisms

ABSTRACT Through ‘green transitions’ and ‘climate action’, geopolitical actors seem to be vying for dominance based on justifications that articulate geopolitical, economic, and ecological concerns. This ‘Green War’ geopolitical framing advances and consolidates imperial power through policies seeking to promote and secure ‘low carbon technology’ and ‘critical minerals’ supply chains, intensifying what we see as a novel ‘geopolitical metabolism’. Whereas geopolitical metabolisms used to notably focus on controlling the flow of fossil fuels, there is a growing emphasis on the ‘green extractivisms’ that underpin ‘green transition’ initiatives. This Green War framing and accompanying geopolitical metabolism enable states and corporations to advance and consolidate imperial power by capturing and perverting a much-needed geo-politics, or ‘politics of the Earth’. As such, we challenge the Green War geopolitical framing as part of the crucial effort to articulate an alternative geo-politics that promotes peace while reducing and redistributing energetic and material flows.