Reviewed by: Carolina Israelite: How Harry Golden Made Us Care About Jews, The South, and Civil Rights by Kimberly Marlowe Hartnett Caroline Light (bio) Carolina Israelite: How Harry Golden Made Us Care About Jews, The South, and Civil Rights. By Kimberly Marlowe Hartnett. Chapel Hill, NC: The University of North Carolina Press, 2015. 267pp. “We Americans love our storytellers,” writes journalist Kimberly Marlowe Hartnett in the opening pages of Carolina Israelite: How Harry Golden Made Us Care About Jews, The South, and Civil Rights (4). And then she sets about telling the thoroughly engaging story of a Jewish immigrant boy named Chaim Goldhirsch, who grew up in New York City only to become one of the most provocative voices of the Jewish South. In these well-researched pages, Hartnett rescues Harry Golden from relative obscurity, bringing him to life as a flawed but loving family man, a hapless mis-manager of money, a gifted humorist, and a writer of significant influence during the nation’s tumultuous struggle over civil rights. Hartnett’s narrative is vivid, quickly-paced, and richly contextualized. The book makes for effortless reading, in spite of some abrupt [End Page 575] transitions between topics, no doubt a result of the author’s effort to cover her subject’s many intriguing life experiences. Hartnett adopts some of Golden’s writerly flourishes; she writes with humor and soul, bringing her subject to life in animated depictions of an often troubled life journey. Beginning with the Goldhirsch family’s humble settlement on the early twentieth-century Lower East Side, the book traces Harry’s journey to shady dealings in the stock market–which landed him in jail in 1929–and eventually to Charlotte, North Carolina, where he discovered something resembling fame and fortune in the life of a popular writer and social commentator. The book’s title, Carolina Israelite, refers to the newspaper Golden launched in 1944 and edited for over two decades. The paper’s banner declared its intent to “break down the walls of misunderstanding” and to fight Jewish stereotypes in the region while building interfaith understanding (62). Golden “found his life’s work in being ‘the other,’” writing prolifically on topics ranging from national politics and race relations to the particulars of Yiddishkeit and immigrant life in the North (256). All told, Golden published more than twenty books, among them five bestsellers, before he died in 1981. Hartnett’s is a moving portrayal of a flawed, deeply human individual whose writing style and socio-cultural insights made a unique contribution to the South’s understanding of Jewishness and to the nation’s understanding of the South. Particularly astute is Hartnett’s treatment of Golden’s complexity as a person. Rarely do biographers address their subjects’ foibles with such detail and honesty. Even as she characterizes Golden as a champion of the “little guy,” she refuses to shy away from her subject’s flaws and shady dealings. Hers is an honest depiction of a genuine person, not a saint. In Hartnett’s capable hands, Golden emerges as a complex, believable human being, a “not-handsome, short, fat, cigar-smoking, bourbon-drinking know-it-all” and “blatant self-promoter” who was nevertheless a hit with the ladies and a beloved figure for many (262). Hartnett also weaves a thoughtful, nuanced historical backdrop for Golden’s rise to fame, and in some cases, notoriety. She provides her reader a welcome lesson in the role of journalistic tenacity in educating the nation about southern struggles for civil rights. Golden arrived in the South just as the fight for voting rights and desegregation were gathering momentum, and he witnessed the violent resistance of reactionary white supremacy. The Carolina Israelite provided Golden a public platform for his persistently critical and irreverent voice on social justice, and he developed a reputation as a thorn in the side of the reactionary, the bigoted, and the complacent. Golden became “among the country’s most effective wielder of bright lights,” often making other, more established [End Page 576] Jews uncomfortable with his sharp criticism of the status quo (264). Hartnett, too, shines a light on the complex forces that shaped a writer whom Martin Luther King, Jr...