Critique Of Ideology Research Articles

Mendax v Verax Images of Snowden and Assange in Fiction and Documentary Films

This paper deals with depictions of the whistleblower Edward Snowden and publisher/activist Julian Assange in fiction and documentary Films and aims to compare and contrast the images of the two whistleblowers in the media: one the “good patriot”, the other an “egotistical” outsider. Whereas a film like Snowden (2016) tries to locate Snowden in the tradition of American whistleblowing as a righteous critique of power and depict him as a “good” individual, films about WikiLeaks/Assange tend to focus on his problematic personality, as in The Fifth Estate (2013). Is it possible to think Snowden and Assange together, even when they appear radically different: Mendax, the (noble) “liar” and Verax, the truth teller? At the same time, whistleblowing can be read through critique of ideology as put forth by Slavoj Žižek, a critique that is perhaps only possible through the “naive” gaze of the whistleblower and can help us discern the act of whistleblowing as such from the individualistic approach often deployed by the media.

"The Politics of Paranoia": Wyndham Lewis’s Critique in Left Wings Over Europe: Or, How to Make a War About Nothing (1936) Based on Richard Hofstadter’s Ideologies

The current paper explores Wyndham Lewis’s critique of left-wing ideologies in his 1936 work Left Wings Over Europe: Or, How to Make a War About Nothing, through the analysis of Richard Hofstadter’s concept of "the paranoid style in politics." Hofstadter’s theoretical framework provides a practical structure for understanding Lewis’s vehement opposition to socialism and communism. In Left Wings Over Europe, Lewis represents leftist ideologies as destabilizing forces responsible for inciting conflict and navigating Europe toward needless war, particularly in the context of rising tensions leading to World War II. Not only does this research analyze how Lewis’s paranoid narrative aligns with Hofstadter’s insights, highlighting how Lewis's portrayal of leftist movements reflects broader fears of subversion and ideological warfare in 1930s Europe. but also explores how Lewis’s personal experiences and political anxieties shaped his critique, offering insight into the role of political paranoia in shaping intellectual and cultural discourse during times of upheaval. Ultimately, the paper contributes to a deeper understanding of how paranoia influences political thought, particularly in moments of crisis.

A fighter for respect and awe for God’s world of creation

The overarching aim of this article is to give the first concise introduction in English to the oeuvre of the Danish ecotheologian Ole Jensen. The article lays out four key insights which Jensen develops mainly between 1967–1976. These are (1) his reception and continuation of the creation theology developed by K. E. Løgstrup, (2) the thesis that pollution is blasphemy, (3) his description of a trustworthy ontology between illusion and restriction, and (4) his theological critique of ideology aimed at Western culture. Although the scope of the article is not limited to the early period, my claim is that these four insights constitute the base from which to grasp the unifying ideas in Jensen’s body of work. Subsequently, the article argues that Jensen’s theological contributions can be understood as the very first account of a Scandinavian ecotheology. In a constructive conversation with the sociologist Hartmut Rosa, the article ends by considering the possibilities and challenges for igniting the necessary motivation for social change in a time of ecological crisis.

Ideological rug-pulling: race, reds, and red herrings in Jordan Peele’s Us

ABSTRACT Viewers of Jordan Peele’s 2019 Us are likely to approach the film expecting it to be about race. Undercutting current cultural orthodoxy about which marker of identity has priority, the story reveals itself instead to be about class, as doppelgängers emerge from underground to free themselves from the affluent originals allegorically oppressing them in a capitalist culture. In what Vera Tobin calls a “narrative rug-pull,” the revelation of the main character’s real identity invites viewers to reinterpret what they have seen and to rethink what their loyalties were and should be. Us thereby performs a rug-pull of a specifically ideological variety, as, prior to the reveal, viewers only make the specific interpretive assumptions they do because of deeper ideological ones. Where Tobin writes against the notion that cognitive biases are necessarily bad, since they can be deployed for aesthetic pleasure, I argue further that they can be weaponized in narrative to artfully combat ideological bias. There is untapped potential for rug-pulling to be used in ideology critique, though I end with some pessimistic caveats about the possibility of doing so in a capitalist culture.

Feminism, Capitalism, Death

This piece works as a critique of neoliberal feminist ideology through an analysis of Anna Melyikan’s 2007 film Mermaid. It begins with a close reading of several scenes in the film and how they operate as a criticism or representation of neoliberal post-Soviet existence. Alissa, the protagonist, is subjected to a series of events which shape her life as a post-Soviet woman—these events ultimately lead to her untimely death. The theme of labour, financially, domestically, and sexually, defines Alissa’s life in Moscow. I use a sociological study on Russian post-Soviet self-help literature written for women as the ideological lens to study the film, drawing connections between the events of the film and the real contents of several self-help books, which are analysed and critiqued by the article’s author. The film visualises a patriarchal double-bind where post-Soviet women are expected to be both patriarchally subordinate and independent economic subjects. This paradox is present in the self-help literature. The essay forges a connection between real-life feminist critique and film criticism, exploring how film criticism can be a vehicle for feminist thought. The essay also interrogates ideas of what a feminist text is and how the creation of a feminist text is an act of discursive meaning-making, a relationship to the viewer/reader as opposed to a definitive quality which takes shape during the text’s creation.

Constructed Identities and Dueling Ideologies: Reading Ancient Israelite Foreign Oracles as Ideological Critique

Abstract This article aims to advance understanding of foreign nation oracles in the hb/ot by analyzing how many such oracles focus, more precisely, on subgroups within the polities named and direct their critique against that group’s articulation and enactment of imperialistic or nationalistic ideologies. The article first draws upon sociology and critical discourse analysis to sketch a theoretical perspective in which to analyze such oracles, then heuristically explores nation oracles in several prophetic books to illuminate the significance of their double focus on subgroups associated with ideologies which, as discourses of power, definitively validate and vindicate their proponents over against the Other. The article concludes with reflections on the value of ideologically-sensitive interpretation of prophetic oracles concerning foreign groups in light of this phenomenon’s overlap with sociology, imperialism, ideological critique, and justice.

The Swedish Campaign for Nuclear Disarmament, 1961–1967: Political Time Orientation and Worldview

ABSTRACT The Swedish Campaign for Nuclear Disarmament (SCND) fought the military’s plans to acquire Swedish nuclear weapons and protested the nuclear arms race, 1961–1967. This article presents SCND’s ideological orientation by focusing on temporalities. SCND saw the Second World War as a decisive event and tried to avert a crisis and a dystopia by manifesting remembrance of past nuclear detonations, and by representing a ‘desperate man’ who needed to act directly against nuclear weapons testing and research. As an opinion-forming force, SCND advocated international negotiations and rejected political initiatives regarding disarmament. Furthermore, SCND refused to take a position between West and East in the Cold War and SCND did not strive for a fundamental change of society, a utopia, which can be explained by SCND’s critique of ideology and from its temporal orientation rooted in the present. Nevertheless, the rise of imperialist-critical internationalism led to internal ideological conflicts, and the Swedish Campaign dissolved when only one of the goals was achieved: when Sweden abandoned the plans for nuclear weapons. Some members insisted on continuing the campaign to fight against not least imperialism, and SCND’s downfall in 1967 can be explained by its challenge to navigate an ideologically multifaceted landscape.

O atraso como condição da crítica

In this article, we present Paulo Arantes' new interpretative approach to the manuscripts of The German Ideology: the understanding that the fundamental problem of Dialectic – the mediation between the universal and the particular, or, the settling of accounts between the idea and the effective reality – persists precisely in Marx and Engels’ consideration of the political and economic backwardness of Vormärz Germany and in the way in which post-Hegelian philosophy expresses this backwardness. By emphasizing Stirner’s critique of universals as fundamental to the Marx and Engels’ critique of ideology, Arantes both differs from the history of the classical reception of these manuscripts, which centralizes the authors’ critique of Feuerbach, and anticipates the widespread position in recent bibliography on Marx and Engels, without resorting, however, to philological studies, as has been done in the literature surrounding the MEGA² project since the 1990s. With this, the text that is commonly seen as a departure from philosophy towards the so-called historical materialism can be read as a “determinate negation [to idealism] [...] whose materialism, it can be seen immediately, does not stop at reducing ideas to the literal matter that supports them” (Arantes, 1996, p. 369).

Ideology at Work? Rethinking Reproduction

The low value of reproductive labor, and the related “crisis of care,” are often attributed to gendered attitudes about work. This article traces this explanation to the attempted synthesis of Marxist and feminist theories of ideology in the 1970s and offers a sympathetic critique with implications for both contemporary theories of labor and the “new ideology critique.” It reconstructs the explanatory role of ideology in feminist analyses of unwaged housework and tracks its uptake in theories of “reproductive labor” more broadly, via what I call the “naturalization thesis.” While these analyses have been influential, I show that they do not provide a convincing account of either gender oppression or the low value of reproductive labor. I offer an alternative explanation for the latter rooted in labor processes and patterns of capital accumulation and argue for the reintegration of ideology critique with the critique of political economy.

Countdown to the apocalypse: the legitimization of white Christian violence in religious programming on the History Channel

ABSTRACT This paper describes the results of a content analysis of the History Channel’s religious programming, which shows that roughly 44% of episodes about religion from 1996 to 2020 prioritize violence. Additionally, an ideological critique of 17 selected episodes reveals that non-Christian violence is portrayed as inherent to geographic contexts outside the United States while Christian violence is portrayed as justified, heroic, and exceptional. From this we show how the History Channel’s telling of religious history perpetuates the deep and troubling alliance between American identity and violent forms of white, Christian nationalism.

Unravelling settler ideology: navigating treaty dynamics in settler-colonial contexts

ABSTRACT Indigenous activism in North America often hinges on the conceptual apparatus of the treaty relationship between Indigenous peoples and the settler state to ground struggles waged in a wide array of political, cultural, and social sites. Yet, a persistent question lingers: Why do Indigenous activists continue to emphasize treaties, despite a history of broken promises by the settler state? This article scrutinizes the ideological role of treaties as a means of concealing the underlying systemic violence of settler colonialism through Marxist ideology critique. I challenge the notion that treaties can supply a solid foundation for decolonial justice, and further suggest that a heavy focus on treaties and rights-based discourse risks inadvertently offering an ideological alibi to the settler state and legitimizing its claims to sovereignty and territory. This deeply complicates struggles for reconciliation and justice within the socio-political context of settler colonialism, and there is an urgent need to encourage exploration of alternative strategies for achieving decolonial justice beyond the structures of settler colonialism.

Developmentalism, technocracy and legitimacy crises of humanities: A Third World perspective

PurposeThe visible ill-effects of the developmental enterprises in the ex-colonies and the tendency towards technocratic totalitarianism, in many ways, have altered the way modern humans perceived the idea of “progress” and “development” historically since the Cold War. This paper presents a deconstructive-transdisciplinary critique of the pervasive ideology by focusing on three nodal points in the stages of “development”: (1) the rise of technocratic modern science; (2) the making of the Third World; and (3) de-legitimisation of its indigenous knowledge paradigms.Design/methodology/approachDrawing on the first-hand accounts of the researchers, social scientists, activists and environmentalists, this paper presents an extensive critique of the violence involved in the development enterprises and recommends possible ways to move beyond the developmental hegemony. This paper is a theoretical investigation that adopts an interpretative, pluralistic, transdisciplinary approach, in order to deconstruct the development ideology and analyse the ramifications of the developmental propaganda and practice as they unfolded in the Global South.FindingsThis paper highlights the need to decondition the social imaginary from the hegemony of developmentalism and its by-product scientism and “technological rationality” for an inclusive, pluralistic, democratic social order.Research limitations/implicationsThe focal area of this work is India in particular and Global South in general. It studies the era between the 1950s and 1980s when the major development enterprises took place and studies the consequences they entailed.Social implicationsThe scope of this paper encompasses every socio-economic, ecological and epistemological domain affected by the detrimental effects of the developmental enterprises in the Global South.Originality/valueThe originality of this work lies in its transdisciplinary approach. The scope of this paper is extensive and covers nearly every domain of human existence that has been affected by the development debacle and technocratic totalitarianism in the post-War era.

The spirit of sports as ideology: a theoretical framework

ABSTRACT The discourse surrounding the spirit of sports, especially under the purview of the World Anti-Doping Agency (WADA), often centers on the philosophical implications of doping and fair play. This research aims to reframe the discussion by employing the lens of historical materialism and Marxist theory, considering sports not merely as isolated physical endeavors but deeply interwoven with societal and ideological transformations. This approach traces the evolution of sports from ancient times, where it served religious and communal functions, to its current status as a component of global capitalist culture. By analyzing the spirit of sports through the theoretical frameworks of Althusser and Žižek, this study explores how sports act as ideological state apparatuses (AIEs), shaping and being shaped by the prevailing economic and social structures. The core argument posits that the spirit of sports is both a reflection of and a contributor to the ideological superstructures that define different historical epochs. The analysis highlights the transition from viewing sports as communal and ritualistic engagements to mechanisms of capitalist ideology, emphasizing competition and profit. Through this historical and ideological critique, the research aims to provide a comprehensive understanding of the spirit of sports, challenging traditional perspectives that isolate sports from their socio-economic and ideological contexts. The findings suggest that any discussion about the spirit of sports, particularly in anti-doping debates, must consider the broader ideological forces at play, thereby opening pathways for a more nuanced understanding of sports ethics.

Public health as critique: examining the caste of filth and disease in Katherine Mayo’s Mother India

Drawing on Dalit writer Kanwal Bharti’s 2019 translation of Katherine Mayo’s Mother India (1927), this essay argues that through the employment of a radical anti-caste reading practice, the original text yields a powerful critique of Hindu caste structures and Hindu supremacist ideologies that assume a new significance in contemporary India. An against-the-grain reading of Mayo’s emphasis on life and health as opposed to casteized purity, when unmoored from the author’s original intentions, offers a vision of public health that operates in conjunction with the social, and can be reclaimed to the advantage of the marginalized and dispossessed. In its emphasis on the impact of colonial modernity on marginalized lives in colonial India, the text finds an intriguing alignment with radical anti-caste politics. This solidarity between what is widely recognized as a colonialist critique on the one hand, and radical anti-caste thought on the other, I argue, is a reminder of the uneasy relationship between colonial politics, Hindu nationalism, and anti-caste politics that sought to use colonial rule to strategically counter Hindu supremacy.

Reclaiming African Identity: Analyzing Issues of Postcolonial-ism in Chinua Achebe’s “Things Fall Apart"

Chinua Achebe's "Things Fall Apart" stands as a seminal work in postcolonial literature, exploring the intricate dynamics between colonizers and the colonized in the context of European colonization's impact on African societies. This abstract delves into the novel's portrayal of postcolonial themes, focusing on the disruption of traditional Igbo culture, power dynamics between Europeans and indigenous peoples, and the psychological and emotional repercussions of colonization. Achebe was motivated to write the novel as a response to European portrayals of Africans in literature, particularly influenced by Joyce Cary's shallow depiction of Africa in "Mr. Johnson." Achebe's use of language, particularly his appropriation of English to convey African experiences, challenges Eurocentric narratives and offers a counter-narrative that centres African perspectives. Through meticulous depiction of pre-colonial Igbo society, Achebe reclaims African history and cultural identity, countering colonial misrepresentations and emphasizing the resilience and dignity of indigenous cultures. Additionally, the abstract discusses Achebe's critique of colonial ideologies, particularly Christianity, which undermines native traditions and fractures communal bonds within Igbo society. By contrasting "Things Fall Apart" with Joseph Conrad's "Heart of Darkness," Achebe challenges demeaning depictions of Africans in Western literature and asserts the importance of authentic representation in postcolonial discourse. Overall, "Things Fall Apart" remains a powerful testament to the enduring legacy of colonialism and the ongoing struggle for cultural autonomy and identity in the postcolonial world. By using a postcolonial framework, the study aims to shed light on the socio-political implications of Achebe's work and highlight the importance of diverse narratives and marginalized voices.

The digital citizen as technoliberal subject: The politics of constitutive rhetoric in the European Union’s Digital Decade

ABSTRACT Published on January 26, 2022, the European Declaration of Digital Rights and Principles (EDDRP) enshrined the European Union’s goals for Europe’s digital future, a document representing the policy agenda of the European Union’s Digital Decade 2030. This policy program and the accompanying declaration aim to expand digital services and outline digital rights. This essay deploys an ideological criticism of the EU’s Digital Decade, specifically in regard to its neoliberal vision of digital citizenship, situated in the context of constitutive rhetoric, neoliberalism, surveillance capitalism, and EU tech regulation. I identify three priorities of the Digital Decade that have declaratory and material manifestations. First, the value of innovation presents democracy as a practice improved through further technological advancement, despite mounting evidence to the contrary. Second, the idea of connection to the “digital public sphere” exemplifies the neo-colonial ideology inherent in technoliberalism. Third, the cybersecurity imperative of the Digital Decade reveals the contours of acceptable and unacceptable expressions of citizenship. I situate these three technoliberal features of the Digital Decade as “weak” democratic promises that expose the material limitations of constitutive rhetorics. This essay concludes with a call to technoskepticism, a hermeneutic attuned to the challenges of declaring citizenship practices in digital space.

An antiracism framework for educating nursing professionals

BackgroundA conceptual, methodological, and theoretical framework is needed in Nursing Education to center racism, in the curriculum, as a root cause of health inequity. MethodsCritical race theory is the underpinning for a historical analysis of racism and a critique of scientific racism, whiteness, and white supremacy ideologies that perpetuate harmful and lethal outcomes for racialized individuals and communities. ResultsThis framework conceptualizes learning, unlearning, relearning, and reflective practice as the fundamental process needed to transformative nursing education and advance health equity. DiscussionMethodological application is given for 1) unlearning harmful white supremacy ideology 2) learning that racism as it is embedded in every sector of American life and racial inequities are inherent in the health care system 3) relearning the importance of counternarratives and building structural competency and 4) engaging in reflective practice to challenge deficit paradigms assigned to racialized people and their communities.

Critical Theory and ideology critique, the weapons of Marx to expose material reality as mystified unreality of the authoritarian and populist moment

Critical Theory and ideology critique, the weapons of Marx to expose material reality as mystified unreality of the authoritarian and populist moment

From Romanian Communism to Capitalism: the Representation and Ideology of Women’s Bodies

This article analyses the representation of women’s bodies in the narratives of Și se auzeau greierii (And Crickets Could Be Heard) by Corina Sabău, ca și cum nimic nu s-ar fi întâmplat (as if nothing has happened) by Alina Nelega, and Viața e a mea (The Life is Mine) by Emilia Faur. It explores how the portrayal of maternity, sexual abuse, abortion, and gender identity changes from Romanian Communism to the capitalist democracy. If the socialist women were submissive to the pronatalist desiderate, being oppressed because of the insalubrious abortions (Sabău) or because of the fear to affirm their gender identity (Nelega), the capitalist advertisement with its sexist standards of beauty, doubled by the postnatal depression, imposes the fatality of death (Faur). My objective is to connect feminist aesthetics with ideological critique by identifying the abstract model of a feminist Bildungsroman (Rita Felski) in the three novels under consideration. However, on a formal level, I will analyse how in the case of Faur's and Nelega's novels, the free indirect style, a blend of affect translated into impersonal form (Moretti), mediates a socio-political commentary for increased awareness and active engagement in dismantling the adaptable patriarchy inherent in any political system, while the first-person narrative (Sabău) shows how the social fabric is internalised by the narrator, following her inner turmoil.

The Oldest Past of Christianity

Abstract The article argues that just as religion is manufactured or invented, so is tradition and history. This starting point is worked out with reference to history as a discursive construction, the past as fictioned in the present. The past does not exist independently of historical practice. History is a tool for ideological persuasion and ideological criticism in the chaotic, disputed and contested present. This understanding of historiography is brought to bear on the scholarly discourse on Christian origins, highlighting the performativity or mythic character of conventional reconstructions of the historical Jesus and the formation of early Christianity, in which sacred apologetic texts are employed as ethnographic sources. What is called for is to take leave of the “stance of the faithful,” and to reorient the study of the history of Christian origins away from a “protectionist doxa” towards a critical historiography that understands early Christian history as invented or manufactured.