Idea Of Status Research Articles

Does ‘Equal Moral Status’ Add Anything to Right Reason?

This paper explores the possibility that the principle of basic equality might be explicated by reference to the idea that humans constitute a single-status community. It explores some difficulties with the idea of status in its original legal habitat. These difficulties include skepticism about status fostered by John Austin and others. The paper attempts to answer this skepticism, and it concludes (along with Jeremy Bentham, who in this respect disagreed with his disciple) that once one takes a dynamic view of a legal system, the idea of legal status is not an eliminable idea. The paper then examines the distinction between what I call and condition-status. Sortal status works from the idea that law recognizes different kinds of human being: racist and sexist legal systems are characterized by sortal-status concepts. Condition-status recognizes that persons may get into various scrapes, situations, conditions, and vicissitudes, or pass through certain stages, that are marked by status distinctions. (These include infancy, alienage, felony, bankruptcy, matriage, military service etc.) Once one makes this distinction, then the idea of a single (sortal) status society becomes a promising vehicle for expressing ideas about moral equality.

Status of women in India: A comparison by state

The concept "status of women" eludes precise definition and hence precise measurement. Status can be perceived in different ways: the extent of a woman’s access to social and material resources within the family, community and society (Dixon, 1978), or her authority or power within the family/community and the prestige commanded from those other members (Mukerjee, 1975), or her position in the social system distinguishable from, yet related to, other positions (Committee on the Status of Women in India, 1974), or the extent to which women have access to knowledge, economic resources and political power as well as the degree of autonomy they have in decision making and making personal choices at crucial points in their life-cycle (United Nations, 1975). The idea of status also connotes the notion of equality (Krishnaraj, 1986). There can be self-perceived status, group-perceived status or objective status (Mukerjee, 1975), a situation which can lead to status inconsistency when a person is very high in one type of status and very low in another.