Ibn Kathir Research Articles

SESAJEN IN THE PERSPECTIVE OF IBN KATHIR: INTERPRETATION OF SURAH AN-NISA, VERSE 48

Sesajen has been a controversial topic from ancient times to the present. This ritual involves offering food and other objects in religious or customary ceremonies to communicate with supernatural powers. The tradition of sesajen in Islam reflects a cultural heritage with spiritual and religious practices, and an understanding of this tradition is essential to understanding the Islamic view of sesajen. This study explores Ibn Kathir's interpretation of the tradition of sesajen in the context of Surah An-Nisa verse 48, to understand his views and arguments regarding sesajen in Islam. This study uses a literature review to explore Ibn Kathir's perspective on sesajen through his interpretation of the Qur'an. This involves analyzing literature, including Ibn Kathir's works, to detail his arguments and views on the tradition of sesajen. Ibn Kathir's interpretation emphasizes the importance of maintaining the sanctity of worship and warns against deviation from the principle of monotheism, providing valuable guidance for Muslims today. His interpretation contributes to strengthening the religious identity, and countering negative cultural influences while addressing modern challenges.

Metodologi Kontekstual dalam Tafsir Ayat Hukum: Studi Literatur atas Tafsir Klasik dan Kontemporer

The interpretation of legal verses in the Qur'an undergoes significant methodological dynamics between classical and contemporary mufassirs, which raises issues of relevance and adaptability in the modern social context. This study aims to explore and compare contextual methodologies in the interpretation of legal verses between classical and contemporary periods. The method used is a literature study with a comparative analysis approach to classical interpretations such as Al-Tabari, Al-Qurtubi, and Ibn Kathir and contemporary interpretations such as Quraish Shihab and Abdullah Saeed. The results show that contemporary mufassirs more often use a contextual approach that considers current social and cultural dynamics, while classical mufassirs tend to use a literal textual approach. The findings support the hypothesis that contextual methodology is more relevant and adaptive to social change compared to classical textual methods. This research produces the "Contextual-Textual Tafsir Integration Theory" (CTIT) which offers a synthesis between textual and contextual approaches. The implication of this study is the need for integration between textual and contextual approaches to develop a more holistic and responsive tafsir methodology, which not only maintains the classical intellectual heritage but also meets the needs of modern society.

Penafsiran Ayat-Ayat tentang Perampasan Aset Koruptor dalam Perspektif Al-Misbah, Al-Azhar, Ibnu Katsir, dan Al-Munir

This study discusses the interpretation of verses of the Qur'an related to the illegal taking of other people's property, especially in the context of the confiscation of corruptor assets, based on the views of Muhammad Quraish Shihab (Tafsir Al-Misbah), Hamka (Tafsir Al-Azhar), Ibn Kathir (Tafsir al-Qur'an al-'Azhim), and Wahbah Zuhaili (Tafsir al-Munir). This study uses a qualitative method with a library research approach to conceptually examine various things that are correlated with corruption from the perspective of the Qur'an. Therefore, this study is a type of qualitative and thematic research through literature review, namely by writing, reducing, and presenting data and analyzing it, as well as the theory of maqashid sharia and jinayah. The results of the study show that the commentators support the confiscation of corruptors' assets as a legitimate action in Islam, by the principles of maqashid al-syariah, especially the protection of property (hifz al-mal). Quraish Shihab emphasizes the importance of asset confiscation to restore justice and protect society. Hamka sees this action as a just punishment that also restores the rights of society. Ibn Kathir emphasizes that corruption must be punished strictly to prevent greater damage. Wahbah Zuhaili emphasizes the authority of the government in upholding justice and preventing injustice, including through the confiscation of illegal assets. This interpretation provides a strong theological basis for the policy of asset confiscation as part of the enforcement of Islamic law, emphasizing that such action is necessary to maintain balance and stability in society.

KRITIK TERHADAP HADITS TENTANG FADHILAH SURAT AL-WAQI’AH DALAM KITAB TAFSIR IBN KATSIR

This article aims to find out the criticism of the Fadhilah hadith of Al-Waqiah in the commentary of Ibn Katsir. This article aims to find out the validity of the hadith about the fadhilah of Al-Waqiah's letter in the commentary of Ibn Katsir. The method used in this study is descriptive qualitative, with data collection techniques based on library research. Specifically, this method is a method used in research as a critique and review of the literature, especially those related to research themes. Then because this research examines a topic, namely the hadiths about the fadhilah of Surat al-Waqia'h contained in the book of Tafsir al-Qur'anul'Azhim or better known as the commentary of ibn Katsir. The results of the study showed that Ibn Kathir used the tahlili method, which intends to explain the content of the verses of the Qur'an and all its aspects. The tahlili method is explaining the verses of the Qur'an from various aspects based on the sequence of verses and letters in the manuscript. by emphasizing the content of its lafadz-lafadz, its munasabat both between surahs and between verses, asbab al-nuzul, hadiths of the prophet, atsar of the companions and the opinions of the tabi'in related to his arguments. As for the results of the author's research, it can be concluded that the hadiths about the fadhilah of sura Al-Waqi'ah in the commentary of Ibn Katsir, based on the muhadditsin's comments that the hadiths about the primacy of surah al-Waqi'ah are the history of the sanads of mudtarib, majhul, munqathi'. Likewise according to Imam Ahmad, Abu Hatim, al-Daaruquthni, al-Baihaqi, and Ibnul Jauzi. In summary, this hadith is flawed so that it is not authentic. Likewise according to Imam Ahmad, Abu Hatim, al-Daaruquthni, al-Baihaqi, and Ibnul Jauzi. In summary, this hadith is flawed so that it is not authentic.

Semiotics in Qur'anic Interpretation: The Application of Semiotic Theory in the Tafsir of Jalalain, Ibn Kathir, and Al-Tabari on QS. An-Nur Verse 35

This study investigates methods of Qur'anic interpretation through a linguistic approach, with a focus on semantics and semiotics—both of which are essential for mufassirs (Qur'anic interpreters) in understanding Arabic. The primary objective is to explore how semiotic concepts are applied in interpreting the word نُور (Nuur, meaning "light") in verse 35 of Surah an-Nur. This research adopts a library-based content analysis with a qualitative descriptive approach. Semiotic theory is employed to examine the tafsir works of Jalalain, Ibn Kathir, Quraish Shihab, and al-Tabari. Semiotics, the study of signs and their meanings, reveals that these mufassirs have applied semiotic principles in their interpretations. In Tafsir Jalalain, Saussure’s semiotic theory is evident in the treatment of نُور, where the signifier represents meanings such as light, guidance, and Islam. In Tafsir Ibn Kathir, Roland Barthes’ semiotics is utilized, highlighting both the denotative and connotative meanings of the word. In Tafsir al-Tabari, Roman Jakobson’s communication model is applied, incorporating elements like sender, receiver, and message. In conclusion, this study demonstrates that semiotic concepts are widely integrated into the interpretative practices of mufassirs in their analysis of Qur'anic verses.

Kebebasan Beragama dalam Literatur Tafsir bi Al-Ma'tsur

Beliefs (religion) are closely related to an individual's spiritual experience and cannot be imposed by anyone. The issue becomes different when the position of religion shifts from being private to entering the public sphere, making the choice of religion no longer an absolute fundamental right but subject to control, often leading to "threats" as religious conversion is considered a crime. Ultimately, practicing religion is no longer based on sincerity but rather coercion. In this study, the author limits the examination to the interpretation of bil ma'tsur written by three figures: Ibn Jarir al-Thabari, Abu al-Fida’ Ibn Kathir, and Jalaluddin al-Suyuti. The focus of the study is the tendency of bil ma'tsur interpretation in explaining verses about religious freedom related to theological categories in the religious tradition studied through literature review using content analysis techniques. The approach used is a comparative approach, aiming to portray the interpretations given by Thabari, Ibn Kathir, and al-Suyuti on verses about religious freedom. The research results show that there are four verses that share similarities in affirming the principle of religious freedom, emphasizing that every individual has the freedom to choose and believe in their religion. These four verses are Al-Baqarah verse 256, Yunus verse 99, Al-Kahfi verse 29, and Al-Kafirun verse 6. According to the views of al-Thabari, Ibn Kathir, and al-Suyuti, these verses convey an important message about respecting religious freedom and recognizing the right of every individual to choose their own beliefs, while emphasizing the values of truth and steadfastness in faith

Cultural and Stylistic Losses and Gains Faced in Translating the Qur'anic Arabic Words Known as Kur'hun كُرْه into English: A Comparative Study

The significant cultural and stylistic issues confronting the translators of the Holy Qur'an in translating the Qur’anic Arabic words known as kur'hun كُرْه into English lead to meaning gains or meaning losses - a problem that cannot be discarded or avoided. This study was undertaken to shine new light on some cultural and stylistic losses and gains encountered by Muhammad Taqi-ud-Din Al-Hilali and Muhammad Muhsin Khan, Muhammad A.S. Abdel Haleem, and Muhammad Marmaduke Pickthall when rendering these Qur'anic Arabic words into English, particularly concerning their fidelity to the original text of the Holy Qur'an. The study also examined how gains maintain an accurate translation of the Qur'anic Arabic words of kur'hun كُرْه into English and the extent to which cultural and stylistic losses play a part in meaning losses. For this reason, the researcher chose and explored five Qur’anic verses containing Qur’anic Arabic words known as kur'hun كُرْه words and their English renderings by the above-named translators. These selected verses were examined and compared to the original Qur'anic text according to Ibn Kathir's and Al-Qurtubi's exegesis to ascertain to what extent, the three translators either came up short or were very successful in translating the Qur'anic Arabic words of kur'hun كُرْه into English. Markedly, this study employed a descriptive qualitative method. The findings indicated that Abdelhaleem, Pickthall, and Al-Hilali and Khan failed to convey the most authentic and most proper meaning for some Qur'anic Arabic kur'hun كُرْه words into English because they utilized word-for-word (interlinear) and literal translation. Moreover, the study also showed that there were many cultural and stylistic issues closely associated with the fidelity of the three translators' renderings in addition to the gains and losses of meaning that are intricately connected to English in the rendering of the Qur'anic Arabic words of kur'hun كُرْه into English.

Fitnah Dalam Al-Qur’an: Telaah Terhadap Penafsiran Ibnu Katsir

The main problem examined in this study is the interpretation of the word fitnah which most people misinterpret, while researchers will use the book of Ibn Kathir's interpretation in examining the word fitnah. This study aims to find out what the meaning of fitnah mentioned in the Qur'an according to Ibn Kathir and also to find out how the impact of the fitnah. This research is a type of Library Research or library review using a thematic or maudhu'i approach. The results of this study indicate the meaning of the word Fitnah Ibn Kathir is Shirk, tests and trials, tests, trials, excuses, returning to disbelief, doubts, disasters, adzab, mixing between truth and falsehood, torment, apostasy, doubt, kufr and hypocrisy, kufr, hypocrisy and heresy. Meanwhile, the effects of the fitnah are falling into witchcraft, causing people to go astray, jealousy, blindness and deafness from the truth, disbelief or gratitude for blessings, wars, destruction among mankind, the impact of obeying or disobeying, and feeling in the truth.

Quran on knowledge (ʻilm) as a factor of overcoming intra-personal conflict

The case study of the Quran, aimed at identifying the factors for overcoming and preventing intrapersonal conflict, shows the importance of raising the educational level, which actualizes the need for a deeper study of the Quranic view of knowledge (ʻilm): functions, influence on the inner world of a person, ways of gaining, the role of carriers and knowledge transmitters. The study of the concept of «knowledge» was carried out within the framework of a thematic study of the Quran, taking into account both the scientific and theological methodological base, based on the analysis of the tafsirs by Abu Jaʻfar al-Tabari (839–923), Abu Muhammad al-Baghawi (1041–1122), Abu al-Qasim al-Zamakhshari (1075–1144), Fakhr al-Din al-Razi (1149–1209), ʻAbd Allah al-Baydawi (d. 1286), Ibn Kathir (1301–1373), Muhammad Sayyid Tantawi (1928–2010). The article is intended to contribute to the development of conflict studies based on the study of the Quran, as well as to emphasize the relevance of integrating scientific and theological knowledge in search of an answer to topical issues of our time.

Implementasi Peraturan Talak dan Rujuk di Indonesia: Perspektif Surah Al-Baqarah Ayat 228, 229 dan 230

This research discusses the implementation of divorce and reconciliation regulations in Indonesia in the perspective of surah Al-Baqarah verses 228, 229 and 230. This research aims to find out specifically how the implementation of divorce and reconciliation regulations in Indonesia according to several commentators regarding surah Al-Baqarah verses 228, 229, and 230. The method used in this research is data collection method through library research. Data is collected by gathering information from various literature sources, including books, documentary materials, magazines, journals, and newspapers. From this research it can be concluded that the Marriage Law (UUP) and the Compilation of Islamic Law (KHI) regulate the procedures and conditions for rujuk in divorce. KHI pays attention to formal aspects such as the 'iddah period, reasons for rujuk, and women's rights, with in-depth interpretations from scholars such as Ath-Thabari, Ibn Kathir, and Al-Misbah. Divorce in Islam is regulated by both the KHI and the UUP, focusing on variations of divorce, such as talak raj'i and talak bain shughra. Al-Baqarah verse 229 provides a maximum limit on the granting of divorce, linking it to the 'iddah period, and affirming women's rights in the divorce process. Article 120 KHI addresses the serious consequences of divorce ba'in kubra (three-time divorce) which cannot be annulled outright. Although there is an opportunity to reunite after divorce ba'in kubra, the process involves marriage to a third party and divorce after passing the 'iddah period.

Pembangunan Tamadun melalui Wakaf Keluarga: Analisis dari Perspektif Sejarah Islam Civilizational Development through Family Waqf: An Analysis from Islamic Historical Perspectives

Islam menganjurkan amalan berwakaf sebagai satu bentuk tuntutan yang digalakkan terutama bagi membantu golongan yang kurang berkemampuan. Dalam sejarah Islam, praktis perwakafan bukanlah sesuatu yang asing dalam kalangan para sahabat dan pemerintah kerajaan Islam termasuk pelaksanaan wakaf ahli/wakaf zurri yang juga dikenali sebagai wakaf keluarga. Wakaf keluarga adalah satu bentuk wakaf yang dibuat oleh pewakaf (waqif) kepada benefisiari (mawquf ‘alaih) yang terdiri daripada seorang atau lebih ahli keluarga bagi tujuan kebajikan. Artikel ini meneliti perkembangan sejarah praktis wakaf keluarga daripada perspektif sejarah Islam. Penelitian artikel ini menggunakan kaedah analisis kandungan teks tematik dimana setiap perbincangan akan dibuat secara bertema menerusi sub-sub tajuk yang berkaitan dan sesuai dengan tajuk artikel. Dapatan artikel ini menunjukkan bahawa wakaf keluarga adalah salah satu bentuk wakaf yang telah diterima dan dipraktiskan dalam sejarah dunia Islam. Namun, pelaksanaan wakaf keluarga di beberapa buah negara termasuk Malaysia telah mengalami pelbagai perkembangan yang berbeza selaras dengan keadaan serta keperluan tempatan dan undang-undang di setiap negara.

Kisah Ashabul Kahfi: Studi Perbandingan Tafsir Al-Misbah dan Tafsir Ibnu Katsir

The story is one of the five main contents of the Qur'an, and the stories in the Qur'an are unique and extraordinary. This research will delve into one of the Qur'anic stories, namely the story of Ashabul Kahfi in Surah Al-Kahfi verses 9-26, and compare it with two exegesis books: "Al-Misbah" by M. Quraish Shihab and the exegesis of Ibn Kathir on Ibn Kathir. Literary analysis will examine the story of Ashabul Kahfi according to M. Quraish Shihab and Ibn Kathir. Comparing the two exegesis texts of the Ashabul Kahfi story will reveal similarities and differences. Furthermore, the conclusions drawn from both interpretations can be applied to modern Indonesian culture. Like previous stories, this narrative provides a positive example for young people, as Ashabul Kahfi were motivated youths who left their community for their beliefs. They sought forgiveness and salvation from Allah, who led them to a cave, caused them to sleep for 309 years, and woke them without aging.

The Stage of Student Mastery of the Usul Qiraat of Imam Ibn Kathir in Surah As-Sajdah

The Stage of Student Mastery of the Usul Qiraat of Imam Ibn Kathir in Surah As-Sajdah

Is Reverso A Good Translation Tool? Evidence from Translating Antonyms in Surat al-Raᵓd to English

Objectives: This study aims at evaluating the accuracy and acceptability of Reverso, a translation tool particularly used by Arabic-speaking university students who major in English, when translating religious texts from Arabic into English. Methods: To achieve the objectives of the study, the translations of the antonyms in Surat al-Raʕd (Thunder) as suggested by Reverso were located, studied and analyzed from a semantic perspective. These translations were checked against two translations of the Holy Quran, namely: Yosef Ali’s and Hilali-Khan’s. Ibn Kathir’s Exegesis in Arabic was also used to check the common meaning of the verses where the words appeared. In addition, two Arabic-Arabic dictionaries (Əlwɑsi:t and əlmɑʕæni:) and one English dictionary (Cambridge Online Free Dictionary) were consulted. Results: Reverso may work well in translating single words but fails in translating sentences that have antonyms. In addition, Reverso database lacks many religious terms, particularly those used in the Holy Quran. Conclusions: The study found that Reverso is not a guaranteed tool for translating religious texts. The findings of the study may be of value for translators who use this application in Islamic discourse.

Educational Values in Surah Al-Jumu’ah Verses 1-4 from the Perspective of Ibn Kathir

This study aims to explore the educational values found in Surah Al-Jumu'ah verses 1-4 according to Ibn Kathir's exegesis. In its background, the study presents Ibn Qayyim al-Jauziyah's view on education as a holistic process that shapes individual character, morality, and spirituality. The research method used is the analysis of Ibn Kathir's exegesis text to explore the educational values of belief, worship, and morality in the surah. The research findings indicate that Surah Al-Jumu'ah contains important messages about the importance of reliance on Allah, obedience to His commandments, acknowledgment of His greatness, understanding of His attributes, the mission of the Prophet Muhammad, purity, obedience to Allah, seeking knowledge, goodness, wisdom, and reliance on Allah. As a recommendation, this study suggests further exploration of the implementation of these educational values in the context of modern society and their integration into formal and informal education systems to cultivate morally upright generations that contribute positively to society. Thus, this research makes a significant contribution to the understanding and practice of relevant Islamic education in contemporary life.

JUDICIAL MAFIA AND ITS PROBLEMS: AN EXAMINATION FROM THE INTERPRETATION OF IBN KATHĪR ON SURAH AL-MĀIDAH VERSE 8 AND AL-BAQARAH

This article discusses the judicial mafia within the religious and governmental landscape of Indonesia. The judicial mafia has recently come under scrutiny due to various issues of misconduct such as corruption, collusion, and nepotism. When examined further, the Quran also emphasizes that unfair and dishonest actions are intolerable, and in the legal perspective of Indonesia, it regulates criminal acts of corruption and their penalties. Using a descriptive-analytical method, the researcher will elucidate the principles of justice found in the Quran, specifically in Surah al-Mâidah [5]: 8 and Surah al-Baqarah [2]: 188, as interpreted by Ibn Kathȋr, and their relevance to Indonesian laws and government regulations. The findings of this study are as follows: First, Ibn Kathir asserts that achieving justice necessitates the presence of fair and faithful witnesses. Second, when a decision is made that is unjust and has detrimental effects on a case, it should be reconsidered by the judge for fairness. Third, the judicial mafia can be prevented through continuous monitoring and evaluation of institutional bodies.

Pendidikan Karakter Anak Usia Dini pada Surah Luqman Ayat 12-19 Berdasarkan Tafsir Ibnu Katsir

Character education is the most important aspect of a child's life. Character education should be given from an early age so that children develop habits and form good moral character. This research was conducted to find patterns of education for children that are found in Surah Luqman verses 12-19 according to the interpretation of Ibn Kathir. This study used a qualitative approach with a literature study, using documentation techniques and content analysis to obtain valid results. The results of this study are three aspects of moral education for children conducted by Luqman, namely 1) Education of Tawheed (Monotheism), 2) Education of Shariah (Religious Law), and 3) Education of Morality. Suggestions that can be given are further research using the basis of other surahs in the Qur'an and different interpretations.

KONSEP PENDIDIKAN AKHLAK DALAM AL-QUR’AN SURAH LUQMAN AYAT 12-19 PERSPEKTIF TAFSIR IBNU KATSIR

The purpose of this study is to analyze the content of Surah Luqman verses 12-19 about moral education from the perspective of Ibn Kathir's interpretation. The method used in this study is a descriptive qualitative method of library research, analysis of research data by reading, studying, and reviewing primary sources from the book of Tafsir Ibn Kathir surah Luqman verses 12-19 and other sources relevant to the problem to be discussed. The results showed that the concept of moral education in the Qur'an Surah Luqman verses 12-19 in Ibn Kathir's tafsir includes the command to thank Allah, the command not to associate Allah, birul walidain, muroqobah, establish prayers and amar ma'ruf nahi munkar, and the command to be humble. Ibn Kathir gave an interpretation of surah Luqman verses 12-19 regarding moral education in the form of instilling aqidah in children, teaching gratitude, obeying Allah SWT, filial piety to both parents, teaching noble morals and ethics when interacting with others.

Translating Polysems In The Noble Qur’an: A Comparative Morpho-Semantic Analysis Of 21st Century Translation

Translating the Noble Qur’an into other languages requires a lot of effort by translators, and one major semantic phenomenon that requires even greater effort to translate is polysemy, due to the multiple meanings involved. Different translators render Qur’anic polysemy differently in an attempt to capture the specific meaning of the polysemous term. A few researches on translating Qur’anic polysemy have been conducted on selected polysemous words about some well-known translations like those of Yusuf Ali, Muhsin Khan & Hilali, J. Arberry, and Emily Assami, Marry Kennedy & Amatullah Bantley etc. This study focuses on the translation of a Qur’anic polysemy of the word “rijs” in four translations of the 21st century. The aim is to examine the selected translations and compare them to determine how each of them succeeds in capturing the specific meaning of the source text, or to what extent each translation attempts to avoid meaning loss in translating the investigated. The comparison is based on the interpretations of three famous commentators; Al-Qurtubi (2006), Ibn Kathir (1997) and At-Tabari (2001). The study applies the Qualitative Comparative Analysis approach in analyzing the four translations. The findings of the study reveal that translating Qur’anic polysemy is a difficult task and that all the selected translators are aware of that fact. It also reveals that in some instances, the translations succeed in conforming to the target meaning of either of the selected interpretations and that in most cases where specific meaning is not determined, the translations resort to the primary meaning of the lexeme under study.

Unveiling the Divine Text: Exploring the Analytical Interpretation of the Holy Quran

This paper delves into the analytical interpretation of the Holy Quran, an esteemed approach in the field of Quranic interpretation. As a dynamic and evolving discipline, the translation and interpretation of the Holy Quran constantly evolves, guided by the principles of Sharia and the contextual needs of the time. Among the earliest and most influential methods of interpretation is the analytical approach, which has been employed in numerous renowned exegeses such as Tafsir-al-Tabari, Tafsir Bahr al-Muhit, Tafsir Ibn Kathir, and others. A distinguishing feature of the analytical interpretation method is that commentators interpret Quranic verses in the order they appear in the Mus'haf (the written compilation of the Quran), comprehensively exploring each verse before proceeding to the next. Each interpreter adopts the analytical method according to their expertise and interests, often encompassing introductory remarks on the Surah, connections between verses, reasons for revelation, lexical meanings, juridical inferences, grammatical analysis, rhetorical and lexical nuances, scientific miracles, interpretations in light of contemporary sciences, and other relevant aspects. This research utilizes a descriptive and analytical approach, drawing upon scholarly books, academic articles, and the works of esteemed Islamic scholars who have made significant contributions to Quranic interpretation. Through this method, individuals can address their specific scholarly needs. Al-Mashhadani: 248-266). It is worth noting that other interpretive methods, such as the method of Tafsit Ijmali, Tafsir Mawzui, and Tafsir Moqarin, draw inspiration from the analytical interpretation of the Holy Quran. In conclusion, the analytical interpretation of the Holy Quran provides a comprehensive framework for understanding its profound messages. This method offers various stages and features that facilitate a deep and multifaceted analysis of the Quranic text. As an example, this paper includes an illustration of the analytical interpretation method from Tafsir Munir, authored by the esteemed scholar Dr. Wahba al-Zuhaili. It is hoped that this discussion and example will prove beneficial to readers in comprehending and appreciating the analytical interpretation approach.