Jews in Early Modern by Dean Phillip Bell. Lanham: Rowman OC Littlefield Publishers, 2008. 301 pp. $79.00 (c); $29.95 (p). Dean Phillip Bell's book is an overview of of Jews in early modern period, defined, somewhat arbitrarily, as 1400-1700. The book consists of five thematic chapters, plus an introduction and conclusions. The long bibliography and a section of Suggested Readings should be very helpful for students and teachers. Chapter One discusses medieval period, attempting to paint background for what is to follow in Chapters Two through Five, which cover Settlement and Demography, Community and Social Life, Identity: Religion and Culture, and with Other. The aurhor took upon himself a very difficult task: to write a book that would provide a broad overview of of Jews from Middle Ages through end of seventeenth century; and, as with any such broad studies, limited space has forced him to make hard choices of what to include or exclude. One of most valuable aspects of book is its expansion of geographic perspective to include a discussion of Jewish communities in places beyond Europe and Ottoman Empire, such as the New World, as well as India and China. The chapter on Settlement and Demography is useful in giving an overview of trends in early modern period. But extensive use of numbers, derived from Encyclopedia Judaica, a source used extensively in book, is most problematic. Although author acknowledges that demographic information is nororiously difficult to secure for premodern history (p. 35), book nonetheless provides authoritative-looking tables with population numbers for periods as remote as 1300s. The chapter also unnecessarily simplifies division of Jewish population into Ashkenazic and Sephardic Jews (pp. 35-36). While such division has been common, scholars are now more sensitive to communities that existed independently of Germanic (Ashkenazic) or Iberian (Sephardic) lineage, including Italian, Iraqi, or Persian Jews. The chapter on Settlement and Demography overlaps with chapter on Relations with Other. The latter outlines legal status of Jews. Demographic patterns are obviously related to Jews' legal status, and it would have been useful to have two discussed together, rather than placing two in separate chapters far removed from each other. Although complexity is perhaps most frequently used word in book, book actually shies away from it. The chapter on Community and Social Life tends to focus on internal community developments, without linking them with non-Jewish world. There is no question that internal community needs were crucial for maintenance of a communal structure (courts, synagogues, mikvaot etc), yet recent scholarship, especially on Italy and Poland (e.g. Teller, Cooperman, Siegmund), has raised questions about extent of Jewish autonomy, signaling that even creation of certain bodies of what appears to be autonomous communal governance was often a result of political and economic policies of non-Jewish governments. The chapter Community and Social Life, about communal structures, focuses on male Jewish functions (rabbis, parnasim, courts, etc.); same is true of chapter onIdentity: Religion and Culture. Although author rightfully says that women were integral members of Jewish community and family (p. …
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