Husband's Family Research Articles

Factors Associated with Exclusive Breastfeeding Practice by Mothers who Work as Health Workers

Introduction: Health workers play a notable role as "the significant others" in increasing maternal awareness and participation in fulfilling exclusive breastfeeding practices. In this case, female health workers tend to be the role models for other mothers in the community, including their child-feeding behavior. Based on the existing knowledge and work experience, female health workers should be able to breastfeed their babies exclusively. Yet several previous studies have shown the opposite result. This study aimed to analyze the factors associated with exclusive breastfeeding practice by mothers who work as health workers in Tulungagung Regency Public Health Centers. Methods: This study used a cross-sectional method. The sample in this study was 56 breastfeeding mothers who work as health workers in Tulungagung Regency Public Health Centers, selected by purposive sampling technique. Data were collected using a questionnaire and analyzed using the Chi-Square correlation test with a confidence limit of α=0.05. Results: Knowledge (p=0.091), attitude (p=0.094), and working shifts (p=0.185) did not correlate with exclusive breastfeeding practice. Husband's support (p=0.000) and family support (p=0.024) correlated significantly with exclusive breastfeeding practice. Conculusion: The breastfeeding mothers working as health workers who get a lot of support from their husbands and families tend to be confident to continue exclusively breastfeeding their babies despite returning to the workplace. The following researchers are expected to research other factors not examined in this study on a larger population and a more diverse health institution to determine how influential those factors are toward the exclusive breastfeeding practice.

HUBUNGAN DUKUNGAN SUAMI TERHADAP KEJADIAN POSTPARTUM BLUES PADA IBU PRIMIPARA DI WILAYAH KERJA PUSKESMAS SIGOMPUL KECAMATAN LINTONG NIHUTA KABUPATEN HUMBANG HASUNDUTAN

Postpartum blues or often called baby blues or maternity blues is a mild psychological disorder that occurs temporarily, namely 2 days to 2 weeks after giving birth, which is characterized by anxiety, easy panic, fatigue, often blaming yourself and feeling unable to take care of the baby. This research aims to determine the relationship between husband's support, family support and adjustment to the new role as a mother with the incidence of postpartum blues in the working area of ​​the Sigompul Community Health Center, Lintong Nihuta District, Humbang Hsundutan Regency in 2023. Quantitative research with a cross-sectional design, was conducted in the working area of ​​the Community Health Center Sigompul Kec. Lintong Nihuta Kab. Humbang Hasundutan from January to May 2023. The respondents for this research were 80 people. Sampling was carried out using proportional sampling technique. The research instrument used was a questionnaire. Univariate and bivariate analysis used chi square (p<0.05).

The Effect Of Family Support On The Recovery Of Postpartum Mothers Based On Matrilineal Culture In Disaster Risk Areas

Backgrounds: The incidence of maternal death during pregnancy and the puerperium is high and has not been resolved. Many factors affect the recovery of postpartum mothers, among which the main factor is family support. The purpose of this study was to examine the effect of family support on the recovery of postpartum mothers based on the matrilineal culture in disaster-affected high-risk areas.
 Methods: This type of research is quantitative with a cross-sectional study design. This research was conducted in the independent practice of midwives in Padang City and Pesisir Selatan Regency. The population of this study was postpartum mothers whose samples were taken by consecutive sampling, totaling 140 people. Univariate analysis was conducted in the form of frequency distribution and mean, while bivariate analysis used the Chi-square test.
 Results: The results of the study found that 61.4% received good support from their husbands, 63.6% received good support from their parents, 73.6% had normal physical recovery and 2.4% had risky physical recovery. There is an influence of the husband's support and family support on the recovery of postpartum mothers both physically and psychologically (p-value = 0,000).
 Conclusion: The support of the husband and parents has a positive effect on the recovery of postpartum mothers, both physically and psychologically. There is a need for counseling and providing knowledge to families about the importance of family support in the recovery process during the postpartum period.

Identifikasi Pengalaman Istri Mendapatkan Stigma Negatif dengan Kondisi Infertilitas

This study aims to identify the wife's experience of getting negative stigma with infertility conditions in Palembang. This research method is a qualitative study with an empirical phenomenological approach and uses direct interviews. The number of participants in this study reached 12 people. The study's results show three themes that can describe the experience of a wife getting negative stigma with infertility conditions: the first theme is about deep feelings and loneliness with infertility conditions. This can be done by participants who feel lonely without a child's presence. The second theme concerns the negative stigma of a large family and society. The participants can say that they often get ridiculed by their neighbors and husband's family as barren wives. The third theme is about the wife's high hopes in marriage. This can be done by the participants who want offspring and to have a happy and peaceful life in their household. In conclusion, significant themes describe the wife's experience of getting negative stigma with infertility conditions, psychological problems arising from feelings of deep sadness and infertility, negative or lousy stigma given by society and family, and the wife's high hopes in marriage.
 
 Keywords: Infertility, Wife, Negative Stigma

The Construction, Deconstruction and Reconstruction of Marital Relationship in Shashi Deshpande’s That Long Silence

Over the years, Indian English Fiction has entered a new phase of an incomparable portrayal of the New Indian woman who is not always happy with the constraining cultural, natural, and sexual duties allocated to her by patriarchal India's unconscious dawn. In her parental house, the woman may be a daughter or sister, and in her husband's family, she can be a wife and mother. She will also be required to perform a professional role. Above all, Nature gave her a sex-based position in which she is naturally limited. Divided between her natural and cultural roles,a woman can be only a daughter, sister, wife, or mother but never her real ‘she’. She wants the freedom to think and live for herself as a human being and liberation from her womanhood. She sometimes escapesher culture-bound duties since there is no way out of her nature-bound responsibilities, particularly her function as a procreator and sexual partner.

DETERMINAN CURAHAN TENAGA KERJA WANITA PADA USAHATANI PADI SAWAH DAN KONTRIBUSINYA TERHADAP PENDAPATAN KELUARGA DI KECAMATAN TALO KABUPATEN SELUMA

The phenomenon of female workers in the agricultural sector is not a new thing. Female farmers gave their labors to ricefield farming to support the head of family to get earning income. This research was conducted to determine the factors that influence . This study was conducted to determine the factors that influence the outpouring of female workers in ricefield farming and contribute to the income of farmer families in Talo District, Seluma Regency. This studyapplied Survey method and samples was taken by S imple R andom S ampling method with a total sample of 84 female respondents who were rice field farmers. Data analysis used M ultiple L inear R egression analysis and income contribution. The results indicate that the factors that influenced the labor outpouring were age, family income, toddlers, and husband's main job, while education and family responsibilities had no significant effect. The average contribution of female rice farmers to family income in Talo District, Seluma Regency is low at 4 percent.

Communication Lake

Communication Lake

Opportunities and Barriersto E-CommerceAdoption forWomen in Bangladesh:

This study investigates the Bangladeshi women’s opportunities when operating e-commerce from a COVID-19 shock viewpoint. There was a time when women's work was not given priority. Women were considered to be less educated, get married early and handle all the work in the husband's family throughout their life. All those women had a hard life. Women were deprived of education, science, research, business and technology. But now, times have changed a lot. Women are fighting for equal rights. Proper use of technology at home can make them financially sustainable. The role of e-commerce is immense in making women financially independent or self-reliant, especially during the outbreak of COVID-19. And by doing this e-commerce business, even a woman from house to house has become successful. Women can't go out whenever they want; they have to take care of the housework. But e-commerce has also made it easier for women to do business. Today, women are able to do business even after taking care of the family. However,women have to think about skills and practices, knowledge of technology, training, market demand, and their own interests. The government of the People's Republic of Bangladesh may find the policy recommendation helpful in overcoming challenges and boosting the e-commerce industry's profitability.

Opportunities and Barriersto E-CommerceAdoption forWomen in Bangladesh:

This study investigates the Bangladeshi women’s opportunities when operating e-commerce from a COVID-19 shock viewpoint. There was a time when women's work was not given priority. Women were considered to be less educated, get married early and handle all the work in the husband's family throughout their life. All those women had a hard life. Women were deprived of education, science, research, business and technology. But now, times have changed a lot. Women are fighting for equal rights. Proper use of technology at home can make them financially sustainable. The role of e-commerce is immense in making women financially independent or self-reliant, especially during the outbreak of COVID-19. And by doing this e-commerce business, even a woman from house to house has become successful. Women can't go out whenever they want; they have to take care of the housework. But e-commerce has also made it easier for women to do business. Today, women are able to do business even after taking care of the family. However,women have to think about skills and practices, knowledge of technology, training, market demand, and their own interests. The government of the People's Republic of Bangladesh may find the policy recommendation helpful in overcoming challenges and boosting the e-commerce industry's profitability.

Justice for the Rights of the Women's Heirs to the Land of Dati

Introduction: Maluku Province has a patrilineal customary law community, whose blood ties follow the father's line. The rights and obligations of the child are determined by the father and his relatives.Purposes of the Research: The research was conducted using an empirical juridical approach, which is a descriptive study of qualitative analysis.Methods of the Research: This research tries to describe the justice for the female heirs over the land of the dati in Leihitu, Central Maluku district. The results of collecting, finding data and information through a literature study on the assumptions used in answering the problems in this research, will be tested inductively-verificatively on the latest facts found in the community.Results of the Research: Boys have an important position in the family, while girls don't really benefit. In the distribution of land inheritance, women are not given full rights, because it is considered that women will marry and then leave with their husband's family. This reason is not to limit women's rights, nor is it because of following patrilineal kinship, but this is because during the Hongi Cruise the men take a long voyage with tough challenges, which a woman cannot do. Women in Leihitu, Central Maluku Regency, do not get inheritance rights, they only have the right to enjoy as long as they are not married. If they are married, then they do not have the right to enjoy it again, but they will have the right to enjoy dati in their husband's family

Carmela Curto: The Story of One Italian Immigrant, the History of Millions

Carmela Curto: The Story of One Italian Immigrant, the History of Millions

Factors in the Selection of Uterine Contraceptives in Women of Childbearing Age

Intrauterine contraceptives are devices or objects that are inserted into the uterus which are very effective, reversible and long-term, and can be used by all women of reproductive age. The study design was an observational analytic survey with a case-control design that was conducted by comparing those who did not use an intrauterine device (IUD) as a case with those who used an intrauterine device (IUD) as a control. The sampling method in this study is proportional. The population in this study were women with pus with a total sample of 96 people. The results of the bivariate analysis of knowledge p = 0.000 value obtained OR 9.348 (95% CI: 3.157-27.678), attitude p = 0.567 OR 0.567 (95% CI: 0.240-1.340), husband's support p = 0.031 value OR 2.929 (95% CI : 1,076-7,971) Service KB p = value 0.000 OR 5,909 (95% CI: 2,290-15,248). The most influential multivariate results from knowledge p = value 0.001 OR 6.472. The conclusion of the research is the relationship between knowledge, attitudes, husband's support and family planning services. And the most influential factor in choosing an IUD is the husband's attitude and support.

The Effects of Property Rights Violations on Economic Independence of Widows in Rarieda Sub-County

The right of women to possess, enjoy and dispose of their property is a universal human right recognized by international human rights treaties, including the Universal Declaration of Human Rights, among many other regional and national instruments. Even with the enactment of laws protecting women's property rights, widows' deprivation has continued unabated. Most widows live in conditions out of the need to conform to social norms demands and meet the most basic of their needs and that of their children. The study determined a) factors influencing property rights violations b) effects of property rights on the economic independence of widows. This study employed a cross-sectional descriptive research design, and semi-structured and unstructured questionnaires were used to collect data. This design helped collect accurate data on property rights violations faced by the study population and how they influenced their economic independence. The study population consisted of widows in Rarieda Sub County. Systematic random sampling technique was used to obtain the 230 respondents to whom questionnaires were administered to obtain quantitative and qualitative data. The study found that major causes of these violations included customs and traditions, poverty, lack of knowledge of laws governing property ownership, and lack of proper enforcement of these laws by the government. 76.5% (176) of the widows were found to have not gained any property post losing their husbands. These widows indicated to have relied on aid from the government, NGOs, and willing family members to make ends meet. The study findings showed clearly that most widows suffer property rights violations in Rarieda sub-county, Siaya County. This, in turn, affects their economic independence. Cultural norms and traditions were found to be among the major factors which influence property rights violations among widows. Traditions do not allow women to inherit their father's or father-in-law's property; hence they are always left at the mercy of the husband's family. The study recommends that the community be encouraged to rethink their customary laws and align this to the provisions of various statutes/laws that grant women the right to inherit property. Keywords: Economic Independence, Property Rights, Widow, Inheritance

FACTORS THAT INFLUENCING THE AWARENESS OF THE FIRST ANTENATAL VISIT

ABSTRACTBackground : K1 antenatal care visits at gestational age less than 13 weeks has a very important meaning for pregnant women as well as maternal and child health programs because of their contribution to the prevention of maternal deaths. Coverage of K1 in Puskesmas Watukapu still has a gap of 28.05%.This study aims to determine the factors that influence the K1 antenatal care visit. Methode : The research method was analytic observational with cross sectional design. The sample in this study were all pregnant women trimesters 2 and 3 who came to visit the POLI KIA Puskesmas Watukapu.The sample size of 70 respondents was taken by non-probability sampling technique with consecutive sampling.The independent variable was K1 antenatal care visit, while the dependent variable were age, knowledge, education, parity, attitude, husband's support and family support.Research instrument with questionnaire. Bivariate data analysis used chi square test and multivariate test used multiple logistic regression test. Results:this study found that the proportion of K1 antenatal care visits was 62.4%. Bivariate statistical test results knowledge P = 0,000 (p <0,005), attitude P = 0,135 (P> 0,005), husband support P = 0,000 (P <0,005), family support P = 0,004 (P <0,005), age P = 0,331 (P> 0.005), education P = 0.004 (P <0.005), parity P = 0.015 (P <0.05). Multivariate test results with P value <0.005 was parity with a P value of 0.017.Conclusion: There is a correlation between knowledge, education, parity, husband's support and family support to the awareness of K1 antenatal care visits with the most dominant factor is parity.

DISINTEGRATION AMONG WOMEN: HINDUS WOMEN' CHALLENGES IN BUILDING SUKINAH FAMILY

<p>Subordination of women becomes a question in carrying out the household dish, especially the care for children who are born, which is the responsibility of husband and wife. It is impossible for the Sukhinah family to be formed if the burdens, both domestic and social, are not matched equally between men and women. Like a pillar in a house, if the load is not the same, not only will one of the pillars be destroyed but the house itself will collapse, if that is the case then the sukhinah family is the goal of every Hindu marriage, namely a happy and prosperous marriage that will not be realized. In fact there are divorce cases that have occurred in Denpasar City, divorce cases for Hindu couples in general have increased, namely in 2013 as many as 297 cases, in 2014 as many as 326 cases, 2015 as many as 315 cases, in 2016 as many as 418 cases, in 2017 as many as 495 cases , and in 2018 there were 566 cases. Based on the above phenomena, the author wants to explore the potential problems faced by Balinese Hindu women when carrying out domestic, public and social roles (traditional krama) in building a sukhinah family. It seems that women have problems adapting well to their husband's family environment because of differences in paradigms, different parenting styles and differences in habits. The factors causing the challenges faced by Balinese Hindu women in Denpasar City actually arise from the vertical relationship between women.</p>

Theory of stewardship in the marriage of female migrant workers: Perspectives of accounting and accountability

This research explores accounting and accountability practices in the families of female workers (TKW) in East Java, based on the concept of stewardship theory. The study was carried out using a qualitative approach to ethnomethodology; we obtained data on 10 TKW individuals from East Java through in-depth interviews with the FGD technique. The results show that, based on the concept of stewardship theory, the implementation of accounting and accountability practices in TKW families has been applied. In TKW families, accounting and accountability practices aim to control the financial management of the husband's family so that it does not exceed the budget set by the wife and there is no deviation in the use of funds. This study shows that the application of the concept of stewardship theory can avoid various disputes that may arise due to problems of accountability for financial management. The application of the concept of stewardship theory, on the other hand, affects accounting practices that pay attention only to material aspects to lead TKW families to the spirit of capitalism.

Theory of stewardship in the marriage of female migrant workers: Perspectives of accounting and accountability

This research explores accounting and accountability practices in the families of female workers (TKW) in East Java, based on the concept of stewardship theory. The study was carried out using a qualitative approach to ethnomethodology; we obtained data on 10 TKW individuals from East Java through in-depth interviews with the FGD technique. The results show that, based on the concept of stewardship theory, the implementation of accounting and accountability practices in TKW families has been applied. In TKW families, accounting and accountability practices aim to control the financial management of the husband's family so that it does not exceed the budget set by the wife and there is no deviation in the use of funds. This study shows that the application of the concept of stewardship theory can avoid various disputes that may arise due to problems of accountability for financial management. The application of the concept of stewardship theory, on the other hand, affects accounting practices that pay attention only to material aspects to lead TKW families to the spirit of capitalism

Effectiveness of Group Therapy with Cognitive-Behavioral Approach on Negative Feelings of the Women Toward Their Husband’s Family and the Marital Conflicts

Background: Marital life is based on effective reciprocal relations such as quality of communications with the spouse’s family. Objectives: The present study aimed to investigate the effectiveness of cognitive-behavioral group therapy on negative feelings of the women toward their husband’s family and marital conflicts. Methods: This is a quasi-experimental study with a pretest-posttest design and follow-up with a control group. The statistical population included all women referring to Rahgosha Consultation Center in the town of Tiran (due to marital conflicts) in 2018. Thirty samples were selected using a convenient sampling technique. Then, the samples were randomly divided into two groups of experimental (15 women) and control (15 women). Women’s negative feelings toward the husband's family and marital conflicts questionnaires were used to collect data. The experimental group received eighth ninety-minute sessions of cognitive-behavioral group therapy. Finally, a posttest was performed for both groups. Moreover, the follow-up stage was administered a month after the posttest on both groups. Mean and standard deviation were used to analyze the data at descriptive statistics, and MANCOVA was used at the inferential statistics level through SPSS21 software. Results: Cognitive-behavioral group therapy could effectively decrease both the women’s negative feelings toward their husband’s family and marital conflicts (P < 0.05). Conclusions: This study demonstrated that cognitive-behavioral group therapy can be applied to decrease negative feelings toward the husband’s family and to address marital conflicts.

Bruria Elnecavé: Making Sephardim, and Women, Visible

Bruria Elnecavé:Making Sephardim, and Women, Visible Adriana M. Brodsky (bio) Keywords Argentina, B'nai B'rith, diaspora, Israel, Sephardim, WIZO, women, Zionism When Bruria Elnecavé (née Benbassat) arrived from Palestine to Argentina in 1938 in her early twenties, she fell into depression. Together with her husband Nissim, they had lived on a kibbutz, hoping to fulfill the dream of becoming pioneers. But after three years, due to a health condition that Bruria developed while in Palestine, they had to leave that dream behind and join Nissim's family in Buenos Aires. "I felt like a 'ioredet,'" she remembers.1 "My dream had been to live out my ideals in Israel […] and [they] had been frustrated," she wrote. "I could not get rid of that label."2 Bruria's "failure" to live in Palestine colored her initial days in Buenos Aires. "I would hide inside a tall armoire and cry bitterly," she confessed.3 But the life she created after the initial shock of the dream unfulfilled—a life that came to be defined by a commitment to the existence of Israel, to bringing Zionism to Jewish Argentine women, to being active within a variety of Jewish circles and not just at home (the purported woman's domain)—suggests that Bruria learned to find importance of her work in the diaspora. Bruria's choices after those initial painful years gave shape to a definition of Zionism centered around diasporic experience and work that provided guidance and moved her to action. Her life also makes visible the important work carried out by women and by Sephardim in community, political, and social affairs. Until 1935, Bruria Elnecavé lived in Plovdiv, Bulgaria, in a middleclass household that spoke Ladino. Her parents sent the three children to [End Page 525] Jewish schools, where Bruria learned Hebrew and attended meetings of Ha-Shomer Ha-Tsa'ir, the youth movement that fomented aliyah. At one of their outdoor camps, Bruria met Nissim, who had been born in Istanbul but was finishing his studies in Sofia. When Nissim returned to Bulgaria after a few years in Buenos Aires, they married in 1935 and prepared to realize their dream. But life on the kibbutz was harsh, and Bruria held a variety of jobs for which she was not prepared. By 1938, it was clear that her health could not be tended to in the precarious conditions of the kibbutz; Nissim's parents sent them the money to join them in Buenos Aires. In Buenos Aires, the steps that Bruria took after the initial shock of finding herself with no friends, with her family back in Bulgaria and her dreams unfulfilled, resembled the steps that many immigrants took to adjust. Her husband's family's friends became the first acquaintances with whom she could speak Hebrew. Bruria also began attending Jewish social (and religious) institutions belonging to Sephardi groups: the social Jewish club "Chalom" (founded by Jews from Rhodes), and the Sephardi youth group from the neighborhood of Flores that later created the Zionist group Acción Sionista. Bruria and Nissim sought the company of people they found familiar. She also participated in the Consejo Juvenil Sionista founded in 1945 by, among others, her husband Nissim. Importantly, Acción Sionista and the Consejo Juvenil Sionista comprised both Ashkenazim and Sephardim, so her circle expanded from exclusively Sephardim. Her experiences in Bulgaria and then in Palestine had prepared her for working alongside Ashkenazim. In her memoirs, Bruria hinted that it was her husband who nudged her, "as [her] children were growing up," to join a Jewish women's organization. She first joined in the Sephardi sector of WIZO (the Women's International Zionist Organization), which Alegre Bonomo, another tireless Sephardi leader, had created in 1946. This option might have felt comfortable; the group likely included women she had encountered socially or in zionist groups she had already frequented. It was during a talk on Theodor Herzl that Bruria delivered for the Sephardi branch that she met the president of WIZO-Argentina, Berta Gerchunoff, sister-in-law of the famous writer Alberto Gerchunoff. Berta invited her on the spot to become the director of the cultural department...

Kekerasan Dalam Rumah Tangga (KDRT) Perspektif Undang-Undang Nomor 23 Tahun 2004 dan Hukum Islam

Cases of domestic violence often occur in society and has become a very complex social problem. From year to year this case rapidly growing both quantitatively and qualitatively. Because of that, Act No. 23 of 2004 comes to resolving the cases of domestic violence , in addition to other laws related. Domestic violence includes any act that causes misery and suffering due mainly to women's physical, psychological, sexual or neglect of household. But according to Islamic law, wife beating because of nusyuz or children who were aged 10 years and still leave the obligatory prayers is not included in the category of domestic violence because this kind of action aimed educative. The domestic violence according to the school of Bio-sociological (school of Convergence) occurs due to internal factors (innate character, psychological) and external factors (environmental sociological) that encourage acts of violence. According to Islam, a violent action is mainly due to the weakness of the practice of religious values in family life, because in principle the humankinds were born early in a state of purity and after that their personality is determined by the mode of education and the dynamics of the environment surrounding them. To cope with domestic violence do efforts pre-emptive, preventive and repressive. The repressive effort was the last attempt to do after other efforts did not succeed. According to Islamic law when there has been a sign of disharmony (syiqaq) between the spouses, the settlement must be internally first by involving two mediators (hakamain) of each family of husband and wife. If this kind of settlement efforts are not successful then the solution that can be taken is talaq (divorce) to avoid more fatal consequences. For the perpetrators of domestic violence Act No. 23 of 2004 provides a penalty of imprisonment or fines and additional penalty, while according to Islamic law, these violent acts, including category jarimah qisas-diyat or ta'zir depending on mode of action and the consequences thereof. Keywords: Violence, Domestic, Act No. 23 of 2004, Islamic Law.