Human Love Research Articles

ON THE PROBLEM OF FORMATION OF ECOLOGICAL CONSCIOUSNESS IN POST-NORMAL TIMES: THE EXPERIENCE OF DISCOURSE ANALYSIS

Human loves comfort. Throughout the history of his existence, he transforms the environment for his comfort. As a result, we live in the Anthropocene epoch, in which Homo sapience impacts the planet's geological processes. Maintaining an ecological balance is vital for the human race’s survival. One of the ways to organize a well-balanced urban environment is to analyze the way how the public communicates this problem, paying attention to the specific circumstances of a particular place. The methodology of the electronic sociological survey was used, as well as work with Google Trends to analyze the popularity of search queries on environmental issues in Almaty. This article, on the basis of an interdisciplinary study, analyzed the formation and development of the mass media discourse on urban ecologization in Almaty. The paper concludes that the ecological discourse form not only the main vector of the media content but also ecological consciousness since the greening of cities is impossible without the development of the ecology culture and ecology thinking.

From Cultured Chats to the Chirrups of Choo-Choo-Da-Choos, or How We Found a Key to the Gate of Eden

Reinvention of the form of expression is a conceptual approach characteristic for the evolution of all arts. This research study provides one such step forward in the advancement of scientific paper, a standard form of expression in natural sciences, toward more progressive terrains. The paper adopts the form of a theatrical play where a scientific family of four attempts to find the way around a writer’s block (Act I). Their idealess sense of confinement is overcome through arts or, more specifically, through scientific research implementing the aesthetics of music as its key element. The characters record compositions differing in the degrees of consonance, rhythmicity and tonality, and play them to birds to observe their vocal and behavioral responses (Act II). They note that the birdsong volume drops significantly when the piano tunes, especially the compositionally complex ones, are played to the birds and increases signifcantly when the white noise of ocean waves is played. The bird count experiment proves indirectly that the birdsong volume reduction is an auditory response of the birds to music rather than the effect of their migrating to or away from the sound source. This science with the flavor of art elevates the characters beyond the limits of their confinement and they, exalted and uplifted, gain ideas for creative research in their own disciplines of biomedical science (Act III). They relinquish the newly gained freedom in favor of embracing love for humanity that underlies medical research and return to their confinement, where they conduct, in the coda of the paper, a series of experiments that venture beyond musicology and ornithology and fall in the domains of tissue engineering and drug delivery, but also psychology (Act III). First, sparrow nests are used as templates for tissue engineering constructs, which facilitate the growth of human fibroblastic cells better than their artificial, gridded replicas. Next, the shell of an Easter egg, predominantly calcite in composition, is used with success as a drug delivery carrier. Lastly, the bird nest drawing experiment demonstrates a greater mental health of children than that of the adults, correlating with one of the overarching points of the paper, which is to present children as a model for grownups to follow rather than the other way around. Over the course of the play, the characters discuss the value of the various fusions between art and science, question the limits of human language and repeatedly go off-topic to celebrate the freeness of the creative thinking process. The play reports on real-life research methods and scientific results through a narrative, without diminishing their empirical rigor and analytical accuracy.

From Cultured Chats to the Chirrups of Choo-Choo-Da-Choos, or How We Found a Key to the Gate of Eden

Reinvention of the form of expression is a conceptual approach characteristic for the evolution of all arts. This research study provides one such step forward in the advancement of scientific paper, a standard form of expression in natural sciences, toward more progressive terrains. The paper adopts the form of a theatrical play where a scientific family of four attempts to find the way around a writer’s block (Act I). Their idealess sense of confinement is overcome through arts or, more specifically, through scientific research implementing the aesthetics of music as its key element. The characters record compositions differing in the degrees of consonance, rhythmicity and tonality, and play them to birds to observe their vocal and behavioral responses (Act II). They note that the birdsong volume drops significantly when the piano tunes, especially the compositionally complex ones, are played to the birds and increases signifcantly when the white noise of ocean waves is played. The bird count experiment proves indirectly that the birdsong volume reduction is an auditory response of the birds to music rather than the effect of their migrating to or away from the sound source. This science with the flavor of art elevates the characters beyond the limits of their confinement and they, exalted and uplifted, gain ideas for creative research in their own disciplines of biomedical science (Act III). They relinquish the newly gained freedom in favor of embracing love for humanity that underlies medical research and return to their confinement, where they conduct, in the coda of the paper, a series of experiments that venture beyond musicology and ornithology and fall in the domains of tissue engineering and drug delivery, but also psychology (Act III). First, sparrow nests are used as templates for tissue engineering constructs, which facilitate the growth of human fibroblastic cells better than their artificial, gridded replicas. Next, the shell of an Easter egg, predominantly calcite in composition, is used with success as a drug delivery carrier. Lastly, the bird nest drawing experiment demonstrates a greater mental health of children than that of the adults, correlating with one of the overarching points of the paper, which is to present children as a model for grownups to follow rather than the other way around. Over the course of the play, the characters discuss the value of the various fusions between art and science, question the limits of human language and repeatedly go off-topic to celebrate the freeness of the creative thinking process. The play reports on real-life research methods and scientific results through a narrative, without diminishing their empirical rigor and analytical accuracy.

Nella debolezza il Cardinale Carlo Maria Martini sperimenta di più la fiducia in Dio

Many people see weakness as synonymous with failure and humiliation, linking it to a deep sense of worthlessness. Cardinal Carlo Maria Martini contradicts this thinking, stating that God’s love makes itself felt above all in weakness. It is precisely in our weaknesses that God manifests his help and love for humanity in an eminent way. The experiences that Cardinal Carlo Maria Martini experiences in his life (on a personal level, in his ministry, in his relationship with the Church, in his illness and old age) lead him to a greater trust in God to the point of abandoning himself into the Lord’s hands, as he is increasingly aware that power comes from God’s hands.

Analisis Solusi Permasalahan Zakat Produktif

Philanthropy is generosity, generosity, social contribution or something that shows love for humans. Philanthropy is an alternative that is used to reduce social inequality, create life benefits and improve people's welfare, such as through the empowerment of productive endowments. However, currently in Banjarnegara not many waqf are managed productively. This study aims to analyze the problems of productive waqf and their solutions in Banjarnegara Regency. The method used is descriptive method, while data collection is done by examining and exploring data sources or other information relevant to the study. The results obtained explain that the problems causing waqf management in Banjarnegara Regency are not optimal and the solution is divided into three aspects, namely human resource aspects, institutional aspects and government aspects. The aspects of human resource problems have the greatest influence compared to other aspects. The solutions that most affect the level of management of waqf assets are outreach and education to the public, increasing coordination with other related institutions and waive the cost of certifying waqf land.

Ho Chi Minh Thoughts on Love for People during the Revolution Period (1939-1945) and the Meaning of the Time

Ho Chi Minh's ideology on human love is one of the throughout contents of his ideological heritage. This is also considered a core content in Ho Chi Minh's humanistic thought. In particular, during the revolutionary period (1939-1945), it is considered an outstanding period of development in Ho Chi Minh's human love for poor, oppressed, and exploited workers. That love is expressed in both awareness and action, along with shared sympathy about life situations, associated with the action of fighting to liberate people in a comprehensive and radical way, towards independence and freedom, bringing full food and warm clothes to people.

Analysis and Assessment of human dignity in the poems of Shad Mohammad Khan

The goal of this study is to analyze Shad Mohammad Khan's verses, focusing on his insightful views about human perfection and dignity. It attempts to offer a philosophical analysis of the poet's writings, focusing in particular on ideas related to human love from mystical, theological, and philosophical perspectives. There are several religions, including Islam, that uphold the importance of the idea of human dignity. Shad Mohammad Khan's poetry offers a unique perspective on this specific problem and calls for a careful examination. A small body of academic work has been written about this esteemed poet. The aim of this research is to provide a critical examination of the verses written by Shad Mohammad Khan, with a particular focus on how human dignity and greatness are portrayed. Moreover, the goal of this study is to have a thorough philosophical discussion on the poet's corpus of work, paying special emphasis to how philosophy, religion, and mysticism intersect in his works. By adding to the scholarly knowledge of Shad Mohammad Khan's literary and philosophical significance, the aim is to close the current scholarly gap. The current investigation employs an all-encompassing methodology that integrates library and field research. The present study employs a methodology that entails the application of descriptive and analytical tools to analyse the poet's lines and the implementation of surveys to evaluate their relevance and impact. The poet's original works are considered primary sources, whilst related works, criticism, and interpretations are considered secondary sources.

Text and History in Qassim Haddad’s Chronicles of Majnun Layla

This paper presents an investigation of Qassim Haddad’s Chronicles of Majnun Layla by comparing the text with history, noting how the truth is based on texts rather than actual events. The aim is to show the impact of texts on the formation of Arabic poetry at the end of the last century. This research stems from the idea that a poet’s work is based on a purely mental experience that results from reading texts, and the contemplation of the human subject and the nature of its feelings and thoughts, as well as the fact that the truth the poet seeks to embody, as is the case with Qassim Haddad, is related to the mental and emotional state rather than real experience. From this standpoint, the work of Qassim Haddad is interpreted as his wanting to correct what was reported about Majnun Layla; in so doing, he compares the value of this information with the ability to express the human condition, indicating that what happened in history was relevant only in so far as the state of mind produced by this case of love and passion was achieved.
 The paper consists of three sections. The first is the textuality of the historical story—the historical version is only texts that do not represent historical truth. The second is the text and the historical subjects, which, in the information about Majnun Layla, are nothing but a linguistic textual form and as such their existence in history is unimportant. The third is language and truth; in reading the language in Chronicles of Majnun Layla, it can be seen that it over-stresses the significance of referring to a mental content that embodies the abstract idea of human love without restricting it to a single historical situation.

The Loveliness Men Hide: Eleanor Roosevelt on Human Dignity

Eleanor Roosevelt’s conception of human dignity, a key foundational concept of the Universal Declaration of Human Rights (UDHR), influenced how she approached her duties as a member of the Declaration’s drafting committee. Her understanding was deeply practical, based not primarily on a philosophical or religious view of human nature, but on an actual care for particular human beings. Her love of humanity was not abstract or theoretical; it was built from the ground up. The final text of the UDHR reflects Eleanor’s vision for human rights, and for human dignity for everyone, everywhere.

Analysis of Gülten Dayioğlu’s “Geli̇nci̇k series” books in terms of the value of human love and respect in teaching Turkish to foreigners

One of the basic tools for teaching Turkish to foreigners is reading books. These books provide readers with important benefits such as improved vocabulary, written and oral expression, knowledge, and creativity. Thanks to these books, which have the task of conveying the language and culture to which they belong, it is possible to teach the target language through entertainment. Making learners of Turkish as a foreign language read qualified literary works of Turkish language and culture is of great importance in both language teaching and culture transfer. At this point, children’s books, with their simple language and content, can be considered among the works suitable for learners of Turkish as a foreign language. In this context, Gülten Dayıoğlu’s “Gelincik Series”, which consists of seventeen books written for children aged 8 and above, is among the basic reference works for teaching Turkish to foreigners. With pedagogical sensitivity and colorful, well-illustrated drawings, this series of books offers readers many values. “Gelincik Series” includes books that can play a leading role in introducing and teaching the Turkish language and culture to foreigners. This series can be used as one of the supplementary reading books to support the teaching of Turkish to foreigners. In this study, the values of human love and respect in Gülten Dayıoğlu’s children’s books published under the title “Gelincik Series” were examined, and the contribution of these values to the teaching of Turkish to foreigners was examined through a sample sentence.

Genesis and contents of value-based human love, sexuality and family life education programme in Nigeria – I

Background: The first stand-alone sexually transmitted diseases (STDs) clinic developed in Nigeria in 1974 from the Endemic Diseases Clinic of the referral consultants’ Medical Out-Patients’ (MOP) Clinic of the University College Hospital, Ibadan. At that time, a good number of patients seen there included subjects with complications of the STDs, in both males and females. Young people were hardly seen at that clinic then. By the 1980s young people began to be seen there. Because of this, a purely preventative extra-curricular health education programme was started for secondary schools in Ibadan. The need for the programme to be value-based also evolved and all the community values in the locality were included in a values clarification component of the programme. Progression: Over time, some teachers of the adolescents as well as some of their parents showed interest in the programme and together joined the youth programme as well as developed the expanded programme for the adults, families and leadership audiences. The basis of these expansions were the participants further needs identified along the previous programme as existed. This article is a review of the programme and the in-course researches conducted on it over the 37 year old programme in this June 2023. Current programme: As of today, a full programme of 46 lecture and seminar-workshop topics has developed as well as subsidiaries thereof, run as individual lecture-seminars or as adolescents, adults, family, or advanced follow-up community leadership programmes. This article is a summary presentation of the development and contents of the programme as well as some of the within-service research products thereof. Conclusion: It is hoped that the nature and importance of this programme may be appreciated as a complement to the “value-free” ones already well known; for a truly socially healthy, free and mutually respectful world.

Setting Fire to the Poetic Correspondence of Multispecies Relationships

This poetic work is a multispecies love letter seeking to make the reader aware of the strange aporia of human ‘love’ for animals.[1] Contradictory human expressions of love, care, indifference, and harm towards animals can be seen in words that change perceptions of animals (as individuals, groups or in general). Consider the changing status of a ‘pet’ cat being discarded and becoming ‘feral’. Is ‘it’ a ‘pest’ to be ‘culled’, not even ‘killed’ or ‘put to sleep’ or can ‘they’ be ‘rescued’? This work explores multiple and conflicting affective outcomes words have on building compassion, understanding and support for animals, or adding to misconceptions which can result in disregard or violent treatment. The words we use to represent animals and express our relationships to them can reduce animals to iconic national symbols and supportive anthropocentric tools, or to draw out the diversity, multiplicity and intrinsic value of animal being and create space for animals in the text.
 The poem focuses on the contemporary Australian context for the aporia of human love for animals. It grounds the work in place and time by using Australian phrases, idioms, slang, associations, terms and names for animals, plants, and places while concentrating on recent events of bushfires, droughts, floods, and pandemic isolation. It references ongoing Australian settler-colonial practices where human animal entanglements and conflicts are highlighted, including horse racing, hunting, bushwalking, fishing, and farming.
 Repetition and wordplay are used to amplify, destabilize, complicate, confuse and decentre human perspectives. The method is informed by the fictocritical work of Ania Walwicz in horse utilizing ‘The process of associative thought and reflection. Improvisation and analysis. The flight of thought, a trajectory and reflection, retrieval, recoil. The use of multilevel text comprising poetics, theory and appropriated text’ (5). The poet aims to draw attention to the ways our relationships with animals are constructed and circulated through our use of language which forms an inherently anthropocentric frame of reference. Unresolved contradictions between intimacy and distance in human animal relationships are used to create a space of questioning to provoke thought.
 Work Cited
 Walwicz, Ania. horse: A Psychodramatic Enactment of a Fairytale. Crawley, Western Australia: UWAP, 2018. Print.
 [1]Although encompassing both, ‘animals’ is used here to differentiate ‘animals of different species’ from ‘human animals.’ Terms like ‘nonhuman animals’ and ‘other animals’ are definitions centring humans, in terms of what is not human rather than what are these beings. Words like ‘beast’ also have othering meanings.

Imparting the ‘love of humanity’ value in Israeli school readers

ABSTRACT This article discusses the ‘love of humanity’ value and its meanings in Hebrew-language and literature school readers (textbooks) in state elementary schools, grades 2–6, from 1954 to the present day. The changes that took place over seven decades reflect educational and sociocultural developments in Israel and the world, as manifested in three central aspects: (a) Definition of the ‘Other’; (b) The types of texts chosen by policymakers or editors; and (c) The value-based educational approach.

Love, Knowledge, and Freedom in Pleasantville, Religious Scripture, and Wider Western Literature

Abstract Love has long been extolled as a route to human moral and spiritual progress and fulfilment, not only in much past religious literature and narrative but in the more recent work of writers such as the philosopher and novelist Iris Murdoch. In such texts, however, the sentiment (or virtue) of love is clearly more than just blind or brute passion and presupposes distinctive human capacities for knowledge and free agency. That said, the relationship between knowledge and (right or virtuous) agency seems highly problematic or ambivalent on many traditional (perhaps most notably Christian) religious conceptions. This paper addresses such issues and complexities via some exploration of Genesis and the modern movie Pleasantville—with further aid from literary works of Shakespeare, Blake, Heinlein, and others—to the end of a more realistic view of human love and its moral and spiritual implications.

LOVE OF HUMAN BEING IN THE DIVAN OF AZIZ MAHMUD HUDAI

Aziz Mahmud Hudai is one of Sufi poets who grew in the Anadolu land in Turkey in the 16th century. He was born in 1541 in ġereflikoçhisar town to the south of Ankara. Aziz Mahmud Hudai founded of the branch of the method of going from outside to the hermitage. He died in Istanbul in 1628 about 87 years old. He wrote about 30 books in Arabic and Turkish to educate Muslims and guiding them according to Sunni’s doctrine. In addition to be a Sufi, He is also considered a Divan Poet. His grave is in a graveyard in Istanbul. The poetic work of Aziz Mahmud Hudai is known by the Collection of Divine Poetry. It consists of 255 hymns and several poems written in stanzas and quatrains. It is an important work that all Turkish and Islamic worlds respect. The diction of the Divan or the collection is simple, fluent, and sometimes didactic. The subjects that the collection of poems or Divan deals with are the Sufi’s causes and focuses generally on aspects like acknowledging God and Monism. Tasawwuf is a branch of the basic Islamic Sciences in the Islamic tradition. Sufism, which emphasizes the moral education and upbringing like chastisement and purification, pays a great deal of importance on the love of human being. Causes like the origin of mankind comes from Prophet Adam and the fact that every human being has the ability to be a Muslim and that this human being if the most precious among all the creatures created by God, these causes, or subjects represent the basis of the Human love in Sufism. Aziz Mahmud Hudai spent his life in tasawwuf and led a group of people whom he founded himself. In this context, we find in his Divan or collection of poems, how to deal with the human love in different and creative perspectives. This study introduces information about the life of Aziz Mahmud Hudai and his religious and Sufi personality in addition to his literary works. After introducing a detailed analysis of the Divan of Aziz Mahmud Hudai, the research paper focuses on the main subject of the paper which love of human being. The last section of this study deals with human love in the Divan of Aziz Mahmud Hudai which represents the end of the study

Love, Politics, and Public/Private Porosity

This article examines the political and theoretical life of Jane Addams and the women of Hull House, who gave rise to a constellation of new subjects and practices in nineteenth-century Chicago. In particular, the article highlights the importance of women’s relations in the settlement in Halsted Street, which were a fundamental part of the group’s political practice and reflection on democracy, society, and justice: on the one hand, they reconfigured the traditional dichotomy between private and public space, revealing its inherent porosity; on the other, relations of proximity, friendship, and love proved to be transformative forces and an embodied practice of justice that escaped the dynamics of the dual subject/object relationship, becoming an element of social change. Love, considered in the triple sense of romantic and intimate love, affectionate and cooperative love, and love of Humanity, turned out to be a political element that could redefine the norms and spaces of social action for Victorian women. Moreover, it extended the sphere of democracy beyond governmental procedures and institutions and transformed it into a life practice based on acting in concert and being together.

PERJAMUAN KUDUS BAGI ANAK DALAM GEREJA METHODIST

This study aims to find out about the attitude of the Methodist Church in involving children to receive the elements of the communion. The Holy Communion is one of the two sacraments recognized by Protestant Christian churches. This Holy Communion is a direct command from the Lord Jesus to be carried out by His churches on this earth. This can be seen from the words of Jesus who stated "Do this in remembrance of me". According to John Wesley, communion is a suggestion of grace that God has given to every human being. That gift was given by God to everyone by God's will, everyone can receive it because that gift is God's love for humans through Jesus Christ who sacrificed himself as a way of salvation for mankind. According to John Wesley communion is a universal means of grace, therefore children may participate in the communion.

Whom Does God Love?

The hadith control the daily lives of Muslims. For Christians seeking to engage with Muslims, understanding the hadith is indispensable. This article investigates, “Whom does God love according to the Bible and the hadith?” Comparative studies exist for the Bible and the Qur’an but less for the hadith. This study scrutinizes what the Bible and hadith, respectively, mean by divine love. First, I describe divine love in the Bible and, second, in the main Sunni hadith collections. I study Allah’s love for himself, for named individuals, and requests for Allah’s love, and next, I investigate earning Allah’s love, deeds that earn Allah’s love, and Allah’s love for certain character qualities. Lastly, I examine the implications of divine love by addressing the following questions: How does the conception of divine love determine human love? What are the implications of this study for engagement with Muslims?

Eros the tyrant in ancient Greece

ABSTRACTIn the Theogony, Hesiod tells us that there was a primitive, loveless Eros at the beginning of the universe, but later in the poem Eros appears as the god of love and the follower of Aphrodite. Asian kings, Greek tyrants, and Athenian imperialists experienced a loveless desire for absolute power and sexual abuse, but the Greek poets celebrate Eros and Aphrodite as gods of love who bring happiness into their lives. Euripides will later question the benevolence of Eros and Aphrodite, and Plato will violently rejects all physical and sexual love. Plato imagines love as being a manifestation of the primitive loveless god of Hesiod, and he uses this nightmare to attack human love, and the Athenians, and their democracy.

Graced Exchange and Vision of God in Calvin’s Atonement Theology

John Calvin structured his soteriology and doctrine of atonement around the patristic principle of graced exchange, the idea that Christ became what we are in order to make us what he is. In them, Christ’s descent to hell and the believer’s ascent to God represent the two furthest poles of the exchange. Descent to hell and ascent to God both involve vision of God. Calvin explains descent to hell as the terror sinners experience in their souls when they sense God’s wrath and judgment. In the passion and crucifixion, Christ arraigned himself before God’s tribunal as our surety to make satisfaction. Standing in the place of the accused, he saw God as an angry judge prepared to punish sin. As a real human being with the affections and infirmities common to human nature, Christ could not help but experience terror in his soul and even fear for his own salvation. Christ willingly underwent this ordeal to prove his obedience, demonstrate his love for humanity, and secure a more lavish redemption than otherwise possible. Christ emerged from the ordeal victorious and the Father accepted his obedience as satisfaction for our sin. As a result, the redeemed are adopted as sons who will ascend to God and see him face-to-face as a propitious Father.