For some years now, problems of leammg without awareness have ansen m a number of contexts, they have created a theoretical —and sometimes an expenmental—fuss Willy-mUy, those who mvestigate human operant behavior sooner or later are among those mvolved, whether they have leaped, shpped, or been dragged mto the fray These seem to be the avenues by which participants enter mto scientific controversies, as well as mto barroom brawls The courses of development of these two kmds of controversy are rather similar They show a certam orderlmess. In both, as the dispute nses m heat, and the blows—or expenments—^get exchanged at higher rates, the ongmal issue tends to get lost, if there was one to begm with In the present case, the issue summarizes Itself m You can't, can, in progressively stronger inflections Just what can or cannot be done either has been omitted, or repeatedly redefined, as the controversy has extended itself It IS not surpnsmg that seemmgly contradictory results tum up To this wnter, the present dispute, which seems to have somethmg to do with the subject's abihty to state expenmental contmgencies, is a regrettable one As it has developed it seems to have led to the performance of expenments on mappropnate forms of behavior, and to a proliferation of speculative theory By mappropnate forms of behavior, I mean this the expenments that have been—by now— repeated over and over with only mmor modifications are those that have confounded at least two questions, the identification of response^ classes and the stabihty (habituabihty) of remforcers Saymg plural nouns, constructing sentences m the first person, Mm-hmm, and Good
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