Honourable Position Research Articles

Child Marriage In Niger: New Insights on Mental, Psychological and Other Indicators

This research paper discusses one of the most prevalent issue of Child Marriage in Niger and concretely analyses if there were any societal norms and expectations associated with child marriage. It further examines the various forms of violence in domestic spaces across different regions of Niger and most importantly, provides a detailed study of the impact of mental health on child marriage. These aspects were studied by using quantitative and qualitative measures mostly using an interview method and secondary sources. The secondary sources included various files, documents, articles and previous research done on certain aspects of child marriage. It was found in the research that the societal norms played a crucial role in early marriage, they strongly believed in the ideals of upholding family honor and securing an honorable position in the society. Further, sexual and economic violence secured the highest rates of abuse and it was associated with lack of awareness and poor economic status in the society respectively. When analyzed about mental health, it was seen that anxiety, depression and a poor psychological well being had a positive correlation with the age of marriage. To conclude, despite certain limitations that this paper poses, it calls for effective working and implementation of policies and programmes by international organizations - calling for an end to early marriage in Niger.

MANAJEMEN INSANI QURANIK: PANDUAN PENGELOLAAN SUMBER DAYA MANUSIA

Humans, as creations of Allah SWT, possess unique abilities and hold a preeminent status among all living beings. The Quran elucidates that humans are designated as stewards on Earth. In the Hadith of the Prophet Muhammad SAW, it is emphasized that a virtuous individual should exhibit abundant kindness towards their fellow human beings. Human potential can be categorized into physical and spiritual dimensions. Allah SWT fashioned humans to be recipients and practitioners of His teachings, elevating them to an honorable position. These potentials granted to humans fundamentally represent Allah SWT's guidance (hidayah) to enable them to lead lives harmonious with their inherent nature. In the context of Islam, human resource management aligns with the model exemplified by the Prophet Muhammad SAW, grounded in the Islamic conception of humanity. The primary tenets are as follows: 1. Humans are created to worship God, implying that all human endeavors should manifest as acts of worship. 2. Humans serve as vicegerents of Allah on Earth, responsible for its stewardship. The overarching objective of human resource management is to optimize productivity within an organization. Human resources are a sacred trust that demands conscientious stewardship, which holds significance in the afterlife. Thus, effective human resource management should be guided by Islamic Sharia, as illuminated in the Quran, which offers explicit guidance on the management of human resources.

Konsep Hijab Dalam Pemikiran Fatima Mernissi

As a feminist, Fatima Mernissi aware og the need for the participant of Muslim women to participate in improving the situation being experienced by women. This time there was a shift role and position of Muslim women than in past centuries, especially when the Prophet was still alive. First, the friends of women who have position of honor and can participate in various activities. In fact, the Prophet also accept the idea and the idea came from women. After the Prophet's death and the years thereafter, the condition began to change. The caliph concerned the role of women in the public and tried to stop the women's steps. One of the most affective way is to adopt a female hhijab and away from public life or locked the in a Harem. This was done to protect women from a variety of change, protection of the moral decay of Western culture with hijab and close them from the outside world is an echo of the heart are closed. Hijab resurgence in the era of the 2000s to Mernissi is a symbol of men's fear of the roles in modern times.

Visi, Misi dan Sifat Pendidikan Islam

Without a doubt, everyone is naturally inclined to learn. As a result, no matter the situation, a person picks up knowledge from the world around them. However, what about Islamic education? In comparison to other educational institutions, Islamic education unquestionably occupies a better and more honorable position. The causes are evident. In order for Islamic education to remain intense and relevant, its sources and teaching strategies are the Al-Qur'an and the Sunnah of the Prophet Muhammad SAW. As an Islamic educational institution, it is crucial to promote a learning system that can foster critical and creative thinking, producing smart individuals who can broaden the scope of the religion.
 Keywords: vision, mission, nature of Islamic education

Paradigma Dakwah Islam Kyai dalam Kancah Politik Kekuasaan Pasca Kemerdekaan di Indonesia

This paper aims to review the politics of Islam kiai affiliated to the nahdlatul ulama (NU) religious organization by explaining the historical social arguments and strategies pursued by this religious elite to continue to play a role in the lives of Muslims. Kiai can continue to exist with his honorable position, facing political dynamics in the current modernization of Muslim life. This study method uses the madzhab of social history as a research method to look at the social background in the political history of Islam kiai as well as contain critical aspects to analyze the political dynamics of Islam kiai. Data analysis by reconstructing socio-political events involving traditionalist kiai on the Indonesian political stage from the time of independence until the 2019 election. The results showed that the Islamic politics promoted by the Kiai were based on Islamic teachings about social concerns such as maslahah mursalah (the concept of putting goodness first) and kulliatul khoms (the concept of the five basic human rights) which were sparked in the formulation of the concept of the kiai movement, namely mabadi' khoiru ummah (pioneering towards the best people) and syuun ijtimaiyah (social concern).

When Vulnerability Is the Teacher.

Seeing people spilling out of my patient's room early one morning, I knew he was dying. Or at least more imminently dying than he had been for the past few weeks. As a medical student, I felt I had no place disturbing this intimate moment. But then his wife spotted me, and before I could protest, the room of people swallowed me. There I stood, shoulder to shoulder with his closest friends and family, his wife hugging me. Who was I to be in this position of honor? Then seeing me teary eyed, she squeezed me and said, “Oh this girl, she's going to make a wonderful doctor.”A few weeks earlier an internal medicine resident introduced me to this patient in a preoperative holding area, where he lay wearing a wool hat with blankets pulled up to his chin. Peeling down his protective layers of fleece, I saw his fragile, erythematous skin crying out from beneath, and I tried not to recoil. He slipped his hospital gown off his shoulders and said, “This is mycosis fungoides. Are you ready to learn?” He chronicled how his illness began with a visit to his dermatologist regarding a new “mole” on his foot. A few weeks later he had a life-changing diagnosis. Six months later he would meet me with full body cutaneous manifestations, bacteremia, and a deep venous thrombosis. Each morning I learned to examine him without irritating his skin. When he started chemotherapy, I learned about how we take saliva for granted. When he coded, I learned how to manage atrial fibrillation. When I stopped by to talk, I learned that the cafeteria sells steak and eggs for $3.00. I met his wife, children, in-laws, and neighbors, and in their stories learned about who my patient was outside the hospital walls. When I heard that he opted for comfort care, I felt that medicine had failed him, and when he saw defeat in my eyes, he encouraged me to use his story to teach other medical students about mycosis fungoides. Eventually our conversations ended, and he managed a wink when I entered his room. His breathing labored, his body tired, he embraced death. His eagerness for death overwhelmed a twentysomething me.Over the many years since my encounter with this patient, the mechanics of medicine became easier, but the administrative tasks piled up. As physicians, each day is an endless stream of electronic records and checklists. And I can be the most efficient of the button clickers and box checkers. In order to continue seeing large volumes of patients, a physician needs a certain degree of self-preservation that often comes in distancing oneself from one's work. It can be easier to hide behind our computer screens than to sit among the stories of bullying, food insecurity, toxic stress, racism, and abuse. At that early stage in my career though, my patient did not let me create distance and barriers between his suffering and my service. With his raw, weeping skin, he taught me vulnerability is important in healing and learning.There's no doubt that when we first met, my head buried in a clipboard full of notes, he saw a future pediatrician trying to pass through adult medicine emotionally and academically unscathed. He persevered as my teacher, turning me into a teacher of others, so that his memorable illness would benefit future physicians and patients. Over time, I was less focused on collecting data and more on collecting stories. I found myself gravitating to his bedside at every opportunity, and my willingness to listen is what ingratiated me to his family, and families to come. So, it was in the embrace of his soon-to-be widow that I realized that, while I might not be able to save all of my patients, some of them might be able to save me.

Eksistensi Perempuan Dalam Dakwah Kontemporer Perspektif Al-Qur’an dan Hadis

This article aims to find out the role of woman in the world of dakwah. Woman in Islam have the same right in preaching but what makes the difference is the level or the amount Islam places woman in this very honorable position because woman have tasks that can not be done by man, for example, conceiving, giving birth and breastfeeding, all of which risk their lives in their practice. This article discusses two roles of woman in the contemporary era as preachers. First, the role of woman in the view of Islam that woman occupy an honorable and noble position. Islam does not differentiate between man and woman for dakwah matters such as admonishing amr ma’ruf and nahi munkar. And second, the role of woman in dakwah is in accordance with the level of their ability to do amr ma’ruf nahi munkar. it can preach at home with their families, it can preach on the go every where. This research is qualitative descriptive study with a library research approach.

THE ROLE OF WOMEN IN FOOD SECURITY OF THE BADUY COMMUNITY IN THE ERA OF GLOBALIZATION AND MEDIA CONVERGENCE

Baduy women have a special and honorable position because they are directly related to the concept of Ambu and Nyi Pohaci (the Goddess of Rice) as the goddess of the source of Baduy life. With this identification, the food security of the Baduy family and community is determined by the role of women. The need for agricultural land/fields continues to be urgent, slowly among them in 2010-2012 the Baduy people were able to buy land outside of customary land covering an area of 900 hectares spread over 12 sub-districts designated as agricultural land expansion. Land expansion is needed to meet food availability as well as family economic income which has an impact on increasing welfare. The land is purchased from years of savings from financial management and women's creative industries. This study aims to determine the method/model of the role of Baduy women in food security for families and communities through qualitative research with activity theory and religious communication. The result is that Baduy women continue to use their traditional positions and roles by utilizing customary knowledge and skills which continue to be developed with concessions to the interpretation of customary law and are carried out according to social and economic motives to return to the big motive, namely the religious motive to buy land and carry out functions. worship as a farmer and the concept of Sunda Wiwitan belief.

PERANAN SULINGGIH DALAM MENINGKATKAN SRADDHA DAN BHAKTI UMAT HINDU BALI

The current era of globalization has brought various impacts on the world community. This also has an impact on the religious life of Balinese Hindus. Currently, Balinese Hindus are challenged by themselves and by other people to provide answers to questions regarding the implementation of their religion. Conditions like this require anticipatory steps so that the joints of identity of Balinese Hindus are not porous due to the shocks of globalization. This is where serious attention is needed from religious leaders and high religious institutions who would be able to give love and faith (Sraddha and Bhakti) to Balinese Hindus in religious teachings, by providing guidance and understanding about religious teachings. The study is a qualitative study, with the data collection method is a literature study, namely the focus of collecting data from various literatures that are relevant to the research topic. While the data analysis technique used is descriptive narrative analysis technique to analyze and present information in this study. In this paper, it is known that Sulinggih has an honorable position in society in accordance with the swadharma and sesana kawikon he adheres to as already exists in religious literature such as Shiva Sesana, Manawa Dharmasastra and so on. Sulinggih plays an important role in increasing sraddha and devotional service for Balinese Hindus, namely as a leader and guide for the people in accordance with Sulinggih's dharma, as a pemmuput or leader of the ceremony, as a driver for increasing sraddha and devotional service through Sulinggih activities providing Dharma Discourse, Dharma Tula, Dharma Sadhana, Dharma Yatra. Dharma Gita and other regular flute activities that can be used as role models. Keywords: Role of Sulinggih; Sraddha and Bhakti; Balinese Hindus

A Strong and Healthy IEEE Vehicular Technology Society for All Members [President’s Message

I am writing this “President’s Message” column as my last one in this honorable position for the IEEE Vehicular Technology Society (VTS). My term unfortunately coincided with one of the biggest challenges of our times, both for our members and for IEEE and its Societies and Councils: the COVID-19 pandemic. As a result, I could not get in touch with our members as much as I was hoping for, especially in person during our global events. As we near the end of 2021, I hope we will all have a healthier and safer world in 2022, in particular without any pandemic.

Notary Malpractice in Carrying Out Their Duties and Authorities

<p>As an official whose duty and authority is making authentic deeds, a Notary is responsible for all the content of the deed he/ she made and all the information relating to the deed made before/ by him/ her, based on the Official Oath of the Notary and Notary Law. Notary is a noble position (<em>noblese obligue</em>), and Notaries are expected to keep their dignity as official. The consequences of such honorable position and authority of Notary is that Notaries are obliged to do everything that is regulated in the Notary Law and obey everything that is prohibited by the law, regulations, and the Notary’s Code of Ethics, in carrying out both their duties and authority, Notaries are responsible for any consequences arises from any violation of the position of a Notary. For any malpractice committed by a Notary, a Notary may be held liable to civil and criminal lawsuits. This article explains about: (1) The law and regulations applied to Notary in Indonesia in carrying out their duties and authorities. (2) How does the Notary practice in Indonesia in carrying out their duties and authorities. (3) How the ideal Law and Regulations should be applied to Notary, so that Notary malpractice can be eliminated, or at least reduced, and Notaries can carry out their duties and authorities as they are mandated. </p>

En Reumatología, ¿generamos los maestros que el siglo XXI necesita?

Who should be the great educators and masters of Argentinian Rheumatology? One would think they should be the best ones! But are they the best ones? What ought to be the selection criteria for such a distinguished and honourable position? Our society demands: “All of those who have turned 65 years old and who, thanks to their academic work, have trained young rheumatologists”. How the latter were trained... do we know? As mere technicians or as humane professionals? The academic training of a pupil of Rheumatology, as in this case, must be comprehensive. Not only the technical but also the human aspect is of the utmost importance. An educator converses, is true to an ideal, gives up/sacrifices enrichment and reveals their weak points.

KÜRESELLEŞME VE MİKRO MİLLLİYETÇİLİĞİN MEGRELLER İLE LAZLAR ÜZERİNDEKİ ETKİSİ

Megreller ve Lazlar aynı kökten gelen iki Kafkas kavmidir. Büyük devletlerin güç mücadelesi sonunda sınırlar yeniden çizilmiş, Megreller Ortodoks Hristiyan Sovyet Rusya’nın Lazlar ise Sünni Müslüman Osmanlı Devleti’nin sınırları içinde yaşamaya başlamışlardır. Bu gün Megreller Gürcistan Devleti, Lazlar ise Türkiye Cumhuriyeti vatandaşıdırlar. Lazlar Müslüman Megreller ise Hristiyan’dırlar. Ülkemizde yakın tarihe kadar tüm Karadenizliler “Laz” olarak isimlendirilmekte idiler. Lazlık onur verici bir durum olarak kabul ediliyordu ki Laz olmayan Karadenizliler bu durumdan rahatsız olmadılar. Araçlarının arkasına “Lazoğlu” yazdılar, sosyal medyada nickname olarak “Laz …..” şeklinde isimler aldılar. Ancak son dönemde iletişimin gelişmesi, bilgiye ulaşmanın kolaylaşması ile Lazların ‘Karadenizli’ olmaktan öte bir Kafkas kavmi olduğu, farklı bir dile sahip oldukları anlaşıldı. Gürcistan Devleti sınırları içinde Lazların yakın akrabaları olan Megreller yaşamaktadırlar. Lazlar Türkiye Cumhuriyet Devletinde Türklerle bütünleşmişlerdir. Aynı şekilde Megreller’in de Gürcistan Devleti’nde Gürcülerle benzer bütünleşmeyi yaşadıkları anlaşılmaktadır. Günümüzde hızlanarak artan bir küreselleşme olgusunu yaşamaktayız. Küreselleşmenin etkilerinden biri de mikro milliyetçilikleri gün yüzüne çıkartma gayretidir. Çalışmamızın amacı; mikro milliyetçiliğin Megreller ve Lazlar üzerindeki etkisini tespit etmektir. Bunun için nitel araştırma deseni kullanılmış, literatür taramasının ardından Laz aydınlarından İsmail Avcı Bucaklişi ile bir görüşme yapılmıştır. Yapılan araştırmanın sonucunda, küreselleşmenin etkilerinden biri olan mikro milliyetçiliğin Megreller ve yakın akrabaları olan Lazlar üzerinde görülür bir etkisinin olmadığı anlaşılmıştır. İki taraf aydınlarının “dilin ve kültürün kaybolmaması” hassasiyetinden yola çıkarak etkinlikler yapma gayreti içerisinde oldukları görülmektedir. Ancak bu çabanın tabanda karşılık bulmadığını söylemek de yanlış olmayacaktır.

Behaviour Strategies of the Foreign Diplomats at the Perpetual Diet of the Holy Roman Empire in the 18th Century

The article analyses the changes that took place in the official diplomatic communication of European rulers after the Thirty Years' War and the conclusion of the Peace of Westphalia in 1648, which affirmed a number of sovereign rights to the Estates of the Holy Roman Empire of the German nation (and former vassals of the emperor), including the right to send and receive ambassadors. The new sovereigns, primarily the princes-electors, began to fight for the so-called royal honours (honores regii), which were de facto expressed in a certain set of ceremonies in relation to the ambassadors of the crowned heads and republics assimilated to them. The arena of the struggle for the royal honours was the Imperial Diet of the Holy Roman Empire in Regensburg — a general assembly of all Imperial Estates (in the middle of the eighteenth century — their representatives), by which since the end of the 17th century foreign diplomats had been accredited (first France, a little later — Great Britain, the United Provinces of the Netherlands, in the middle of the eighteenth century — Russia). Having declared their representatives in 1702 as the ministers of the first rank, the electors tried for a century to force the “old” monarchs to send ambassadors to the Diet, and they, by custom, were sent only to the sovereigns. Comparing the various ways out of the ceremonial impasse, the author comes to the conclusion that the struggle for elusive precedence, which foreign diplomats of the second rank (envoys or ministers plenipotentiary) waged with the representatives of the electors at the Imperial Diet, was a deliberately unwinnable strategy, leading either to their isolation or to the recall from their posts. A much more effective strategy that did not damage state prestige was to send to Regensburg so-called ministers without character or residents, who occupied a less honorable position in comparison with ambassadors and envoys, but according to their status were freed from the opportunity to compete with them and, as a result, to come into conflict.

The Image of Syncretic Javanese Women in Digdo Irianto’s Paintings

Through his paintings, Digdo Irianto unveils figures of Javanese women showing an expressive, bold and open face and body gestures. His imagination was based on a cultural change observed in Surakarta society which is heavily dominated by syncretic characteristics, evoking Javanese traditional cultures and modern culture. His conceptual imagination indicates his desire to put a woman in an honorable position where the body can be interpreted as a medium meant to sow and revive a dry soul following the presence of image embedded in modern life. Javanese women can synergize the spirit and essence of Javanese cultural values which uphold philosophical ??and practical, materialistic modern culture.

Political Mission of University: A Retrospective View

Academic3 space in its different manifestations has been taking an honorable position in social structure from the earliest stages of the history of human civilization by systematizing multitude experiences of both external and internal world of humankind. At the same time, educational landscape was formulating the different ways of how to theorize about and interact with the world. Simultaneously, there was always combating with the alternative systems and, what is more, this struggle wasn’t necessarily intellectual or polemical. Little has changed in how society perceives academy and its functions in the era of accomplished digital revolution, including its role as an instrument of surveillance and social sorting – these two important elements of power. In this article, an attempt is taken to comprehend University – and speaking broadly academic space as such – as a special kind of social and political field used to perform surveillance and social control. On the example of colonial colleges in the USA, this article examines how University may serve as a surveillance mechanism on the one hand and as a mean of cultural transformation on the other hand, and what conclusions can be made regarding the present and the future of University in the digital era.

What's So Special About Human Dignity?

What's So Special About Human Dignity?

The Study of Chivalry Philosophy, Islamic Generosity and Moral Teachings in Athletic and Gymnasium Sports in Zurkhaneh

ABSTRACT Defining the Perian word, ‘Fotowat’ or ‘Chivalry’ is not an easy task; in the rite of ‘Fotowat’, before entering any profession, one must set one’s soul free and pay attention to the moral teachings that are necessary for noble men to reach this honorable position. Reflecting on the philosophy of ‘Fotowat’ brings many achievements, forming moral and social foundations including a special kind of sport called ‘Zurkhaneh sport’ or ‘Ancient sport’. The rite of ‘Fotowat’ has a long history in Islam and has always been of interest to athletes from the very beginning of its history, using concepts such as spirituality and moral principles based on Islamic values like justice and compassion. ‘Fotowat’ is a pact between the disciple and the intended, and a way to adhere to the law of Islam and act in the right way. ‘Fotowat’ in Islam contains moral virtues that lead to the morality and the brotherhood among the athletes and the invitation to virtues and courage and the avoidance of vices and sins. The purpose of this article is to study the philosophy of ‘Fotowat’, Islamic advice and moral teachings in ‘Zurkhaneh sports’ by studying the old texts of chivalry and the traditions that became their legacy, such as ethics, to reach a definition of the system of ‘Fotowat’ and its special moral advises. It has always been a harbinger of human moral values such as ‘equality’, ‘brotherhood’, ‘health’, and ‘justice’ which can be a good model for society.

IMMORTALITAS ORANG SALEH DAN EKSPRESI KEYAKINAN ATAS KONSEP BERKAH

This study aims to discuss the people's understanding of the immortality of pious people in the funeral complex of Lasem Jami’ mosque, and the values embodied in the surrounding community’s daily lives. Based on the phenomenological approach, wherein data is obtained through participant observation and in-depth interviews, the results show that people's belief in immortality is based on their beliefs on the person’s piety, both ritually and socially. It can be seen from the community ways to always put the pious person in an honorable position, through various rituals such as pilgrimage, haul, selametan, and tawasulan. The community beliefs on good deeds will not be broken off after people’s death, becoming their basis to understand in immortality. Immortality can only be obtained by people who can control their bodies and reduce their egos (tazkiyyatun nafs). Immortal pious people are understood to have power and will after their death. This immortal power is believed to be able to provide blessings for the prayers they offered. The ability of the pious people to "accept" the demand is permeable indicates the existence of an immortal will. Hereby, emerge the ethical values, blessing, and multiculturalism in the daily life practices of the surrounding communities.

THE EVALUATİON OF RUMOURS ABOUT IDRİS'S ASCENDİNG TO THE SKY İN THE CONTEXT OF 57. VERSES OF MARY SURAH

Allah, tevhid inancını hâkim kılmak için tarihin her döneminde elçiler göndermiştir. Bu elçilerin bazılarına sahife, bazılarına kitap göndermiş bazılarına da önceki şeriatleri devam ettirme sorumluluğunu yüklemiştir. Her peygambere verdiği mucize ve meziyet farklı olmuştur. Kur'ân'da bazı peygamberlerden çok söz ettiği gibi bazılarından ise daha öz söz etmiştir. Kendisinden az olarak bahsedilen peygamberlerden biri de Hz. İdrîs'tir. Kur'ân, Hz. İdrîs'ten (as) iki yerde bahsetmektedir. Onu sıddîk ve sabırlı olarak nitelendirmektedir. Kur'ân'da Hz. İdrîs'in yüce bir makama yükseltildiğinin haber verilmesi müfessirlerce merak konusu olmuştur. Müfessirler tarih boyunca konunun anlaşılması için farklı görüşlerde bulunmuş ancak ortak görüş üzerinde mutabık kalamamıştır. Bununla beraber konuyla ilgili nakledilen birçok rivayet, meseleyi içinden çıkılmaz bir duruma getirmiştir. Alimlerin cevap bulmaya çalıştıkları soru Allah'ın Hz. İdrîs'e verdiği üstün makamın ne olduğu veya ne şekilde gerçekleştiğidir. İlk Dönem müfessirlerinin büyük bir kısmı Hz. İdrîs'e verilen üstün makamın ruhen ve bedenen göğe yükseltilmesi şeklinde gerçekleştiğini savunmakla beraber yükseltildiği semanın kaçıncı kat olduğu ile ilgili ortak görüşe de sahip değillerdir. Yükseltildiği yerin dördüncü veya altıncı kat sema olduğunu iddia edenler kadar cennete yükseltildiğini söyleyenler de vardır. Çok az bir kısmı ise Allah onu kavminin şerrinden korumak için yükseltmiştir şeklinde görüş ortaya koymaktadır. İlk dönem müfessirlerinin büyük bir kısmı Matûrîdî gibi birkaç müfessir hariç onun yüce bir makama yükseltilmesini Hz. İsâ'nın re'f edilme hadisesine benzetmektedir. Bir kısım müfessir ise Hz. İdrîs'in semaya yükseltilmesini Hz. Peygamber'in mi'racta onunla karşılaşması hâdisesine dayandırmaktadır. Hz. İdris'in ruhen ve bedenen semaya yükseltildiği görüşünü kabul etmeyen müfessirlerin bir kısmı üstün makama yüceltilmesini, ulvî ve manevî bir makam olarak değerlendirirken bir kısmı ise otuz sahife, peygamberlik ve farklı konularda ilim sahibi olma gibi ona verilen birçok nimeti üstün bir makama yüceltilmesi olarak görmektedir. Anlayabildiğimiz kadarıyla İslâm düşünce tarihinin en karmaşık konularından biri re'f edilme (semaya yükseltilme) hâdisesidir. Bu meselede nihâî bir sonuca varacağımızı iddia etmemiz söz konusu değildir. Hz. İdrîs'in üstün bir makama yüceltilmesinin ne anlam ifade ettiği husûsu ve müfessirlerin bu konudaki görüşleri bizde merak uyandırmış ve bu merak, bizi bu minvalde bir çalışma yapmaya sevk etmiştir. Acizane bu çalışmamızdaki temel hedefimiz, "Biz onu yüce bir yere yükselttik" sözünden neyin kastedildiğini anlamaya çalışmaktır.