Umm el-'Amed on the Ladder of Tyre has had a long history of archaeological research since the days of M. de Vogüé and E. Renan. The latest investigation was done in 1944/5 by the French expedition under the direction of MM. Dunand and Duru. An account of the results appeared in 1962 (“Umm el-'amed, une ville de l'époque hellénistique aux échelles de Tyr”).Quite contrary to the allusion of the subtitle, the description was given only to two Phoenician temples of the site (Temple de Milk-'Ashtart and Temple Est), while we can not know anything about the Hellenistic town itself. If the latter were fully described, this book would contribute very much to our knowledge about the Hellenistic age of the Phoenician civilization.In this brief survey of the report I examined the evidences of the Temple de Milk-'Ashtart, which the excavators dug most elaborately and whose account in the report is tolerably satisfactory, so that we can follow the stratigraphical context and reconstruct the history of the building. (For instance, several deep soundings to the bed-rock were done only in the site of this temple.)I discussed here architectural remains, coins, lamps, inscriptions and decorated pottery, which were able to be stratigraphically reassessed. The result is the following picture of the history of the Temple de Milk-'ashtart:-In the earliest Hellenistic period, or even before that, some unidentified walls existed at the rocky hillside of the site. They may have been parts of certain sacred installation, which was situated just at the side of the road going eastward up to the town from the coastal main road between Accho and Tyre. Next, about at the end of the reign of Ptolemy II, a period of great construction came. The site was terraced horizontally with imported soil, and upon this terraced platform the devotees of Phoenician gods planned a rectangular temple with a cella in the centre and with a court, porticos and small rooms. By the year of 222/1 B. C. the construction work was finally completed with putting the beautiful pavement of stoneslabs in the court. From that time onward no major alterations happened, but even after the Roman conquest of Syria the Temple seems to have been frequented: this is able to be inferred from the decorated wares of that period (for instance, Terra Sigillata and Arretine), which came from the Temple site.
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