In this paper I shall discuss the role of the concept of intuition in mathematics from a somewhat special point of view. Much of the interest in the notion has derived from its place in Hilbert's program for the foundation of mathematics and, more recently, from some of Godel's views on the subject.1 However, I shall orient my discussion around some rather strong views that were advanced by another philosopher, Husserl. Husserl did not develop anything that could specifically be called a theory of mathematical intuition, but he did attempt to give a general theory of intuition which should have application in different domains of knowledge. In particular, in the Sixth Investigation of the Logical Investigations, and in Part II of Formal and Transcendental Logic, Husserl attempted to give an account of intuition (Anschauung) suitable to the kinds of abstract objects which are typical to mathematics and logic. For the most part, Husserl's investigations are concerned with what might be thought of as necessary, but not sufficient, conditions for mathematical knowledge, such as are provided by elementary observations on the grammar of formal languages, and on the consistency and definiteness of axiom systems.2 On the specific question of what constitutes evidence (Evidenz) for mathematical objects, or what it means to intuit or have representing content for mathematical objects, Husserl's own observations leave much to be desired. The problem is most acute in the case of the kinds of abstract objects for which it is not thought to be possible to find concrete, space-time instances. The situation is exacerbated by the fact that Husserl did not attempt to keep abreast of developments in the foundations of mathematics, so that his works on logic are not as well-informed as they might be. Husserl nonetheless did claim that there was intuition of abstract objects, that the evidence for objects of intuition could come in different degrees, with apodicticity and adequacy giving a maximal measure on evidence,
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