Hierarchical Social Structure Research Articles

A Descriptive Study on Filipino Language Politeness in High School Students’ Interaction

Language politeness is vital in Philippine communication, reflecting hierarchical social structures and cultural values. This study explores (1) the politeness strategies students use in school contexts and (2) differences in strategies when interacting with male versus female peers. High school students speaking Binisayang Surigaonon, Cebuano, Butuanon, Bisaya, and Kamayo demonstrate an awareness of Filipino norms, favoring indirect language to show respect, avoid conflict, and maintain harmony. Common markers include “please,” compliments, and formal titles, with minimal gender differences, indicating shared respect-based communication. Educators are encouraged to promote balanced language use by combining direct and indirect approaches, incorporating role-playing and interactive activities to help students adapt politeness strategies across contexts. This adaptability supports students’ intercultural communication skills and aligns with cultural expectations, fostering social and academic growth in multilingual settings.

Alternative history of indenture: view from margins

ABSTRACT This paper departs from the prevailing approaches to studying the Indian indenture system and examines it from the perspective of marginalised social groups in India. While most studies on indentureship, from contemporary observers to historians and scholars, homogenise labourers’ experiences by neglecting the voices of lower castes and Dalits/untouchables within the Indian hierarchical social structure, this paper brings such marginalised voices to the centre of analysis. In the absence of writings by labourers from marginalised communities such as lower castes and Dalits, this study is based on the close reading of Indian nationalists’ writings, speeches, and memoirs of high caste girmitiyas, mainly Totaram Sanadhya, using the method of reading against the grain.

Effigies, religion and reversals in the celebration of Purim by Cochin Jews

ABSTRACT This paper discusses the role of the effigy in the celebration of the festival of Purim as enacted by the Cochin Jews of south India in three major periods: under Portuguese conquest in the sixteenth century, in Cochin in the twentieth century, and in a different topography in Israel. Cochin Jews at their peak only numbered 2400 prior to Indian Independence; they never suffered antisemitism except under the Portuguese and lived in harmony with their Hindu, Christian and Muslim neighbours. On the festival of Purim, role reversals took place to protest hierarchical social structures inherent in caste and religion, thereby enabling peaceful relations between members of different religions, communities and quasi-castes (jati) during the year. The inversions were expressed in the construction of effigies of the adversary, as well as in special songs, which represented symbolic protests against hegemonic domination, which addressed other daily injustices, based on gender. Today, the majority of Cochin Jewry live in Israel, where they celebrate Purim, embracing globalization and identification with world Jewry. The physical presence of the Cochin Jewish community, its very embodiment, like the effigy, has been almost totally eroded in India, while the body politic lives on in another world, Israel.

Democracy with Chinese Characteristics: Historical and Political Transformations

In autocratic regimes, democracy stands as a paradoxical beacon, feared and manipulated by dictators. This study examines China’s conceptualisation of democracy post-Communist Party ascendancy, analysing key political historical milestones—the demise of the Qing dynasty, the Mao Era and subsequent leaders up to Xi Jinping today. The research sheds light on the Chinese Communist Party’s customisation of democracy, guided by the writings of its leaders, to suit China’s unique conditions. Democracy is an abstract concept, yet in China, authoritarian rule, hierarchical social structures and traditional values have helped shape interpretations and application.

Ecophobia and Social Class Identity: An Ecocritical Approach to the Nature/Culture Divide in Oscar Wilde’s Fairy Tales “The Young King” and “The Star Child”

This article applies an ecocritical approach to the analysis of the nature/culture divide in Oscar Wilde’s “The Young King” and “The Star-Child”. These two tales contrast the realm of nature, embodied in the forest, and the realm of civilisation, represented by the city. Both stories focus on the protagonists’ journey from wilderness to the city, where not only do they need to become civilised subjects, but they are expected to govern as kings. This physical journey is matched by an internal one since both characters simultaneously undergo a transition from an animal-like state to a human one. I argue that these tales’ use of the nature/culture and animal/human dichotomies is closely connected to Wilde’s reflections about the Victorian social class system included in The Soul of Man under Socialism. Class struggle is indeed a major preoccupation in traditional folktales, where protagonists tend to magically escape from an initial disadvantaged position. Applying an ecocritical perspective to “The Young King” and “The Star-Child” helps to illustrate how these two tales manage to question the legitimacy of the hierarchical social structure by blurring the lines that separate the civilised subject from the animal one.

Social context modulates multibrain broadband dynamics and functional brain-to-brain coupling in the group of mice

Although mice are social, multiple animals’ neural activities are rarely explored. To characterise the neural activities during multi-brain interaction, we simultaneously recorded local field potentials (LFP) in the prefrontal cortex of four mice. The social context and locomotive states predominately modulated the entire LFP structure. The power of lower frequency bands—delta to alpha—were correlated with each other and anti-correlated with gamma power. The high-to-low-power ratio (HLR) provided a useful measure to understand LFP changes along the change of behavioural and locomotive states. The HLR during huddled conditions was lower than that during non-huddled conditions, dividing the social context into two. Multi-brain analyses of HLR indicated that the mice in the group displayed high cross-correlation. The mice in the group often showed unilateral precedence of HLR by Granger causality analysis, possibly comprising a hierarchical social structure. Overall, this study shows the importance of the social environment in brain dynamics and emphasises the simultaneous multi-brain recordings in social neuroscience.

Characterizing Developers' Linguistic Behaviors in Open Source Development across Their Social Statuses

Open Source Software (OSS) development has attracted numerous developers. As a typical complex sociotechnical system, an OSS project often forms a hierarchical social structure where a few developers are elite while the rest are non-elite. Differences in social status may result in distinct language use behaviors in interpersonal communication. Characterizing such behaviors is critical for supporting efficient and effective communication among developers with different social statuses. This study empirically compared elite and non-elite developers' language behaviors in their communication. We compiled a corpus of - 216,000 discourses collected from 20 large projects on GitHub. We investigated the linguistic differences in three aspects, namely, linguistic styles and characters, main concerns, and sentence patterns. Our findings reveal that elite and non-elite developers showed different linguistic patterns and had different concerns in their discourses. Their discourses also reflect the variation of the main focuses in the development process. Furthermore, elite and non-elite developers exhibited noticeable patterns in their linguistic behaviors in accordance with their roles and corresponding divisions of labor in the production process, no matter which semantic contexts. These findings provide implications for supporting communication that crosses social statuses in OSS development.

Kinship practices at the early bronze age site of Leubingen in Central Germany

With the beginning of the Early Bronze Age in Central Europe ~ 2200 BC, a regional and supra-regional hierarchical social organization emerged with few individuals in positions of power (chiefs), set apart by rich graves with extensive burial constructions. However, the social organization and stratification within the majority of people, who represent the non-elite, remain unclear. Here, we present genome-wide data of 46 individuals from the Early Bronze Age burial ground of Leubingen in today’s Germany, integrating archaeological, genetic and strontium isotope data to gain new insights into Early Bronze Age societies. We were able to reconstruct five pedigrees which constitute the members of close biological kinship groups (parents and their offspring), and also identify individuals who are not related to individuals buried at the site. Based on combined lines of evidence, we observe that the kinship structure of the burial community was predominantly patrilineal/virilocal involving female exogamy. Further, we detect a difference in the amount of grave goods among the individuals buried at Leubingen based on genetic sex, age at death and locality but see no difference in the types of grave goods.

“I Have Nothing to Complain About!”: System Justification Tendencies Undermines Collective Action Through Adherence to Hierarchy-Legitimizing Ideologies / “No tengo de qué quejarme”: Las tendencias a la justificación del sistema debilitan la acción colectiva a través de la adherencia a ideologías que legitiman la jerarquía

All societies are organized based on hierarchies, where some groups have more power than others. Although some may aspire for a hierarchy-free world, hierarchies are inevitable and strongly resistant to changes. People may feel motivated to see hierarchical social systems as fair, legitimate, and justified, and endorse system-justifying ideologies, such as social dominance orientation (SDO), contributing to the maintenance and perpetuation of intergroup inequality. Belief in the social system’s fairness and legitimacy should increase acceptance and support for the existing society-based social stratification and status hierarchies, weakening support for collective action towards social change. We tested this idea, with two studies, conducted on members of the general population ( N = 121) and on members of a disadvantaged group highly mobilized for social change towards intergroup equality ( N = 154). Results showed that system justification undermines collective action through SDO (full mediation). We discuss the implications of including ideological processes when predicting collective action.

Pandemic and Superstitions: Anantha Murthy’s Samskara as a Testimony to Fragile Society

With the global outbreak of the Covid-19 pandemic, there has been a heightened interest in pandemic literature and epidemic narratives, as the everyday lives of individuals undergo significant transformations in response to the arrival of such a pandemic, reflecting a growing curiosity about how literature explores and elucidates these challenging experiences. It is widely acknowledged that there has been no shortage of pandemic literature and related material in world literature, including Indian vernacular literature, available in both its original languages and translated forms, underscoring the richness and diversity of perspectives on pandemics across different literary traditions. What is particularly intriguing is that socially conscious and perceptive writers often use epidemics or pandemics as a lens through which to critically examine and delve into the intricate layers of India’s caste-based hierarchical social structure, offering a unique perspective to dissect and reflect upon the dynamics of this deeply entrenched societal framework. In this paper, an attempt has been made to examine Anantha Murthy’s Samskara: A Rite for a Dead Man as a pandemic narrative that brilliantly captures the vignettes of the reality of superstition-ridden society at times of crisis and emergency. The paper also endeavours to investigate how literature seeks to provide solace during moments of necessity and hardship by offering an insightful account of various events that occur during pandemics, illustrating how the portrayal of pandemics in literature often serves as a source of inspiration for humanity, highlighting the capacity of literature to offer guidance and motivation in challenging times.

Академик Ю. В. Яременко: мы должны быть равны себе

The article focuses on the creative contributions of Academician Yury V. Yaremenko, a member of the Russian Academy of Sciences, who significantly influenced the development of heterodox economic theories. Yaremenko’s theory revolves around the view of the economy as a heterogeneous and pyramidal structure. At its foundation, lower levels employ massive and inexpensive resources with low returns, while upper levels use more productive yet costlier resources. Economic growth, in this context, is characterized by the interaction of two distinct processes, explaining the effects of scientific and technological development through “structural shifts”. The theory explains the relationships between substitution and compensation processes throughout historical development, leading to various forms of labor-saving and capital-saving scientific and technological progress. Its systemic nature is evident in connecting macro-level interactions with micro-level dynamics, specifically in how enterprises respond to resource scarcity by increasing the complexity of their production processes. The theory provides an explanation for the Soviet economy’s inability to transition to intensive growth, attributing it not only to external but also to internal constraints, such as the exaggerated development of the military-industrial complex. Additionally, it sheds light on why the Communist Party of the Soviet Union lost its role in safeguarding the common national interest among economic entities. Furthermore, Yaremenko’s theoretical constructs can be extended to the global economy, which can be presented as a heterogeneous hierarchical social structure. Technological leadership is a pivotal factor in the formation of three interconnected and complex “pyramidal” structures: material, technological, and financial.

What Is Psychological Spin? A Thermodynamic Framework for Emotions and Social Behavior

One of the most puzzling questions in neuroscience is the nature of emotions and their role in consciousness. The brain’s significant energy investment in maintaining the resting state indicates its essential role as the ground state of consciousness, the source of the sense of self. Emotions, the brain’s homeostatic master regulators, continuously measure and motivate the recovery of the psychological equilibrium. Moreover, perception’s information-energy exchange with the environment gives rise to a closed thermodynamic cycle, the reversible Carnot engine. The Carnot cycle forms an exothermic process; low entropy and reversible resting state turn the focus to the past, causing regret and remorse. The endothermic reversed Carnot cycle creates a high entropy resting state with irreversible activations generating novelty and intellect. We propose that the cycle’s direction represents psychological spin, where the endothermic cycle’s energy accumulation forms up-spin, and the energy-wasting exothermic cycle represents down-spin. Psychological spin corresponds to attitude, the determining factor in cognitive function and social life. By applying the Pauli exclusion principle for consciousness, we can explain the need for personal space and the formation of hierarchical social structures and animals’ territorial needs. Improving intuition about the brain’s intelligent computations may allow new treatments for mental diseases and novel applications in robotics and artificial intelligence.

Informal social group and Lok Sangharsh Samiti (LSS): informal collaboration of Dalits for resistance and ‘land rights’

ABSTRACT Dalits, as ex-untouchable caste groups, are at the bottom of India’s hierarchical social structure and are on the margin in the social, educational, cultural, political, and economic spheres of society. Land is one of the vital resources which does not merely determine one’s socio-economic condition but also regulates social position in society. The historical marginalization and exclusion of Dalits denied them land ownership, which affects their socio-economic well-being. Therefore, the denial of Dalits from access to land ownership is not merely visible in their measurable socio-economic condition but also in their social position in society. However, over the period, the social and political mobilization of Dalits has emerged as a tool against structural discrimination and social exclusion, which contributed to their social and economic well-being. Therefore, drawing upon the experience of Lok Sangharsh Samiti (LSS) – an informal social group of Dalit community which was formed in 2002 for land rights in the District of West Champaran, Bihar, the article argues that collective struggle, informal collaboration, and social mobilization of Dalits contributed enormously to their land rights; and thus, Dalits are making a claim for social justice.

The Anthropocene Obscene: Poetic inquiry and evocative evidence of inequality

AbstractPoetic inquiry is used to highlight contrasting lived experiences of vulnerability and worsening socio‐ecological outcomes among Australia's fastest growing coastal communities. Our approach interweaves multiple participant voices across local and national scales to juxtapose the contrasts of inequality, enmesh social and ecological experiences, and ask reflexive questions of audiences. We offer an evocative portrayal of inequality to the growing body of work demonstrating that unequal and intensifying vulnerabilities are created and sustained through complicated, non‐adaptive and hierarchical social systems. We demonstrate that poetic inquiry can interrogate complex system phenomena and broad concepts, such as the Anthropocene, to distil critical and systemic issues while retaining undeniable connections with the deeply personal implications of socio‐ecological change. Hence, poetic inquiry can serve analytical and descriptive purposes towards an emotional and political aesthetic providing a compelling reorientation from more conventional modes of inquiry and representation. In this study, the misuse of power and privilege in the Anthropocene is reduced and revealed as the Obscene.

The Trouble with White Feminist Theologians? Decentring White Normativity in Feminist Theology

Feminist theology has provided a critical hermeneutical lens through which to interrogate hegemonic and hierarchical social and theological structures. Yet, can feminist theology itself be charged with the same paradigmatic problems it seeks to challenge? What exactly do we speak of when we speak of feminist theology? More importantly, who are we speaking of? Drawing from Kyla Schuller’s seminal volume, ‘The Trouble with White Women: A counter-history of feminism’, this article seeks to uncover the foundational connections between the historically ‘white feminism’ of Schuller’s counter-history and feminist theology, examining how, and indeed if, feminist theology contests or colludes with this problematic legacy. Considering post-colonial and intersectional feminist perspectives which trouble epistemological normativity, this article asks, is it possible to decentre, from the centre?

Social kind generics and the dichotomizing perspective

ABSTRACT Generics about social kinds (or GSKs) frequently propagate descriptions that carry normative force (e.g., “women are emotional”). Some philosophers of language attribute this to GSKs’ tendency to transmit essentialist beliefs about social kinds. According to these accounts, utterances of GSKs implicate that there is something in the nature of social kinds that causes them to possess the properties described, and that individual members of these social kinds therefore ought to exhibit (or be expected to exhibit) these properties. Here, I draw on empirical evidence to suggest an alternative account. According to my framework, an utterance of a GSK implicates a distinction between the social kind described and its salient conceptual opposite, producing what I call a dichotomizing perspective. For example, “women are emotional” suggests that men are not. Importantly, such distinctions frequently persist in the societal common ground as a function of social power, in part due to their alignment with hierarchical social structures between dichotomized social kinds. This enables such GSKs to perpetuate biased patterns of attention, expectation, and behavior even in the absence of essentialist belief.

Taxonomy of market-level space organizations

Academic and industry experts build their careers on accurate and precise definitions and meanings of domain-specific terminology, whereas novice practitioners and lay-persons often conflate similar or similar-sounding terms to describe concepts in the same domain of interest. This is common in the space sector when individuals of different academic or practitioner backgrounds discuss “commercial” topics. In English, as in other languages, the word “space” is often followed by words such as “industry,” “industry segment,” “industrial base,” “market,” “ecosystem” and others. The practice of casually using words with ambiguous meanings may often be appropriate for informal discussion if it facilitates the communication and exchange of ideas and all parties generally understand the implications of the casual usage. This practice, however, is problematic for detailed and analytical applications requiring precision and order of thought. Grounded in contemporary organization theory and economic practice, this paper provides background discussions of different levels of analysis that characterize embedded hierarchical social systems of organizations as they pertain to space. This paper then recommends a hierarchical taxonomy for defining specific terms that describe organizations and activities within the space domain for use by practitioners, analysts and academics requiring more precise language to communicate their market analysis ideas. This taxonomy places specific terms within each level of analysis discussed and provides definitions of each, with the intention of stimulating critical discussion and potential modifications or improvements.

Chinese visions of self and Other: the international politics of noses

Abstract How does China view the world? While much has been written about how China's international relations are best seen as intercultural relations that do not exclude the Other, this article examines how self/Other relations are visualized in terms of the human face in China, in particular through iconic images that construct the Chinese self with and against foreigners with large noses. It employs interpretivist methods to consider the interplay of social relations and international relations in order to see how ‘external appearance’ and ‘external relations’ inform each other in Chinese theory and practice. It mobilizes the classical Chinese concept ‘deep-set eyes and high-bridged nose’ to compare iconic Chinese images of noses from the Tang dynasty, the Korean War, and twenty-first century China and Taiwan. This critical juxtaposition shows how foreigners are visualized as both friends and enemies in a hierarchical social system. The article's use of visual International Relations (IR) methods enables us to re-examine foreign affairs as a site of affective politics, and thus appreciate how China's ideological world-view resonates with how its artists, scholars and officials aesthetically view the world. This is a concern for IR scholars because world-views shape how foreign policy-makers frame foreign policy problems—and thus foreign policy solutions.

Physical strength as a heuristic cue of political conservatism

Physically formidable men are motivated to pursue strategies to acquire resources and status through direct competition and the promotion of hierarchical social organization. In service of these priorities, these men support social policies favoring the use of aggressive bargaining and hierarchy-maintenance strategies. Given these associations, we hypothesized physical strength may function as a heuristic cue of political conservatism. Participants in four unique U.S. samples assessed the political orientation of men who varied in physical strength and musculature, considering various facets of what constitutes conservatism. Physically strong men appeared more conservative to perceivers (Study 1; N = 203). Neither type of conservatism (social versus fiscal) nor presence of wealth cues moderated effects (Study 2; N = 302). Perceivers further regarded liberty as most central to strong men's morality (Study 3; N = 179). Similar perceptions emerged for muscularity as cue to upper body strength (Study 4; N = 210). We frame results from an affordance management framework, wherein perceivers identify the potential social opportunities and costs of social targets based on physical features that inform trait inferences.

Children attribute higher social status to people who have extraordinary capabilities

Throughout history, individuals believed to have extraordinary capabilities were generally highly ranked in their communities; this suggests a universal “extraordinary-dominant expectation” in human minds, which may play a key role in religious thought, even in modern societies. This study shows that 5–6-year-old children, who begin to understand real-world causalities regarding how the body and mind of human beings work, predict that individuals who exhibit extraordinary capabilities have higher social status in interactions with individuals who exhibit ordinary capabilities. In Experiment 1, we showed children two individuals achieving goals using either humanly possible or impossible methods, the latter involving simple forms of violation of intuitive psychology (knowing without seeing), physics (flying), or biology (fire breathing). The children clearly judged the latter as surprising and unusual. More importantly, the children predicted that individuals showing extraordinary capabilities will gain contested resources and play a dominant role in interactions with ordinary individuals, indicating a higher social status. Further investigations suggested that the children specifically linked extraordinary capacities to social status, as they did not attribute dominance to individuals who apply surprising/unusual but possible methods (Experiment 2), and that they did not indiscriminately attribute positive characteristics to extraordinary capabilities despite a strong extraordinary-dominant expectation being replicated (Experiment 3). These findings demonstrate that extraordinary-dominant expectations can be observed in childhood across different intuitive knowledge domains, helping understand the cognitive mechanisms of religious thought and the cognitive foundations of hierarchical social systems.