During the last decade a large number of books on the resurrection have appeared, which reflect a wide range of theological perspectives. What is puzzling is not that there should have been such an interest in the resurrection of Jesus Christ, but that the interpretations should have been so various. Why is there no unanimity of understanding concerning the resurrection? After all it is an event that is described in only a few short texts; why do exegetes find it so difficult to interpret these texts? The previous sentence, however, has already introduced us to some of the problems involved in this extremely complex hermeneutical situation. Is the resurrection an event? and is it (can it be) described in the New Testament? Exegetes and dogmatic theologians differ over these problems as much as over their understanding of the texts, and yet what is the relation of such questions as these to the linguistic content of the texts?These reflections are prompted by the publication of an English translation of an interpretation of the texts concerning the resurrection by the distinguished French exegete Xavier Léon-Dufour. The bulk of Léon-Dufour’s book is presented as a straightforward interpretation of the texts, from the christological hymn of Philippians 2.6-11 and other Pauline and pseudo-Pauline literature to the major texts of Corinthians 15 and the closing chapters of each of the Gospels. Léon-Dufour offers an interpretation of the meaning of the texts not only in the limited literal sense but also in the wider context of the whole gospel message of each of the evangelists. One has the impression of an exegete with a distinguished past moving towards the end of a career and wanting to make a final statement on that most important of ‘events’.