Hermeneutic Reading Research Articles

Tahlil Syi’ir Ta’widzat li Madaini al-Ghazali fi Mausu’ah Syi’ir al-Masrah wa al-Maraya li Adonis (Dirasah Tahliliyah Simiyaiyah ‘inda Michael Riffaterre)

This research aims to find out the meaning by reading the heuristics and hermeneutics contained in the poem Ta'widzat limadaini al-Ghazali by Adonis in Riffaterre's semiotic studies. The method of research used is a descriptive qualitative. The primary data source used is the text of the poem Ta'widzat limadaini al-Ghazali in the anthology al-Masrah wa al-Maraya by Adonis. Reading and note-taking techniques were used to collect data in this study. The data analysis method is descriptive analysis using Riffaterre's semiotic theory. The results obtained in this study include (1) finding the meaning of heuristic reading in the poem Ta'widzat limadaini al-Ghazali by Adonis on the title Jasad al-Hashah which contains the journey of a new life of a woman who is small and has no strength. In the title Lau Sakanti implies presupposition and regret 'I' for the choice of a woman's life. While in the title al-Qaidah is a description of the discovery of the essence of new life that is used as a guide. (2) Hermeneutic reading in the title "Jasad al-Hashah", the poet tells the journey of a woman who is helpless, The poem "Lau Sakanti" is a form of regret for 'you' who did not choose and live a life according to the advice of 'I' to achieve the essence the highest. "Al-Qaidah" is that in his stanza the poet gives a picture of someone who is looking for rules so as not to become a group with bound and backward thoughts. The rules of life are found and used as guidelines for living a more advanced life. Adonis' discourse is based on duality (dismantling and construction), namely the destruction of the old cultural heritage, and the quest to rebuild a new Arab culture. Adonis seeks to replace the fixed with the changing, the old with the new, the rigid with the moving, and the finite with the infinite.

تحليل الشعر "زهر اللوز او أبعد" لمحمود درويش الدرسة السيمائية ريفاتير

The problem in this research is the hidden meaning contained in Mahmoud Darwish's collection of poems entitled Almon Yang Blooms and Other Things. This study aims to describe (1) heuristic and hermeneutic readings, (2) matrices, models, and variants in Mahmoud Darwish's collection of poems entitled Almon Yang Mekar and other things on the theme "Aku". Based on the data sources studied, the researchers found signs that indirectly have meaning. The results of heuristic readings on each title in the theme of "I" show that this poem tells about the poet's feelings in facing the war that occurred in his country which is expressed through several seasons such as autumn, spring, and winter. Then the poet's hermeneutic reading has a hope in his country that is not necessarily achieved. The matrix on the theme of "I" is a poet who hopes for happiness in the midst of war. The model for the “I” theme is Blooming Almonds. The model is transformed into variants, namely variants I, II, III.

Einschneidende Figurationen. Zur Dingfigur des Augsburger Messers der Philippine Welser in Thomas Bernhards «Amras»

Focusing on the example of the so-called “Augsburger Messer” in Thomas Bernhard’s Amras, the paper explores the possibility of overcoming the barriers to a hermeneutical reading of Bernhard’s texts through the exploitation of literary things. By comprising both its material and its symbolic dimension the micro analysis of the “Augsburger Messer” suggests coupling the eclectic potential of things in literary texts with Bernhard’s additive and associative style. Eventually, this approach not only opens up a new perspective on Amras as one of Bernhard’s most remarkable texts, but also presents his writing as one that is deeply permeated with the traumatic structures of violence and (Austrian) history.

The "ego" theorizing in the "Untitled" oem for the Jordanian poet Tysir Sbwl: Hermeneutics Reading


 This research examines the "ego" theorizing in the "Untitled” poem for Jordanian poet "Tysir Sbwl," by hermeneutical reading reveal the ontological foundation for "ego" poetically and aesthetically in the face of tragic destiny / death. The interpretive reading shows the intellectual/ poet crisis, that arising from the reality deterioration around him, and the horizons blockage, giving ontological environment, which established the psychological environment of the resounding and tragic fall / death / suicide.
 This research aims to reveal the paths of "ego" theorizing itself and its poetically and aesthetically established through structural modes in the poem represented in: the trends of consciences movement, horizontal and vertical intertextuality, and the establishment of an "ego" icon poetic / self-singing, as well as in visionary discourse which represent in three paths: calling out, and falling, and forgetfulness.
 This research is trying to form an interpretive vision for the "ego" reading, through the writing and poetic consciousness in the poem, in the decisive moment of existential experience, which led to the final and tragic destiny.
 

REVEALING THE "SWAN" SYMBOL AND SOCIAL CRITICISM IN RENDRA'S POETRY “NYANYIAN ANGSA”

The purpose of this research aimed to reveal symbols that are often present by applying semiotic critical analysis to poetry. Nyanyian Angsa (The Swan Song) is the source of data in this analytical practice. Rendra is a writer who is familiar to the Indonesian people through his sharp lines and directly affects the social phenomenon critics. In this article, the researcher implemented Riffatere's semiotic reading theory to examine the Swan symbol in poetry. Riffatere introduces 4 things in semiotic of poetry, they are (1) poetry is an indirect expression, stating something with another meaning, (2) heuristic and hermeneutic reading (retroactive), (3) matrix, model, and variant, and (4) hypogram. By using qualitative research methods, this research focused on critical analysis of the text in poetry. The results of this analysis indicated that there are many ungrammatical expressions in poetry that could not be read heuristically reading so that the reading is done by hermeneutic reading (retroactive). Through the semiotic stages, there are two major criticisms behind the ungrammatical meaning found, namely the representation of social criticism on individuals in medical and religious institutions. The Swan symbol also refers to the Maria Zaitun character who has done forgiveness of sins.

Kerinduan terhadap Tanah Air pada Puisi "Khamsu Ras??ila Il? Umm?" dalam Antologi Puisi Ar-Rasmu Bil-Kalim?t Karya Niz?r Qabb?niy

This research is aim to tell the meaning of one of a poetry written by a famous poet from Syria under the title Khamsu Ras??ila Il? Umm?. The poem is telling about the deepest feeling of a longing to the lovely homeland. A man who did a long journey to foreign countries due to several conditions needs to recall the memory about his homeland. His homeland he called ‘umm?’ (mother) never leave his heart even he is out of his homeland as his own mother. The poetry has analyzed with semiotic theory that used to know the meaning of meaning of a poetry. There are three stages to analyze this poetry in this research, the first is to search semantic indirection that used by the poet. Semantic indirection is caused by three things, they are displacing of meaning, distorting of meaning, and creating of meaning. After finding the semantic indirection, then doing a semiotic reading that consisting of heuristic reading that as its first level reading and hermeneutic reading as an interpretation by considering the semantic indirection. The last stage is to determine the matrix or keyword of this poetry. The result of this research reflects an expression of a man who had a deep feeling of longing to his homeland when he did live abroad.

ANALISIS STRUKTURAL ANTOLOGI PUISI ALARM SUNYI KARYA EMI SUY

The purpose of this research are two (1) analysis the structural poetry of the anthology of Alarm Sunyi by Emi Suy.This type of research is descriptive qualitative. The research anthology method used in the research anthology of poetry Alarm Sunyi by Emi Suy is descriptive qualitative method. The object of this research is the poetry anthology book Alarm Sunyi by Emi Suy published by Taresi Jakarta 2018. The data analysis technique uses heuristic and hermeneutic reading methods. The theoretical framework of this research is the theory of (1) the types of poetry, (2) the meaning of poetry, (3) the structure of poetry, (4) the semiotic analysis of poetry. The theoretical framework for the types of poetry comes from Waluyo (1991). The theoretical framework for understanding poetry comes from Pradopo (2008), Kosasih (2015). The theoretical of poetry structure, Waluyo (2010), Teeuw (1984). The results of this study are two aspects (1) structural analysis of the poem Alarm Sunyi by Emi Suy.

TAHLIL AL MA'ANY FI SYI'RI ROBI'ATI AL 'ADAWIYATI HAQIQATUL HUBBI : AL NAZHRATU AL SIMIYA'IYYATI AL RIFATIRY

This study aims to describe (1) heuristic reading (2) hermeneutic reading (3) matrix, model, and (4) hypogram in the poem “Hakikat Cinta” by Rabi'ah Al-Adawiyah. This research is a library research because the primary data and secondary data are in the form of books or related documents. This study uses a qualitative descriptive technique through the semiotic approach of Michael Riffaterre. The results of the study are as follows. (1) The heuristic recitation of each sentence shows that this poem tells the story of Rabi'ah's love for his Lord, in this case he gave his whole life and death to Allah. (2) The Hermeneutic reading tells about the rabi'ah immense love for Allah, this is expressed in every verse that she expresses through her poetry. (3) The matrix in this poem is the praises conveyed by the Rabi'ah to the creator. (4) The hypogram in this poem is an intertextual hypogram, which is an explanation related to the poetry written by Rabi'ah which is closely related to the verses of the Qur'an an. After using the semiotic theory of the riffaterre, it can be concluded that according to Rabi'ah the only purpose of life that is very natural to be loved is Allah. The word love which is repeated every time by the rabi'ah implies the integrated meaning of all love only to Allah, because all forms of love and feelings grow because of the beauty and perfection of Allah

А. M. Remizov and His Heirs: Secret Paths of Philological Prose of the Late 20th Century

The article deals with the creative refraction of Aleksey Remizov’s style in philological prose of the late 20th century. It is shown that it was Remizov who became the source of some philological ideas, as well as a “role model” of literary behavior for some writers. Remizov created a series of metaliterary books, where he offered a hermeneutic reading and a completely unexpected interpretation of the works of the classics. Many of his observations regarding the nature of creativity and “literary masks” were perceived by his attentive readers-philologists and dissolved in their individual styles. The section “Behind the mask of a fabulous thief” is dedicated to the style strategies of A. Sinyavsky. In the section “On the secret writing of the essayist”, some artistic techniques of A. Zholkovsky are analyzed. The article shows how writers and philologists in individual authors’ forms “reincarnate” Remizov’s stylistic techniques and strategies.

Analisis Semiotika Michael Riffaterre pada Puisi Īkbarī ‘Īsyrīna ‘Ᾱman Karya Nizar Qabbani / Michael Riffaterre's Semiotic Analysis on the Poetry Ikbarī 'Īsyrīna 'Ᾱman by Nizar Qabbani

الهدف من هذا البحث هو تقديم لمحة عامة عن تطبيق التحليل السيميائي لمايكل ريفاتير على قصيدة "إكبري عشرين عاما" لنزار قباني. المنهج المستخدم هو المنهج الوصفي النوعي. ومن خلال هذا المنهج، يتم أخذ البيانات والدراسات من مصادر مختلفة ويتم تحليلها بعد ذلك باستخدام السيميائية لريفاتير، أي من خلال النظر في عدم مباشرة التعبير وتحديد النموذج(model) والنوع(variant) والمصفوفة(matrix) ، بعد قراءة الإستكشافية والتأويلية سابقًا. وتم وصف نتائج التحليل وتقديمها في شكل كلمات. أما الموضوع من هذا البحث يشمل النص من قصيدة "اكبري عشرين عاما"، وكذا المعنى والمصفوفة من هذه القصيدة. استنادًا إلى تحليل ريفاتير السيميائية، يمكن الكشف عن أن المعنى الشامل لهذه القصيدة يتعلق برجل يحب فتاة صغيرة عمرها أقل منه بكثير، وهذا يظهر إحساسًا قويًا بالحب في نزار بحيث يمكنه تأليف قصائد جميلة جدًا بسبب ذلك. وتم الحصول على المعنى بناءً على القراءة التأويلية التي يعززها نموذج "عشقا" الذي يحتوي على ثلاثة أنواع، وهي الانتظار، والوقت والعمر، والاجتماع. مصفوفة هذه القصيدة هي "أمل الرجل واعتقاده بأنه بعد عشرين عامًا من الآن سيكون قادرًا على أن يحب الفتاة الصغيرة التي كان يحبها منذ هذا الوقت". تحتوي هذه القصيدة على هيفوغرام مع قصيدة نزار أخرى، يعني "أحبك".الكلمات المفتاحية: السيميائي؛ ريفاتير؛ نزار قباني؛ اكبري عشرين عاما.Abstract:This research aims to describe the overview of Michael Riffaterre's semiotic analysis to the poem Ikbarῑ 'Ῑsyrῑna 'Ᾱman by Nizar Qabbani. The research method is descriptive qualitative which the data and studies are based on various sources, which are then analyzed using a semiotic approach and Riffaterre's theory by looking at the indirectness of expressions, models, variants, matrices, and hypograms based on the previous reading heuristically and hermeneutically. The results analysis is described and presented in the words form. The subject of the research is the poem Īkbarῑ Īsyrῑna 'Āman, while the object of research is the meaning or matrix in the poem Īkbarῑ Īsyrῑna 'Āman. This researcher based the analysis on Riffaterre's semiotic reading, which revealed that the holistic meaning of this poem is about a man who loves a girl who is still young and has different age from him. This research shows a strong sense of love in Nizar so that he can compose poetry in a very beautiful way. The meaning is obtained based on hermeneutic reading, which is strengthened by the "falling in love" model, which has 3 variants, namely: waiting, time and age, and meeting. The matrix of this poem is "the expectation and belief of a man that he can gain his love with the young girl in the twenty years later". This poem consisted of hypogram text that related to another Nizar’s poem, Uchibbuka.

The Struggle of Belitung Malay Women and Pragmatic Stilistics in Novel Titled Dwilogy Moon Light (Dwilogi Padang Bulan)" By Andrea Hirata

The aim of this study is to describe the reality of fiction, the author's social and global ideas, the shape of the fight of Malay Belitung women, and to examine the novel Dwilogy Moon Light (Dwilogi Padang Bulan) by Hirata's use of pragmatic stylistics. Genetic structuralist theory, liberal feminism, and pragmatic stilistics were all utilised in this work. The genetic structuralism hypothesis is used to assess the truth of fiction, its social context, and the author's point of view. Liberal feminist theory is used to evaluate the forms and elements that contribute to the struggle for Malay Belitung women, while pragmatic stilistics is used to analyze innovative diction, language style, and speech acts. The descriptive qualitative method of analysis is used in this study, along with a heuristic and hermeneutic reading approach. The technique is then applied, with the goal of carefully and thoroughly listening to the contents of the story and then recording complete data in accordance with the formulation of research problems. The findings of this study reveal that (1) fiction is true in terms of themes, characters, and occurrences, grooves, backgrounds, and point of view. Social reality is manifested in the following ways: social processes, social change, social issues, and social structures. The author's world view takes the shape of a relationship between the novel's social setting and the social context of real life, as well as the author's cultural social background and literary work. (2) The Malay Belitung women's struggle takes the shape of a conflict in the fields of honor, economy, and education, and this is the driving force behind the struggle of Malay Belitung women. In novel, gender injustice manifests as marginalization, subjugation, stereotyping, violence, and workload, whereas gender equality manifests as access, participation, and control. (3) Pragmatic Stilistics takes the form of the use of concrete language styles such as special, greeting, connotative, and foreign. Based on the structure of the sentence, including climax, anticlimax, antithesis, and recurrence. Based on the simplest kind of meaning: Litotes, Policyendon, Hiperbola, Metaphor, Allegory, Personification, and Irony. Employing illocutorial speech acts such as aggressive, commanding, expressive, commissioning, and declaring.

MORFOLOGI CERITA RAKYAT GORONTALO PERANG PANIPI: KAJIAN NARATOLOGI VLADIMIR PROPP

This study examines the morphology of the Gorontalo Folklore of the Panipi War based on Propp's narratological theory. The purpose of this study was to determine the structure of the Panipi War folklore. This study uses a qualitative method with the method of structural analysis of narratology. Data collection techniques using literature study (documentation). The data that has been found were analyzed using structural analysis techniques. Starting with analyzing the findings from heuristic and hermeneutic reading, especially focusing on story morphemes, namely the function of actors who build stories according to Vladimir Propp, consists of 31 actors' functions. Furthermore, it is inserted into the character's action environment which will clarify the character's behavior in the story. The results showed that there were twelve main narrative functions, 3 story patterns with 4 action circles in the Panipi War folklore.

A “Fabulous Monster” and a “Wonderful Boy:” Gender and the Elusive Victorian Child in theAliceBooks andPeter Pan

AbstractLewis Carroll’s “Alice in Wonderland” and “Through the Looking-Glass,” and J. M. Barrie’s “Peter Pan” are highly critiqued and explored works of British children literature. Both queer and hermeneutic readings allow approaches that intrinsically question gender dichotomies, providing tools to pick out underlying themes. Thus, focusing on the concepts of the “child hero” and the “genderless child” of Carroll’s and Barrie’s respective Victorian and Edwardian backgrounds, spatial – the dream worlds of the Wonder- and the Looking-Glass land, the colonized Island of Neverland – as well as temporal aspects – the linear, episodic quest of Alice, the immortal, cyclical existence of Peter – point to the subversive elements of play, memory, and narration in the texts. While Alice is bridging dream and reality in an oscillating, paradoxical act of self-aware transformation, Peter is otherworldly and inhuman himself, actively rejecting heteronormative standards and demands. Both are trespassers and assume roles, and confuse, adapt, and bend supposedly fixed rules. Their transgressions are subdued in the pretended ahistoricity of children’s storytelling, referring to the responsibility of adaptions to further expand the hermeneutical circle.

POETRY CONTENT FĪ AL-MAṪ ‘AM IN ANTHOLOGY HAMMUKA DĀIM

This study aims to reveal the content of the poem Fī al-Mat'am in the anthology Hammuka Dāim. Fī al-Mat'am's poem in Hammuka Dāim contains various sign systems so that semiotic theory is used to reveal the various meanings tucked away in the poem. The method used is the semiotic method of Michael Riffaterre which includes indirect expression and semiotic reading which consists of heuristic reading and hermeneutic reading. This study uses reading and note-taking techniques to collect data. After doing research, it was found that the content of the poem F al-Mat'am in the anthology of Hammuka Dāim is that in loving someone, sincerity and determination are needed, not only dwelling in an expression through the word love itself.

INTERTEXTUALITY POEMS CHATEDRALE DE CHARTRES WITH PANTS CREED IN MULTICULTURAL EDUCATION

Intertext research was carried out to find the connection between the Chatedrale de Chartes poem by Sitor Situmorang and the Pants Creed poem by Joko Pinurbo. The relationship is related to the similarities and conflicts. This is due to the diversity of the Indonesian people because of differences in ethnicity, race, religion, and intergroups that require conflict so that this intertextual needs to be studied as teaching material in multicultural education. This research is a qualitative descriptive study with content analysis method. The research data is the Chatedrale de Chartes poem and the Pants Creed poem. Data processing techniques with literature studies, see, and notes are done by comparing the two poems using a heuristic and hermeneutic reading model to explain the interquality relationship between poems, both from the conversation that proves it. To discuss the validity of this study was used a triangulation model, namely data triangulation, theory triangulation, and expert triangulation. The results of the study are (1) intertextual relationships found in Chatedrale de Chartes and Pants Creed poems in heuristic and hermeneutic readings. (2) The results of this intertextual study are very important to be applied in multicultural education in Indonesia and the important role of government, contributions to the curriculum, and educators (teachers) in delivering intertextual material in the arts so that they are created in policy, interrelated, and between students in society multicultural.

The bright side and the dark side of top management support in Digital Transformaion –A hermeneutical reading

In information systems (IS) research, top management support is typically seen as an exclusively positive phenomenon that is key to any successful digital transformation including IS implementation and associated organizaational, operational and startegic chnage. . Surprisingly, this view contrasts with the findings of organization studies research, which reveal a “dark side” of top management support. We propose that this chasm in the research findings may result from: (1) IS research taking a single-sided view of a dialectic phenomenon; or (2) IS implementation being a phenomenon within which top management support can only ever play a positive role. This study examines these propositions by employing a hermeneutical analysis of a published case study on the implementation of an enterprise resource planning (ERP) system. The findings support the first proposition, revealing that senior management “hyperopia” and overconfidence could lead to significant operational confusion and a costly implementation. The study contributes to IS research by revealing that the style and approach of top management support are key to determining the impact of that support and whether it is positive and/or negative. It also extends management research on the dark side of top management to the domain of IS implementation and organizational change, in addition to providing a thorough application of hermeneutical analysis.

ANALISIS MAKNA DALAM GEGURITAN IKI GURITE SEPI KARYA SURTIKANTI (SUATU KAJIAN SEMIOTIKA RIFFATERRE)

<p><em>This study aims to describe a sign and implied meaning in Surtikanti’s Geguritan Iki Gurite Sepi poetry. The approach used in this study is a semiotic approach based on Michael Riffaterre's model. Based on Riffaterre's semiotic approach, the data in this study were analyzed by: 1) Heuristic reading; 2) Hermeneutic Reading; 3) Indirectness of expression; 4) Matrix, model, and variant of poetry; 5) Hypogram. The method used is descriptive qualitative which produces descriptive qualitative data in the form of words, phrases, and sentences contained in poetry. The results of this study indicate that the semiotics used in the study of Javanese poetry or geguritan entitled Geguritan iki, gurite sepi by Surtikanti's has markers and signifiers in it.</em></p>

ANALISIS SEMIOTIK RIFFATERRE PADA SYAIR LAGU MAN ANĀ KARYA AL-IMAM AL-HABIB UMAR MUHDHOR BIN ABDURRAHMAN ASSEGAF

<p><em>This research aims to elaborate</em> <em>the meaning of message contained in lyrics of song entitled Man Anā by al-Imam al-Habib Umar Muhdhor bin Abdurrahman Assegaf based on semiotic analysis by Michael Riffaterre. </em><em>This research is descriptive qualitative research. To collect data, researchers use reading and noting technique. Then to analyze data, researchers use Miles and Huberman model. The results of this research </em><em>reveal that the lyrics of song entitled Man Anā in heuristic reading have scattered meanings and unified ideas. In hermeneutic reading, the potential hypogram produces the meaning of "I" expressing love and respect for "you" figure. The model in lyrics of this song is sentence man anā man anā laulākum and kaifa mā </em><em>ḥ</em><em>ubbukum kaifa m</em><em>ā</em><em> ahw</em><em>ā</em><em>kum. This model produces a poetry matrix, which is about the position of teacher in front of students. The actual hypogram which became the background for the formation of this matrix is </em><em></em><em>the words of Sayyidina Ali bin Abi Talib r.a. that there are six things that become provisions for a student to gain knowledge in learning, one of which is teacher guidance. So it is appropriate for a student to give great love and respect to his teacher.</em></p>

Cultural Variance in Reception and Interpretation of Social Media COVID-19 Disinformation in French-Speaking Regions.

Digital communication technology has created a world in which media are capable of crossing national boundaries as never before. As a result, language is increasingly the salient category determining individuals’ media consumption. Today, a single social media post can travel around the world, reaching anyone who speaks its language. This poses significant challenges to combatting the spread of disinformation, as an ever-growing pool of disinformation purveyors reach audiences larger than ever before. This dynamic is complicated, however, by the diversity of audience interpretations of message content within a particular language group. Both across and within national boundaries, a single message may be subject to a variety of interpretations depending on the cultural experiences and identities of its recipients. This study explores that dynamic through analysis of French language anti-vaccine and COVID-denialist disinformation. Using qualitative coding methodology, a team of researchers empirically identify common and far-reaching patterns of Francophone COVID disinformation narratives and rhetoric. These narratives and rhetorics are then subjected to hermeneutic close reading to determine likely variations in their reception across different French-speaking cultures. Data were gathered and analyzed between the dates of 24 March 2021 and 27 April 2021. Results of this study indicate the need for awareness on the part of public health officials combatting COVID disinformation online, for both the transnational reach of disinformation targeting speakers of a single language and for variations in meaning and salience across cultures within that language group.

REFLEKSI TEOLOGI HERMENEUTIK DI HARI AIR SEDUNIA 2021

This research raises the issue of water in the framework of the theme of world water day 2021, managing water to maintain life, in a review of hermeneutics theology. The main question to be answered is what is the contribution (study and solution) of hermeneutics theology to the problem of water in order to maintain life? This research includes literature research and is qualitative in nature which aims to construct meaning on selected reading sources. The method used is critical hermeneutic reading on written and selected sources as material to build a discourse on water. Critical hermeneutics is the art of understanding reality through virtue and practical action (phronesis) which starts from self-criticism and raises the morality of living just and good with other creatures, in this case with water. This study finds that through the study of hermeneutics theology, water is a sacred gift of God, namely God’s self-gift for the entire created world. Water is a public theological issue that crosses faiths and cultures, forming a cosmic interfaith and cultural fellowship that fertilizes each other in a sustainable web of life.