Concept Of Hermeneutics Research Articles

Som at læse blindskrift med en meget lille finger. Naturvidenskabelige repræsentationer og kunstneriske fortolkninger heraf

As if Reading Braille with a Very Tiny FingerThe subject of this article is image technologies in the natural sciences, and artists that interpret these technologies with their artworks. The philosopher of technology Don Ihde argues that since a major part of the natural sciences is concerned with phenomena that are small, invisible, out in space, inside a body, etc, almost all science today is technologically mediated. According to Ihde, interpretation plays a substantial role in science, as scientific data are mediated by the use of technologies. Ihde thus wants to expand the concept of hermeneutics so as to include the natural sciences. He considers the natural sciences to be hermeneutic, as the instruments used in science always already interpret the phenomena they measure. The philosopher of technology Peter-Paul Verbeek and the sociologists of science Bruno Latour and Steve Woolgar also stress the technological mediation in science. The first part of the article thus discusses a number of scientific imaging technologies in the light of the theories of Don Ihde, Peter-Paul Verbeek, and Bruno Latour and Steve Woolgar. The second part discusses artworks that interpret scientific representations. In the last 20 years, an increasing number of artists have created artworks with technologies from the natural sciences. Among these, a range of artists work with processes of representation in the natural sciences. In the article it is argued that these artists interpret scientific imaging technologies by representing phenomena in ways that explore the processes of representation.

MENAKAR HERMENEUTIKA DALAM KAJIAN SASTRA

The study of literature is signed by an inherent and important activity within it, i.e. interpretation. The activity of literature appreciation and literature criticism, both of its periphery and its orifice, deals with literature studies that should be interpreted. Every interpretation activity of literature works always involves in a hermeneutical process. Hence, hermeneutics occupies a crucial position and it is impossible to disregard it in the analyis of the literature works. Based on that explanation, hermeneutics is something important to discuss comprehensively in order to obtain sufficient understanding. Hermeneutics developed in the literature interpretation deals closely with the development of hermeneutical thoughts, especially on the history of philosophy and theology because it begins to appear from these two subjects. To understand hermeneutics in the literature interpretation, it is necessary to comprehensively understand the history and the concept of hermeneutics, especially dealing with three variants of hermeneutics which develop in the tradition of modern hermeneutics: methodological or theoritical hermeneutics, philosophical hermeneutics, and critical hermeneutics. by understanding these three variants, it enables us to have sufficient understanding on hermeneutics in the literature studies.

Relevancia de la hermenéutica diatópica de Boaventura De Sousa-Santos para la enseñanza de la cultura en las clases de lengua

Se presenta una relectura de la hermenéutica diatópica de De Sousa-Santos en cuanto ejercicio de traducción de saberes de sistemas culturales diversos con la finalidad de establecer diálogos entre ellos. Ese enfoque hermenéutico resulta de particular relevancia en la enseñanza de la cultura, tanto en cursos de educación superior como en aquellos dirigidos a estudiantes internacionales. Por ello se expone una experiencia pedagógica en la que se trabajado el tema de manera exitosa. La experiencia consiste en el análisis crítico de una unidad contenida en un libro de texto. De ello se obtuvo que la clase llegara a conclusiones relevantes en la formación de un ethos humanístico en el proceso de aprendizaje de la lengua extranjera. La idea es contribuir con la comunidad académica para un abordaje holístico de la lingüística aplicada.

Gadamer's Rhetorical Conception of Hermeneutics as the Key to Developing a Critical Hermeneutics

The rhetorical dimensions of Gadamer's philosophical hermeneutics have not been fully developed by his commentators, resulting in an overly conservative rendering of his philosophy. Drawing out the rhetorical features of his work, we find that Gadamer regards textual interpretation as a rhetorical accomplishment. This characterization leads to a rich conception of critical hermeneutics. The article develops Gadamer's rhetorical hermeneutics by contrasting his approach with Paul Ricoeur's famous intervention in the Gadamer-Habermas debate, and looks to Gadamer's account of legal practice as a manifestation of critical hermeneutics in action.

HERMENEUTIKA HEIDEGGER DAN RELEVANSINYA TERHADAP KAJIAN AL-QUR’AN

ange-newline"> </The integration of hermeneutics and the study of Qur’anic interpretation is still considered as a taboo. This article reviewes the hermeneutic conception of Heidegger’s Dasein and looks for its relevance to the study of Qur’anic interpretation. Theories within Heidegger’s Dasein that can be used tostrengthen Qur’anic studies are theory of facticity, temporality, and theontological-existential. In the midst of the development of contemporarysciences such as hermeneutics on the one hand, and the widespread ofexclusive interpretation of the Qur’an on the other, integration of Westernhermeneutics to the fild of Qur’anic studies is necessary

V. V. Rozanov and the hermeneutics tradition in Russia

This article is about the hermeneutical tradition in Russian culture of the 19th and 20th centuries. The main direction in this tradition was biblical, philology and legal hermeneutics. Hermeneutics is one of most influential traditions in modern philosophy including the conceptions of such figures as F. Schleiermacher, W. Dilthey, M. Heidegger, H.-G Gadamer, and P. Ricoeur. The general precondi-tions causing their emergence, and also the similar phenomena in other cultures (Germany espe-cially). The central reality for the hermeneutic tradition is the reality of language. Language is a main means of human communication and a certain way of passing on some social experience from one generation to another. The paper researches various problems of philosophical knowledge: ontology, social philosophy, aesthetics. The author examines the relevant aspects of philosophical hermeneutics by V. V. Rozanov (1856–1919). There are revealed similarities and differences between the Rozanov’s concept and other authors (Russian and European) in the article. The author shows the inclusion of Rozanov’s hermeneutical conception in Russian cultural tradition. The author points out that these concepts should be attributed to Aristotelian philosophical currents. Of course, Rozanov was the most important figure this tradition in Russia. Refs 14.

Innate Divisions and the Natural Hermeneutics of Plato and Zhuangzi

This essay studies what I would call a natural hermeneutics represented by Plato and the Chinese Taoist philosopher Zhuangzi. I propose that both philosophers conceive of a hermeneutics that emphasizes the primacy of innate divisions or inborn patterns. The concept of natural hermeneutics, I suggest, points to a new methodological tool.

Gadamer, Play, and Interreligious Dialogue as the Opening of Horizons

This paper explores the potential use of Gadamer’s hermeneutical concept of play as a tool to understand and explore interreligious dialogue. In particular it brings this into a discussion about interreligious dialogue understood as theological or spiritual encounter and exchange, especially in the form of Comparative Theology. Thinkers like David Tracy and Ludwig Wittgenstein are engaged for their related discussions, while Gadamer’s own concept of the Fusion of Horizons, which it is argued is best expressed as the Opening of Horizons in this context, is used to show how and why such dialogue is justified in hermeneutical theory. It is argued that play provides a useful model both for understanding the seriousness of interreligious dialogue but also how it stands apart from yet elides with many traditional perspectives within religious traditions.

Hermeneutyczna koncepcja podmiotu Martina Heideggera.

Philosophy is hermeneutics. This statement by Martin Heidegger may be read as a call to practice philosophy in a new way and, therefore, to look critically at the whole philosophical tradition. But this new approach to philosophizing, different from the traditional one, implies different understanding of the essence of man. According to the author of Being and Time, the hermeneutical conception of humanity describes more adequately than any previous conceptions our factual experience of both ourselves and the surrounding reality. He strongly opposes it to the modern vision of subjectivity, which he derives from Descartes. This paper is an attempt at analyzing this opposition. Much attention is devoted to the examination of the general relationship between prevailing visions of reality and dominant views on the essence of man. In particular, I’m interested in the relationship, which is very important for Heidegger, between the scientific picture of the world and the modern conception subjectivity. I consider, too, the practical consequences of the prevalence of this particular image of humanity.

The Footprint Fallacy: Celestina’s Resistance to Intention

In studying the Tragicomedia de Calisto y Melibea, This article reconsiders the controversial debate around Celestina’s intention by linking intention with irony and apophasis and by studying the interrelationship of intention, meaning, and interpretation. The split between words and intentions is seen through financial symbolism and in the way the author avoids the responsibility intrinsic to his intentions. By exploring intentio, one of the most ancient hermeneutical concepts, and by studying the tension between the paratexts of the Tragicomedia de Calisto y Melibea and the work itself, we can discover an internal resistance to the element of intention, which crystalizes as the “footprint fallacy.”

Astrologia zodiacal: o simbolismo como fundamento da cosmologia

Este estudo e uma contribuicao para a pesquisa antropologica sobre a astrologia zodiacal, apresentando uma reflexao sobre as consequencias logicas do simbolismo como pressuposto metafisico. Tal ideia impoe um tipo especifico de fundamentacao do sistema astrologico e que este desempenhe o papel de base da cosmologia pressuposta pelos astrologos diante de qualquer objeto. Acompanhando um trabalho de campo sobre o tema, este artigo se concentra na justificacao de sua hipotese atraves de entrevistas com tres astrologos, orientado metodologicamente por uma concepcao hermeneutica da antropologia.

The Narrative Turn in Fiction and Theory: The Crisis and Return of Storytelling from Robbe-Grillet to Tournier

The Narrative Turn in Fiction and Theory: The Crisis and Return of Storytelling from Robbe-Grillet to Tournier

The Debate between Grunbaum and Ricoeur: The Hermeneutic Conception of Psychoanalysis and the Drive for Scientific Legitimacy

Paul Ricœur’s hermeneutic approach to psychoanalysis stresses the interpretation of meanings revealed via the narratives woven through the discursive exchanges between analyst and analysand. Despite the tremendous influence Ricœur’s interpretation enjoyed both in philosophy and in psychoanalysis, his approach has been subject to severe criticism by Adolf Grünbaum who argues that Freud modeled psychoanalysis on the natural sciences, and therefore it should be judged according to natural scientific standards. I argue that Grünbaum incorrectly downplays the importance of speech and language in psychoanalytic theory and practice, and moreover, that Ricœur’s approach offers important insights that deserve to be redeployed today.

HERMENEUTIKA AL-QUR’AN MUHAMMAD AL-GHAZALI (Telaah Metodologis atas Kitab Nahwa Tafsir Maudhu’i li Suwar al-Qur’an al-Karim)

This article elaborates al-Ghazali ideas on the qur’anic hermeneutical concept. The author concludes that al-Ghazali’s qur’anic hermeneutical concept has similarities with the theory of philosophical hermeneutics initiated by Gadamer in practice. It can be understood from the various interpretations expressed in the book Nahwa Maud}ū’i Tafsir al-Qur’an li Suwar al-Karīm. But even so, one thing that is emphasized by Muhammad al-Ghazali in his interpretation of the Qur’an that the Quran is a unified whole that must be understood in the context of a whole.

HERMENEUTIKA AL-QUR’AN MUHAMMAD AL-GHAZALI (Telaah Metodologis atas Kitab Nahwa Tafsir Maudhu’i li Suwar al-Qur’an al-Karim)

This article elaborates al-Ghazali ideas on the qur’anic hermeneutical concept. The author concludes that al-Ghazali’s qur’anic hermeneutical concept has similarities with the theory of philosophical hermeneutics initiated by Gadamer in practice. It can be understood from the various interpretations expressed in the book Nahwa Maud}ū’i Tafsir al-Qur’an li Suwar al-Karīm. But even so, one thing that is emphasized by Muhammad al-Ghazali in his interpretation of the Qur’an that the Quran is a unified whole that must be understood in the context of a whole.

Narrating the Unsayable: Enactment, Repair, and Creative Multiplicity in Group Psychotherapy

ABSTRACTThis article introduces an approach to group analysis that places dissociation of traumatic experience at the center of group interaction. Healing in group is regarded as hinging on the enactment of unformulated and dissociated experience and affect. Enactments are regarded as involving the members of the group, the group as a whole, and the group analyst. Clinical examples are offered to illustrate the enactment of dissociated trauma that was unable to be suffered earlier and the enactment of absence and neglect that is non-represented. In this hermeneutic conception, the group comes to narrate what has happened but never been experienced, and healing accrues through the group’s witnessing and making affectively real what was hitherto unsayable and unthinkable. The group analyst uses and shares his or her own experience to facilitate this process.

The Ghosts of the Past: Hermeneutical Reflections on Historical Criticism within a Shared Conversation on Human Sexuality

This article is a reflection on the ways in which scripture was approached by participants within one of the Church of England’s Shared Conversations on Human Sexuality. It notes the significance of historical-critical hermeneutical concepts within the conversation and concludes that the hermeneutical aspect of the debate on scripture and sexuality, as carried out within the context of the shared conversations, is far removed from the scholarly discussion of theological hermeneutics for which the issue of human sexuality has been a great stimulant.

ANALISIS KONSEP HERMENEUTIKA DALAM TAFSIR ALQURAN

The Quran is the holy book has been and will always be interpreted over time. Along with the times, today introduced methods of hermeneutics as an alternative instrument to uncover the meaning behind the text of a verse. Hermeneutics, as a method of interpretation, not only looked at text, but also trying to explore the content of its literal sense. Hermeneutics trying to dig meaning by considering the horizons surrounding the text, either horizon authors, readers horizon, and horizon of the text itself. Application of the concept of hermeneutics in interpreting the Quran is againts to the general rules of Islam, hermeneutics relativize boundaries between verses muhkam and mutasyābih, usūl and furu', qaṭ'īyah and ẓanīyah. Will lead to the deconstruction of the concept of revelation are protected lafadz and meaning. Using the methods of hermeneutics to explain Alquran categorized turned away from the Quran

Psychoanaliza i kultura. Ricoeurowskie odczytanie Freuda

The subject of “Psychoanalysis and culture” is one of the three main topic lines Ricoeur moves in his essays on Freud. Ricoeur takes the intellectual challenge of comprehensive interpretation of the Freud’s work and shows his subtle understanding of Freud’s philosophical views. Ricouer tries his best to translate the language of psychoanalysis into philosophy. At the same time he’s aware that psychoanalysis is a profound challenge for someone who previously dealt with phenomenology, existential philosophy and language sciences. Ricoeur sets himself reflective context within his moves. He sets a basis on Freudian interpretations and analysis of art, cultural and psychic phenomena. Ricouer proposes to take research on psychoanalysis in relation to the hermeneutic tradition, and more specifically, the hermeneutic conception of meaning. However Freud in his work often deals with the meaning of dreams, slips or neurotic symptoms. Such understanding of psychoanalysis allows for a deeper interpretation of human internal states, it also interprets the signs wielding a mental life. So how does look and what is the project of hermeneutic interpretation of psychoanalysis? What is the place of psychoanalysis in the culture movement?

Reading Engineer's Concept of Justice: The Real Power Hermeneutical Consciousness (A Gadamers Philosophical Hermeneutics)

This paper aims to describe the concept of justice in Islam interpreted by Ali Asghar Engineer by using Gadamers philosophical hermeneutics. Gadamers philosophical hermeneutics is ontological rather than methodological and it has been very influential in interpretation world. Engineers work in interpreting the concept of justice in Islam, in the notion of Gadamers philosophical hermeneutics, is affected by his horizon and fusion of horizons. His prejudices into the world lead him to bring about the idea of liberation by doing liberative interpretation. It is hoped that his liberative interpretation will influence Muslims way of thinking and gradually can challenge the structures of modern oppressions so that people will live in justice and peace. Since all Engineers efforts to interpret Quran and hadiths in liberative spirit are initiated by his question into the world, it means that he shows his ability to see what is questionable which is the real power of hermeneutical consciousness. This paper attempts to present the basic concepts of Gadamers philosophical hermeneutics then use them to analyze the interpretation on justice made by Engineer based on his liberative idea.