Heart In Human Beings Research Articles

Toward Eternal Peace in the Universe

This study is concerned with the origin of war and way to eternal peace in the world. The origin of war is our fighting instinct accompanying with any weapon including iron bar and/or gun, and as long as it exists, in principle it is impossible for human society to avoid the war. In other words, since war is caused by fighting instinct that exists in the hearts of human beings, the first step to root out the war among us is to abandon all weapons at all. It is inferred that this is the start for eternal peace in our society and world, All of us are children of the God, there is no reason to fight each other with weapons. Let’s regain the Paradise on the Earth by establishing the Upper House in United Nations consisting of religious and/or saint leaders. To achieve eternal peace in the world, it is essential to harmonize discrepancies regardless of size among religions and to make disarmament until no weapons. Finally, but not least, proposed is quasi-war, in which people having strong fighting instinct play certain sports game between two conflicting countries instead of war using bloodshed weapons. It may be possible for us to solve the problem by fighting the sports games such as soccer, rugby and so on, under the strict rules. In this way, anyone could control fighting instinct adequately but peacefully. Accordingly, all of us can contribute to build up the Paradise where we live in luxury and in harmony.

میدان جنگ میں افواہ پھیلانے کی بابت شرعی نقطہ نظر: تحقیقی مطالعہ

Rumor is spreading of a fabricated story that has no basis in reality, or exaggerating a story or giving no weight to a story that is related to reality. It aims to influence the psyche of the common people of a region or province, in addition to achieving political, collective, economic and military goals in one country or in many countries or globally happens. The main purpose of spreading some rumors is to create hatred, envy and hatred in the hearts of human beings. You have to trample on and humiliate people. In view of the different forms of rumor, the Shari'ah prescribes different punishments for them. Rumors spread on the battlefield are an exception. Such rumors are usually spread to thwart the enemy. Another name for this is psychological warfare which is actually a defensive war. In Islam, it is counted in the context of Jihād for the sake of Allah.Psychological warfare is one of the basic principles of the call of the prophets. Every prophet has fought a psychological war against his opponents. The Holy Prophet also fought a psychological war against his enemy in different ways. In this research paper, where the forms of rumors and their Shariah rules are discussed, the prophetic strategy regarding psychological warfare is also explained in detail so that in its perspective, one can get proper guidance for the modern da'wah requirements.

FREQUENCY RESPONSE OF UWB SIGNAL IN A BEATING HEART

The measurement, monitoring of heartbeat and its rate are necessary to know the health of the heart of human beings. In addition, they are needed for extended applications like criminal investigation, law enforcement, defense and military usage, search, rescue operation, etc. The ultra-wideband (UWB) radars found growing interest in recent years as they are able to overcome the limitations of continuous-wave (CW) Doppler radars in detecting human heartbeat. Modeling and analysis of the UWB pulse propagation behavior through a human body is important before developing a practical UWB radar. Several researchers have estimated the reflected signals to study if their variations correlate with the heartbeat rate. However, the reflected signal strength carrying Doppler information received at the radar after a two-way propagation of the RF signal was found to be too weak for detection. This paper presents (i) a model for UWB wave propagation through a human thorax and (ii) estimation via simulation, of transmission coefficient at various frequencies in the UWB range 1–10[Formula: see text]GHz using CST Microwave Studio. The study clearly indicates that the variation of power transmission coefficient of UWB signal has a strong correlation to the instantaneous dimension of the heart in a cardiac cycle, a feature that can be exploited in detecting cardiac activity of human being using radar-based principles.

Sociology Review of Social Phenomenon, Social Rules and Social Technology

Law is a rule that was born, lived and developed in the midst of society. There are laws that come from religious norms or norms that originate from God; norms or rules of decency originating from the hearts of human beings; norms or rules of politeness, that is the rules of life arising from association, the interaction of human groups in society and regulating human behavior towards other humans; as well as legal norms or rules that are rules made by the authorities whose contents are binding on everyone and their implementation can be defended by force by state instruments. Because the law is very urgent, it must be as flexible as possible. The law must be able to adjust to the dynamics of people's lives very quickly, because of the development of science and technology. Law is very or even must be able to deal with various changes that exist. If they are unable, the people as legal subjects will lose faith in the law. This paper talks about law as a social phenomenon of social principles and social technology in the lens of legal sociology.

Some Isolated Cardiac Malformations Can Be Related to Laterality Defects.

Human beings are characterized by a left–right asymmetric arrangement of their internal organs, and the heart is the first organ to break symmetry in the developing embryo. Aberrations in normal left–right axis determination during embryogenesis lead to a wide spectrum of abnormal internal laterality phenotypes, including situs inversus and heterotaxy. In more than 90% of instances, the latter condition is accompanied by complex and severe cardiovascular malformations. Atrioventricular canal defect and transposition of the great arteries—which are particularly frequent in the setting of heterotaxy—are commonly found in situs solitus with or without genetic syndromes. Here, we review current data on morphogenesis of the heart in human beings and animal models, familial recurrence, and upstream genetic pathways of left–right determination in order to highlight how some isolated congenital heart diseases, very common in heterotaxy, even in the setting of situs solitus, may actually be considered in the pathogenetic field of laterality defects.

Kondisi Hati Dalam Al-Qur’an

The potential of human dimili makes it able to carry out the mandate of Allah swt. as the Caliph on earth. The potential given of hearing, sight and heart (mind) became the main capital he was able to perform his duties of the Caliphate. The potential that is very important for humans is the heart that exists and has been buried by God Almighty. for him. As time passes and the tempo of life that has been experienced and has been witnessed, the hearts of human beings experience the ever-changing conditions. In themselves there is a surviving heart (saheeh) for being immersed by the faith and the virtues it has published, as well as the condition of the dead heart due to the sin which he has committed and the sick heart because of the acts of sin committed by the one who have confidence but still accompanied the sinful acts committed.

The strong and the fat heart in the Old Testament: Does God hearten the heart?

This article looks at the different Hebrew terms used in connection with the stubbornness of the heart. Is there a difference between “making the heart strong” and “making the heart fat”? And what other verbs are used in these contexts where God is active in the hearts of human beings? It also asks how these divine actions are related to the actions of the respective humans. To do this, we will first look at the anthropological meaning of the term “heart” in the Old Testament and then relate this meaning to the different verbs used for God’s actions. The article starts with the assumption of a synchronic reading of the Old Testament and also tries to answer the question of whether or not there is also some change or development of the terms used for God’s working in the hearts of human beings throughout the different books of the Old Testament.

COMPARISON OF VARIOUS FILTERING TECHNIQUES USED FOR REMOVING HIGH FREQUENCY NOISE IN ECG SIGNAL

About 8.8 million males and 6.6 million females alive today have been affected by Coronary Heart Disease (CHD). Of these 5.0 million males and 2.6 million females have been diagnosed with Myocardial Infarction (MI), according to the statistics updated by the American Heart Association (AHA) in 2013 [1]. Early diagnosis and appropriate treatment of CHD is essential to minify the mortality rate due to CHD.This accentuates the need for an accurate and reliable equipment for monitoring the health conditions of hearts of human beings to treat the disease in advance before it brings about an irrevocable change in their body. One of the equipment’s used for this purpose is an Electrocardiograph, and the acquired signal is called an ECG signal. The acquisition process of this signal is hindered by a number of artifacts and removal of these artifacts is of paramount importance before the ECG signal could be used for disease diagnosis purpose.

Pacem in Terris , Fifty Years Later

Pacem in Terris, Fifty Years Later Roland Minnerath (bio) Pacem in Terris can be considered as an epochal point of reference in the history of the social doctrine of the Church.1 It entails the richness of the past and opens new horizons with all the risks linked to such an operation. We must not forget that the times were ripe to welcome such a change. Was it a change or a simple development, a breaking off or a continuity? This is a question of hermeneutics. As Pope Benedict XVI strongly insisted in regard to the teachings of the Second Vatican Council, the council can be interpreted and received only with a hermeneutic of continuity. The paradigm of Vatican II applies also to Pacem in Terris, and should be the rule for all magisterial documents. Pacem in Terris comes to light in a changing world, one experiencing unprecedented economic and social development, and general optimism, at least in the West. The hard postwar years were over. Colonialism was ending in the South. The encyclical, too, is full of the yearning for more freedom, a better life, and the hope of peace. Yet peace was far from guaranteed in the early sixties. In addressing the world’s hopes, the movement that merged into Vatican II is already at work in Pacem in Terris. The Church would not miss its appointment with history. The issue taken up by the encyclical was no less than the reconciliation [End Page 33] between the teachings of the Church and the world, the latter understood as the liberal democratic society inaugurated by the European Enlightenment and the American experiment. The challenge was not small. Pius IX, in the Syllabus of Errors, written in 1864, had ruled out any possibility for the Church to compromise with the modern social philosophy of a now liberal and relativistic world. One hundred years later, Pacem in Terris tried to reconcile the modern individual with the order created by God. In the social teaching of the Church the accent was on the objective reality in which all creatures move. This order, which is ultimately inscribed in the heart of human beings, is an object of knowledge through reason. It is not static or immutable. What is immutable is God’s design in creating an order that has to govern the relationship between human beings, human communities, and nations. What is submitted to change is our knowledge of that order. At the core of the modern understanding of humanity in the universe, there is no notion of such an objective order. The entire accent is on the individual, his autorealization and, as a correlate, autoalienation in the hands of the state through a contract. There is no truth to be researched or achieved; there is only a consensus to be found among contractors to define what would be the norm to which all should conform in order to build an acceptable social framework. I. In Search of Convergence with the Liberal Thought Modern times began with the Pax Westphalica, and certainly earlier. However, 1648 is one of those milestones that indicate a new beginning. The old world based on the evidence of an inherent order created by God was over. As Grotius puts it, we can organize the world “etsi Deus non daretur” (as if God did not exist). God was still mentioned formally through mere lip service, but he was no longer the God of the Jewish-Christian revelation, acting in history and guiding its course to an end decided by him alone. Now the course of history was in the hands of the strongest. As Hobbes suggested, [End Page 34] “Non veritas sed voluntas facit legem” (It is not truth but will that makes the law). The eighteenth-century Enlightenment mixed easily the claims of the absolute state with those of the absolute individual. Thus the Westphalian peace treaties opened three centuries of unlimited state competence, including in ecclesiastical matters, although not without strong resistance from the Catholic Church. For each territory, the state authority became the rule in Europe. Relations among states were dictated by the law of the strongest. The first attempt to overcome the Westphalia...

한국 의학사의 중세 기점

In this paper, I intended to identify the starting point of Korea’s medieval medicine. I thought that Korea’s medieval medicine started after the Unification of the three kingdoms by Silla, and its adoption Tang’s medical system through the establishment of a medical institute followed by the perpetuation of Chinese medicine in 692 C.E. The establishment of the National Medical Institute (Ui-hak) and the use of Chinese medical texts contributed to the increased universality and compatibility of Korean medicine with Chinese medicine in East Asia. The medical doctors who trained in the National Medical Institute studied with Tang’s medical texts, and pioneered medical advancements of Silla. This tradition of nationally tied medical institutions continued into the Goryeo and the Joseon Dynasties. Buddhism held great interest towards the field of medicine, enough for people to compare Buddhism itself as a medical practice of healing the hearts of human beings. Since the Buddhist temples were characterized by communal living, these temples had an early interest in hygiene and often called for a clean environment. Buddhist monks would have played the role of an intellectual as well as a physician within their community. The distinct feature of medicine in East Asia during the 8~9th centuries is the acceptance of the Chinese medical knowledge and it’s system by Korea and Japan and, the standardization of medicine that followed. This increased the compatibility and universality of medicine amongst the three countries and revitalized the exchange of medical knowledge in the East Asia, and led the foundation for the expansion of medicinal trade throughout East Asia. Unlike the West, central powers attempted to take exclusive control over medicine in East Asia and medical treatments were performed through the will of the king. In other words, the government exclusively operated the medical educational institutions, appointed the trained personnel as government officials through examinations, and compiled medical texts that standardized medical knowledge. All of this was accomplished under the medieval bureaucratic system and the medicine was used as a political tool by the kings. The official doctors were given higher status in Silla and Japan in comparison to China. This was because Chinese medicine was new knowledge in the two countries and the medical doctors that practiced the Chinese medicine were new technicians as well.

Halothane 1.5 MAC, Isoflurane 1.5 MAC, and the Contractile Responses of Coronary Arteries Obtained Fro-m Human Hearts

Active vasoconstriction of epicardial coronary arteries can cause myocardial ischemia in patients with coronary artery disease. Relief of vasoconstriction can improve blood flow to the heart. The purpose of this study was to determine if 1.5 MAC halothane and 1.5 MAC isoflurane would each attenuate contractions evoked by three putative mediators of coronary constriction in coronary arteries removed from the hearts of human beings. Hearts were obtained in the operating room from five patients undergoing cardiac transplantation and from six brain-dead patients undergoing organ donation procedures. Coronary arteries were dissected free, cut into rings, and studied in organ chambers. Endothelium-dependent relaxations to 10(-6) M bradykinin were examined; they indicated a variable degree of endothelial dysfunction in vessels used in the experiments. Contractile responses to 40 mM KCl were tested and were used as control contractions. Contractions evoked by serotonin, histamine, and prostaglandin F2 alpha were measured and were expressed as a percent of contractile responses evoked by 40 mM KCl. Halothane depressed the agonist-induced contractions. Maximal contractile responses to serotonin were 130% +/- 28% in untreated rings and 63% +/- 10% in rings exposed to halothane (P less than 0.03). Responses to histamine were 183% +/- 46% untreated and 121% +/- 26% during halothane administration (P less than 0.05), and responses to prostaglandin F2 alpha were 227% +/- 42% untreated and 148% +/- 18% with halothane (P less than 0.05). Isoflurane had no effect on contractions. The results demonstrate that 1.5 MAC halothane, but not 1.5 MAC isoflurane, attenuates contractile responses evoked by putative mediators of coronary vasoconstriction in coronary arteries removed from the hearts of human beings.

Morale in clinical medicine. The forty-sixth Maudsley Lecture.

Most people feel that they understand the word ‘morale’, though few may have attempted to think precisely about it. Certainly all great leaders throughout time have understood it in varying degrees, often purely instinctively. ‘Morale is at bottom a state of will or purpose’ was the way Hocking (1918) wrote of it in his book Morale and its Enemies, and over two hundred years ago Marshal Saxe in the same vein remarked ‘The secret of victory lies in the heart of human beings'.

Radiocardiography: A new method for studying the blood flow through the chambers of the heart in human beings: Prinzmetal, M. Corday, E. Bergman, H. C., Schwartz, L., and Spritzler, R. J.: Science 108:340 (Sept. 24), 1948

Radiocardiography: A new method for studying the blood flow through the chambers of the heart in human beings: Prinzmetal, M. Corday, E. Bergman, H. C., Schwartz, L., and Spritzler, R. J.: Science 108:340 (Sept. 24), 1948

Correction: Radiocardiography: A New Method for Studying the Blood Flow Through the Chambers of the Heart in Human Beings

In "Radiocardiography: A New Method for Studying the Blood Flow Through the Chambers of the Heart in Human Beings," by Myron Prinzmetal, et al. (Science, September 24, p. 340), credit for the design and construction of apparatus should have been given Dr. Burton F. Miller instead of Dr. Robert Miller (footnote 2).

Radiocardiography: A New Method for Studying the Blood Flow Through the Chambers of the Heart in Human Beings

Radiocardiography: A New Method for Studying the Blood Flow Through the Chambers of the Heart in Human Beings

ELECTROCARDIOGRAPHIC CHANGES IN STAB AND GUNSHOT WOUNDS OF THE HEART, WITH REVIEW OF THE LITERATURE

Excerpt Since the dawn of the twentieth century, many hundreds of stab and gunshot wounds of the heart in human beings have been treated surgically, but not until 1924 was a case with serial electr...