Value Of Harmony Research Articles

Green transformational leadership: Systematic literature review

Companies and individuals are cognisant of the gravity of the environmental problem and advocate for the implementation of a sustainable business model. Green behaviour of employees, a form of pro-environmental action at work, is crucial for the organisation to reach its goal of area conservation. To promote Green Transformational Leadership, it is crucial to understand the causes and effects of pro-environmental behaviour, as well as the factors that influence these factors. This systematic literature review offers a comprehensive review of research articles related to green transformational leadership on employee behavior. comes from many articles about the application of green transformational leadership on the performance of presenters and conference participants. systematic review of the literature at issue using the preferred reporting method for systematic reviews and meta-analyses. Analysis of several studies that have links to the benefits of little green transformational leadership on student academic achievement. study points were analyzed using data quality, yielding 30 data points that met the eligibility standard. examination of several journals shows that Green Transformational Leadership has a secret weapon to teach leadership skills to students through the value of harmony, the value of harmony, and students by inviting them to explore their relationships with one another. Empirical results have supported our hypothetical model, showing that green transformational leadership has an indirect influence on green behavior of employees through value alignment, and that this mediating effect can be moderated by green identity.

Nilai Sosial Dalam Novel 50 Riyal: Sisi Lain Tkw Indonesia Di Arab Saudi Karya Deni Wijaya

The Novel 50 Riyals: The Other Side of Indonesian TKW in Saudi Arabia by Deni Wijaya is a work about the life of Muslim converts who work as TKW. In this novel it is quite interesting to study further scientifically the lives of women working abroad. Therefore, the writer is interested in studying the social values ​​contained in the novel 50 Riyals: The Other Side of Indonesian TKW in Saudi Arabia. The aims of this study were (1) to describe the social value of the main character's affection in the novel 50 Riyals on the Other Side of Indonesian TKW in Saudi Arabia by Deni Wijaya, (2) to describe the social value of the main character's social responsibility in the novel 50 Riyals on the Other Side of Indonesian TKW in Saudi Arabia. Saudi Arabia by Deni Wijaya, and (3) describing the social value of harmony in the life of the main character in the novel 50 Riyals The Other Side of Indonesian TKW in Saudi Arabia by Deni Wijaya.
 This research uses a descriptive qualitative research type. The data was taken from reading the novel 50 Riyals: The Other Side of Indonesian TKW in Saudi Arabia by Deni Wijaya. Data collection techniques in this study were carried out using the reading and note-taking method, and then identified and analyzed based on the theory of sociology of literature. This study discusses the social values ​​contained in the novel 50 Riyals: Another Side of Indonesian TKW in Saudi Arabia by Deny Wijaya.
 The researcher found: (1) there were 10 data of social values ​​of affection, 2 data of devotion, 4 data of kinship, 1 data of caring, and 4 data of loyalty. (2) the value of social responsibility as much as 10 data including, a sense of belonging to each other as much as 3 data, empathy as much as 1 data, and discipline as much as 6 data. (3) there are 9 data on social harmony values, 7 data on tolerance, and 2 data on democracy.

Building consensus on critical thinking assessment tool for undergraduate nursing students in a socialist low-middle income country: A delphi study

AimWe aimed to build consensus on a holistic critical thinking (CT) assessment tool involving cognitive skills and disposition for undergraduate nursing students in a socialist low-middle income country, Lao People’s Democratic Republic (Lao PDR). BackgroundUniversity degree nursing education program in Lao PDR has been started since 2011 to strengthen the ability to think as professional nurse, and nursing regulations have progressively developed last decade. However, there are still few studies assessing the CT ability of nursing students in Lao PDR. DesignDelphi study. MethodsWe conducted three rounds of Delphi survey of 14 panel members consisting of nursing faculty members and clinical supervisors. The first and second survey rounds involved a combination of a series of questionnaires and face-to-face interviews to obtain ideas or opinions about descriptions of the CT assessment tool. The third round was the meeting with 13 panel members to reach a consensus on the descriptions of the CT assessment tool. ResultsThe number of descriptions changed from 29 to 30 under seven assessment criteria of the cognitive skills and from 34 to 32 under 10 assessment criteria of the habits of mind as disposition. The panel provided active comments on the descriptions in terms of social, cultural, and educational backgrounds. Especially the descriptions of criteria applying standards and creativity were discussed from practical viewpoints such as the hierarchical social structure in hospital, limited educational resources, and the cultural value of harmony. ConclusionsThe holistic CT assessment tool that resulted from the consensus is anticipated to help Laotian nursing educators to assess undergraduate nursing students’ CT ability more efficiently with confidence at both the university and hospitals continuously. Subsequent implementation of the CT assessment tool in a socialist low-middle income country is warranted.

Value Social and Moral Message Novel Bumi Manusia by Pramoedya Ananta Toer

The purpose of this study is to describe the social and moral values in the novel Bumi Manusia by Premoedya Ananta Toer. This research uses qualitative methods, namely research that pays attention to natural data, data in relation to the context of its existence. It is these ways that encourage qualitative to be considered as multi-method because research in turn involves a large number of relevant social phenomena, the object of research being a novel written by Pramoedya Ananta Toer entitled "Bumi Human". The most commonly found element in social values is the social value in the value of affection. This value is found a lot because there are values of devotion, caring, kinship, helping. The results of this study found that social value is something that is considered good or bad in community groups. To determine whether good or bad must go through a weighing process by analyzing what is observed in community groups. In social values, there is a value of compassion related to the affection bestowed by the creator to humans so that a value of compassion has been instilled in humans since they were born, the value of responsibility relates to an act carried out by each individual based on obligation or calling. a person, and the value of harmony in life is related to tolerance, cooperation, justice, and humanity. This of course can provide the value of knowledge that is not yet known by the public.

NYADHAR TRADITION AND SYMBOLIC INTERACTION OF PANCASILA VALUES IN SUMENEP PINGGIRPAPAS RESIDENTS

Indonesia is rich in the values of the local wisdom of its people. The Nyadhar tradition as an element of the national cultural heritage passed down from generation to generation by the community is a cultural entity of salt farmers in the suburbs of Sumenep papas which is full of Pancasila symbolic values. The purpose of this study was to find out how the ritualization of the Nyadhar cultural tradition in the Pinggirpapas community in Kebundadap Barat Village and how the symbolic expression of Pancasila values can appear in this cultural interaction. This study uses qualitative methods with a naturalistic approach. To get data from data sources used observation, interviews and documentation techniques. The results showed that: (1) Nyadhar cultural rituals had been going on for a long time, starting from the first discovery of salt by Syeh Anggosuto, who spoke of growing salt. as a livelihood for the community by doing Nyadhar as an expression of gratitude to God who has provided sustenance through salt, and an expression of gratitude to Syeh Anggasuto who has taught and given knowledge in the form of how to make salt, (2) There is an interaction between Nyadhar cultural values and cultural values Pancasila values. Religious values, human values, values of unity and harmony, values of democracy through deliberation activities and the fifth value

BERAGAMA (ISLAM) DI TENGAH KEBERAGAMAN MASYARAKAT MELAYU BANGKA DALAM PERSPEKTIF DAKWAH KEAGAMAAN

This article aims to explain how the social system in religious life, especially Islam in Bangka Belitung with the spectrum of diversity of Malay society in the perspective of religious preaching. This paper refers to the social system of the people of Bangka Belitung which consists of various ethnicities and religions. Of course, from the perspective of the religious proselytizing approach, this social system must be accompanied by the potential to realize the values of harmony and peace in the life of society and the state. In the perspective of da'wah and religion, this can be realized through 1) da'i and inclusiveness, 2) soothing da'wah materials, 3) and transformative da'wah. These three components are expected to be a reference or alternative in creating a solid and harmonious Malay community in the Bangka Belitung Islands.

Pata Dela: Cultural Identity In Supporting Interreligious Tolerance and Honor

Tolerance and harmony between religious communities is very important and has been fought for from generation to generation. Indonesia is a pluralistic society Therefore, tolerance and harmony are needed, which are understood, lived, and implemented in living together. Pata Dela in the Reba traditional ceremony is one of the local wisdom of the Ngada community and upholds the values ​​of tolerance and harmony. Pata Dela is the message for the Ngada people from their ancestors to live side by side in peace, see each other as brothers, and be fair in living together. Pata Dela is not just an ancestral message delivered every year in the traditional Reba ceremony but also becomes the cultural identity of the Ngada people, which is heard, contemplated, internalized, and implemented in everyday life. These values ​​of local wisdom need to be raised and disseminated because social media is intensively exposing hate speech and sentiments motivated by Sara, strengthening primordial attitudes, actions, and intolerance. Hopefully, this article can increase the values ​​of tolerance and harmony in society and strengthen the nation's unity and integrity.

Harmony, Disruption, and Affective Injustice: Metz and the Capacity for Harmonious Relationship

AbstractIn A Relational Moral Theory: African ethics in and beyond the continent (2022), Thaddeus Metz proposes an African moral theory according to which we ought to respect and honour the capacity of individuals to be party to harmonious relationship. He aims to present a moral theory that should ‘be weighed up against at least contemporary Western moral theories’ (p. 2). As Metz intends his theory to be a serious contender with other moral theories, I assess how his moral theory can be applied and contribute to contemporary moral discussions ‘beyond the continent’, as the subtitle of the book puts it. In particular, as Metz’s relational moral theory is grounded on the value of harmony, an important question is how well his theory handles disharmony especially if his theory is to have application in our non-ideal world in which disharmony is rife. And here, I hold up Metz’s account to one area of disharmony, disruptive emotions and affective injustice. By first establishing how disruptive emotions and affective injustice pose a challenge to similar relational moral theories grounded in harmony, I argue that Metz’s theory has distinct advantages in the way in which it can indeed engage with such phenomena. I close the paper by considering the objection that Metz’s account is limited in making sense of a common form of disruptive emotion in response to structural injustices where affective injustice can arise, but ultimately conclude that such a limitation is superficial.

Comparison and Intercorrelation of Various Bentonite Products for Oenological Properties, Elemental Compositions, Volatile Compounds and Organoleptic Attributes of White Wine.

Bentonite fining is one of the generally applied wine-making technological elements that may seriously affect wine components. The aim of this study was (i) to investigate the effect of 21 bentonite products on eight oenological parameters, 19 elements, 21 volatile organic compounds (VOCs) and 10 organoleptic properties of white wine; and (ii) to quantify intercorrelations among the parameters separately for each of the four quality attributes. Among oenological parameters, sugar, acidity, malic-, lactic-, citric acid and total phenol contents were significant among several bentonite products. The amounts of elements were the lowest in the control wine treatments (with exceptions of, e.g., Ni and Cu); and these values were significantly different from several bentonite products. The relative presence of the VOCs was above 100% for most VOCs, but it was below 100% for 1-propanol, 4-amino-1,5-pentandioic acid and butane-dioic acid, and diethyl ester in all treatments. For organoleptic parameters, the values of clearness, colour, flavour intensity and taste persistency was the lowest in the control wine treatment, while the values of flavour character, flavour quality, taste intensity, taste character, and overall harmony were the highest for the bentonite products of AP, EBE, M-SA, EBE, EBE, respectively. Results of correlation and factor analyses showed strong intercorrelative effects of bentonite fining on the four quality attributes. In conclusion, this study can help in the proper choice of a specific bentonite product in relation to complexity effects of bentonite fining.

NILAI-NILAI SOSIAL NASKAH DRAMA “CERMIN” KARYA NANO RIANTIARNO SEBAGAI ALTERNATIF BAHAN AJAR APRESIASI SASTRA DI SMA

This study aims to analyzeethe social values ​econtained in the drama script "Cermin" and its relevance as an alternative to the selection of literary appreciation materials in high school. The reason the researcher did this research is because the drama script "Cermin" by Nano Riantiarno has deep life values, especially social values. Drama scripts, besides being able to be staged, can also be used as teaching materials. The social values ​​contained in drama scripts can be used as alternative teaching materials for literary appreciation in high school. This research methodeis descriptive qualitative. The dataein this study were collected by using a literature study, namely the drama script "Cermin" by Nano Riantiano which was published in 1977. The data in this study is a description of words based on in-depth analysis. The results showed that there were six social values ​​contained in the drama script, namely the value of responsibility, the value of compassion, the value of caring for the fate of others, the value of giving advice, the valueeof cooperation, and the value of harmony. The social values ​​in the drama script "Cermin" by Nano Riantiarno can be used as alternativeeteaching materials in high school based on Basic Competenciese3.8 and 4.8 as well as Learning Outcomes of receptive abilities in the elements of storing and reading and watching class XI.

Quality of Life with Disabilities: Insights into Residential Institutions in Greenland

This paper explores how values for quality of life are being expressed and practiced in residential institutions for people with disabilities in Greenland and how this corresponds with and reflects peqqinneq and its key values of balance, acceptance, and harmony. In this study, peqqinneq encompasses a holistic understanding of what quality of life constitutes for the residents. Data was generated through qualitative interviews with 29 managers and employees and 16 residents from 8 residential institutions and is supplemented with observational data from 7 residential institutions. Our analysis focuses mainly on informants’ perceptions of quality of life, meaningful activities, and social relations, including the role of relatives.

Review of Freedom of Religion or Belief (KBB) in the Implementation of the Inter-Religious Education Model at the Defense University

After the reform era, Indonesia was once known as a tolerant country that was able to combine religion and democracy. However, in the last five years, this image has begun to be doubted in line with the increasing complexity of diversity and the conflicts that have arisen. Indonesia adopts a mono-religious approach in the setting of religious education, but some institutions adopt an inter-religious model. This article compares views on freedom of religion or belief (KBB) with the management of the Religious Education course at the Defense University, which applies an inter-religious model in the Buddhist Religious Education sub-course. The Review on Freedom of Religion or Belief (KBB) in this study sees that this innovation provides new insights and solutions to overcome the challenges faced in the implementation and sustainability of inter-religious education programs. The Defense University can ensure that the inter-religious education programs they run remain effective and sustainable in creating an environment that is inclusive and respects freedom of religion or belief. It is hoped that through this effort, a new generation of leaders who respect diversity and are able to uphold the values of tolerance, harmony and freedom of religion or belief will continue to be born and develop, for the progress and prosperity of the Indonesian nation.

Axiological Dimensions of the Value of Harmony for Javanese Society

The background of this study begins with a reflective question about why in one family Indonesian people of different religions can live in harmony and support each other as a family. Whereas in the social context of religious relations today faces a tense situation in which people of different religions are suspicious of each other and hostile to each other. This study tries to focus on the case of Javanese families who have the foundation of the value of living in harmony in one family with different religions from an axiological perspective. Based on the interpretation approach to social phenomena that are the focus of the study. The results of this study explain that the foundation of the value of harmony of Javanese people lies in the value of harmony, which is an integral principle of value in which Javanese who wants to live a harmonious life must maintain harmony not only with others but also with the surrounding nature. Therefore, many studies have shown that Javanese life always tries to maintain ‘equilibrium’ as a manifestation of life. The axiological dimension of the living value of Javanese harmony when meeting with external values occurs tug-of-war and it is not uncommon to negate each other and contest each other. In some cases, it is proven that the value of living in harmony can support a harmonious family life, getting along well with mutual respect, affection, and mutual help among family members.

"I agree with LGBT rights, but…": Authoritarianism and social dominance orientation underlying hypocritical attitudes of Taiwan society.

In the modern public sphere, ordinary people may display hypocrisy in political participation, showing contradictory attitudes across different social issues. But there still exists another type of hypocritical attitude within one single issue, such as agreeing with LGBT rights but refusing to amend the current Civil Code simultaneously in the case of Taiwan. In the same-sex marriage legalizing process, the hypocritical attitude could be observed in Taiwan's conservative campus, together with the explicitly prejudiced attitude. In this article, we explored the existence of the hypocritical attitude on this issue and discovered its psychological foundations. We conducted an online questionnaire survey in 2018 (N = 544) to measure Taiwanese participants' attitudes toward same-sex marriage and their psychological dispositions of Right-Wing Authoritarianism (RWA) and Social Dominance Orientation (SDO). Our results showed that while attitudes toward LGBT rights and special-law were negatively correlated, several participants showed the hypocrisy of positive attitudes toward the two sets of questions simultaneously. The hypocritical people shared similar psychological dispositions with the explicitly prejudiced people as high in RWA and SDO while differentiated from the LGBT-friendly people. Attitudinal hypocrisy and explicit prejudice constitute two sides of the conservative camp in Taiwan, which is based on the Confucianism cultural value of interpersonal harmony. The cultural and societal implications were discussed.

MEANING, TRANSLATION AND CROSS-CULTURAL COMMUNICATION: AN AFRICAN PHILOSOPHICAL DEBATE

The subject to be interrogated is the problem of the extent to which differences in meaning across cultural experiences often affect translation and the chances of human communication. This is particularly significant in a world currently plagued by oppression, domination, colonialism, conflicts, prejudices, intolerance, discrimination, inequity and misconceptions.We are examining the issue of the perception that difference is a threat to cooperation, harmony and dialogue among peoples and institutions of the world. The aim of this study is to philosophically examine this idea and to show that cultural difference could be a tool for building up a world where the much required values of harmony, respect for others, reciprocity and cooperation can be established using philosophical arguments by prominent or eminent African philosophers such as Wiredu and Diop amongothers. Methodologically, this study is necessary because there is a need to examine the philosophical dimensions of this issue from an African philosophical viewpoint. Wiredu pushes the argument from cultural universals while Diop makes a case for a cultural and historical basis of difference. Our key finding has been to show that there are some key philosophical theoriesthat go beyond the views of Wiredu and Diop among others. The idea is to anchor difference on a set of moral values needed for establishing enduring intercultural dialogue on an ethical foundation. The work identifies for instance, tolerance, mutual recognition, compromise and human dignity as pillars of enduring mutually respectful intercultural communication.

The Values Practice of Scriptures in Building Social-Religious Harmony in Kampung Laut

The purpose of this study is to describe the socio-religious life in Kampung Laut, Cilacap, Central Java, which lives in harmony and harmony in the midst of the diversity of beliefs that exist in society. The development of the Kampung Laut community has socio-religious characteristics for the southern coastal community. The diversity of the religious population is not a cause that can cause conflict in the Kampung Laut community. Muslims and Christians live without interfering with the worship practices and rituals of followers of other religions. The focus of this study is to analyze the interaction between religious communities, especially between Christians and Muslims in Kampung Laut as the implementation of the teachings of the Bible and the Qur'an. The specification of this research is descriptive qualitative, which is stated by the respondents in writing or verbally as well as real behavior, which is studied and studied in its entirety. The data that has been obtained is processed using the Miles and Huberman model which includes data reduction, data presentation, and drawing conclusions or verification. Research shows that Christians apply the values in the Bible and so do Muslims apply the teachings of the Qur'an in social life. Then, the values of harmony that they carry out in life are in the Holy Scriptures such as the Bible and the Qur'an which create harmony in social life.

PONDOK DAMAI: A STUDY OF PELITA INTERFAITH ASSOCIATION MOVEMENT FOR INTERRELIGIOUS ENGAGEMENT IN INDONESIA

Indonesia possesses various religions and faith affiliations, so there is no doubt that there are multiple causes that have conflict due to several factors such as economic, social, and political. To minimize the possibility of the emergence of intolerance and discrimination, 'Pelita,' an interfaith association, seeks to realize the values of interreligious harmony among religious people, one of which is located in Semarang. Pelita aimed for the nation's adolescents to return to knitting peace in its annual plan, 'Pondok Damai’. This paper analyzed how the adolescents' activities in Pondok Damai are strongly oriented toward maintaining interreligious engagement. Using qualitative methods through a sociological approach, this paper interviewed participants involved in Pondok Damai and relevant literature research. Moreover, this paper used an analysis belonging to J.B Banawiratma, ‘Seven Moments of Dialogue’. Using the theory of Seven Moments of Dialogue, the author will interpret several Pondok Damai activities and how it contributes to interreligious dialogue in Indonesia. These moments contain dialogue of life, social analysis and contextual ethical reflection, study of religious traditions, interfaith dialogue in sharing faith and interfaith theology, dialogue of action and intra-religious dialogue. This research concluded that Pondok Damai became a forum for interfaith encounters with youngsters from different affiliations. Through their participation in a series of Pondok Damai activities, youngsters have established a true peace by interreligious engagement among them.

Internalization Values of Religious Moderation Using Theoanthropoecocentric Pradigma at Ma'had Al-Jamiah at IAIN Padangsidimpuan

The presence of Ma'had Al-Jamiah at an Islamic religious college must be a laboratory for internalizing the values of religious moderation. The internalization process must run in line with the social demands of society through higher education institutions. This research was field research with a qualitative descriptive type, namely to reveal the process of internalizing the values of religious moderation to students at Ma'had al-Jamiah IAIN Padangsidimpuan. Collecting data used observation techniques, interviews, and documentation. Meanwhile, to analyze the data used triangulation, namely collecting data and classifying, presenting, and drawing conclusions. The results showed that the process of internalizing the values of religious moderation using the theoanthropoecocentric approach (divinity, humanity, and the environment) was carried out with a learning process that was programmed into several parts, namely strengthening divine values compared to fiqh values that vulnerable to differences, prioritizing the concept of humane life through a pattern of living in a dormitory with values of harmony, togetherness, mutual respect for differences in understanding in religion, and creating an attitude of loving the environment. These three aspects are mutually reinforcing because they have a very close relationship. This study concludes that students who understand the true faith have a tolerant human attitude, and would appreciate God's creation in the form of the universe. Keywords: Internlization Religius Value, Theoanthropoecocentric Pradigma, Religious Moderation Value

Rukun Kifayah Islam (RKI) Masjid Agung Ibnu Batutah Kompleks Puja Mandala sebagai Ikatan Sosial Keagamaan Masyarakat Multikultural

The people around the Puja Mandala complex are religious people who respect each other, the congregation of the Great Ibn Battuta mosque also plays an important role as a forming medium that can reflect the general public the importance of the value of harmony in pluralistic life. As a commitment to maintaining harmony and an attitude of religious tolerance, the efforts made by the Great Mosque of Ibn Battuta include maintaining personal and institutional relationships with other religious parties. This is very important because religious leaders become role models in attitude. This study uses descriptive qualitative research methods using Functionalism Theory, Multiculturalism Theory, and Organizational Theory. The results of this study reveal that the plural society in the Puja Mandala complex has good communication relations, especially between Muslims and non-Muslims who maintain harmony with each other as a form of religious harmony.

Superficial Harmony and Negative Workplace Gossip: Resulting from Social Anxiety in the Workplace

Individual value on superficial harmony is especially common and prevailing in Chinese culture in which people tend to avoid direct confrontations and pretend to be inclusive and harmonious in a group, which is more socially desirable. However, drawing on uncertainty reduction theory, this research proposed that superficial harmony can lead to undesirable negative gossip. Based on a multi-wave survey data of 481 civil servants in China, we found that employees’ value of superficial harmony had an indirect relationship with negative workplace gossip, mediated by social anxiety. Employees’ uncertainty avoidance not only moderated the effect of superficial harmony on social anxiety but also the effect of social anxiety on negative workplace gossip. Furthermore, employees’ uncertainty avoidance moderated the indirect effect of superficial harmony on negative workplace gossip via social anxiety, such that this indirect positive relationship was stronger when their uncertainty avoidance was high. We also discussed the theoretical and practical implications of this research.