Value Of Harmony Research Articles

LAGEYAN BAWOR DALAM CERITA “BAWOR DADI RATU” SEBAGAI PENDEKATAN PENDAMPINGAN BERBASIS BUDAYA DI ERA GLOBAL

This research aims to produce effective culture-based mentoring principles to preserve the value of local wisdom and ethical education in the Banyumasan Javanese community. This research was motivated by the fact that cultural values have been displaced in the modern era while recognizing the importance of exploring the local wisdom of Pakeliran Banyumasan as a value that needs to be explored and preserved. This research uses a qualitative method with an ethnographic approach. Observation, interviews, and documentation were used to collect data in this study, so that the principles of culture-based mentoring based on Bawor's lageyan in the story "Bawor Dadi Ratu" were obtained. The results showed that Bawor's lageyan includes cablaka, mbanyol, semblothongan, ksatria, and cancudan. The five lageyan contain noble values as special capital for the Banyumasan Javanese community to navigate life in the global era. Lageyan ksatria and cancudan are important parts of facing the dualism of modern times that separates humans from nature, so that individuals in society can maintain the value of mutual cooperation. Lageyan cablaka, mbanyol, and semblothongan have become an important part of dealing with the dualism of relationships due to technological developments. Lageyan Bawor emphasizes the principle of legitimacy or partnership that allows the values of mutual feelings, mutual acceptance, unity, harmony, brotherhood, and friendship to be maintained. Lageyan Bawor contains the principle of cultural mentoring as an effort to preserve values and ethical education in the context of relational mentoring.

EXPLORING MORALITY AMONG ORPHANS: A STUDY OF AKHLAQ AND SOCIAL STANDARDS IN PUSAT JAGAAN HEMBUSAN KASIH SAYANG

This study explores the Islamic perspective on the care and treatment of orphans, focusing on their moral development within an institutional setting. Islamic teachings emphasize the holistic welfare of orphans, advocating for their physical, emotional, and spiritual well-being. This notion is grounded in the Quran and Hadith, where caring for orphans is not only a moral obligation but a means to attain spiritual reward. The study employs a qualitative cross-sectional design, using self-report questionnaires distributed among 50 children at Pusat Jagaan Hembusan Kasih Sayang, Kuantan. The questionnaire assesses various aspects of morality ('akhlaq') in relation to God, guardians, peers, and daily life. Results show a strong adherence to Islamic practices among the children, such as prayer, Quran recitation, and fasting, reflecting their spiritual upbringing. Their interactions with guardians and peers demonstrate respect, assistance, and effective conflict resolution, aligning with Islamic values of empathy and social harmony. Daily habits like tidiness and honesty are indicative of the institution's success in instilling Islamic principles of cleanliness and integrity. The study highlights the significant role of institutions like Pusat Jagaan Hembusan Kasih Sayang in shaping the moral development of orphans. These institutions provide not only physical care but also moral and spiritual guidance, crucial for children lacking familial support. The findings suggest that integrating religious teachings into the upbringing of children fosters a strong moral compass, preparing them to be responsible and ethical members of society. Overall, this research underscores the potential of religious education in promoting moral and ethical values in young individuals and calls for its replication in other childcare and educational settings. Future research could explore the long-term societal impact of such upbringing and the challenges faced by caregivers and educators in reinforcing these values.

Diversity Communication of Interreligious Harmonization: A Case Study of Rama Agung Village, Bengkulu Utara Regency, Indonesia

Indonesia is known as a country that has many tribes, cultures, races, religions, and codes of conduct of the people. But the exciting thing is that the complexity of diversity does not divide Indonesia. Rama Agung Village, Bengkulu Utara Regency, was designated as a Religious Harmony Village in Bengkulu Province in 2018 by the Minister of Religious Affairs of the Republic of Indonesia. Upon launching the minister of religion, the Governor of Bengkulu designated it as a Miniature Village of Religious Harmony in Bengkulu Province. This is in line with the decision of the Regent of Bengkulu Utara in 2021, which established Rama Agung Village as a Religious Tourism Village. In this position, religious and cultural tolerance becomes important as the main indicator that can reduce points of conflict between individuals, social classes, and society. This tolerance was formed not on the basis of an accident. Still, the similarity of struggle that gave birth to valuable lessons bound in the points and points of Pancasila elaborated in the State Constitution and actualized in everyday life. This research design uses qualitative methods with a single instrumental case study approach. Data collection will be collected through interviews and document review. The results showed that the harmonization that occurs in Rama Agung village is currently maintained because of the value of harmony instilled by the community in interreligious life, namely open communication between fellow believers, mutual respect for other religious celebrations, and the rules of other religions.

PENERAPAN ETNOPARENTING BERBASIS NILAI BUDAYA SINTUVU SUKU KAILI DALAM MENGEMBANGKAN ASPEK SOSIAL EMOSIONAL ANAK DI KOTA PALU

Sintuvu cultural values in the reality of Kaili people's lives are extracted from various meaningful events as a learning process that forms awareness about togetherness. The value components that make up Sintuvu into the principle of togetherness and a symbol of unity in Kaili society include the values of harmony, kinship, the spirit of sharing, solidarity, consensus, responsibility and openness. From the results of initial observations on the ethnoparenting of the Kaili tribe in Palu City, it was found that the cultural values of the Kaili tribe, especially the cultural values of sintuvu are still not optimally applied in the people of Palu City, even feared to be increasingly displaced by western parenting patterns that are different from the values of local wisdom. As for Palu City as Kaili Land, of course, the most important thing in applying Kaili cultural values, one of which is Sintuvu cultural values. And Lere Village is one of the villages in Palu City where the majority of the population is Kaili tribe. So, the author is interested in conducting research on the application of Sintuvu cultural values of the Kaili tribe, with the research title "Application of Ethnoparenting based on Sintuvu Cultural Values of the Kaili Tribe in Developing Social Emotional Aspects of Children in Palu City".

THE READINESS OF THE SEMARANG CITY POLICE IN FACING SECURITY CHALLENGES ARISING FROM SOCIAL DYNAMICS AHEAD OF THE 2024 ELECTIONS

Indonesia's diverse culture and society, with its many islands, ethnic groups, and languages, present unique challenges for elections. Exploiting social differences in political competition can create tensions and conflicts. Sensitive issues like ethnicity, religion, race, and social groups, along with the spread of false information through social media, increase the risks. Past conflicts in Central Java and Semarang after elections highlight the danger of misunderstandings between groups. The Semarang Police must prepare for the 2024 elections by training personnel, collaborating with relevant organizations, using technology, raising community awareness, managing false information, and planning secure campaign events. The readiness of the Semarang Police is crucial in maintaining stability and preventing conflicts during the upcoming elections. This study aims to elucidate how the Semarang Police Station is prepared to face security challenges arising from social dynamics leading up to the 2024 elections. This research employs a qualitative method, drawing on national security theory, community policing theory, and the concept of readiness as theoretical frameworks. The 2024 elections in Indonesia raise concerns about security due to social dynamics. The Semarang Police Station plays a vital role in preparing for these challenges. This involves monitoring social dynamics, training personnel, collaborating with stakeholders, and enhancing conflict and security management. Despite the challenges of managing a diverse society, Indonesia's values of tolerance, inter-religious harmony, and gotong royong are sources of national strength.

INTERNALISASI NILAI KERUKUNAN UMAT BERAGAMA OLEH GURU PAK DALAM MEMPERKUAT SOLIDARITAS SOSIAL SISWA

The purpose of this study was to find out the internalization of the value of religious harmony by PAK teachers in strengthening the social solidarity of Grade VIII students at SMP Negeri 1 Soe. This study used a qualitative method where primary data was collected through interviews with 5 PAK teachers and 5 students from class VIII SMP Negeri 1 Soe as respondents using the FGD (Focus Group Discussion) approach. The data that has been collected is then analyzed and discussed using a descriptive approach. The results of the study show that the internalization of the values ​​of religious harmony has been manifested in every lesson by PAK teachers at SMP Negeri 1 Soe through teaching and education related to living the values ​​of tolerance, equality, and building cooperation with other friends regardless of background religious beliefs. In addition, the values ​​of inter-religious harmony that have been instilled as a whole and as a whole are able to have an impact on the strengthening of social solidarity among students at SMP Negeri 1 Soe which is shown by mutual trust, mutual respect, responsibility for the common good, paying attention to the interests each other despite living in religious pluralism.

The Jejuluk in Komering tribe weddings in the globalization from a siyasa perspective

This article discusses jejuluk as the bestowing of traditional titles to the bride and groom in the Komering tradition after the wedding. This tradition is still preserved in the Komering community today. This article looks at the reason why it is important for the Komering people to bestow titles at a wedding ceremony, and how this tradition is maintained. This article is based on a study conducted in Tanjung Lubuk District, Ogan Komering Ilir Regency, South Sumatra. The study used symbol theory that integrated an ethical approach with the meaning of symbols based on the researcher's perspective. This study also used an emic perspective, which is a cultural understanding based on the owner of the culture. Data collection was carried out using three techniques: observation, in-depth interviews, and secondary data. In this research, two levels of analysis were used: interpretive qualitative analysis because this research is cultural research and analysis from the perspective of siyasa. This research shows that jejuluk is a tradition inherited from the ancestors to support the building of a sakinah, mawaddah, and rahmah family because it has the values ​​of harmony and nobility. From the perspective of siyasa, jejuluk can be interpreted as a strategy for the Komering community to preserve local wisdom and values ​​in marriage, so their traditions and cultural roots of their ancestors are not lost amidst the strong currents of globalization.

Santri in the Frame of Religious Harmony

In Indonesia's harmony context, the role of santri and pesantren is related to maintaining religious harmony. Pesantren is one form of religious education that has become a significant focus in Indonesia, especially after the emergence of several radical acts in the name of religion. This article will dig deeper into the role of Santri in maintaining religious harmony in Indonesia. We will explore how education in pesantren provides a strong foundation for the values of harmony, how Santri engages in interfaith activities, and how their contributions help maintain peace in the country. The results of this research show that first, in the context of religious harmony in Indonesia, santri in pesantren has a significant role in maintaining and strengthening inter-religious harmony. Second, they have a central role in internalizing the values of harmony, tolerance, and anti-radicalism.

Religious Harmony Based on Local Wisdom in East Ogan Komering Ulu Regency, South Sumatra

The purpose of this study is how the values of local wisdom-based religious harmony can survive in East OKU. The approach used in this study is a qualitative approach by collecting participant data, analyzed inductively. The results of the study concluded that first, religious harmony in East Ogan Komering Ulu (OKU) Regency is carried out by adhering to the vision and mission of each religion with local wisdom as a communication area; Second, the local wisdom in the district which has been running for a long time in accordance with the traditions passed down from the ancestors and survives until it is preserved. Third.

Huma Betang Sebagai Wadah Merajut Kebhinekaan di Kalimantan Tengah

Huma betang is a traditional house from Central Kalimantan. Huma betang means long house or big house. Huma betang resembles a stilt house which, when viewed from the model and construction of the building, is tall and elongated and consists of many rooms that can be occupied by ten to forty heads of household. The values of diversity contained in huma betang are the values of tolerance, the values of mutual cooperation, the values of harmony, and the values of justice. So that huma betang can be said as a place to knit diversity in Central Kalimantan. The method used in this research is the literature study method.

Social Value in Panggih or Temu Manten Tradition in Temanggung Wedding

The tradition of panggih or temu manten is an integral part of Javanese culture and becomes one of the important ceremonies in weddings in Temanggung Region. This tradition is not only a series of practical actions before the wedding, but also carries deep social values that strengthen relationships between individuals, families, and communities. This study aims to explore and analyze the social values contained in the panggih or temu manten tradition and how these values are reflected in related practices and beliefs. The research method adopted a qualitative approach with a focus on ethnography and in-depth interviews. Data were collected through direct observation during the preparation and implementation of the panggih or temu manten tradition, as well as through in-depth interviews with participants, families, traditional leaders, and local community leaders. Data were analyzed qualitatively by identifying thematic patterns that emerged from the observational and interview data. The results showed that the tradition of panggih or temu manten in Temanggung area contains social values that can be found, among others: 1) The value of mutual cooperation, 2) The value of solidarity and harmony, 3) The value of kinship and kinship, 4) The value of respect for local traditions and culture, 5) The value of moral values education, 6) The value of community roles and involvement. This research also provides deep insight into the importance of the panggih or temu manten tradition as an organizer of strong social values in Temanggung society. The social, cultural and religious implications of this tradition are also discussed as a contribution towards a better understanding of the dynamics of Javanese society.

Tantangan Pendidikan Agama Islam dan Moderasi Beragama dalam Menghadapi Masyarakat Multikultural

The dynamics of Islamic religious education and religious moderation are the focus of attention in facing today's multicultural society. The main challenge is to combine religious teachings with the values of moderation so that they can synergize with the diversity of cultures and beliefs. The prospect of inclusive and moderate Islamic religious education is capable of promoting interfaith dialogue and tolerance, forming individuals who have a deeper understanding of Islam, and minimizing the potential for radicalization. However, this approach faces obstacles such as resistance to change and diverse interpretations. The importance of developing relevant curricula, training competent teachers, and active participation of the entire community in Islamic religious education and religious moderation to achieve this goal. Also, Islamic religious education must reflect the values of tolerance and harmony in diverse communities within the scope of society.

NILAI-NILAI SOSIAL DALAM NOVEL TING! KARYA PRIYANTO CHANG: PENDEKATAN SOSIOLOGI SASTRA

In a literary work such as a novel, of course there are social values in social life. These values in social life develop into social values that require sociological studies such as in a literary work in the form of a novel entitled "Ting!". This article aims to describe the social values contained in the novel “Ting!” by Priyanto Chang. The research method used is a qualitative research method with an analysis of the sociology of literature approach. The application of this qualitative method is descriptive, which means that the data generated is in the form of words in the form of quotations. The results of this study indicate that the novel "Ting!" Priyanto Chang's work has social values, including: 1) the value of compassion, consisting of devotion, mutual help, loyalty, and caring. 2) the value of responsibility, consisting of a sense of belonging and empathy. 3) the value of harmony in life, consisting of tolerance and cooperation.

NILAI SOSIAL DALAM NOVEL LONDON LOVE STORY KARYA TISA TS

The study is background to the social value in Tisa TS' London love story that conveys a social taste in literature that is not directly and needs to be used as an alternative to the study of prose studies in Indonesian language and literary students and other students. The study is intended to describe the social value of London love story by TS. the research approach and method used in the study are qualitative and descriptive. The source of blood in this study is TTS 'London love story. The data analysis techniques in this study are data reduction, data presentation and inference/verification. The findings suggest that the London love story by Tisa TS' novel contained twelve social values in between; (1) the value of compassion consists of five social virtues of devotion, helpfulness, family, loyalty and concern (2) the value of responsibility and concern (2) there are three parts of both self-sufficiency, discipline, and empathy (3) the value of harmony in life lies the four social virtues of justice, tolerance, cooperation, and democracy. The researchers' advice should make the study a basis for comparison to the rest of the researchers and be expected to supplement new insights into bahsa science and Indonesian literature in particular asa mandate

The Meaning of Badung Traditional Market Traders Accounting Practices in Tri Hita Karana Cultural Value

Purpose — this study aims to explore and understand the meaning behind how to practice accounting, which is internalized in the daily lives of traders in the Badung-Bali Traditional Market through the cultural values of Tri Hita Karana. Design/methodology/approach — the researcher used a qualitative-interpretive paradigm with an ethnomethodological approach to achieve the research objectives. Data collection uses three methods, namely in-depth interviews, participant observation, and documentation. Data analysis used Garfinkel's (1967) analysis phase, namely indexicality analysis, reflexivity analysis, and action-contextual analysis, as well as the process of presenting common sense knowledge of social structure. Findings — the results of this study indicate that there are simple posts made in the imagination of traditional market traders according to the needs that are considered essential to them. In addition to the necessities of life, traditional market traders are aware of debts that must be paid due to purchasing their merchandise from suppliers. Practical implications — The use of Tri Hita Karana culture not only creates the meaning of accounting practice as an activity loaded with holistic tolerance, care, and interconnection among traditional market participants, but also the spiritual value inherent in the daily trading activities of traditional market traders Originality/value — the accounting practices carried out by traditional market traders do not only generate profits (money-material) but also non-material benefits, which emphasize the values of harmony and interconnection of traders with their surroundings, both in the relationship between traders and buyers. (seen in the practice of “nulungin” or helping each other and “ngemaang karting” or discount), the relationship between traders and the environment in which they work (because a clean environment is the "payuk jakan" i.e., main source of income of the traders), and the relationship between traders and the existence of God, which is seen as not a separate thing in their daily livelihood (see from mebanten or praying and offerings activities).

THE CONTRIBUTION OF THE TOPAT WAR RITUAL IN BUILDING RELIGIOUS MODERATION IN LINGSAR WEST LOMBOK

Many local traditions in Indonesia imply collaboration between different groups. In the midst of a multicultural nation's life, collaborative practices between groups can be used as a force in efforts to build harmony and national integrity. The presence of radical groups in several regions of Indonesia can be used as a counterweight. The current value of moderation being put forward fits this practice perfectly. For example, the topat war, a joint ritual between Hindus and Muslims in Lombok, is a unique Indonesian tradition that can be used as a reference for the practice of moderation. They carry out activities together so that communication and collaboration occur in them. Even though their religion is different, the enthusiasm for doing the activity is very high. Here, the differences do not make them lose communication and instead the togetherness within them is able to build values of tolerance, respect and harmony with a life of moderation. Although in essence, this activity is aimed at fertility, as is their agrarian tradition, it contains a noble value that is full of a sense of acceptance of different beliefs..

Domestic religious pilgrimage in Ethiopia: Validating Ethiopian orthodox Tewahido church monasteries sacredness through the name of Jerusalem and its significance

Ethiopian Orthodox Tewahido Christians have a long history of pilgrimage. The Ethiopian Orthodox pilgrims' journey to Jerusalem, in particular, was very well known and ancient. However, when Jerusalem was under the control of Muslim leaders, Ethiopian Orthodox Tewahido Christian pilgrims used domestic pilgrimage as an alternative to the pilgrimage to Jerusalem. The fall of Jerusalem at the hands of Muslim leaders and the recurrent problems of pilgrims while they travelled to the sacred places of Jerusalem were the turning points for the proliferation of holy places in Ethiopia. King Lalibela was a man of great inspiration regarding domestic pilgrimage (the journey to sacred places in Ethiopia). The domestic pilgrimage, initiated by King Lalibela to replace Jerusalem in Ethiopia, reached its climax in medieval Ethiopian history. This study explores how the Ethiopian Orthodox Tewahido Church (EOTC) validated and authenticated Ethiopian monasteries and other holy places' sacredness by the name of Jerusalem to develop and encourage domestic pilgrimage. It also shows the significance or implications of domestic pilgrimage in building good social values such as peaceful coexistence, kindness, compassion, and social harmony among diverse communities. By taking Debre-Libanos Monastery (DLM) and Gishen Debre Kerbe (GDK) as the litmus tests, this study shows that religious promises (Qalikidanoch) written in hagiographies and other writings of the EOTC are the main ways for validating and authenticating Ethiopian monasteries sacredness. The religious promises promote and sanctify monasteries and other pilgrims' destinations. It initiates pilgrims to enter the seven-day prayer (Subae) and celebrate the saints’ feasts. The practices and various experiences in the monasteries make pilgrims humble and kind, as well as teach them to develop the values of social harmony and peaceful coexistence. Apart from tourism attractions, therefore, these monasteries have a great possibility of significance for realizing good social values such as national unity, kindness, tolerance, social harmony, and peaceful coexistence. Thus, domestic pilgrimage should be encouraged, as Ethiopia is in the throes of ethnic divisions and the destructive effects ethnicization.

Nascent entrepreneurs’ progress in the venturing process: the role of proactiveness and cultural values

Understanding what entrepreneurs do and how their actions relate to successful new venture creation is a central research topic in the field of entrepreneurship. However, a comprehensive understanding of what leads to venture success is currently lacking. In our study, we explore the role of nascent entrepreneurs’ proactiveness in the process of new venture creation in different national cultural settings. We use a generalized linear model estimation with a negative binomial probability distribution to analyze a sample of 22,163 nascent entrepreneurs from 32 countries to assess the effects of proactiveness and national culture on venturing progress. Our findings demonstrate that individual proactiveness positively relates to the progress of new venture creation by nascent entrepreneurs. The dominance of embeddedness and harmony values is associated with lower levels of progress in the venturing process, although in more autonomous and mastery cultures the effect of proactiveness on venturing process is stronger. Our research highlights the importance of both individual-level characteristics and country-level contextual variables when studying nascent entrepreneurship.

Pluralisme Agama Dalam Masyarakat Masa Kini: Pentingnya Pemahaman Dan Kesadaran Untuk Membangun Kehidupan Yang Harmonis

Today's society is a technology-based society. The rise of technology-based progress brings many challenges in the life of today's society, one of which is the undoubted religious pluralism. Pluralist life is now a real reality and religious pluralism is also part of that real reality. Religious pluralism is a necessity that cannot be avoided. The development of technology in today's society allows every religion to meet each other at any time and at any time so that the spirit of religious pluralism becomes increasingly important because various religions and beliefs today coexist in one community. The main problem that will be discussed in the article is that the reality of religious diversity often causes conflict and intolerance between religious groups. The majority religious group that exclusively claims to be the most correct and does not want to accept the truth of other religions, then does not accept religious pluralism is a necessity. In fact, the conflicts that occur are not only from exclusive adherents (religious exclusivism) who claim their religion is absolutely right and other religions are wrong. There are also some political elites under the guise of religion who trigger inter-religious conflicts. This article specifically explores and highlights the importance in today's society of developing a better understanding and awareness of the reality of religious diversity, in order to build a peaceful and prosperous life that promotes the values of tolerance, peace and harmony. Religious pluralism as a bridge of understanding and awareness of religious pluralism, if built on the basis of universal principles, such as inclusivism, compassion, and dialogue.

From our own voices: The meaning making of subculture among extreme metal musicians in Indonesia

In the mid-1990s, extreme metal music in Indonesia was defined as a threat to the authoritarian regime’s unquestioned values of harmony and social stability. Consequently, the music had to rely on the local communities in Yogyakarta, Jakarta and Bandung. After the downfall of the military-based authoritarian regime in 1998, the alliance between extreme metal subculture and the state changed moderately. Extreme metal is no longer considered as a ‘folk devil’, nonetheless as a marketable commodity relevant to the new agenda of creative economy policy. This article draws from stories of Indonesian extreme metal musicians to illustrate the relevance of subculture concept in extreme metal music in the contemporary neo-liberal era. Using the life biographies approach, we highlight how extreme metal musicians make and remake the actual and symbolic meanings of their involvement in music subcultures based upon the temporal and spatial situatedness of their lifeworld. We focus on the narratives of two informants who have been continuously devoted to their ways of life as metalheads, not only in relation to ‘musicking’ but also in respect to maintaining ‘subcultural values’ throughout their life biographies. Regarding this, we conducted interviews with Indonesian extreme metal musicians from two major ‘metal’ cities in Indonesia: Jakarta and Bandung. In this article, we argue that as rookies, the meaning of extreme metal subculture is as a space to embody the authenticity, autonomy and community as a manifestation of subcultural values. As aficionado, they reinterpreted the meaning of extreme metal subculture as a space to maintain the values of authenticity, autonomy and community. In short, extreme metal musicians incrementally made and remade the meaning of subculture centred on the particular temporal and spatial contexts in their life biographies.