Natural Harmony Research Articles

Exploring the Rich Ecosystem of a Tribal Village in Koraput, Odisha: A Journey into Nature's Harmony

Exploring the Rich Ecosystem of a Tribal Village in Koraput, Odisha: A Journey into Nature's Harmony

El desarrollo del ecoturismo contemporáneo desde la perspectiva de la filosofía taoísta tradicional

Abstract: The development of modern ecotourism cannot do without the support of the cultural industry. Placing China’s ecotourism industry within the traditional Taoist ideology and culture of China can effectively establish a systematic cultural and tourism theory, enrich the methods of ecotourism construction and promote the development of the tourism industry. Therefore, this study is based on Taoist ecological ideology and analyzes the impact of traditional ideological connotations on the development of ecotourism from the perspectives of natural harmony and spiritual balance in Taoist ideology. At the same time, the study explores the modern value of Taoist philosophy and its advantages in integrating with tourism at three levels: sustainable development, social ecological civilization and human spiritual needs. The purpose of this study is to explore the development path of contemporary sustainable ecotourism culture and provide theoretical guidance for achieving harmonious development and unity between humans and nature.

Religious Harmony in East Nusa Tenggara: Insights into Local Tradition and Values of Muslim Communities

Kupang City, located in East Nusa Tenggara (NTT) province, stands out for its notable success in fostering tolerance among religious communities. Its significance lies in (a) being the largest city in NTT, (b) having a longstanding history of Islamic development, and (c) the proclamation of local leaders demonstrating a firm commitment to preserving Kupang as an exemplar of religious harmony. In light of these aspects, the authors conducted qualitative field research on Muslim village communities in Kupang to explore how harmony is maintained among religious groups. This research is based on the theoretical assumption that understanding the world requires a native point of approach, relying on the researcher's perspective. The findings reveal that a crucial foundation for harmony among religious communities is the residents' highly tolerant attitude, reflecting the active tolerance embedded in local wisdom. This local wisdom is further reinforced by the recognition of diversity as a defining feature of Kupang City's identity. The actualization of this value is evident in religious and cultural traditions, exemplified by the Siripuan tradition in Airmata Village. The dynamic nature of harmony among religious communities is underscored, with one contributing factor being the lower positive feelings experienced by minorities compared to the majority. Addressing this discrepancy is crucial for anticipating and mitigating potential challenges among Muslim minorities.

The Position of Local Religions in Interfaith Relations as a Form of Religious Moderation in Indonesia

The Constitutional Court granted the petition for judicial review of the regulation to empty the religion column for indigenous faiths in family cards and electronic ID cards on November 7, 2017. This research focuses on the role of local religions in interfaith relations as a manifestation of religious moderation in Indonesia. Using qualitative data through literature study, this research explores the contribution of local religions in creating moderation, especially through moderation values that accommodate local wisdom. Local religions and moderation in religion can coexist, creating harmony in interfaith relations. This study highlights that ancestral and local religions have continued relevance in the face of changing times, making them important contributors to religious moderation and interfaith relations in Indonesia. By considering the Pancasila perspective of local religions, this study reveals how national values and history shape religious moderation. Meanwhile, local religions provide a foundation for building a harmonious society by raising awareness of relationships with nature and the environment. The findings suggest that history, nationality and the preservation of natural harmony by local religions simultaneously contribute to religious moderation in the context of local religions in Indonesia.

A study on the ecological philosophy of Laozi

The eco-environmental problems have become a hot topic of global concern today. Many scholars seek intellectual resources from traditional cultures to solve these problems. This article tries to extract the rich ecological thoughts from the text of Laozi. According to Laozi, Tao is ‘the mother of all beneath Heaven’, that is, the whole universe, including man and nature, evolve from Tao. This indicates the primary harmony of man and nature. However, man mistakenly regards himself as the lord of nature, and uses his force and methods of science and technology to enslave nature, causing the current ecological crisis. The way to resolve the crisis is pointed out in the following statement: ‘Man should imitate Earth, Earth should imitate Heaven, Heaven should imitate Tao, and Tao is being what it is’. Laozi advocates man to imitate nature, leading a life of ‘having no self’, ‘wu wei’ or ‘desiring no-desire’. This is the Tao-centred way of living, which brings about a transformation in human existence.Contribution: This article argues that the current ecological crisis is caused by mankind’s mistaken belief that they are the masters of nature. The philosophical ideas of Laozi provide a way to resolve the crisis, advocating that humans should imitate nature and adopt a Tao-centred way of living. This way of living brings about a transformation in human existence. The article provides a philosophical perspective on how to solve contemporary environmental problems.

Dynamics of Harmony: A Comparison of Principles between Ikebana and Mondrian’s Neoplasticism

The paper Ikebana and Mondrian's Neoplasticism explores the meaning and form of harmony. By integrating the principles of traditional Japanese floral arrangement, Ikebana with the principles of neoplasticism harmony evolves, not as a static state but that of push and pull drawn on the thinking of Piet Mondrian. The discussion sprung from a deeply personal search for harmony through two seemingly contradictory schools of thought and cultures: Japanese flower arrangement and the abstract art of Piet Mondrian. By bending branches and shaping lines, the nature of harmony takes a visceral form. Initially, they appear similar, not in expression but in their absolute stillness. The East seeks harmony through accord, the West through the reconciliation of discord. Yet beneath the surface, Ikebana and Mondrian grapple with a push and pull, searching for concord amidst tensions. I argue that harmony is a dynamic, fluctuating state that is deceptively perceived as a state of stillness.

Perspektif Ekonomi Islam tentang Masyarakat Kesejahteraan dan Keadilan

This study aims to determine the concept of society from the perspective of Islamic Economics. The research method used is descriptive qualitative, with secondary data sources obtained from books and journal articles. The results of this study explain that the concept of community was built sby Rasulullah SAW when he was in Medina with the concept of the ummah, which was recorded in the Medina charter. Some of the characteristics are the characteristics of the aspired society (civil society). These characteristics are a democratic society that upholds and highly respects human rights, a society with a high commitment to upholding the law, and a professional society. The axiological aspect of Islamic economics on the concept of society, namely Islamic economics, explains that every activity in society is based on devotion to Allah SWT. By prospering the earth, then in the economy, Muslims must prioritize harmony and preservation of nature. The orientation of happiness in Islam is happiness in this world and the hereafter

The Stoic Conception of Philosophy as an Art of Living and the Pursuit of Moral Beauty

The Stoics argue that philosophy as an art of living (techne) is not only a theoretical and intellectual pursuit of knowing the rational order and harmony (or logos) of nature/physics/God but it is also a practical activity that aims to transform and shape our lives in accordance with this knowledge. In this sense, the Stoics argue that philosophy is not an abstract subject to be considered but rather a practical matter that has a direct influence on our way of living. Based on this main Stoic conception of philosophy, in this paper, I fundamentally take issue with the general claim about the the Stoic moralism entails that philosophy is solely grounded on the purpose of achieving moral virtue, suggesting that all other elements are excluded from its purview. By arguing that Stoic moralism is not contrasted with the conception of moral beauty, I adopt the view that Stoic moralism is not free from the conception of beauty, such that it encapsulates the idea that beauty is within the virtuous. In light of this, I focus on the conception of philosophy and suggest that, for the Stoics, although the ultimate goal of philosophy is to lead a virtuous life that is grounded on our understanding of the rational order and harmony (or logos) of nature, the philosophical life does also correspond to a moral life, which has the aesthetic aspect of embellishing our lives with beauty, harmony, and order.

The Relationship between Parity and Maternal Age with the Incidence of Anemia in Pregnant Women in the Third Trimester at the Novi Lintas Timur Midwife Clinic, Panyabungan District, Mandailing Regency, Natal 2022

Similar to the intricate flow of a river creating diverse habitats, this study delves into understanding the correlation between parity, maternal age, and the prevalence of anemia among third-trimester pregnant women attending the Novi Lintas Timur Midwife Clinic in Panyabungan District, Mandailing Natal Regency, in 2022. With a cohort of 150 pregnant women as the focal point, this research highlights how the dynamic currents shaped by parity significantly influence the likelihood of experiencing anemia during the final stage of pregnancy. Conversely, the presence of maternal age factors seems to have a negligible impact on this journey. These findings are like a compass for midwives and health researchers to navigate the challenging waters of pregnancy. By understanding the dynamics of parity, they can find more effective intervention strategies in minimizing the risk of anemia in pregnant women. As a reflection of natural harmony, the involvement of health practitioners in monitoring and providing appropriate care to pregnant women with high parity becomes increasingly important to create a healthy and strong flow of life.

PHILOSOPHICAL AND RELIGIOUS TEACHINGS OF CHINA AS THE BASIS OF ART AND ARCHITECTURE

The social life of China, its culture and art were determined by the local religion of Taoism, and the main postulates were laid out in the treatise "Daodejing" ("The Book of Tao and De", 6th century AD). Accordingly, a person with the whole way of life became a participant in the cycle of phenomena in nature, and therefore felt that he was not the main creation of God, as it was in Christianity, but only one of the components of the universe.
 Unlike Christianity, the phenomenon of Buddhism consists in the absence of a "logos" – the deity at the heart of the religion, since initially the image of the Buddha was interpreted as the image of a person who has achieved enlightenment. In Buddhism, there was no thesis about the value of human existence, which was interpreted as one-moment and changeable.
 Now let's trace how the specific philosophical and religious teachings of China influenced art and architecture.
 This is clearly visible both in secular buildings and in the temples of the three religions. The phenomenon of the transformation of the borrowed religion of Buddhism on local soil can be illustrated by the example of the unique cave temple complex of Dunhuang, the creation of which lasted over a thousand years, from the 4th to the 14th century. On the example of the wall paintings of sanctuaries, it is possible to trace how the borrowed subjects and techniques were gradually diversified and improved under the influence of local painting techniques. Moreover, scenes of secular life, portraits of benefactors, as well as a pantheon of Taoist deities were gradually added to the purely Buddhist subjects (fetian – the Chinese version of the heavenly apsaras, lords of Fuxi and NЯwa, etc.).
 The principles of feng shui and established hierarchy were also maintained in secular architecture and landscape design. So, all the main facades were oriented to the south, and the screens acted as barriers for evil spirits (in the gardens, such a function was performed by "natural screens" – "green screens", when one natural picture covered the other and it was impossible to view the entire garden at the same time. Chinese garden became the personification of the harmony of the world, therefore each landscape picture was carefully thought out. It was believed that gazebos – small pavilions in the garden became a place where a person encountered the laws of perfect harmony of nature. 
 An analysis of the relationship between traditional Chinese architecture and art and traditional philosophical and religious teachings proves that architecture and art were subject to the principles of feng shui and local "religious syncretism".

Comparative analysis of physicochemical parameters of buckwheat perga of honey of different regional origins

Studies of beekeeping products reveal the presence of a significant complex of biologically active substances in them, which arouses great interest among scientists and specialists in the field of medicine and nutrition. One of the little-studied products – perga, is characterized by a unique composition of complex compounds, characterized by their natural harmony, bioavailability and synergistic interaction. This research substance, which is the result of the active activity of bees, includes a balanced spectrum of biologically active components that can affect various aspects of human health. In particular, its potential is considered in the context of strengthening immunity, increasing energy reserves and general support of physiological processes. Such a well-known product can become an important addition to the diet and an approach to maintaining optimal health. The physico-chemical and organoleptic characteristics of buckwheat perga from different regions were studied in order to establish possible differences in their composition and quality. The analysis of perga samples from the Boryspil and Pereyaslav-Khmelnytsky districts showed that the mass fraction of mechanical impurities in both cases is 0 %, confirming their high quality and purity. It was determined that the moisture content of the perga from Boryspil district is 8.7 %, and from Pereyaslav-Khmelnytskyi – 7.6 %, which may be due to differences in the conditions of collection and storage. The pH level in perga from Boryspil district is 5, and from Pereyaslav-Khmelnytskyi – 3.9, which indicates possible differences in chemical conditions. The study also revealed a difference in the mass content of flavonoid compounds: in perga from Boryspil district, this indicator is 3.7 %, and from Pereyaslav-Khmelnytskyi – 2.5 %. The organoleptic analysis showed a high index of color (5 points) for both areas, indicating stability and intensity of color. Taste and smell received 4.8 and 4.5 points, respectively, confirming the presence of high-quality aroma and taste. Appearance and consistency were also highly rated (4.4 and 4.8 points), indicating the variety and naturalness of the lumps and their crumbly structure. The general analysis confirms the presence of differences in the composition and characteristics of buckwheat perga from different regions. These differences may be related to environmental factors, but they correspond to DSTU 7074:2009.

Konsep Tauhid Imam Al-Ghazali tentang Mekanisme Pasar Dalam Islam

The market is an element of natural harmony, the market has a very important role in the economy. Al Ghazali views the market mechanism as evolving as a natural component. Al-Ghazalis rationale about the market mechanism, namely from demand and supply, according to Al-Ghazali, demand and supply occur under the power of Allah. This study uses a qualitative descriptive study using literature quoted from relevant book journals and websites. The purpose of this study is that humans will involve God in any activity without exception in the market because the market is not only a means for buying and selling but also a place for worship. This concept of monotheism has an important role in the market because monotheism teaches that God is one. And with this concept of monotheism, big profits are not a top priority for market participants because they will be more concerned with the afterlife than the world. If every human being has a strong faith, an Islamic market mechanism will be created and a fair market will also be created so that it will prosper human life.

Idea „ekonomii przyrody ożywionej” jako próba wyjaśnienia jej jedności, harmonii, ciągłości i stabilności

Attempts to explain the “phenomenon” of the stability and unity of nature were the subject of philosophical reflections and then of natural science research. The purpose of formulated concepts was to capture and describe the mechanisms of the perceived harmony of nature, for instance, in archaic myths personifying nature or in ancient Ionian philosophy. In modern times, these ideas were expressed in the form of a principle analogous to the contemporary “energy conservation law” and “the chain of being,” and finally they were covered in Linnaeus’s work under the common name “oeconomia naturae.” These ideas were reformulated by Darwin in his theory in which he concluded that this stability and harmony can be described using the term “economy of nature.” Such an approach to natural phenomena, allowing observation of new relationships between various elements of nature, made it possible to mathematize the sciences of animate nature. Changes in the perception of nature (philosophy of nature) had their consequences in the methodology of the natural sciences. Darwin’s theory reinterprets all earlier ideas, reducing their sense to the balance between costs and benefits, losses and profits. The contents of the article focus on discussing the concepts of Linnaeus and Darwin, treating previous ideas as introduction to the actual issues.

Aesthetics of Zen Buddhism in the works of M. A. Voloshin(On the example of poetic miniatures – inscriptions for watercolors)

This article examines the embodiment of the ideas and aesthetics of Zen Buddhism in the works of M. Voloshin. The purpose of the article is to identify how the thought and aesthetics of Zen Buddhism are presented in the works of M. Voloshin. The material for the work was M. Voloshin’s poetic miniatures - inscriptions on watercolors, autobiographies and memoirs. M. Voloshin himself called Buddhism “the first religious step” in his autobiography. Zen Buddhism does not accept the dualism and irreconcilability of Western philosophy, for example, the opposition “God-man”, “moment - eternity”, “peace - struggle”, etc. One typical feature of M. Voloshin's work is philosophical harmony, and many of his poems resonate with the poems of Zen (Chan) masters. Categories embodied in Zen poems, such as the frailty of the earthly, eternity and harmony of nature, can also be found in the poems of M. Voloshin. The novelty lies in the fact that currently little attention is paid to the manifestations of the philosophy of Zen Buddhism in the works of the poet. The analysis of Maximilian Voloshin’s watercolors paintings allows us to assert that Zen Buddhism occupies an important place among his aesthetic and ideological guidelines. The study of the reception of Zen Buddhism in the work of M. Voloshin is of great importance for understanding his poetry, the concept of creativity and worldview. Under the influence of the ideas and aesthetics of Zen Buddhism, Voloshin’s poems reflect his three fundamental categories of aesthetics: The principle of simplicity; Harmony; The principle of emptiness and silence.

Actual problems of creative activity and new cognitive possibilities: a transdisciplinary approach

Digitalization of education and science is a unique opportunity for creative activity, as well as new problems of the functioning of complex dynamic systems, including the human body, in extreme conditions (technogenic, environmental, epidemics and wars). New tools are proposed, based on new phenomena, analogies and principles, as well as metamodels of thought structures and relationships between key sciences and their metasciences, the complementarity of which has cognitive and heuristic value. It is shown that the heuristic significance of successful activity is associated with the emotional perception of the harmony of nature, the holographic nature of memory and the desire to generate useful ideas. The cognitive value of extreme principles in the natural sciences, in information theory, in psychology and design is considered. Attention is drawn to new possibilities for the use of signs and symbols, the versatility of which made it possible to propose: • apply the diversity of signs and symbols in the natural sciences to bridge the gap between the humanities and science cultures; • heuristic meta-models in the form of the Star of David, the complementarity of which increases their cognitive value; • new tools for optimizing creative activity, the use of which contributes to the harmonization of interaction in the digital environment. It is proposed to unify the criteria for evaluating different types of creative activity (scientific, technical and artistic), which are aimed at solving the actual problems of the individual (health, safety and development of emotional intelligence).

Harmony of Nature and Culture: Symbolism and Environmental Education in Ritual

This study delves into the role of cultural rituals in environmental conservation and local wisdom, with a specific focus on the Sundanese tradition of Ruwatan Leuweung Babakti Mandala Manglayang. This ritual holds immense religious and environmental significance, making it an ideal case study for understanding the potential of rituals in promoting environmental awareness and conservation. The research addresses the social importance of preserving cultural heritage, as well as the scientific relevance of exploring the symbiotic relationship between rituals and environmental education. Employing qualitative methods, including interviews, direct observation, and literature analysis, the study unveils the profound symbolism within Ruwatan Leuweung Babakti Mandala Manglayang, which symbolizes the connection between humans and nature, as well as their spiritual ties. This ritual instills a deep appreciation for the natural environment and encourages the celebration of cultural diversity through these symbols. The findings reveal that the ritual serves as more than just a religious practice, becoming a powerful means of fostering environmental consciousness and preserving local heritage. By shedding light on the significance of cultural rituals in environmental conservation and offering insights into their potential as tools for education, this research contributes to the understanding of the inherent link between culture and nature. The study's emphasis on the importance of preserving local wisdom in the face of global challenges aligns with the journal's interdisciplinary focus on sustainability, culture, and conservation, making it a valuable addition to the literature on environmental studies and cultural preservation.

Actual problems of creative activity and new cognitive possibilities: a transdisciplinary approach

Digitalization of education and science is a unique opportunity for creative activity, as well as new problems of the functioning of complex dynamic systems, including the human body, in extreme conditions (technogenic, environmental, epidemics and wars). New tools are proposed, based on new phenomena, analogies and principles, as well as metamodels of thought structures and relationships between key sciences and their metasciences, the complementarity of which has cognitive and heuristic value. It is shown that the heuristic significance of successful activity is associated with the emotional perception of the harmony of nature, the holographic nature of memory and the desire to generate useful ideas. The cognitive value of extreme principles in the natural sciences, in information theory, in psychology and design is considered. Attention is drawn to new possibilities for the use of signs and symbols, the versatility of which made it possible to propose: • apply the diversity of signs and symbols in the natural sciences to bridge the gap between the humanities and science cultures; • heuristic meta-models in the form of the Star of David, the complementarity of which increases their cognitive value; • new tools for optimizing creative activity, the use of which contributes to the harmonization of interaction in the digital environment. It is proposed to unify the criteria for evaluating different types of creative activity (scientific, technical and artistic), which are aimed at solving the actual problems of the individual (health, safety and development of emotional intelligence).

The Vedic Microcosm sūkṣmāntarikṣa

The Vedika tradition offers a multifaceted view of “this whole” is Agni [SB 7.3.1.12], pervaded antarikṣa, [Tāṇḍya Br, 15.12.2] and the sūkṣmāntarikṣa, the humans or more aptly, Jīva, along with Śarīraṁ [SB 6.1.1 4]. Rooted in the Ṛta, which represents the cosmic order or the universal principles that govern the world and the universe. Human existence is deeply interconnected with the cosmos, governed by Dharma. The idea of interconnectedness and unity of the sūkṣmāntarikṣa and antarikṣa, “This Whole” is agni [SB 7.3.1.12] = prajāpatiḥ [SB 6.2 1.23] = puruṣaḥ [SB 6.1.1.5] = brahma [SB 10.4.1.5]. It is beautifully encapsulated [ Chāndogya Up. 6.1.7], which says, "All this is, indeed, Brahman" and ascertains further by “Tat Tvam Asi” [ Chāndogya Up. 6.8.7], hence establishes cosmic responsibilities. [RV. 1.89.6] giving sūkṣmāntarikṣa the greatest strength in its capacity to depict the complexities and vulnerabilities of human existence. What we call Prakṛti, i.e., the nature is intricately connected to Ṛta, [RV.1.90.6; RV. 1.164.23; RV. 10.190.1], and [Taittiriya Saṁhitā, 1.2.8.1]. The order and balance between the antarikṣa and the sūkṣmāntarikṣain, the natural world as a reflection of the cosmic order. [RV.1.89.2; RV.1.25.8], harmony in nature, [RV. 5.44.4; RV. 7.49.4] and moral and ethical [RV. 10.191.1] are established. This paper, explores man and nature from the above perspective, which leads ultimately to the space and time to which the modern natural and mathematical sciences have started converging. It is a tiny part of my long discourse under preparation, “Vedic Hṛdaya Chakṣu." Keywords: antarikṣa, sūkṣmāntarikṣa, agni, Tat Tvam Asi, Prajapati, puruṣa, Śarīraṁ, Hṛdaya, Chakṣu, Ṛta, सूक्ष्मांतरिक्ष, Vedic MicroCosm

The Enlightenment of Marx's View of Nature to Improve Our Country's Environmental Problems

In the new era, China's environmental protection work is still facing many problems, has become the important factor that determines the social economic development fast. Accelerating social development and the transformation of various industries and promoting the construction of ecological civilization have become the top priority in the new era. Marx's view of nature is an important part of Marxist theory, which contains a rich thought and theoretical content of ecological civilization, and reflects on the real relationship between man and nature, which not only provides an important theoretical foundation to promote the harmony and unity of man and nature, but also points out the direction to solve the environmental problems of our country.

Shen Congwen's objectified writing of female characters in romance novels

As a representative of modern Chinese literature, Shen Congwen's works have the brilliance of pure and simple human nature. Shen Congwen's works are mostly written during the "rising period" of China's feminist movement, and through his works, we can glimpse the thinking and consideration of female images and even gender relations by literary representatives at that time. As a representative of an important literary field in an important period of the alternation of old and new ideas, Shen Congwen portrays a female image with a certain modern significance based on the traditional male-centric perspective, showing the harmony of human nature, while revealing the specific form of male ideology ignoring female subjectivity and the specific form of male power to female otherization - objectification. Through Shen Congwen's romance novel's objectification of female characters, readers can have a more comprehensive understanding of the social thought and collective unconsciousness of that period, which provides a certain reference for women to resist the otherization of women by patriarchy and get further obtain gender equality. This paper re-examines Shen Congwen's works from a female perspective, aiming to expose that "male power objectifying women" has become the collective unconsciousness of the whole society and has evolved into an important link in social value standards, and improve society's sensitivity to the hegemonic behavior of "objectification".