GROUP, Vol. 36, No.2,Summer 2012 Introduction to the Special Issue Marc G. Schramm1 Inthese days most psychologists regard itasaninsult ifthey areaccused ofthinkingphilosophical thoughts. I donotshare this reaction. I cannot help butpuzzle over themeaning ofwhat I observe. - CarlRogers Attheriskofbeingpresumptuous, I havethefeeling that, likeCarlRogers, all readers ofthisjournalpuzzleoverthemeaning ofwhatwe observe. Butevenif mostpsychotherapists wouldnotconsider itan insult tobe accusedofthinking philosophical thoughts, howmany ofusthink ofourselves as philosophers? Even ifweknowthat psychology onlybranched off independently from philosophy in thelate19th century, wemayseelittle relevant connection between ourworkand thework ofthinkers likeKant, Plato, orDescartes. Eventheexperiential, spiritual, andpractical philosophical thought ofHusserl, Kierkegaard, andWilliamJames mayseemoflittle moment. Ifyoufeelthisway, itis myhopethatthesmallcollection ofarticles in this specialissuewillleadyoutoreconsider. Andfor thoseofyouwhoalready havea penchant for philosophy, I hopethese articles willenrich your understanding ofthe relevance ofmuchphilosophical thought towhat wedoasgroup psychotherapists. Thisproject hasitsorigins inaworkshop I havepresented twice atTheAmerican GroupPsychotherapy Association. Thedualaimsofthatworkshop arereflected inthegoalsofthisspecialissue.One ofthese, ofcourse, istosuggest howgroup psychotherapy rests onfoundations ofthought andpractice going backmillennia. Inthisissue, Lawrence Malcussuggests that Socrates canbeseenasthefirst group psychotherapist, andEttin (1999)hastoldusthat CodyMarsh, oneoftheprogenitors ofpsychiatric group work (ca.1909),"traced thephilosophical roots ofhisapproach 1 Private practice. Correspondence should beaddressed toMarc G.Schramm, PsyD, CGP, FAGPA, 3970 Brown Park Drive, Suite A,Hilliard, OH43026. E-mail: psyberspace@juno.com. ISSN 0362-4021©2012 Eastern Group Psychotherapy Society 89 90 SCHRAMM to the walking groupsconducted byPythagoras, Socrates, and Zoroaster" (pp. 61-62).Fromthosetimes toours,acrosscenturies andacrosscultures, philosophy hasdealtwithsuchissuesas "knowthyself," mind-body questions, identity, emotions , imagination, experience, andinterpersonal relations - tosuggest only a brief listoftopicsofpotential importance topsychotherapy. A second, equally important aimissimply toprovide anopportunity toindulge intheenjoyment ofphilosophy foritsownsake.Thebreadth ofsubject matter is almostlimitless, andI hopetherangeoftopicspresented herein illustrate that. If one areaofphilosophy does notspeaktoyou,perhapsanother maypullyouin, evokeenthusiasm andpassion, andgetyourowncreative juicesflowing. Within thecovers ofa single journalissue,wecanhardly begintoscratch the surface ofrelevant themes inphilosophy. I wouldhavelovedtohavehadthespace toincludeall sortsofotherimportant topics.I particularly regret theabsenceof attention toArabicand Eastern philosophical traditions, philosophy ofidentity, Immanuel Kant, ethical philosophy, andtheworkofanyfemale philosophers. Let meatleastmakesmallamendsforthislastdeficiency bywayofan all-too-brief paragraph aboutEdithStein. Steins1917 doctoral dissertation, doneunderthesupervision ofthephenomenologist EdmundHusserl (seeShayne AnnVitembs article inthisissue),isofparticular relevance for psychotherapists ingeneral andgroup therapists inparticular. Shepresented theconcept ofiterated empathy. Beyer (2011)describes thisaswhen I putmyself into theother subjects shoes, i.e.,(consciously) simulate him, under the aspect that he(orshe)inturn puts himself into my shoes. Inthis way, I canfigure out that inorder for theother subject tobeabletoascribe intentional actstome, hehas toidentify mebodily ;asaflesh-and-blood human being, with its egocentric viewpoint necessarily differing from hisown. Steins workisworth anentire paperinitself. Asfor thesubjects addressed inthisissue, weappropriately beginwith Malcuss article, tracing roots ofgroup psychotherapy totheancient Greeks andseeing those Greciantendrils continuing through theworkofsuchlatter-day philosophers as Nietzsche, remaining fresh andevocative for usinthepresent day. Through theNietzschean connection, Malcusspaperflows easily intoVitembs exploration ofexistentialism, a subject that isperhaps themostfamiliar andaccessibletogrouppsychotherapists amongthetopicsaddressed inthisissue.Vitemb emphasizes thatcontrary tothewayexistentialism is sometimes thought of,that is,witha dreadofmortality, itverymuchhasaspectsoflife-affirming vibrancy. Existentialism inparticular, andphilosophy ingeneral, maysometimes bethought ofasdryly intellectual, heady, andemotionally flat, ifnotdepressive; butthecapacity forwarmth, energy, andconnection is,as Vitemb illustrates, verymuchpresent. MichaelP.Frank connects ancients andmoderns andtakes usbeyond therealm Introduction tothe Special Issue 91 ofclassical philosophical themes intothemodern subject ofchaostheory. Lestthat seema subjectmoreappropriate tophysics ormathematics thantophilosophy, pleasenotethat itisa very hottopicinthephilosophy ofscience(see,e.g.,Bishop, 2009). Frank takesthisfascinating butoften difficult andarcanetopicandshows howitmayoffer a description oftheprocesses that occuringroup psychotherapy.2 I hadhopedtofind a practicing philosopher-psychotherapist (there arequite a fewoftheminacademia)tocontribute a paper.Unfortunately, thosetowhom 1wasreferred allhadcompeting commitments andcouldnotfit theproject into theavailable timeframe. Intheabsenceofsuchanarticle, I very muchwanted to haveone thatshowedhowa grouppsychotherapist-theorist couldbe seenas a philosopher, anditquickly becameevident that Jacob Morenowouldbea very appropriate choice.Thanks toMiriamIosupovici for recommending Peter C. Howie totakeup thistask.Owingto somecrisesthatarose,Howiewasnotabletoput hispromising draft intofinal form. ThattaskwastakenonbyDominickGrundy (theesteemed editor ofthisjournalandhimself trained inpsychodrama), despite having onlya fewdaystodo so. Myownarticle highlights someofthepsychological philosophy ofDavidHume anditspositive implications for grouppsychotherapy. I try toshowhowhiswork andelements ofhislifestory suggest thatwebe cautiousindiagnosing defensive intellectualization, onaccount ofintellectual pursuits that mayseemtoothers tobe frivolous andescapist. "Nothing," writes Hume(1740/1978), "ismoreusualinphilosophy , andevenincommon life, thantotalkofthecombat ofpassionandreason" (p. 9). Humeoffered explanations ofreasonsforthiscombatandgaveindication that hefelt a victim ofitattimes. He eventually abandoned philosophy for thesafer pursuit ofhistory. Sometimes thepassionate intellectual ideasofanother leaveus cold,andsometimes they caneven(asHumeexplained) upset usandleaveusangry. Ineither case,itiseasytomissthegenuine passionthat theother iscommunicating. Following thesefour articles andmyown,I amvery pleasedtohaveSpinoza represented inthis volume, ina review ofDamasiosLooking forSpinoza: Joy ;Sorrow ; andthe Feeling Brain byTzachiSlonim. Damasio(whohasalsowritten onDescartes) saysmuch that hasimplications for psychotherapy ingeneral butnotgroup psychotherapy inparticular. Slonim (whocameonboardthis...
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