My assignment here is to map changes in of health as a field in last 30 years, setting stage, I think, for constitutive role nursing has played in this sea change. The Symposium organizers told me I had a fixed amount of time and my quick math tells me I can take up to 30 seconds per year. That might have been sufficient but I am also told we have to be provocative.So, I want to do three things. I first want to characterize that moment around 30 years ago: Where did our shared field stand around time when this Center was created? Then, I will lightly sketch kinds of change that have transformed field. And finally, just bullet point (no more) some of concerns about field we're facing.The phrase the of health care 30 years ago (in late 1970s and early 1980s) was highly polemical. It was a rallying cry for a way of thinking about and writing history, embroidered on banners waved at bar- ricades and inscribed in prefaces to books with titles like Medicine ivithout Doctors and Beyond 'the Great Doctors'.In that new social impulse, master narratives of an earlier medical were identified with exclusionary stories that privileged ortho- doxy, progress, and white male elites. In their stead, scholars who proselytized for history of health care began to produce a whole host of alter- native narratives that incorporated various institutions, practices, and voices. At stake were which historical questions about health and health were worth asking, who was best suited to come up with answers, and what work should do. It was a heady moment.And it did transform field. And let me just point to three of kinds of hard-won change we now tend to take for granted: attention to market- place, to patient agency, and to practice. Reflecting broader impulse to look beyond elites, historians of health turned their attention to variety of healers who coexisted (and often competed) in medical marketplace. They focused on healers other than regular physicians-practitioners who had been invisible or marginalized in an older canon, including midwives and other women healers but also anti-orthodox practitioners like homeopaths, botan- ies, and hydropaths, and a rich array of health reformers. This marketplace was a site of economic but also ideological competition (and, more subtly in later historical work, negotiation). These histories were also peopled with a differ- ent cast of characters-diverse in gender, race, ethnicity, class, and religion. It altered our baseline understanding of kinds of sources of health and advice people could turn to, in sickness and in health.At same time, there were calls to rewrite of health from patients perspective. It was not just a matter of shifting perspective, though, but also looking for agency of patients in shaping their own health culture and health system. Taking their cues partly from women's health move- ment, consumer movement, and rights movements, historians listened carefully for voices inflected by gender, race, region, and political ideologies. Just as histori- ans sought out other healers, they also worked to recover how individual, socially situated laypeople made choices, how they looked to and contested professional authority, and how they exercised agency as patients, clients, and consumers.Yet one final hallmark of that emerged in 1980s was a preoccupation with practice: practices of healing, of research (includ- ing research ethics), of policy making, of keeping people healthy-or cities healthy. We never set aside a of ideas or of innovation. But there was a valuation of everyday-how technologies were actually used on a workaday level, how institutions (from hospitals to home health services) actually operated, experience of life on wards (including not just exceptional but repetitive dailiness of working routines), what it meant to live inside an adolescent body or aging body, experience of giving birth or being ill, and practices of teaching and learning in laboratory or at bedside. …
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