he ancient Greek myth of Atalanta's Apples is a story in which Atalanta, who had no wish to marry, challenges her suitors to a race, slows them down with well-placed golden apples, and ends up frustrating their desire. I came across this variation on better-known African fable of Tortoise and Hare came while I was reading Francis Bacon's Plan for The Great Instauration (25). Bacon was not just any old citizen of Western European nation that colonized my native land, Ghana, but, rather, one of fi rst advocates of inductive, experimen- tal modern Western science. The chief and only end of science, according to him, was to create and that is, material results and creature comforts. In other words, Science must justify itself as Technology, yet one that serves glory of God in that these fruits and works of science are also Works of Light. This comes right out of Christian Bible, especially exhortation to Let your light so shine before men, that they many see your good works, and glorify your Father which is in heaven (Matthew 5:16). Meet it is, then, that Cross goes into wild, unknown world armed with Sword, leaving it to others or future generations to beat either of these into Ploughshares, if they choose. One of fi rst 'fruits and works' of modern science was, of course, charting of skies (by Copernicus and Galileo, for instance), which aided navigation and so facilitated intrusion of Europeans into other parts of Africa included. The Europeans, denizens of what called the known world, landed in these other, unknown worlds, armed with notions of their cultural superiority and manifest destiny, as endowed by both religion and science, and settled down to systematic colonization and devastation of these lands, Africa included, using technology. Surely, an essay, written by an African, advising wariness with all borrowed terms and theories could do better than craft its title from an ancient Greek myth, and moreover one acquired by way of an Englishman? Surely, native-indigenous myths and parables could provide more worthy titles, such as Ananse's Web, Eshu's Foot-tracks, or even Worm's Dance (Ananse and Eshu being tricksters in Akan folktales and Yoruba mythology, respectively, while third alternative title alludes to Yoruba/Igbo saying You may think worm is dancing but that is only way it walks)? Indeed, why not craft a title out of West African folktale of Tortoise and Hare, whose moral is that race (for knowledge and for power) is not for swift but for steady and wise? The Hare's speediness lulls it into complacency,
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