Commandments Of God Research Articles

Konseling Keluarga Persfektif Q.S At-Tahrim Ayat 6 (Tafsir Al-Misbah, Ibnu Katsir, Kementerian Agama RI)

This article aims to discuss family counseling from the perspective of the Al-Qur'an Surah At-Tahrim Verse 6, using the literature study research method. The findings of this research focus on the interpretation of Surah At-Tahrim verse 6, studied from the perspective of the Tafsir Al Misbah, Tafsir Ibnu Katsir and Tafsir of the Ministry of Religion of the Republic of Indonesia, namely: family counseling, when viewed from the perspective of Surah At-Tahrim verse 6, has a significant role. crucial in forming a harmonious family, rooted in religious values, and preparing family members to follow God's commands. Through family counseling, family members can deepen their understanding of their duties and responsibilities in implementing religious teachings, while strengthening emotional and social ties between them.

Meningkatkan Hasil Belajar Dan Bernalar Kritis Pakbp Melalui Model PBL Berbantuan Wayang Kardus Fase B Kelas IV

Nowadays, Critical Thinking plays a significant role and totally needed because it is closely related to the improvement of Profile Pelajar Pancasila as one of the Indonesian educational goals. It helps students to understand and prefer to be a selective person in giving and taking information, and it also makes the students become wiser in taking a decision based on Pancasila values. In fact, it is still found that there are many elementary school students' critical thinking abilities are still low. The purpose in doing this research is in order to know the effect of the Problem Based Learning (PBL) method to assisted cardboard puppet learning media on the result of learning and critical thinking skills in the subject of Catholic Religious Education and Character (PAKBP) about "The Ten Commandments of God as a Guide to Life" for grade 4th students, Phase B at Panggung Lor Elementary School, Semarang City. The method used in this research is Classroom Action Research (CAR). The population in this research is 12 students grade IV at Panggung Lor Elementary School, Semarang City, in the 1st semester academic year of 2024-2025.In analyzing the data, the researcher used descriptive analysis. It includes the results of observations of students' critical thinking skill in the PAKBP learning process using the PBL method of assisted cardboard puppet learning media and test data result of students' learning.The results of observations of student activities are analyzed descriptively using percentage statistics. The results of the research show that the application of the Problem Based Learning (PBL) with the help of cardboard puppets can improve learning outcomes and critical thinking abilities of students in the subject of Catholic Religious Education and Character Class IV, Phase B at Panggung Lor State Elementary School, Semarang City.

Meningkatkan Hasil Belajar Pendidikan Agama Katolik Melalui Model PBL pada Siswa SD Negeri Jagalan Surakarta

This research aims to determine the increase in cognitive and affective learning outcomes in the dimensions of personal and creative morals through the PBL model for students at Jagalan State Elementary School, Surakarta. This type of research is classroom action research with research steps namely planning, implementation, observation and reflection in each cycle. This research consists of two cycles. The research location was at Jagalan Surakarta State Elementary School for class IV students with material on the Ten Commandments of God as a Guide to Life. The research was carried out in September 2024. Data collection techniques used learning outcomes tests and affective observation rubrics. The data analysis technique uses quantitative descriptive techniques. From the research results, there was an increase in cognitive learning outcomes of 27.5% in the Proficient criteria and 12.5% ​​in the Capable criteria. Affective learning outcomes using the PBL learning model have been proven to improve the affective learning outcomes of students at Jagalan Surakarta State Elementary School on the Ten Commandments of Allah as a Guide to Life. The results of the increase can be seen from the number of students in cycle I who were 100% in the Eligible criteria and in cycle II there was a significant change, namely 67.5% were in the proficient criteria and 37.5% were in the proficient criteria.

Meningkatkan Hasil Belajar Pakat Melalui Model PBL pada Siswa SD Negeri Kutowinangun 08 Salatiga

This research aims to determine the improvement of cognitive and affective learning outcomes in the dimensions of faith in God Almighty and Mutual Cooperation through the PBL model for students at SD Negeri Kutowinangun 08. This type of research is classroom action research with research steps including planning, implementation, observation, and reflection in each cycle. This study consists of two cycles. The research location is SD Negeri Kutowinangun 08 Salatiga, focusing on fourth-grade students with the material "Ten Commandments of God as Life Guidelines". The research was conducted in September 2024. Data collection techniques used learning outcome tests and affective observation rubrics. The data analysis technique used is descriptive quantitative. From the research results, there is an increase in cognitive learning outcomes by 20% in the Proficient criteria and 5% in the Competent criteria. Affective learning outcomes using the PBL learning model have been proven to improve students' affective learning outcomes at SD Negeri Kutowinangun 08 Salatiga on the material "Ten Commandments of God as Life Guidelines". The improvement can be seen from the number of students in cycle I, where 100% fell into the Competent criteria, and in cycle II there was a significant change with 100% falling into the Proficient criteria.

Sceptical theism, divine commands, and love

Abstract Sceptical theists respond to the problem of evil by arguing that we should be sceptical of our abilities to understand God's plan and the justifying reasons for his actions. A major difficulty faced by sceptical theism is the problem of moral paralysis. Some sceptical theists have proposed a divine command response: theists can appeal to God's commands in acting, and this circumvents the need to exercise value judgement in moral deliberations. This article provides an objection to the divine command response by arguing that it renders love impossible and practically undermines the possibility of the theistic way of life. As a result, this article demonstrates a constraint on any potential solution to the problem of moral paralysis in sceptical theism: the access to values of loving relationship and human well-being, as well as their role to play in agents’ deliberative process, should be safeguarded.

PERANAN ORANG TUA DALAM PERKEMBANGAN IMAN ANAK

Family education is an essential part of the formation and development of the faith of the child, and the family is a wonderful work of God for mankind as well as an important platform for shaping a better life for the family in the future. All this demands a serious and responsible role from parents. Parents should prioritize the implementation of all the commandments of God in His laws in the family, namely to make the family the educational center for building the spiritual intelligence of the child from an early age, which includes the teachings of compassion, discipline, appreciation, spiritual growth. The writer used literary descriptive methods to obtain data to study Deuteronomy 6:7 as a whole. In this study the author finds that the family is the first educational centre that plays a role in the development of the faith of the child, with the principles found in Deuteronomy 6:7, the modern family can apply the special command given to the Israelites about how to live family life.

The oral tradition of <em>Syahadat Kures</em> : Core and initial foundations of Surakarta Kasunanan palace rule, Central Java Indonesia

Syahadat Kures is an oral tradition of Surakarta Kasunanan palace, typically practiced in rituals as a means of communication with perceived supernatural powers. This oral tradition adheres to the customs and patterns of life within palace community. This article aims to describe the content, meaning, and role of Syahadat Kures in the lives of the people residing in Surakarta Kasunanan palace. This research employs a qualitative descriptive approach with an ethnographic methodology. Data collection involves observation and literature review. The research employed purposive sampling and snowball sampling techniques. The research results encompass two aspects: (1) a description of the content, meaning, and direct role of Syahadat Kures in the lives of the people residing in Surakarta Kasunanan palace, and (2) the implementation of Islamic values in the domains of government, art, and culture at Surakarta Kasunanan palace. The effect of practicing Syahadat Kures is to obey God's commands and avoid God's prohibitions. This influence affects many parts of life in Surakarta Kasunanan palace, notably governance, arts, and culture. All these elements have meanings and purposes that are directly tied to Islamic beliefs. Thus, Syahadat Kures plays an essential role in the growth of Islamic preaching, particularly to the population of Surakarta Kasunanan palace. This study is intended to aid other researchers, particularly those working in culture, history, and religion.

Ethics of learners in educational institutions from the perspective of Indonesian law (Darul Arqam Nur-Ichsan School Sorong)

Education is synonymous with schools (formal institutions), while non-formal institutions are still neglected as one of the sub-systems in the world of education. Meanwhile, one of the non-formal institutions PKBM Darul Arqam Nur-Ichsan School Sorong is a non-formal educational institution that intensely cultivates religious character values. This research aims to describe the cultivation of religious character education values in students by PKBM Darul Arqam Nur-Ichsan School Sorong This research uses a qualitative approach with a case study research type. The selection of informants was done by purposive sampling. The data obtained was analysed using the Miles and Huberman Interactive Analysis Model with steps namely reducing data, displaying data and drawing conclusions. The results of the study describe the model of cultivating religious character values at PKBM Darul Arqam Nur-Ichsan School Sorong, namely the existence of AIK (Al-Islam Kemuhammadiyahan) subjects that provide Muslim personality development, and leaders, teachers and staff become role models / role models at PKBM Darul Arqam Nur-Ichsan School Sorong and the norms and values of PKBM Darul Arqam Nur-Ichsan School Sorong institutions make all PKBM Darul Arqam Nur-Ichsan School Sorong residents strive to carry out God's commands and stay away from His prohibitions. The implications of this research can be utilised for education offices and related educational institutions regarding character cultivation models in non-formal institutions.

The Quality of Priest Services Manifested Through the Activity of Congregation Members in Evangelization

This study investigates the theological, pastoral, leadership and relational aspects of the pastor's ministry, which are reflected in the activeness of congregation members in the church's mission of evangelization. The descriptive literature study method was used to assess these aspects. The research results show that pastors must have a strong theological understanding, social sensitivity, the ability to build strong relationships with the congregation, and the ability to be a transformational leader. This study shows that the motivations of faith, love, and obedience to God's commands influence the activeness of congregation members in evangelistic missions. Through direct involvement in mission activities, pastors function as agents of transformation and serve as role models in building an evangelical culture in the church. This study increases our understanding of the complex relationship between the quality of pastors' ministry and congregation members' participation in church evangelism. Some practical consequences of these findings include establishing new methods to enhance the pastor's role in guiding and motivating congregations and creating an environment that supports participation in the church's evangelistic mission.

Analisis Metode Dakwah Husain Basyaiban di Media Sosial

Da'wah is an activity of inviting and influencing people towards the straight path wisely in accordance with God's commands. This is done for every individual and community to want to improve themselves by doing good deeds and deepening the teachings of the Islamic religion. Da'wah must be carried out by people who are intelligent, civilized and have noble character. Da'wah media continues to evolve by following technology which is becoming more advanced day by day, one of the media used for preaching is social media. You Tube, Instagram, and Tik Tok are examples of social media that are currently widely used by preachers to preach. Husain Basyaiban is one of the young preachers who uses social media as a medium for his preaching. The preaching delivered by Husain had an influence on readers and viewers, because it was packaged well using simple language and strong arguments so that it was easy for his followers to understand. Therefore, researchers are interested in analyzing the preaching methods used by Husain. This research focuses on the da'wah methods and social media used by Husain Basyaiban. This research was carried out using a qualitative approach using the netnographic method where primary sources were obtained from posts and videos uploaded by Husain Basyaiban and secondary data sources were obtained from previous journals and articles. With data collection techniques by means of online documentation and observation. From the results of this research, it was found that Husain used da'wah methods which were categorized into three methods, namely the Al-Hikmah, Mauidzotul Hasanah, and Mujjadi methods. Then there is the development of Husain's social media at this time, with the username kadamsidik for 168 thousand subscribers on You Tube, the username basyasman for 1.9 million followers on Instagram, as well as the username @kadamsidik00 for 6 million followers and also 327.1 million likes on all videos which was uploaded from the beginning of 2020 until now on September 24 2023 on Tik Tok. Researchers hope that this research can be studied and researched more deeply by other researchers, both with other methods and objects.

Al-Qur'anic Signals Regarding Community-Based Islamic Education Approaches: Analysis of the Concepts of Yad'ûna and Ya'murûna

In the Qur'an, there are various sources of knowledge, which explain various aspects of life, including education. This research aims to find out the signs of the Qur'an regarding community-based Islamic education so that it can be implemented in the Islamic education process. As for the method used in this research, because this type of research is qualitative research, the data used is from literature, that is, all the data and materials used are data or library materials that are appropriate to the problems raised. Meanwhile, the library materials used as research objects are books, journals, magazines, or other writings related to community-based Islamic education. The results of this research show that in the Qur'an two terms imply community-based Islamic education, namely the terms yad'ûna and ya'murûna. Many other terms refer to community-based Islamic education, but these two terms are directly mentioned in the Qur'an, and that is what differentiates them from other terms. Apart from that, the terms yad'ûna and ya'murûna have the meaning of calling for the implementation of God's commands. So community-based Islamic education organizers with the words yad'ûna and ya'murûna get a noble place before Allah. In the end, community-based Islamic education is an effort that brings good luck in this world and the hereafter.

Persembahan Persepuluhan Menurut Maleakhi 3:6-12

This research discusses the tithe offering according to Malachi 3:6-12, which is one of the topics with a high level of complexity, resulting in various interpretations. Tithing is also a highly sensitive issue in the lives of believers in relation to the church, causing controversies and even divisions. The method used is topical/theological exegesis with an emphasis on contextual-historical analysis. As a result, it is found that tithing is one of God's commands for the nation of Israel who deviated from the Torah law. Regarding the location of tithing, it is the house of God, which in the Old Testament refers to a place within the house of God, but nowadays it can refer to the church, organizations, or individuals in need, not limited to the local church, as long as it is to advance the work of God and not for the personal interests of the recipient. The purpose or result of obedience in giving tithes is gratitude and the glorification of God's name. Tithing represents a discontinuity because believers today do not live under the Torah law, but under the grace of God through the death of Christ.

Nilai-Nilai Pancasila dalam Ajaran Kearifan Lokal Islam Masade

Research on the teachings of Islam Masade in Sangihe, North Sulawesi is a study to understand Islam Masade as a local belief and to assess the ethical values contained in the teachings of Masade Islam. The core teachings of Islam Masade is obedience to God. Perfection in the teachings of Islam Masade when carrying out the teachings and commands of God. Perspective used in this study is the Pancasila Ethics because it is an ethical vision in life. This research is a library research using philosophical hermeneutics method. Primary and secondary sources were examined using elements including decryption, verstehen, hermeneutics, and critical reflection. The object of this research is Islam Masade. The formal object in this research is Panasila Ethics. The results showed the following: Ethical values contained in the teachings of Islamic Masade are Religious Values, Cultural Values, and State Values in terms of the Pancasila Ethics will findGod Values, Human Values, Unity Values, Social Values, and Fairness Values. These ethical values are important in national life because they conflict with the ethical vision of Pancasila.

Peran Orang Tua dalam Membentuk Karakter Anak Usia Dini di Desa Sipaho Kecamatan Halongonan Kabupaten Padang Lawas Utara

This research aims to: (1) identify the role of parents in shaping a child's character (2) describe the exemplary behavior of parents in shaping a child's character (3) describe the habits of parents in shaping a child's character (4) describe the supporting and inhibiting factors of parents in shaping a child's character. This type of research uses a qualitative method. In collecting data, the researcher uses observation, interviews, and documentation methods. Based on the research results, parents play a significant role in the process of shaping a child's character. They focus on the child's conditions, understand their nature, and provide good examples to the child. The exemplary behavior and habits of parents in shaping a child's character include introducing God's commands to the child through worship, mutual respect, and courtesy. Children are also accustomed to applying these in their daily lives. Supporting factors in shaping a child's character include a good family and community environment, as well as support from the family. Meanwhile, inhibiting factors include excessive television and smartphone use, children playing too much, parental busyness, and a less favorable peer environment. The results of this research are expected to help parents understand their responsibilities and obligations to their children, as well as to prepare good education from an early age to shape the character and behavior of the child for their future development.

Karakteristik Pemimpin Rumah Tangga Perspektif Surah At-Tahrim Ayat 6 dalam Tafsir Al-Qurthubi

In the Al-Qur'an there are verses regarding the characteristics of household leaders, one of which is in QS. At-Tahrim verse 6. This research is a study that examines the values of being a household leader contained in Surah At-Tahrim verse 6. The problem formulation in this research is what values reflect the characteristics of a leader. household in Islam contained in surah At-Tahrim verse 6 from the perspective of Al-Qurthubi's interpretation. Meanwhile, the aim of this research is to find out the values of household leaders contained in surah At-Tahrim verse 6 and to explain the interpretation of surah At-Tahrim verse 6 in the Al-Qurthubi commentary. This research is in the nature of library research, namely a review of several literature or scientific works related to the problem being discussed. This research is an exegetical research, namely an example, variety, reference, or type of careful investigation of the interpretation of the Qur'an that was carried out by previous generations to find out for certain about various matters related to it. Thus the method used in this research is the tahlily method. From the discussion carried out in this research, it can be concluded that the interpretation of surah At-Tahrim verse 6 is included in the verse of the Qur'an which discusses the obligation of a household leader to educate, teach and protect himself and his family to avoid the fire of hell. . The values of a leader contained in Surah At-Tahrim verse 6 are the value of faith, namely the obligation to carry out God's commands, the value of love, namely how we as household leaders look after and love the family, the value of responsibility, namely as family leaders we are responsible. to educate his family so that the family becomes a better family, as stated in Surah At-Tahrim verse 6 in Al-Qurthubi's commentary.

Strategi dalam Menajaga Ketahanan Keluarga Bagi Penyandang Disabilitas (Studi Kasus di Kecamatan Candung, Kabupaten Agam Propinsi Sumatera Barat)

<p><em>The title of this research is "The Efforts of a Husband and Wife with Disabilities in Forming a Sakinah Family (Case Study in Cdung District, Agam Regency)." The author, Abul Khair, discusses the sakinah family, which includes understanding each other, exercising rights and obligations, providing peace, love and happiness among family members. This study aims to determine the efforts of married couples with disabilities in creating a sakinah family. The research method used was field research in Cdung District, Agam Regency, with data collection techniques in the form of observation, interviews, and documentation. The results of the study showed that five couples with disabilities succeeded in creating a sakinah family. In forming a sakinah family, several important factors were found, including compatibility between husband and wife, partnership, complementing each other's weaknesses, accepting each other's strengths and weaknesses, supporting each other, and carrying out God's commands. Even though they have physical limitations, marriages between people with disabilities bring the same spirit of struggle in building a family life. This encourages married couples with disabilities to create a sakinah family, because they feel that they have physical equality and equality in deficiencies, thus proving that harmony in a marriage does not depend on physical conditions, </em><em>can be one word or compound words.</em></p><p> </p>

Миф о поэте в русской литературе: А. С. Пушкин

The myth of the poet holds great significance in Russian culture. Mythopoetic discourse views time as cyclical, with past events recurring in the present and future. The myth of the poet carries a socio-biographical subtext. For example, it can be seen in the famous poem by Wilhelm Küchelbecker “The fate of Russian poets.” The premature, tragic passings of Alexander Pushkin, Mikhail Lermontov, Kondraty Ryleev, and Alexander Polezhaev are seen as part of the “sacred sacrifice” narrative. Russian poetry encompasses two unchanging elements of the myth: Orphic and Old Testament. Mass consciousness commonly relates both elements to Pushkin (“Prophet,” “Poet,” “To the Poet,” “The Poet and the Mob”). This relationship was established through the reception of Pushkin’s texts by his contemporaries, as well as the incorporation of these texts into “books for the people” and educational materials at schools and universities. Poetic inspiration in Pushkin’s writing distinguishes the Poet from the rest of society. The Poet possesses distinctiveness, uniqueness, and dissimilarity, with his inspiration (Muse) coming from God. The “Monument” (1836) explicitly states: “O Muse, obey the command of God.” Pushkin’s discourse is known for its myth-generating nature. The key connotative implications of the primary model are chosenness, sacredness, affection for poverty, solitude, instruction, and service. Concurrently, Pushkin demonstrates a dialectical nature, being both a poet-prophet and a poet-artist. The key connotations of the second model encompass absolute liberty, delight, inspiration, and the self-sufficiency of poetry. Pushkin’s legacy in Russian literature has resulted in two distinct streams: educational and aesthetic.

Makanan Dan Gizi Dalam Perspektif Islam Dan Kesehatan

Islam is present on earth by truly caring for the human soul and mind by providing healthy food from pre-conception to the next stages of life. Food consumed by humans must contain various kinds of nutritional content that can support human life processes. This research uses a literature review method where the researcher carries out a series of research involving various kinds of information originating from literature such as books, encyclopedias, documents, and so on with the aim of finding various kinds of theories and ideas which can then formulate results in accordance with the research objectives. The results of research from various literary sources show that in Islamic teachings, food and drink consumed by humans, especially Muslims, must be selective, namely halal according to Allah's instructions in the Koran and the explanation of the Prophet Muhammad SAW in the hadith, and of thayyiban quality, namely food that is useful for the body, it is not damaging, not disgusting, delicious, does not expire and does not conflict with God's commands, because it is not forbidden. Islam and health basically have the same goal for the good of humans. Therefore, when consuming food, there are several conditions that must be met and strictly observed so that humans avoid various types of diseases that originate from food.

Editorial

Albeit often overlapping, sin and vice are two related yet clearly distinguished concepts. It would require an extremely long detour to sketch the history of such thick, central notions in Western culture, as well as their similarities, differences, and overlappings. Sin is a polysemic notion. The word refers, primarily, to an action whereby an agent intentionally fails to live up to the will or commands of God (see Stump, 2018). However, sin can be also considered as a disposition of the will, i.e., an inclination to engage in sinful actions (Plantinga 2000). Finally, according to parts of the Christian tradition, sin is a metaphysical state, i.e., a condition of “uncleanness” which marks a fundamental ontological difference between human beings and God (M. Adams 1991, 20f). While according to the Christian thought vice can be a cause of sin, and a sinful disposition may closely resemble a vice, the two concepts shouldn’t be confused. First, while sin pertains to a theological vocabulary, talking of vices is perfectly compatible with a secular philosophical discourse, as the recent success of virtue ethics and virtue-vice epistemology testifies. This comes as no surprise, if one thinks that the very origin of the concept is rooted in the secular philosophical tradition tracing back to Plato and Aristotle. Secondly, within character-based moral and epistemic theories, a vice is, unequivocally, a trait of character. As such, it is part of an agent’s psychological makeup, which means that it is a stable feature of their moral psychology, independently of its specific behavioral manifestations. And while an action may well be vicious, it can be so only insofar as it springs from a vicious trait, which has—so to speak—ontogenetic, conceptual, and even normative priority over the actions it elicits.

Ketaatan Elia Kepada Allah (Eksegesis 1 Raja-Raja 17:1-6) Dan Relevansinya Bagi Orang Percaya Masa Kini

Elijah's obedience is evident in his faithfulness to listen and obey God's commands. Through an understanding of the Biblical text, Elijah's obedience to God is analyzed in the context of perseverance, compliance, and complete trust in God's plan. This study also explores the relevance of Elijah's obedience for present-day believers. In a world filled with challenges and uncertainties, the lessons from Elijah's story provide inspiration about the importance of faith, obedience, and reliance on God. It offers a perspective that enriches how believers can lead their everyday lives with deep obedience to God's will, gaining strength and courage from their faith. This research reveals that Elijah's obedience reflects strong relevance for present-day believers, emphasizing the importance of strengthening the spiritual connection with God, following His will, and believing that obedience to Him brings blessings and protection. The practical implications of Elijah's obedience can encourage believers to deepen their faith, enhance their obedience, and broaden their perception of God's power and presence in everyday life.