Abstract In recent years, a global tilt toward rightist majoritarianism has made Muslim and Christian minorities of Asia more vulnerable to violence and displacement. China’s program of “de-extremification” among the Uyghurs, Myanmar’s military operations against the Rohingya, and Hindutva-inspired violence in India illustrate strong-handed homogenizing impulses, even by governments that profess to embrace diversity. By examining these different contexts through a common lens, it becomes possible to recognize recurring patterns and think beyond the nation-state as the only framework for addressing minority vulnerability. After comparing Muslim and Christian vulnerability across a variety of Asian contexts, the essay explores the possibility of “Islamo-Christian” solidarity in the face of majoritarian violence. This new alignment defies a longstanding imperialist framework, whose geopolitics pits a Christian West against a Muslim other. It also embraces an ethic of empathy that transcends the language of “religious freedom” – a principle arising from the same geopolitics that manufactured majority-minority distinctions to begin with.
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