COULD CULTURE CONTRIBUTE MORE TO THE UN'S CORE GOAL SPELLED OUT IN the Charter's preamble of saving succeeding generations from the scourge of war? More specifically, could deeper cultural understanding help prevent or mitigate mass atrocities? Both questions can be answered affirmatively; we illustrate why through the lens of the responsibility to protect (R2P). The emerging R2P norm is based on the cosmopolitan notion of universal human rights and the equal dignity and worth of all human beings. The norm seeks a consistent basis for their protection in spite of state sovereignty and in light of the curious grapevine of the spreading human rights regime predicted by Eleanor Roosevelt. (1) To determine how greater consensus could be built both around the normative contours of R2Pand the political willingness to implement it, we share insights from a research project exploring the role of cultural understanding in the elaboration and application of the emerging norm of the responsibility to protect. R2P: Cultural Perspectives in the Global South probes philosophy and ethics, religion and spirituality, aesthetics and art as well as three culturally diverse cases--Rwanda, Kosovo, and Nepal--that experienced varying mass atrocities and international responses. (2) The contributors, except for one of the editors, are from the Global South and have experienced and witnessed wars and mass atrocities. The Global South has staunch R2P supporters (including East Timor, Ghana, Guatemala, Rwanda, and Sierra Leone) as well as obdurate detractors (including Algeria, Cuba, Sudan, Venezuela, and Zimbabwe). This multidisciplinary and multinational research not only advances the R2P norm, but also reintroduces culture to mainstream international relations (IR) and international organization (10) scholarship, which rarely venture beyond the familiar fields of politics, law, history, and economics. The IR/IO Culture Standoff The academic training of readers of these pages makes them leery of engaging such soft issues as culture. Paradoxically, for millennia cultural sources were the kernel of political discourse. While religion and governance were coterminous, the study of religion had virtually vanished from the contemporary analysis of politics until September 11, 2001, after which Islamic fanaticism became an obsession. While analysts of IR and 10 have faith in secularism, religion is essential to a vast majority of the world's population--86 percent according to a Millennium Gallup Poll. (3) Philosophy and politics were close collaborators in ancient China, Egypt, Greece, India, and Mesopotamia. Philosophical inquiry defined the polis and shaped political discourse. No king was fit to rule without philosophers to counsel him; indeed, the ideal king was often a philosopher, spiritual guide, and artist-Philosophers elaborated ethics because moral precepts constituted the necessary foundation for polities. Today, philosophy intersects with IR/IO, if at all, through international law. Political theory has academic adherents but scant impact on decisionmakers. Formerly sovereigns not only were artists, but also active patrons of the arts, which were central to governance. Leaders recognized that coexistence among their diverse subjects could be maintained, and a unifying adherence to a shared culture and civilization preserved and enriched, through the cultivation of the arts. And art was not restricted to the elite and remote museums or concert halls, but it also informed daily life. Finally, elements of governance, statecraft, and diplomacy were transmitted through and embedded within elaborate cultural rituals, traditions, and practices. Cultural values and norms delineated unambiguously how kings were qualified and crowned--and dethroned if they became unfit to rule. Cultural norms also regulated the responsibilities of sovereigns. Ironically, while many countries in both the North and South maintain ceremonial traditions associated with sovereignty and governance, cultural considerations rarely inform public policy or the study of IR/IO. …