Funerary Contexts Research Articles

Late pleistocene exploitation of Ephedra in a funerary context in Morocco

The active compounds found in many plants have been widely used in traditional medicine and ritual activities. However, archaeological evidence for the use of such plants, especially in the Palaeolithic period, is limited due to the poor preservation and fragility of seed, fruit, and other botanical macro-remains. In this study, we investigate the presence and possible uses of Ephedra during the Late Pleistocene based on the analysis of exceptionally preserved plant macrofossils recovered from c. 15 ka year-old archaeological deposits at Grotte des Pigeons in northeastern Morocco. This cave has yielded the earliest carbonized plant macrofossils of Ephedra, which were found concentrated in a human burial deposit along with other special finds. Ephedra is a plant known to produce high amounts of alkaloids, primarily ephedrine and pseudoephedrine, which have been utilized in traditional medicine. Direct radiocarbon dates on both Ephedra and the human remains indicate that they were contemporaneous. To understand the uses of Ephedra by people at the site, we discuss the different pathways through which plant remains could have arrived. We suggest that the charred cone bracts of Ephedra likely represent residues of the processing and consumption of the plant’s fleshy cones, which may have been valued for both their nutritional and therapeutic properties. Furthermore, we interpret the presence of Ephedra and its deposition in the burial area as evidence that this plant played a significant role during the funerary activities.

A spectral cavalcade: Early Iron Age horse sacrifice at a royal tomb in southern Siberia

Abstract Horses began to feature prominently in funerary contexts in southern Siberia in the mid-second millennium BC, yet little is known about the use of these animals prior to the emergence of vibrant horse-riding groups in the first millennium BC. Here, the authors present the results of excavations at the late-ninth-century BC tomb of Tunnug 1 in Tuva, where the deposition of the remains of at least 18 horses and one human is reminiscent of sacrificial spectral riders described in fifth-century Scythian funerary rituals by Herodotus. The discovery of items of tack further reveals connections to the earliest horse cultures of Mongolia.

A CONTEXTUALIZED ARCHAEOLOGICAL PENDANT TO NEPHRITIC JADE IN THE AMAZON: A POSSIBLE LINK TO CARIBBEAN PEOPLE

“Green stone” ornaments from archaeological sites, also known as Muiraquitã, typically a frog-shaped pendant, found throughout Amazonia and the Caribbean, have been known since the 19th century; and were believed to have been carved in jade, an Amazonia exotic raw material supposed to have come from East Asia. The knowledge of the provenience and production of these artifacts is crucial for testing and improving explanatory models on the movement of people and artifacts, as well as on the complexity and entanglement of social networks’ interactions. It was only in the 2000s that Lima da Costa and colleagues were able to show that muiraquitã artifacts were composed by different minerals and the ones closest to jade were tremolite and/or tremolite-actinolite, that are found in the Amazon region. Despite advances in physical/chemistry characterizations of the “Green stone” ornaments, the vast majority have been on artifacts without any archaeological context. We present here the analysis of a pendant excavated from Monte Dourado 1 archaeological site, located in northwest of Pará state, northern Amazonia, near the border with French Guiana and Suriname. The pendant, found within a funerary context, associated with Koriabo ceramics and anthropogenic dark earth, is constituted by nephritic jade or tremolite-type jade; raw material that do occur in the Amazon region. The lack of other lithic artifacts usually associated with the chaîne opératoire for the manufacture of pedants might be an indication that these ornaments were being produced potentially in the Caribbean region. The detailed physical/chemistry characterization of archaeologically contextualized “Green stone” ornaments is crucial for creating a benchmark for these types of artifacts in order to better understand and improve our knowledge about the historical paths taken by pre-colonial societies in the Amazon e Caribbean regions.

Flint tools in Iron Age burials of Tel Erani: Interpretations in the light of mortuary practices

The current study focuses on large geometric flint sickle blades found in association with the deceased unearthed during the excavation of the Iron Age cemetery of Tel Erani. The archaeological meaning and interpretation of such a correlation are examined here through the prism of the system of burials and beliefs of Iron Age communities in the southern Levant and previous periods, where sickles and sickle blades were found in funerary contexts. Flint tools in the southern Levant may be divided into belonging to the deceased and used in life, and those serving as offerings to the dead by the community. The presence of sickles and flint sickle blades in burials of the southern Levant from the Chalcolithic period to the Iron Age may be interpreted as part of a ritual symbolizing a relationship between the deceased and agriculture. A concluding interpretation of these findings is presented here based on anthropological and archaeological parallels.

Strontium isotopes and cremation: Investigating mobility patterns in the Roman city of Mutina (north-eastern Italy)

Cremation was a very common ritual in ancient Roman funerary traditions. However, the study of cremated human remains has always been complex and challenging, which has often led to an imbalance in data recording between inhumations and cremations. In this work, we study 14 cremation burials from two different urban cemeteries in the Roman city of Mutina (Modena, Emilia-Romagna, north-eastern Italy). The use of strontium isotope analysis provides insights into the mobility pattern and provenance of individuals cremated and buried at Mutina. The isotopic results suggest that nine samples fall outside the local bioavailable strontium range of the city of Modena, given their different 87Sr/86Sr values compared to the ratio compatible with alluvial deposits in the Po Valley. Both the isotopic results and the manufacture of some funerary objects suggest that the probable provenance of some individuals is compatible with western (Pre)Alpine areas. The values of 87Sr/86Sr also complement the results obtained from the osteological analysis increasing the minimum number of individuals buried in at least one grave. Our study revealed key insights about cremated individuals from Italy, highlighting variations of the mobility patterns within Roman funerary contexts of Mutina.

ARCHAEOMETRIC analysis of pigments from archaeological contexts in the upper DELTA of the PARANÁ river (ARGENTINA)

AbstractThis research delves into ancient pigment practices among the Goya‐Malabrigo societies in the Upper Delta of the Paraná River during the Late Holocene. Utilising Raman microspectroscopy and X‐ray diffraction, we analysed 33 samples from six archaeological sites and four natural outcrops. Our discoveries uncovered hematite in red pigments across diverse materials (potsherds, shells, human bones, and sediments), anatase adorning ceramics with whitish tones, and charcoal creating darker shades. These findings not only contribute to the understanding of the mineral composition of ancient colours used by Indigenous people in domestic and funerary contexts but also set the first stage for forthcoming provenance research, integrating multiple archaeometric techniques to unravel the origins of these compelling pigments.

Continuity and Change in the Cult of the Dead: Shaping Kin Formation in the Peruvian Andes (a.d. 1000–1600)

ABSTRACT This paper presents the results of archaeological investigations within funerary contexts at the site of Marcajirca (a.d. 1000–1600) in the north-central highlands of Peru. The results suggest the existence of various population groups, or ayllu members, that were buried at this site. Two contemporary types of tombs are predominant, funerary caves and chullpas, along with two belowground tombs, which are atypical in the region. Bioarchaeological analyses indicate that all the tombs were collective and that the remains were manipulated over time. The evidence from Marcajirca points to important changes in funerary patterns with respect to the previous period, including tombs being incorporated into residential places and, later in time, tombs as created, extra, private spaces by enclosing the chullpas within patios where rituals such as burning of offerings were practiced. The results are discussed within the context of the cult of the dead and the formation of ayllus.

La selección de ofrendas de vasijas en dos contextos funerarios Mochica Medio de Huaca el Pueblo - Úcupe, valle de Zaña, Costa Norte del Perú

Archaeological research on Moche funerary contexts on the North Coast of Peru has focused on establishing the Moche social hierarchy, identifying rulers, priests or warriors according to the sumptuous objects displayed by the buried figures. However, the offerings of vessels, usually grouped around the deceased, which have been intentionally selected, have not been studied. This research aims to determine the social implications in the selection of offerings from vessels from Tombs 1 and 3 of Huaca el Pueblo-Úcupe. Two elite funerary contexts from the Middle Mochica phase, containing an adult man and an infant with 56 and 28 complete vessel offerings respectively. Through a morphological and decorative analysis, we conclude that the selection of vessels was made according to social canons of identity and religion.

Dynamic 3D model for decoding archaeological complexity of funerary contexts. Phenomena of collapse and fragmentation in an Iron Age burial of Padua (Italy)

Archaeological settings are intrinsically dynamic, undergoing transformations over time that significantly impact the archaeological record. These changes result from both deliberate human interventions and natural degradation processes. Post-depositional phenomena often distort our understanding of ancient contexts, complicating the identification of the original arrangement and hindering the interpretation of archaeological findings. This issue is particularly pronounced in funerary contexts, such as burials, which are susceptible to various natural and human-induced alterations. This study shows the potential of analysing funerary contexts within a processual framework and reconstructing them in a dynamic 3D environment. By employing metrically and morphologically accurate 3D reconstructions, it becomes possible to simulate, isolate, and analyze post-depositional phenomena. The precision of 3D simulation increases significantly when considering factors such as gravity. The goal of this study is to assess changes resulting from transformative phenomena, with a specific focus on creating a sequential representation that elucidates the burial's transformation processes, spanning from deposition to excavation phases.

‘Plastic stays beautiful’: Attributing temporal and moral qualities in Ghanaian Ewe funerary contexts

Plastics are as positively durable as they are easily breakable, almost impossible to mend and hard to get rid of. They promise eternal life, but their immortality may quickly turn them into the undead. This paper discusses the use and role of plastics in Ghanaian funerary contexts, specifically in a small-town community in the Ghanaian Volta Region. It investigates plastics’ agency as materials that may potentially either contain death successfully or become uncontained matter out of place, just as the dead may become contained or left wandering among the living. Different perspectives on plastics are brought into focus, highlighting how attributed qualities and meanings play into the making of ‘good’ or ‘bad’ death. The paper shows that plastics and persons jointly become subject to moral and temporal assessments in the realm between good and bad, finitude and durability. Beyond the ethnographic case study, the paper discusses the political potential of death and plastics within the larger global context of a cultural economy that reflects the ongoing effect of colonialism.

Pottery spilled the beans: Patterns in the processing and consumption of dietary lipids in Central Germany from the Early Neolithic to the Bronze Age.

The need to better understand economic change and the social uses of long-ago established pottery types to prepare and consume food has led to the study of 124 distinct ceramic vessels from 17 settlement and funerary sites in Central Germany (present day Saxony-Anhalt). These, dated from the Early Neolithic (from 5450 cal. BCE onwards) to the Late Bronze Age (1300-750 cal. BCE; youngest sample ca. 1000 BCE), include vessels from the Linear Pottery (LBK), Schiepzig/Schöningen groups (SCHIP), Baalberge (BAC), Corded Ware (CWC), Bell Beaker (BBC), and Únětice (UC) archaeological cultures. Organic residue analyses performed on this assemblage determined the presence of vessel contents surviving as lipid residues in 109 cases. These were studied in relation to the changing use of settlement and funerary pottery types and, in the case of burials, to the funerary contexts in which the vessels had been placed. The obtained results confirmed a marked increase in the consumption of dairy products linked to innovations in pottery types (e.g., small cups) during the Funnel Beaker related Baalberge Culture of the 4th millennium BCE. Although the intensive use of dairy products may have continued into the 3rd millennium BCE, especially amongst Bell Beaker populations, Corded Ware vessels found in funerary contexts suggest an increase in the importance of non-ruminant products, which may be linked to the production of specific vessel shapes and decoration. In the Early Bronze Age circum-Harz Únětice group (ca. 2200-1550 BCE), which saw the emergence of a highly hierarchical society, a greater variety of animal and plant derived products was detected in a much more standardised but, surprisingly, more multifunctional pottery assemblage. This long-term study of lipid residues from a concise region in Central Europe thus reveals the complex relationships that prehistoric populations established between food resources and the main means to prepare, store, and consume them.

Bringing together macro- and micro-botanical remains in Bronze Age Cyprus: The cases of Alambra-Kato Lakkos and Agios Sozomenos-Ampelia

The integrated analysis of macrobotanical and microbotanical remains has the potential to contribute toward a holistic reconstruction of the interactions of past humans and plants at regional and interregional levels. This paper focuses on the Bronze Age in Cyprus and specifically, on the processing, storage and consumption of plants and plant-based foods, through the study of carbonized seeds and starch granules. The selected samples come from the Bronze Age sites of Agios Sozomenos-Ampelia and Alambra-Kato Lakkos. For the site of Agios Sozomenos-Ampelia, the archaeobotanical material derives from contexts connected with domestic and storage activities dating to the Late Cypriot period (ca. 1340–1200 BCE). All the potsherds originate from pithoi, and therefore are closely connected to food storage. The archaeobotanical samples from Alambra-Kato Lakkos derive from funerary contexts and have been collected from the interior of ceramic grave goods, such as cooking pots, bowls and jugs dating from the Early Cypriot III to the Middle Cypriot II periods (ca 2000–1700 BCE).

Working for the Emperor at Antium: Profession and Prestige in the Fasti Antiates Ministrorum Domus Augustae

The Fasti Antiates Ministrorum Domus Augustae, a large inscription associated with the imperial villa at Antium, is best known for its iteration of the Augustan calendar. In this article, I reassess the fasti in their entirety, focusing on their manner of display and social function. I place special emphasis on the section of the inscription, largely overlooked, that contains the annual records of magistrates who led the voluntary association that commissioned the inscription, a detailed record of two decades of local history. The association revealed in these records worked to bestow honors on its members, offering them prestige within and beyond the household, and also acted to censure them. Because the fasti identify most magistrates by job title, they also provide invaluable information about the villa’s workforce, composed of enslaved people and freedmen; the document provides a valuable counterpoint to other testimonia for occupations, largely funerary. Manual laborers and domestics appear with greater frequency in the fasti than they do in occupational inscriptions from funerary contexts, while administrators, abundant in funerary contexts, form a minority. Importantly, the magistrates’ list reveals that the association was a group in which the “sub-clerical grades” of imperial slaves and freedmen could accrue prestige and wield authority as readily as their overseers. In the community reflected in the fasti, power derived not from job status within a workplace hierarchy, but from social standing among peers—acquired and maintained (or lost) over decades of service.

Archaeometallurgical characterization of Late Antique personal adornments. The necropolis of Cortijo del Chopo (Granada, Spain)

Objects of personal adornment from Late Antiquity have been extensively studied in the Iberian Peninsula since the 19th century, when the first funerary contexts from that period began to come to light. However, only partial information was available with regard to their production process and chemical composition. This came from the archaeometallurgical studies carried out on funerary assemblages from central and northern Iberia. In order to obtain a more complete picture, a set of 80 copper-based alloy objects were analysed, most of ornaments and parts of them, from the necropolis of Cortijo del Chopo (Granada), in southeastern Spain. The results from the portable X-ray fluorescence reveal the presence of a wide variety of alloys and confirm the practice of recycling metals to make the items, a characteristic of the metallurgy of the period. Lead isotope analysis provide evidence of a local production of brass objects with a high Zn content, similar in appearance to gold.

BALTIC AMBER IN HISPANIA DURING LATE ANTIQUITY. CONTACTS, NETWORKS AND EXCHANGE

SummaryAmber is a material of great social value that has been identified at various archaeological sites on the Iberian peninsula dating to Late Antiquity. The objects, mostly necklace beads, have been discussed to date with limited results in relation to a small number of studies. This article presents the characterization by Fourier Transform Infrared Spectroscopy (FTIR) of 52 amber beads from four Late Antique necropolises in the province of Granada (south‐eastern Iberian peninsula): Cortijo del Chopo (Colomera), El Castillón (Montefrío), Marugán (Atarfe) and Fuente Santa (Loja). The results obtained demonstrate the Baltic origin of the amber at these sites and advance our knowledge of this type of product in Hispanic Late Antique funerary contexts.

Bridlington Boulevard Revisited: New Insights into Pit and Post-hole Cremations in Neolithic Britain

The majority of excavated human remains from Neolithic Britain emanate from monumental sites. However, it is increasingly recognized that multiple funerary practices are often attested within these monuments, and that diverse treatment of the dead is evident contemporaneously at non-monumental sites. In this paper, we highlight such variation in non-monumental funerary practices in Neolithic Britain (c. 4000–2500 bc) through the biographical study of an assemblage from a large post-hole at Bridlington Boulevard, Yorkshire. Through osteological and taphonomic analysis of the human bones and technological and microwear analysis of the accompanying axehead, we infer complex funerary processes, with the expediently manufactured axehead potentially featuring in the funerary rites and subsequent post-raising before being deposited in the feature. Bridlington Boulevard represents one element of a varied funerary complex—cremations in pits and post-holes—at a time when most individuals were not deposited in monuments, or indeed were not deposited at all. Compiling these non-monumental cremations across Britain causes us to look beyond categorizing these assemblages as funerary contexts, and instead suggests important cosmological associations and forces were brought together in pit and post-and-human cremation deposits.

Integrated Investigations of Painting Materials in the Sasanian City of Ardaxšīr Khwarrah, near Firuzabad (Southern Iran)

Ancient Ardaxšīr Khwarrah, today known as Shahr-e Gur, situated near the modern town of Firuzabad in Fars, Iran, holds historical significance as the inaugural capital city of the Sasanian Empire. During archaeological excavations conducted in 2005 by an Iranian–German team directed by Mas‘oud Azarnoush and Dietrich Huff, a mud-brick complex was uncovered, revealing a remarkably well-preserved stretch of wall painting and a polychrome painted floor. The discovery prompted the hypothesis of a potential funerary context dating back to the Sasanian period. Both the wall painting and painted floor have suffered extensive deterioration attributed to the environmental conditions of the archaeological site, which was inscribed on the UNESCO World Heritage List in 2020. To address the urgent need for preservation and further understanding of the site’s artistic and structural elements, an emergency diagnostic project was initiated. Non-invasive investigations were carried out on the wall and floor by optical digital microscopy and portable energy-dispersive X-ray fluorescence. Additionally, representative minute samples underwent analysis through various techniques, including micro-X-ray fluorescence, polarised light microscopy, scanning electron microscopy with energy-dispersive X-ray spectroscopy, micro-Raman spectroscopy, micro-Fourier Transform Infrared Spectroscopy, gas chromatography-mass spectrometry and pyrolysis coupled with gas chromatography-mass spectrometry. The palette of the floor and mural paintings were identified to contain red and yellow ochres, lead-based pigments, carbon black and bone white. The unexpected presence of Egyptian blue mixed with green earth was recognised in the green hues of the wall painting. The detection of protein material in both the wall painting and polychrome floor indicates the use of “a secco” technique, thereby shedding light on the artistic practices employed in Ardaxšīr Khwarrah.

"Until death do us part". A multidisciplinary study on human- Animal co- burials from the Late Iron Age necropolis of Seminario Vescovile in Verona (Northern Italy, 3rd-1st c. BCE).

Animal remains are a common find in prehistoric and protohistoric funerary contexts. While taphonomic and osteological data provide insights about the proximate (depositional) factors responsible for these findings, the ultimate cultural causes leading to this observed mortuary behavior are obscured by the opacity of the archaeological record and the lack of written sources. Here, we apply an interdisciplinary suite of analytical approaches (zooarchaeological, anthropological, archaeological, paleogenetic, and isotopic) to explore the funerary deposition of animal remains and the nature of joint human-animal burials at Seminario Vescovile (Verona, Northern Italy 3rd-1st c. BCE). This context, culturally attributed to the Cenomane culture, features 161 inhumations, of which only 16 included animal remains in the form of full skeletons, isolated skeletal parts, or food offerings. Of these, four are of particular interest as they contain either horses (Equus caballus) or dogs (Canis lupus familiaris)-animals that did not play a dietary role. Analyses show no demographic, dietary, funerary similarities, or genetic relatedness between individuals buried with animals. Isotopic data from two analyzed dogs suggest differing management strategies for these animals, possibly linked to economic and/or ritual factors. Overall, our results point to the unsuitability of simple, straightforward explanations for the observed funerary variability. At the same time, they connect the evidence from Seminario Vescovile with documented Transalpine cultural traditions possibly influenced by local and Roman customs.

The walking dead: Identity, variability, and cultural interactions of funerary behaviors between Crete and mainland Greece during the Early Iron Age (11th to 8th BC)

This paper aims to examine funerary contexts of sites in mainland Greece and compare them with sites on the island of Crete in Ancient Mediterranean during the Early Iron Age, in the period of circa the 11th until the 8th centuries BC. From an integrative approach to the analysis and interpretation of material culture from funerary contexts allow us to understand aspects of the space of the dead, aspects of mortuary practices and their role in the configuration of the historical context of the rise and formation of the polis, especially during the 8th century BC. The comparative analyses also provide a better understanding about contact and interactions in the Mediterranean. This requires us to analyze and consider on the different nature of material culture from funerary contexts, such as types of treatment and deposition/disposal/placement of the body of the dead, the construction of funerary architecture, grave goods, and the agency of the space of the dead in the construction of the funerary topography (funerary landscape). Cultural interactions are material expressions resulting from the exchange of ideas, know-how, technique and technology, beliefs, customs, and behaviors, both from objects and from the movement of people. They constitute a prospective field to address mortuary archaeological data as an active part of death and of the social process of dying. Funerary behaviors assign meanings, build memories and identities to biological death. They bring life to the transition of an active person in the “world of the living” into a passive “material thing” in the “world of the dead”. Thus, the dead, become the “walking dead” and “come to life”. Cultural interactions during the Early Iron Age constitute a fundamental element in the configuration of a new historical structure, the polis, which characterizes the Greek world as a unit – not homogeneous but consisting of heterogeneous and idiosyncratic aspects. Mortuary practices integrate this world of simultaneously standardized and peculiar actions and have crucial roles in the hellenic identity and in the identity particularities of its polis in Greek mainland and Crete.

Ritual Practice at Late Iron-Age and Viking-Age Cemeteries in Norway: The Mortuary Houses From Skeiet, Vinjeøra

THREE PROPOSED LATE IRON- AND VIKING-AGE MORTUARY HOUSES were recently excavated in Central Norway. Excavations and geoarchaeological investigations imply underground wooden buildings resembling domestic houses with doors. Radiocarbon dating indicates three succeeding buildings dating c AD 500–950. The finds included animal and food sacrifices. With their funerary context, the buildings provided an opportunity to frequently visit and interact with mortuary remains, as part of the rituals practised at cemeteries. They provided a ritualised space between the living and their dead relations.