In Northern Uganda, a rebel group called the Lord's Resistance Army led by Joseph Kony has been fighting the government since the mid-1980s in what has become Africa's longest civil war. It is estimated that more than 100,000 people have died in the civil war while others have had their lips, ears or limbs cut off and thousands of children have been abducted as fighters, laborers, and concubines. This violence, in turn, produced more than 1.8 million Internally Displaced Peoples Camps, throughout Northern Uganda. Many Northerners blame the Ugandan government for forcing them into inhumane camps and for failing to protect them from the marauding LRA.Militaristic attempts by the Government to defeat the rebels has proved futile, as a result, the Government has resorted to peace talks as an alternative solution to the civil war. The Northerners see the peace talks as the only hope and lasting solution to peace in Northern Uganda. The question that remains is; what will be done to the perpetuators of these crimes when the peace talks finally bear fruits? Legal means such as trying the perpetuators in the courts of law has been considered with the Government recently setting up a special division in the high court to try the rebels. Non legal means such as forgiveness has also been considered as a way of dealing with the rebels. The Acholi and other Northern tribes of Uganda do have a longstanding tradition of resolving intra-tribal disputes through apology, negotiation, compensation, and forgiveness. The Acholi people have used mato put - blood atonement - for centuries. They believe that killing a person makes you unstable. By ceremonially cleansing his soul, the former soldier would exorcise the evil spirits.This paper seeks to analyze what is considered to be the cause of the civil war in northern Uganda. It argues that a solution to the civil war cannot be found unless the cause of the civil war is first taken into account.The paper will define and discuss the nature of forgiveness and evaluate the significance of forgiveness as the solution to the long standing civil war in Northern Uganda. The paper argues that the tribal ways of resolving disputes through forgiveness are alive and well, and can serve as a firm foundation for peace. The Acholi tribal chiefs will be able to devise an effective system for mass reconciliation through traditional methods.\The paper also argues that a rule of traditional justice such as the Acholi mato oput, has its weaknesses in that once the case has been addressed through the traditional process, the matter is put to rest and it is forbidden to speak of it again. This is argued that it would significantly hamper any other approach to justice and reconciliation and may inculcate the spirit of revenge in the victims of the civil war against their perpetuators.The paper also discusses the challenges to the option of forgiveness as a means of healing the wounds of the civil war and concludes by making recommendations that can be put in place while applying forgiveness to solve the long standing civil war.
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