Form Of Pride Research Articles

How Does the Kingdom of Kutaringin Develop Educational Activities

The Kingdom of Kutaringin is a kingdom which is the center of the spread of Islam in Central Kalimantan, especially in the western region. This research investigation was carried out to review the role of the Kutaringin kingdom and figures who played a role in educational activities through civilization that has been built over the years so that the benefits can be felt until now. This study uses empirical research with historical and religious approaches as a means of public education. Data collected using documentation, observation and interview techniques were validated using source and triangulation techniques. There were analyzed through the stages of heruistic, criticism, interpretation and historiography. The results showed that the development of educational activities in the Kutaringin kingdom began with the presence of mosques, palaces and artifacts as a means of public education. Apart from that, the Kyai Gede Mosque also had an important role in developing Islam in society, especially introducing the ahlusunnah wal congregation school. There is also the role of the palace, namely the Yellow palace, the Mangkubumi palace, and the Al-Nursari palace which have involvement in strengthening kinship unity and increasing friendship. In addition, it is a place to establish a sense of togetherness in the principle of a peaceful life and a form of pride. The Kutaringin Kingdom left artifacts in the process of developing Islam as proof that it still has its own style in its existence giving the role of educational activities. Islamization also carries out Islamic education activities that teach writing and memorization, skills in healing and teaching about morals. Then, the figure who plays a role in the development of educational activities is a king who has been passed down from generation to generation.

Financial Management in the Tradition of Women Proposing Men

Generally in a marriage, the man proposes to the woman. On the contrary, the famous and typical proposal custom in Lamongan is that a woman proposes to a man. This research aims to determine the motivation and ways of managing the finances of the Sendangagung Village community in carrying out the tradition of women proposing to men. This research was conducted in Sendangagung Village, Paciran District, Lamongan Regency. This research method is a qualitative research method with a descriptive approach. The subjects in this research were 5 informants who were selected using a purposive sampling technique where subject selection was based on certain criteria. Data collection was carried out using three methods, namely observation, interviews, and documentation. The research results show that there are two motivations behind the community carrying out the tradition of women proposing to men in Sendangagung Village, namely to maintain ancestral traditions and to respect the dignity of men. Regarding financial management, in the tradition of women proposing to men in Sendangagung Village, there are two ways, namely by investing and saving. The uniqueness of this tradition is a characteristic that cannot be found in other areas. So these traditions must be maintained and preserved as a form of pride in the culture of our country.

Impact of New Media and Coffee Shop on the Lifestyle of Tarutung Youth

Individual activities in new media in much of the literature are considered separate and unrelated to the offline world. This research shows that activities in new media actually involve individual activities in everyday life. The popularity of coffee shop culture cannot become an urban culture without the role of new media. The presence of new media allows individuals or influencers to share photos and videos while in coffee shops. A coffee shop is also a good, aesthetic, contemporary object for all the services, food and drinks provided to consumers. This condition is what coffee shop consumers take advantage of to share their activities through new media. The aim of this research is to find out if activities in coffee shops are widely seen in new media by fellow users, friends and family, so that they attract a lot of interest from urban communities. This research uses qualitative methods and data collection techniques through in-depth interviews and field observations (coffee shops). The result of this research is that in the end each individual tries to produce interesting video and photo content in order to get comments, likes/dislikes in new media. Based on the results and discussion The presence of new media makes it possible for each user to be able to interact flexibly and produce content according to their abilities and wishes. The novelty of this research is that positive responses are a form of pride and happiness for those who post them on new media

Big Pride, Little Pride, and the Cunning of (In)Visibility in the Southern Caribbean

This essay explores the history, politics, and practice of global-style Pride in Trinidad and Tobago. It distinguishes between “Big” and “Little” forms of Pride and emphasizes that Pride did not emerge with the advent of a parade and day of high-profile visibility in 2018 after a successful High Court challenge to remove homophobic anti-sodomy and related laws in this twin-island postcolonial Republic, but developed over decades of organizing and intervention in lower-profile and more inwardly community-oriented ways, setting the foundation for the new institutional form and full-scale public orientation of #PrideTT. Once conjured, Trinbagonian Big Pride was paradoxically successful vis-à-vis the nation at large, yet also beset by tension, conflict, and schism within. I show how the pattern and structure of this dissension and debate embody wider global currents in the geopolitics of late modern sexuality as well as reflect local parameters and vicissitudes that make the politics of visibility and representation tricky business and far from an unalloyed good. #PrideTT is symptomatic of the changing and contested global political economy of queer visibility and sexual citizenship dramatized by being played in local keys and rhythms, thereby undermining the assumption that Pride is progress.

The Politicization of Religion on Facebook Social Media in Elections Governor of North Sumatra in 2018

This study examines the politicization of religion through social media Facebook that occurred during the election campaign for the Governor and Deputy Governor of North Sumatra from January to June 2018. This was followed by two pairs of candidates, namely Eramas and Djoss. There are three research questions posed: 1) How is the politicization of religion on Facebook social media in the 2018 North Sumatra gubernatorial election, 2) How is the candidate pair politicizing religion through Facebook social media, 3) the relationship between the politicization of religion and Facebook social media. By using qualitative research methods the researchers traced and collected data through in-depth interviews, as well as observation and documentation. The results of this study reveal that: first, the construction of issues that link religious issues in the 2018 North Sumatra gubernatorial election is interactive. Where there are two or more Facebook users who are involved in the interaction of exchanging messages and the role as communicators and interacting communicants are in full control of the timing, content, actions of communication and the text to be disseminated. Second, departing from the public opinion that was built, each candidate in the 2018 North Sumatra gubernatorial election, both the Eramas couple and the Djoss pair used buzzers in their campaign activities. In further battles, there was a crystallization of issues that linked everything related to religion on Facebook. Third, the game of religious symbols cannot be separated from the hope of gaining support from a specific mass base. The construction of these symbols is deliberately presented to inspire potential voters with the form of pride and fanaticism of religion, ethnicity, and race on social media Facebook

The German Standard and Short Authentic and Hubristic Pride Scales

Abstract. The authentic and hubristic pride (A&HP) model is the domineering paradigm in pride research. Authentic pride (AP) comprises feelings of accomplishment and self-worth, whereas hubristic pride (HP) includes conceit and arrogance. We provide a German version of the A&HP scale ( Tracy & Robins, 2007 ), the GAHPS. We found a good fit for a two-factor solution. Internal consistencies were high. Nomological validity was supported for personality, self-esteem, and narcissism (Study 1, N = 569), status (Study 2, N = 565), and other emotions (Study 3, N = 204). In Study 4 ( N = 184), AP and HP had different associations with prosocial and antisocial behavior. We found high self-other agreement (109 dyads) for AP but not for HP. Further, people used different words to describe AP and HP when they described themselves and peers, thus suggesting that the two forms are associated with different linguistic styles. Finally, using an Ant Colony Optimization algorithm, we derived a short form for the scale. Researchers are advised to choose the standard or short scale, depending on the research purpose. This research broadens the validity testing of the A&HP model and, for the first time, provides linguistic correlates of the two forms of pride.

Forms of Pride in Vaižgantas’s Pragiedruliai

The author of the article analyzes the expression of pride in Juozas Tumas-Vaižgantas’s novel Pragiedruliai [Flashes]. She argues that pride, in addition to being employed as a rhetorical and stylistic device, becomes an axiological tool used to highlight society’s flaws that need to be corrected and to encourage the reader to take a stand against political and cultural injustice. The author discusses three main forms of pride. The first form is used to present the fallacies of the nobility. The social behavior of its representatives is often perceived as false pride in the novel. The author exposes this feature in Sviestavičius’s figure and shows the way how to release oneself from the patemic cage. In order to illustrate the ingrained ‘noble’ vanity, the article briefly discusses Vaižgantas’s early work, a short story Tėvo palikimas [Father’s Legacy], in which Matjošauckienė, doctor’s wife, blinded by false pride, destroys social and family ties and loses touch with reality. The portraits of characters, who are constructed by giving them attributes associated with the patemic behavior and consciousness of vanity, provide another context for the pride in Pragiedruliai. A detailed description of a cunning pharmacist Viadorelli is a good example of the second form of pride. Alongside such spiritually crippled characters, the writer juxtaposes positive features of intellectuals and enlightened peasants working for the benefit of Lithuania. The third form of pride is related to the specifics of the act of communication. In order to intensify verbal discourse and to express their disapproval of the political system, the characters in the novel act out a patemic play—they repeat external actions related to false pride.

The Socialization Of Patriotism In Jagoi Babang Sub-District

<em>Indonesia is a country that has a variety of cultures, ethnicities, and races. This diversity is characteristic of the Indonesian state and the assets of the Indonesian people, in accordance with the motto of Unity in Diversity. Therefore, it is important for every citizen to have a sense of patriotism as a form of pride in the country of birth and shelter. The love of the motherland is not only implemented in the world of education, but also must be in the community, one of which is by conducting socialization to the community about the importance of the love of the motherland and then proceed with the screening of the Indonesian film titled "Merah Putih Memanggil (Red and White Calling)". This activity was carried out on Thursday, January 17, 2019, located in Jagoi Village, Jagoi Babang District. Participants in this activity were children and residents of Jagoi village and several members of the TNI from the Task Force Yonif 511 / DY. Through these activities, the aim is to further instill a sense of patriotism for participants who basically reside in the border area, namely the village of Jagoi, Jagoi Babang.</em>

La hubris en Grecia Antigüa: en torno al mal en Homero, Platón y Aristóteles

The present work aims to show in a simple way the concept of hubris in ancient Greece through some of its most representative authors. It seeks to understand the importance of this notion nowadays and the warnings its consequences present to us. We will see that hubris makes an appearance in Homer, in the rage of Achilles; in the poets, in the nature of extreme pride; in Plato, in the excessive desire for pleasure; and in Aristotle, in the cruelty towards another for the sole pleasure of seeing him suffer. To this end, we will examine the evil that the Greeks discovered in human nature, and we will see that, although buried in oblivion by the modern man, hubris in the form of pride and excess can be present in human acts, even if we can no longer recognize it.

Who Am I, and Who Do I Strive to Be? Applying a Theory of Self-Conscious Emotions to Medical Education.

The self-conscious emotions of shame, guilt, and pride are a distinct set of cognitively complex, powerful, and ubiquitous emotions that arise when an individual engages in self-evaluation. Currently, little is known about the influence or outcomes of self-conscious emotions in medical learners. In this article, the authors present a leading theory of self-conscious emotions that outlines the appraisals and attributions that give rise to and differentiate shame, guilt, and two forms of pride. The authors then apply the theory to three relevant topics in medical education: perfectionism, professional identity formation, and motivation. In doing so, the authors present novel ways of viewing these topics through the lens of self-conscious emotion, suggest areas of future research, and outline a framework for emotional resilience training. Ultimately, the goal of this article is to highlight the fundamental nature of shame, guilt, and pride, which the authors believe are underappreciated and understudied in medical education, and to inform future empirical study on the role that these emotions might play in medical education. Additionally, from a practical standpoint, this article aims to encourage educators and learners to recognize self-conscious emotions in themselves and their colleagues, and to begin developing more resilient approaches to learning-approaches that acknowledge and confront shame, guilt, and pride in medical education.

Job Resources to Promote Feelings of Pride in the Organization: The Role of Social Identification

Employees are assumed to obtain job resources from and identify with the organization they work for. Previously, the concepts of job resources and social identification have mostly been studied holistically, that is, on one general organizational level. This study aims to contribute to the understanding of how job resources, operationalized at two different levels (workgroup and organizational) in two organizations, could have an influence on group-based pride that employees feel for their workgroups and for their organizations. Social identification is purported to intervene in this relationship on respective level, and its inclusion is expected to contribute to different forms of pride. Regression analyses of questionnaire data gathered from 436 employees in two middle-sized municipalities in Sweden revealed that: (1) a workgroup’s resources explained additional variance in workgroup pride beyond the effects of resources at the organizational level, (2) organizational resources explained additional variance in organizational pride beyond that of workgroup resources, and (3) social identification in both these areas was a potential partial mediator in these relationships. These findings highlight the need to distinguish between workgroup and organizational levels regarding both independent and dependent variables. Such clarification of the multiple identifications and group-based pride dynamics could have practical implications for Human Resource (HR) managers in particular.

The role of pride in women with anorexia nervosa: A grounded theory study.

Theory and clinical literature suggest that pride may play an important role in the maintenance of restrictive eating disorders. A grounded theory study explored experiences of, and reflections on, pride among women with a current or past diagnosis of anorexia nervosa. This is a qualitative study using grounded theory. Semistructured interviews were conducted with 21 women recruited from an eating disorder unit in England, and from a UK self-help organization. Grounded theory from a constructivist lens was used. Analysis involved coding, constant comparison, and memo-writing. Pride evolves over the course of anorexia nervosa. Two overarching conceptual categories were identified: 'pride becoming intertwined with anorexia' and 'pride during the journey towards recovery'. These categories encompassed different forms of pride: 'alluring pride', 'toxic pride', 'pathological pride', 'anorexia pride', 'shameful pride', 'recovery pride', and 'resilient pride'. Initially, pride contributed to self-enhancement and buffered negative emotions. As the condition progressed, pride became a challenge to health and interfered with motivation to change. During recovery, perceptions of pride altered as a healthy approach to living ensued. The evolving nature of pride plays a central role in development, maintenance, and treatment of anorexia nervosa. Understanding of pride and its role in psychotherapeutic work with this client group may increase motivation to change and promote recovery. Future work should investigate whether tackling pride in eating disorders increases treatment efficacy and reduces the risk of relapsing. Pride associated with anorexia appeared to evolve in nature. During early stages of the eating disorder, it stopped people from seeking help. Later on, it prevented them from seeing pride in healthy domains of life (outside anorexia). Over time, pride in anorexia became an overwhelming emotion thatinterferedwith motivation to change. It is important for practitioners to assess and discuss pride in anorexia and its evolving nature during treatment. Understanding of pride and its role in psychotherapeutic work with this client group may increase motivation to change and promote recovery.

Witchcraft, Superstition, and Observant Franciscan Preachers: Pastoral Approach and Intellectual Debate in Renaissance Milan by Fabrizio Conti

Reviewed by: Witchcraft, Superstition, and Observant Franciscan Preachers: Pastoral Approach and Intellectual Debate in Renaissance Milan by Fabrizio Conti Matteo Duni Fabrizio Conti. Witchcraft, Superstition, and Observant Franciscan Preachers: Pastoral Approach and Intellectual Debate in Renaissance Milan. Europa Sacra. Turnhout: Brepols, 2015. pp. xviii + 380. Fabrizio Conti’s book brings to light a hitherto unknown aspect of the intellectual genesis of the European witch hunt, namely the contribution of a group of preachers belonging to the Observant branch of the Franciscan order and all based at the Milanese convent of Sant’Angelo between the mid-1400s and the first twenty years of the 1500s. During these decades, while witchcraft prosecutions were reaching very high levels in several parts of Europe including the Italian northern regions, a series of tracts, mostly the work of Dominican inquisitors, argued that witches were the members of a new heretical sect, led in person by the devil to the perdition of Christendom, and that only by exterminating such heretics could the Church save religion and humankind from destruction. The Milanese Franciscans studied by Conti, by contrast, did not see the rise of witchcraft as such an alarming threat, and followed a much softer, pastoral approach to what they considered to be simply one of the facets of the sin of superstition. Through a close examination of a cluster of collections of sermons, Conti’s book situates these Franciscan preachers’ position within the context of Renaissance homiletic literature and practice, highlighting their role as early proponents of a more skeptical consideration of witchcraft. The first two chapters introduce the convent of Sant’Angelo, an important and very rich center of Observant Franciscans, patronized by Milan’s ruling families, Visconti and Sforza, and home to a group of famous preachers. These are the protagonists of the book and include the likes of Angelo of Chivasso, author of a very popular summa of cases of conscience, Bernardino and Bartolomeo Caimi, Antonio of Vercelli, Michele Carcano, Samuele Cassini, and especially Bernardino Busti (c. 1450–1515), whose Rosarium sermonum (1498) is the main focus of Conti’s analysis. The friars at Sant’Angelo’s were at the time prolific authors of collections of sermons, many of which [End Page 272] were printed. Often borrowing material from each other’s compilations, Milanese Observant Franciscans produced works that could function at the same time as a resource for fellow preachers (as summae of preachable topics), and as a comprehensive expounding of doctrine at a time in which catechism was not yet a popular genre. Chapters 3 through 5 analyze how fifteenth-century preachers characterized the sin of superstition within the multiple grids available at the time. Bernardino of Siena and Antoninus of Florence, for example, treated superstition as a form of pride, but did not distinguish further between its many types because these did not have a specific place in the traditional scheme they used, based on the seven sins. Milanese Franciscans showed a much more consistent attention toward superstition, which they examined thoroughly through the newly adopted scheme of the Ten Commandments. Busti, in particular, categorized superstition as a sin against the First Commandment and listed fifteen different types of it. These range from Aquinas’s classic triad (idolatry, divinatory superstition, vain observances) to invocations of demons, maleficium, brevia (scrolls with magical formulas), belief in shape-shifting, blasphemy, and more types still. The core of Conti’s book lies in Chapters 6 through 8, which focus on the way Observant Franciscans dealt with witchcraft and related beliefs. In this area, Busti and his fellow Franciscans consistently showed the same position, which was markedly different from that of contemporary Dominicans. This latter group equated casters of malevolent spells (malefici, feminine maleficae) with the lamiae,or strigae, that is, witches participating in the Sabbat, or ludus diabolicus (the “game of the devil”), in which they renounced Christianity and defiled the sacraments. Milanese preachers instead distinguished between the two groups. They understood strigae (or strige) as women and men who were tricked by the devil into believing they rode or flew at night, turned into cats or other animals, and joined a company of revelers, the so-called ludus Dianae (the “game of the...

Belgisch feminisme, 1892-1960: imperialisme als referentiekader?

Abstract Up until today, the global feminist community has been haunted by a history of inequality and oppression. The hegemonic context of racist imperialism produced a rather problematic version of an imagined global sisterhood, as Western feminists for a long time felt, and sometimes to some extent still feel, superior to women elsewhere in the non-western world. In this article, we will examine to which extent Belgian feminism can be understood as ‘imperialist feminism’, a term used by Antoinette Burton in her research on British feminism in the imperial era. By means of a qualitative discourse analysis of feminist journals, published during the period of 1892-1960, this article explores to which extent the Belgian colonial project, and corresponding imperialist and orientalist thinking in general, influenced the discourse of Belgian feminists. The way Belgian feminist discourse possibly showed different forms of pride in the nation state, including its colonial project and civilisation mission, and Belgian women serving this project with a specific moral and social mission, could be explained in terms of strategic opportunism. It will be shown that some Belgian feminists, through victimisation of Congolese women and a maternalist reappropriation of the common educational role for women in Western societies, constructed a very specific white woman’s burden, which can be framed in a quest for inclusion and recognition in Belgium.

Aristotle's virtue or Dante's deadliest sin? The influence of authentic and hubristic pride on creative achievement

This study (N=589) investigated the link between the disposition to experience pride and real-world creative achievement, as well as the mediating role of intrinsic and extrinsic motivation. Furthermore, we disentangled the effects of two forms of pride: authentic and hubristic. We hypothesized that: (a) authentic pride should correlate positively with creativity; (b) intrinsic motivation should mediate the relation between authentic pride and creativity; (c) hubristic pride should correlate negatively with creativity; and (d) extrinsic motivation should mediate the relation between hubristic pride and creativity. Consistent with our hypotheses, authentic pride was positively related to intrinsic motivation and creativity, and intrinsic motivation mediated the pride-creativity link. Hubristic pride did not correlate with creativity although it was positively related to extrinsic motivation. These results support the idea that authentic and hubristic pride are differentially related to creative achievement, and provide preliminary evidence of the mediating role of motivation.

Tracking the trajectory of shame, guilt, and pride across the life span.

The authors examined age differences in shame, guilt, and 2 forms of pride (authentic and hubristic) from age 13 years to age 89 years, using cross-sectional data from 2,611 individuals. Shame decreased from adolescence into middle adulthood, reaching a nadir around age 50 years, and then increased in old age. Guilt increased from adolescence into old age, reaching a plateau at about age 70 years. Authentic pride increased from adolescence into old age, whereas hubristic pride decreased from adolescence into middle adulthood, reaching a minimum around age 65 years, and then increased in old age. On average, women reported experiencing more shame and guilt; Blacks reported experiencing less shame and Asians more hubristic pride than other ethnicities. Across the life span, shame and hubristic pride tended to be negatively related to psychological well-being, and shame-free guilt and authentic pride showed positive relations with well-being. Overall, the findings support the maturity principle of personality development and suggest that as people age they become more prone to experiencing psychologically adaptive self-conscious emotions, such as guilt and authentic pride, and less prone to experiencing psychologically maladaptive ones, such as shame and hubristic pride.