Field Of Hadith Research Articles

Hadis dalam Perspektif Ahmad Hassan

<p>The emergence of comprehension to back to the Koran and Sunnah in Indonesia is not only driven by the reality of Islamic beliefs which is mixing with other elements, but also caused by the system of understanding of Islamic teaching which are considered less precise. Call it like understanding the meaning of <em>sunnah</em>, <em>ijtihâd</em>, <em>ittibâ</em>‘, <em>taqlîd</em>, and others. Ahmad Hassan, a Muslim thinker who is affiliated to the organizations that called PERSIS, came up to take a role in the struggle of the above problems. Armed with a depth of knowledge, a breadth of knowledge and mastery of sciences, Hassan appeared to prove that the Koran and Sunnah has been more than adequate as a source of Islamic teachings without requiring additional elements. In this regard, it is important to listen to his ideas in the field of hadith as the second source after the Koran. This simple paper tries to capture the thought of Hassan’s hadith and his contribution to the development of hadith studies in Indonesia.</p>

Services of Women in Preaching Hadith Knowledge

Hadith is the precious talk, discussion and conversation of the Holy Prophet (Peace Be Upon Him), indirect revelation and is the authentic commentary of the Holy Quran. From the beginning of the history of Islam after the Holy Prophet Muhammad(P.B.U.H), Muslim ummah: including gents and ladies has been making efforts to save Prophet Muhammad's (SAWS) Hadiths. Because Hadith is the authentic exaggeration of the Holy Quran. Without hadith one cannot understand the correct meaning of the Holy Quran. If we take a glance on the history of Islam, we can observe that with gents side by side ladies took effective part in taking of hadith and its spread. Due to acknowledgement of these services of women of Islam, Muslim Ulema have been writing various books and also gave them various scholarly titles, like Syda, Musnada, shykha and likewise. In current age there are a lot of books and articles were written, like "Ai-ala mun-nisa, Alddurrulmanthur, Almaratul Muslima etc, but all were in Arabic language. In Urdu there is a shortage of books and also articles in this topic. That is why this article is being presented as a prolongation of series of acknowledgement of the Services of Muslim Women's effort in the field of hadith in Urdu.

Al-Jarh Wa Al-Ta’dil (Criticism and Praise): It’s Significant in the Science of Hadith

This study aims to investigate a hadith (prophetic tradition) whether it is acceptable or unacceptable based on the trustworthness and weaknesses of narrator in the hadith scholars view. The issues arise when numerous of hadith are found not supported by references, resources and status. This study allows us to make an assessment from the point of acceptance to the hadiths which are carried by a person whether authenticated (sahih), weak (da’if), or fabricated (mawdu’) and from its sources and references. This study focuses on the study of hadith literature which will be analyzed individually to determine its validity. This science is the cornerstones in the field of hadith as a science that very important for us to know the status of a hadith. By using descriptive analysis methodology this study aims and expected as contribution to the Muslim community because the people often use hadith without explaining the status. The study found that most of the Hadiths that have been documented are not specified in term of source and status. The existence of this science could help the public to understand how the precision of hadith scholars in maintaining the authority of hadith as the second foundational source after the Qur’an should be guarded. DOI: 10.5901/mjss.2015.v6n2s1p284

Pengaruh Muhammad Haqqi al-Nazilli (m. 1884) Terhadap Amalan Keagamaan Masyarakat Melayu

Muhammad Haqqi al-Nazilli (d. 1884) was amongst the most important Muslim scholars in the nineteenth century. Despite his Turkish origin, he spent most of his life and career as a resident scholar in Mecca specializing in the fields of hadith and Sufism. Apart from teaching, he had also published a number of important religious works written in Arabic. His opus entitled Khazinah al-Asrar Jalilah al-Adhkar is of high importance and significance especially GJAT | DECEMBER 2014 | VOL 4 ISSUE 2 | 116 ISSN : 2232-0474 | E-ISSN : 2232-0482 www.gjat.my This journal is a member of and subscribes to the principles of the Committee on Publication Ethics (COPE) amongst his students from the Malay World. It is a work based on the Prophetic hadith concerning the benefits and virtues of the verses of the Quran as well as certain religious practices. However, not much is known or studied about him or his work. Therefore, this paper aims to shed some light on this matter. Apart from discussing his life and works from the historical perspective, main emphasis is given on analyzing his scheme of hadith appraisal from Khazinah al-Asrar and its influence on the Malays. The findings highlight his reconciliatory approach towards the hadith between the methods of the hadith scholars and that of the Sufis and its role in shaping the religious practices amongst the Muslims, particularly those from the Malay World.

METODE PENSYARAHAN SUNAN AN-NASA’I PERBANDINGAN ANTARA IMAM Al-SUYUTI DAN AL-SINDI

Many great scholars have emerged and presented various kinds of monumental works in the field of hadith. Their work became popular which was then called kutub assitah and a book contains almost all hadith from Prophet Muhammad SAW. The books were the main guide for fuqaha’, mujtahid, and other writers. The writers, educators, psychologists, and sociologists obtained what they needed from the books. Sociological and political condition had influenced a conducive situation to work in the hadith. Nowadays, there is diversification of science that distinguish one science to another. It is not surprisingly if many branches of science have emerged, such as tafsir, hadith, fiqh, languages, literatures, and others. This article reviewed the commentary method of Imam Al-Suyuti and Imam Al-Sindi towards a hadith book, Sunan Al-Nasa’ial-Mujtaba by Imam Al-Nasa’i (d. 303 H.). This review was limited to critically observe the comparison of the commentary method by Imam Al-Suyuthi and Imam Al-Sindy. Brief biographies of Imam Al-Nasai, Imam Al-Suyuthi, and Imam Al-Sindy were also outlined. Commentary by Imam Al-Suyuti and Al-Sindi towards Sunan Al-Nasa’i facilitated the people to understand and review. Though, both of them wrote very short commentaries, the commentaries have brought advantages for Muslims, especially for those who get involved and care about the study of Prophet Muhammad SAW hadith. This condition was actually a main purpose of writing those two commentaries.

POLITIK ISLAM DALAM PUSARAN SEJARAH SURAKARTA

Many great scholars have emerged and presented various kinds of monumental works in the field of hadith. Their work became popular which was then called kutub assitah and a book contains almost all hadith from Prophet Muhammad SAW. The books were the main guide for fuqaha’, mujtahid, and other writers. The writers, educators, psychologists, and sociologists obtained what they needed from the books. Sociological and political condition had influenced a conducive situation to work in the hadith. Nowadays, there is diversification of science that distinguish one science to another. It is not surprisingly if many branches of science have emerged, such as tafsir, hadith, fiqh, languages, literatures, and others. This article reviewed the commentary method of Imam Al-Suyuti and Imam Al-Sindi towards a hadith book, Sunan Al-Nasa’ial-Mujtaba by Imam Al-Nasa’i (d. 303 H.). This review was limited to critically observe the comparison of the commentary method by Imam Al-Suyuthi and Imam Al-Sindy. Brief biographies of Imam Al-Nasai, Imam Al-Suyuthi, and Imam Al-Sindy were also outlined. Commentary by Imam Al-Suyuti and Al-Sindi towards Sunan Al-Nasa’i facilitated the people to understand and review. Though, both of them wrote very short commentaries, the commentaries have brought advantages for Muslims, especially for those who get involved and care about the study of Prophet Muhammad SAW hadith. This condition was actually a main purpose of writing those two commentaries.

THE BOSNIAKS AND HADITH STUDIES IN THE OTTOMAN PERIOD

It is a rarity to find Islamic studies whose development and profiling was not significantly contributed by the Bosniaks. Even though scientific-research efforts of the Bosniaks in the field of Hadith seem an insignificant part of the entire scientific-theoretical experience of the Muslim world in general, it still represents significant contribution to that experience. This paper tries to enlighten the Bosniaks’ engagement in the field of Hadith and disciplines of Hadith in the Ottoman period. It proves that the Bosniaks, although a small ethnic group, were not lagging behind other peoples in the period of Ottoman rule, in terms of their interest for Islamic disciplines, particularly Hadith, its preservation and passing it on to generations that were to come. Key words: hadith, hadith studies, the Bosniaks, the Ottoman period

IMPORTANCE AND ACTUALITY OF AS-SUYUTY`S WORKS

Imam as-Suyuti Džalaluddin (-911 .... hg-1445-1505) was a distinguished Muslim scholar and writer who wrote about most diverse range of topics and issues from all areas of Islam. Especially important are his works in the field of hadith, taffsir, fiqh, Arabic grammar and history. In each of these areas he wrote several works which, because of their well-foundedness, style and systematic quality, became primary literature for all those who explore these disciplines. In fact, Džalaluddin as-Suyuti is a true encyclopedia of Islamic sciences. His authority and scientific dignity cross the boundaries of time and place he lived in. As-Suyuty`s works had a great influence on the following generations. Today their influence is evident all over the world. It is inconceivable for a person with a serious interest in taffsir to neglect As-Suyuty`s capital work Al-Itqan fi 'Ulum al-Quran'an considering the fact that it is best-known work in the field of what is expertly called Ulum al-Qur'an (Quranic discipline) in which he systematized and elaborated all that is necessary for proper understanding of the Qur'an and its valid interpretation. Systematic quality, precision, uniqueness of style, critical quality and uttmost scientific argumentation – are general characteristics and features of As-Suyuty`s literary work. Certainly, it reflected on the following generations, and consequently the works of this great scolar remained a relevant and unavoidable resource for all serious books and studies about Islam, Islamic thought, culture, history and tradition. It is evident that even today, five hundred years after As-Suyuty`s death, Cairo, Alexandria, Damascus, Algerian, Moroccan and other libraries and bookstores across the Islamic world are full of books that this renowned Islamic scholar left behind. This fact testifies, in a striking manner, the significance and actuality of As-Suyuty`s works today, five centuries after his death. Key words: As-Suyuty / Džalaluddin / encyclopedist / genius / Al-Itqan fi 'Ulum al-Qur'an / Taffsir.

An Introduction to the Science of the Hadith

Contemporary western scholarship on the hadith literature largely ignoresmost of the relevant secondary scholarship, namely, that produced by premodernhadith specialists, including the discussions and assessments foundin the rijal literature, the `ilal genre, and other works. Perhaps this neglectis born of the conviction that as religious persons, pre-modern scholarswere incapable of “doing” real history. Or perhaps it reflects the suspicionthat their assessments were designed exclusively to vindicate doctrinallycorrect hadiths. Neither assumption does justice to the traditional field ofhadith studies. It is thus fitting to understand this discipline, not onlybecause attention to the secondary literature is a requirement of responsiblescholarship in any field, but also because doing so can benefit the modernreevaluation of the hadith literature.The first step toward understanding traditional hadith scholarship is toknow its terminology. In English, there may be no better introduction to thisterminology than Eerik Dickinson’s translation of Ibn al-Salah’s (d.643/1245) classic work. In addition, the book briefly addresses some of thedefects that could appear in the hadiths, contradictions in their isnads (chainsof transmission) or matns (texts), such as when one transmitter relates a traditionwith an incomplete isnad and another transmitter provides a completeone, various subdisciplines of hadith studies and other matters.Ibn al-Salah’s book can help correct certain modern misunderstandingsabout the nature of traditional hadith scholarship and the technical meaningsof such basic terms as sahih, da`if, munkar, and tadlis. To give an example,the traditional discipline is often faulted for rating as sound (sahih) hadithsthat can be recognized as ahistorical. This presupposes, incorrectly, thatsahih means authentic. Yet Ibn al-Salah indicates that classifying a hadith assahih means no more than saying that its isnad and its variants satisfy certainformal criteria. He asserts that, therefore, such a classification does not ...

中世イスラム世界におけるウラマーの移動性

One of the characteristic features of the medieval ‘ulama’ was their high geographical mobility. Pilgrimage, travelling for academic purposes and commercial activities, sometimes a combination of some or all of these, were its important factors while many ‘ulama’ were attracted for better job opportunities in other places.A need for Sunni ‘ulama’ in Egypt was first created by Saladin when he destroyed the Fatimids and began to rebuild Sunnism in Egypt. During the Ayyubid and early Mamluk period more ‘ulama’ flowed into Egypt from different parts of the Islamic world. Among them were many from the Islamic West. Even during the Fatimid period there was a connection between Western and Egyptian ulama i n the fields of hadith and Maliki law studies.Those Western ‘ulama’ can be classified into two types; one was the transit type and the other the settler type. Those belonging to the first contributed to the exchange of scholarship, bringing to Egypt some of Western achievements and back home more knowledges and skills from the East. But more important was their contribution to the promotion of the general feeling of Islamic unity and solidarity by teaching the population both of Egypt and the West through their contacts with local ‘ulama’ and their other travelling experiences in other lands.The contributions of the second type was more concrete; many Maliki fuqaha' who came to Egypt and lived there permanently played a significant role in establishing the Maliki law school there by working as teachers and sometimes as qadis. In other fields of scholarship, many individual scholars from the West made great contributions; to name a few, al-Shatibi in the qira'a, al-Qurtubi in the tafsir and Abu Hayyan in the philology. Another point we cannot neglect is that the western ‘ulama’ in Egypt were mostly Sufi is or zahids and helped the diffusion of sufism in Egypt.All in all, they were the beneficiaries of the general feeling of Islamic unity and they themselves in turn strived to promote and materialize this feeling.