Feminist Theory Research Articles

Embodied Shame and Organization Studies

If we truly want to understand the impact of shame on organizational life there is a need to dig deeper into the very heart of our embodied experience. Building on work that has sought to understand how shame shapes and controls us, we push for an embodied perspective on shame to enter into our scholarly inquiry. To do so, in this essay, we draw on feminist and critical race theory to argue that felt shame can accumulate, untethered to specific episodes of shaming, and inhibit bodily expression. We bring attention to this embodied and durable aspect of shame and suggest there is a need to attend to its impacts on our organizations, the ways we are organized, and how we can organize to resist.

Gendering visions of the postcolonial modernist state through names: a literary onomastic analysis of Nii Ayikwei Parkes’s Tail of the Blue Bird (2009)

African literature is a crucial arena for deconstructing norms, and imagining communities or alternative modes of sociality and being. In many postcolonial African literary works, particularly those grappling with the legacy of European colonisation and the challenges of nation-building, the modernist state is frequently depicted as an entity emblematic of violence and dispossession inflicted upon the populace. However, it is also sometimes portrayed as offering a degree of hope and possibility amidst the turmoil. Drawing on literary onomastics and insights from Rights and Feminist theories, the article examines Parkes’ strategic use of names to articulate ethicality in Tail of the Blue Bird. Parkes argues for a true decolonisation by radically replacing and reassessing the patriarchal ideology that creates violence and trauma in postcolonial societies. This should happen by embracing the feminine principles represented by the main female characters in the novel. The article shows that the semiotics and character roles of Esi Mensisi and Yaa Somu as women constitute crucial sites for Parkes’ rumination on human flourishing and ethicality in the postcolonial modernist state. The article has implications for studies on literary onomastics, characterisation, and how African writers attempt to reimagine postcolonial politics and sociality.

Insuring masculinity: negotiating reproductive vulnerability and control through sperm storage

ABSTRACT Cryopreservation of sperm dates to the 1950s. Today, private sperm banks and fertility clinics cryopreserve sperm for private customers for all kinds of reasons. Little is known, however, of why individual men cryopreserve their sperm. The invisibility of the existing practices of sperm storage is mirrored in the ethnographic literature. Based on qualitative interviews with 30 men, this article analyzes how talking about sperm storage invokes imaginaries of masculinity shaped by reproductive vulnerability and control. Drawing on critical men and masculinity studies and feminist science and technology studies, we show that well-known imaginaries of masculinity and sexuality are reproduced, yet they are also reconfigured and displaced in surprising ways. When men talk about their sperm storage, they draw on imaginaries of masculinity that exceed future reproduction and control. To these men, sperm storage becomes a techno-scientific insurance that helps them manage their reproductive vulnerabilities.

Toward abortion decriminalization: Irish abortion activism and the power of legal ambivalence

ABSTRACT This article explores the role of feminist legal ambivalence in Irish abortion activism, arguing for its continued relevance after the repeal of the Eighth Amendment. Legal ambivalence, which involves a combination of skepticism and engagement with the law, has long been a feature of feminist theory due to the law's role in maintaining patriarchal norms. In the context of Irish abortion advocacy, this ambivalence has provided strategic advantages. Early resistance from the Irish Church and State led activists to approach legal reforms with caution, fostering a productive ambivalence that facilitated actions such as accessing abortions abroad and employing art-based protests. The article outlines how this nuanced stance toward the law evolved over time, benefiting feminist and reproductive rights activism. It argues that Irish abortion advocates should capitalize on this history by advocating for the full decriminalization of abortion. This strategy, the article suggests, carries symbolic power, has been proven advantageous in other countries, and is both pragmatic and feasible in Ireland. Ultimately, the article calls for a continued embrace of legal ambivalence as a tool to challenge restrictive laws and advance reproductive freedom.

Gender Stereotyping and Social Norms: Exploring Theoretical Perspectives and Educational Implications

This review is a theoretical paper which examined gender stereotyping and social norms. The review was supported by feminist theory, critical theory and social psychology theory. The review utilizes a comprehensive strategy to investigate the theoretical lenses and consequences of gender stereotyping and social norms. The approach comprised of a few key stages. A survey incorporating gender stereotyping, social norms, feminist theory, critical theory and social psychology to assemble an all encompassing comprehension of the review was done. The review of gender stereotyping and social norms through critical assessment of key idea and viewpoints from feminist theory, critical theory and social psychology. The structure for revealing perplexing social peculiarities is given by the integration of feminist theory, critical theory and social psychology theory. This enlightened the basic component of inequality and injustice by considering the joint impact of gender, power and social setting. The review revealed the pervasive nature of gender stereotyping and social norms, their effect on causing inequality and injustice and the significance of promoting gender equality and social equity. In this way, the significance of interdisciplinary collaborative effort and combined actions in addressing the issue of gender stereotyping and social norms within educational setting and more extensive cultural setting. It emphasized the need for holistic approaches that will consider the broad intersection of power, ideology, and social issue in order to create gender equality and social justice both in the social and educational domain.

Indigenous Peoples’ evaluation of health risks when facing mandatory evacuation for birth during the COVID-19 pandemic: an indigenous feminist analysis

BackgroundIndigenous Peoples living on the land known as Canada are comprised of First Nations, Inuit, and Métis people and because of the Government of Canada’s mandatory evacuation policy, those living in rural and remote regions of Ontario are required to travel to urban, tertiary care centres to give birth. When evaluating the risk of travelling for birth, Indigenous Peoples understand, evaluate, and conceptualise health risks differently than Eurocentric biomedical models of health. Also, the global COVID-19 pandemic changed how people perceived risks to their health. Our research goal was to better understand how Indigenous parturients living in rural and remote communities conceptualised the risks associated with evacuation for birth before and during the COVID-19 pandemic.MethodsTo achieve this goal, we conducted semi-structured interviews with 11 parturients who travelled for birth during the pandemic and with 5 family members of those who were evacuated for birth.ResultsParticipants conceptualised evacuation for birth as riskier during the COVID-19 pandemic and identified how the pandemic exacerbated existing risks of travelling for birth. In fact, Indigenous parturients noted the increased risk of contracting COVID-19 when travelling to urban centres for perinatal care, the impact of public health restrictions on increased isolation from family and community, the emotional impact of fear during the pandemic, and the decreased availability of quality healthcare.ConclusionsUsing Indigenous Feminist Methodology and Indigenous Feminist Theory, we critically analysed how mandatory evacuation for birth functions as a colonial tool and how conceptualizations of risk empowered Indigenous Peoples to make decisions that reduced risks to their health during the pandemic. With the results of this study, policy makers and governments can better understand how Indigenous Peoples conceptualise risks related to evacuation for birth before and during the pandemic, and prioritise further consultation with Indigenous Peoples to collaborate in the delivery of the health and care they need and desire.

Ann Brooks’ Postfeminist Studies on Omani Women’s Identity

This study aims to describe the aspects of influence and identity shaping of female characters in the novel "Sayyidaat Alqomar" by Jokha Alharthi based on Ann Brooks' perspective. This research is oriented towards discussing three aspects, namely postfeminist deconstruction, differences, and women's identity. This type of research is descriptive qualitative research with feminist analysis. Data analysis techniques in this study use the Miles and Huberman method with three stages: data reduction, data presentation, and conclusions. The results of this study are as follows: (1) The influence of postfeminist deconstruction is identified in two aspects. First, gender equality in the relationship between husband and wife and inequality among women. Second, traditional stereotypes that female characters respond as representations of deconstruction with responses to ignore and voice criticism; (2) the differences that affect the identity of female characters are identified, that a woman can own both masculine and feminine sides; and (3) the form of female identity influenced by two factors. First, external factors: destiny and modernization. Second, experience factors: hobbies, work, and trauma. These findings confirm the diversity of Women’s identity in Modernization and pave the way for postfeminist studies towards Omani women.

The Female Body and the Environment: A Transnational Study of Mo Yan’s Feng ru Fei tun, Murakami Haruki’s Nejimaki-dori Kuronikuru, and Gabriel García Márquez’s El amor en los tiempos del cólera

The female body is often depicted in parallel with the environment in many literary works. This article examines how the female body can prompt a rethinking of the environment by analyzing three literary works, Mo Yan’s Feng ru Fei tun, published in 1996 Murakami Haruki’s Nejimaki-dori Kuronikuru, published in 1994-1995, and Gabriel García Márquez’s El amor en los tiempos del cólera, published in 1985, which root in Chinese, Japanese, and Latin American cultures, respectively. This paper argues that, on the one hand, the female body parallels the environment by displaying non-human characteristics and relating to natural elements in these three works; on the other hand, it deconstructs the boundary between the environment and humans by playing a crucial role in constructing human identity. This paper draws on theories of posthumanism, material feminism, and ecofeminism to explore the depiction of the female body and its role in rethinking the environment. The cultural hybridity of local and non-local worldviews—a key reason for situating this study within a transnational comparative framework—serves as a crucial element in demonstrating how the female body bridges the environment and human identity across all three works. This analysis aims to deconstruct the anthropocentric perspective on the environment, thereby rethinking the role of the female body in this context.

Barter, Prostitution, Abuse? Reframing Experiences of Sexual Exchange during the Holocaust

ABSTRACT Early postwar narratives by Holocaust survivors contained many descriptions of sexual exchange, sexual coercion, and sexual violence. However, Holocaust scholars have hardly investigated these experiences until the mid-1990s. And although their inquiry has grown considerably since, the ways in which researchers deal with experiences of sexual exchange remain problematic. Well into the 1970s, sexual barter between women and men was generally thought of as either sexual promiscuity or as prostitution. To counter this, feminist scholars since the late 1980s have stressed the structural power imbalance present in such sexual exchanges. Yet while the assessment has shifted significantly, the issue remains complicated due to the often unclear and hierarchical nature of such transactional relationships, obscuring the line between sexual consent and coercion. This article discusses two challenges central for scholarship on sexual barter: how to conceive of consent and choice when survival is at stake, and how to reconcile divergent interpretations if the researcher’s assessment differs from that of the survivor. It does so by examining sex and sexual exchange in the works of two female survivors – Olga Lengyel’s Five Chimneys: The Story of Auschwitz and Molly Applebaum’s Buried Words. A consideration of sexual exchange in these two works and their respective reception, alongside scholarly work on sexual barter, allows for an analysis of the changes in the understanding of this subject and highlights the challenges that it continues to present.

Determinants Of Public Participation On Women's Leadership In Nyatike Sub County, Migori County, Kenya

This study investigates the socio-economic determinants influencing women's participation in leadership in Nyatike Sub County, Migori County, Kenya. Drawing on feminist theory and participatory development theory, the research employs a mixed-methods approach, utilizing quantitative data from 160 respondents through structured questionnaires and qualitative insights from focus group discussions with 20 key informants. The researchers identify critical socio-economic factors such as; income levels, educational opportunities, and resource access that, significantly, impact women's leadership roles. Qualitative findings underscore the importance of education and economic stability, with participants emphasizing that higher education fosters confidence in assuming leadership positions. Additionally, support systems such as women groups are pivotal in empowering women to pursue leadership roles. However, barriers such as limited access to quality education, high poverty levels, economic dependence, gender-based violence (GBV), insufficient networking opportunities, and entrenched cultural norms, hinder women's advancement in leadership. Statistical analysis reveals that 48.8% of respondents identified income level as a crucial determinant of leadership participation, followed by 22.5% citing access to social networks. Descriptive statistics indicate strong engagement in socio-economic activities, with the highest participation in mentorship and leadership development programs (mean = 4.62). The study highlights the perceived importance of public participation in promoting women's leadership, with 74.4% of respondents acknowledging its significance. These findings emphasize the need for targeted interventions that promote socio-economic empowerment, challenge gender norms, and enhance women’s leadership representation in decision-making processes. Recommendations include community-wide gender sensitization programs, educational initiatives, and enhanced mentorship opportunities to facilitate women's active participation in leadership roles.

With a Little Help from Our Friends: Applying a Critical Friends Orientation to Critical Literature Reviews

ABSTRACTThis paper describes how we developed and applied an exploratory critical friends orientation to a critical literature review that explores how feminist theories and approaches have been used in archival studies literature and reports on insights generated by this method. A critical friend is a trusted ally and critic who both values our ideas and can push them forward. Our “critical friends” critical literature review includes two parts; using traditional critical review methods we identify and synthesize how critical feminist approaches have been employed in archival studies literature. Atypically, and in part two, we also pay attention to those scholarly articles that discussed relevant or related concepts but were ultimately excluded from our final literature review corpus during the appraisal process. These peripheral articles act as critical friends to the research area under review. We describe how this approach identifies disciplinary boundaries and traditions and explores areas of overlap across intersecting and adjacent fields. A critical friends approach allows us to generously interpret and analyze the complex concepts of “feminisms” and “archives” across disciplinary fields in order to identify, learn from, and engage across fields that have much in common as well as fundamental differences.

Queer Limitrophic Dwelling

Based on twenty-one months of ethnography and interviews with transborder commuters in the San Diego-Tijuana border region, this article develops the notion of “queer limitrophic dwelling.” Building on queer, feminist, and transnational scholarship on home and dwelling, the article demonstrates how transborder commuters negotiate white Euro-American renditions of home and domesticity that emphasize privacy and fixity as the “proper” ideal vis-à-vis the home. It argues that transborder commuters enact several life-making or queer tactics — practices not necessarily enacted by LGBTQ+ subjects — that spatially decentralize their homes in Tijuana by harnessing transborder kinships and by making queer use of spaces and objects at the San Ysidro port of entry and across San Diego. In doing so, transborder commuters’ domestic labor practices produce ephemeral mobile dwellings when needed, allowing them to navigate multiple temporalities and survive normalized conditions of displacement occasioned by US land ports of entry and racial capitalism. Importantly, queer limitrophic dwelling highlights the US-Mexico borderland's capabilities to nourish and maintain life while also being a product of US settler colonialism engendered through historic and ongoing border violence and exclusion.

“I love how that pussy talk”: Black women, subversive reclamation, and the rhetorical power of Black pussy talk

ABSTRACT As a contested site of struggle, Black women rappers’ use of hip-hop and rap music provides them with a platform to affirm their sexual autonomy amid gratuitous sexual violence. Sexual agency is central to Black abolition. To imagine futures beyond violence necessitates that we view Black women’s sexual rebellion as an abolitionist praxis amidst precarity. In this essay, I introduce subversive reclamation—a critical reading posture and experimental approach—to explore the imaginative potential of Black pussy talk as a rhetorical strategy employed in Black women’s contemporary stripper rap. I situate this exploration of Black women’s pussy talk within and in conversation with Black queer feminist (BQF) theories of sex and sexuality as well as pleasure and joy to consider how Cardi B and Megan Thee Stallion’s hip-hop song, “WAP” queers hegemonic inscriptions of Black women’s sexualities. Ultimately, I argue that subversive reclamation offers a disruptive reading of Black women’s pleasure, fundamentally shifting how rhetorical scholars should talk about Black women’s bodies, sexualities, and futures in popular media and public discourse.

Feminist Epigenet(h)ics: Maternal Waters, Gestational Forms and Mitochondrial Eves in Lucile Hadžihalilović’s Evolution

This article takes Catherine Malabou’s provocative insistence on an alliance between plasticity and feminism to initiate an exploration of gestation and its representation in the context of the postgenomic age. I argue that Malabou’s attention to epigenetic schemas of life and becoming can inform and, in turn, be enriched by feminist film-philosophy which locates the maternal as an alternative schema of embodied subjectivity – simultaneously displacing essentialising over-reliance on gender/sex binaries without entirely metaphorising or abstracting the material processes which subtend bodies and their openness to difference. Drawing on recent feminist scholarship, including Ann Carruthers’s Fertile Visions and Sophie Lewis’s Full Surrogacy Now, I turn to Lucile Hadžihalilović’s Evolution (2015) in order to approach gestational bodies as a central site for both the violent subjugation of embodied life and a feminist ethics and aesthetics of affective relationality. Part science-fiction, fairy-tale and body horror, Hadžihalilović’s film responds to contemporary bio-genetic innovations: Malabou’s elaboration of the “phylogenetic remains” and “cellular potentials” that epigenetic plasticity reactivates guides my reading of its seething maternal waters, multiply directed gestational bodies and various forms of plastic co-becoming. As well as being exemplary of new epigenetic imaginaries, Hadžihalilović’s complex foetal/fertile visions illuminate how feminist-philosophical-artistic practices may elaborate an epigenet(h)ics of life – informed by past forms, present configurations, and open to future bio-possibilities.

An Appraisal of Nigeria’s Philosophy and Goals of Education on Gender Issues

This paper profiles the Nigeria philosophy and goals of education on gender issues. It relies entirely on secondary data and describes the educational situation in the Nigeria philosophy and goals of education on gender issues bringing out the objectives and strategies that the Nigerian government has embarked upon to provide access and quality education for children. The data shows that the educational prospects are dismal in Nigeria. The paper also observes that the National Policy on education in Nigeria has also overlooked the issue of girl-child education to a large extent. The effect of the policy statement on women is negative as man is the main focus. The paper adopts the feminism theory, using the qualitative design method of analysis to describe/appraise Nigeria philosophy and goals of education as they bother on gender issues. The paper concludes that the National Policy on education should be gender neutral to avoid the negative effect on the girl-child education in Nigeria.

Medusa's Evolution: From Mythological Monster to Feminist Icon – A Reflection of Shifting Societal Narratives?

This research paper analyses and compares the myth of Medusa in ancient and modern times, through literature, art, media, pop culture and psychoanalysis to determine whether the modern reinterpretation of Medusa’s story is a genuine transformation or merely a repurpose of Medusa’s image without addressing the deeper issues of gender, power and sexuality. By recasting Medusa into modern feminist narratives, scholars and philosophers like Freud, Lacan, Cixous and Butler help challenge the patriarchal narratives and try to subvert traditional gender roles. Through these feminist theories, we are able to overlook the traditional portrayal of Medusa with a fresh eye. Though there are limitations to interpretations of Medusa’s image, they are less in comparison to literature that has appropriately used the myth of Medusa to raise questions about violence and discrimination against women in modern times. The paper challenges whether modern reinterpretation is seen as Medusa’s “glow up” or “glow down” by examining examples of literature, art and pop culture.

Intersectionality and Feminist Theory: A Framework for Understanding and Teaching Social Construct and Healthcare Policy

The continuing nursing shortage throughout the United States has affected all aspects of the healthcare sector, particularly nursing leadership. As the Baby Boomer generation of nurses retires, the profession is primed to need more experience, advocacy, and leadership. This leaves a critical gap for leaders who identify with and are wise to the factors that influence the dynamic power relationships inherent to American history. As the country continues to become increasingly diverse, women and minorities in leadership continue to be underrepresented. In one of the most significant threats to women’s health, the recent overturning of the Supreme Court landmark case, Roe v. Wade, has highlighted the marginalization of women and people of color that is deeply embedded in the nation’s history. The lack of women and minorities in leadership positions in healthcare that has resulted from vast power imbalances, gender stereotyping, discrimination, and patriarchal structures must be addressed. Intersectionality theory offers a lens through which to understand these factors of power for all nurses. Nurse leaders can understand complex social constructs and be prepared to address power relationships that inform healthcare policy.

India’s Diplomatic Engagement in Global Climate Change Negotiations: A Feminist Analysis

India’s Diplomatic Engagement in Global Climate Change Negotiations: A Feminist Analysis

Dynamics of gender justice in the state’s negation of victims of sexual violence

This article examines the complexities surrounding the construction and understanding of gender justice for women victims of sexual violence who are overlooked by the state. Addressing the need for justice for these victims is vital, as women frequently face discriminatory treatment that can lead to victim-blaming. The study uses a qualitative, phenomenological approach based on Creswell's framework, emphasizing the interpretation of 'Gender Justice' through the experiences of key informants, which highlight varied perspectives influenced by their life experiences. The research primarily incorporates Gender and Feminism Theory and Gender Justice to analyze the issue. Key findings reveal a lack of empathy and insufficient training among law enforcement regarding sexual violence cases, along with stigma and intimidation from officers, coupled with inadequate legal protections for victims. Additionally, the legal bureaucracy is convoluted and unresponsive, making the current legal system ineffective in achieving gender justice and often neglecting the rights and needs of sexual violence survivors. These results indicate that the existing legal and governmental frameworks fail to provide equitable gender justice, often overlooking the requirements and rights of survivors. Legal certainty should be clear and consistent; however, in reality, victims often do not experience this certainty. The injustices faced by survivors stem not only from legal shortcomings but also from entrenched discriminatory and patriarchal social norms.

The ethics of performance care: A pragmatic feminist analysis of policy for singing voice rehabilitation.

This paper uses pragmatic feminist poststructuralism to explore how ethical theory is applied to singing voice rehabilitation by specialist singing teachers. A critical literature review examines the relationship between traditional and feminist ethical theories and their potential impact on practice. Themes have been extracted from the literature to create an intersectional feminist poststructural analysis framework, facilitating a document analysis of the foundations of three policy documents currently available to singing voice rehabilitation specialists. Poststructural deconstructivism was applied to thematic analysis to consider the impact of ethical theories on policy and practice. Policies we found to be rooted in traditional enlightenment ethics, with a focus on hyper-rationality, androcentrism and legalism. Person-centred care ethics was found to be lacking in all documents. Contrary to best-practice recommendations documents failed to provided practical guidelines for practitioners. Findings indicate adopting an intersectional feminist ethical policy could improve existing documents via a move from legislation and authority towards care and reflexivity.