There is something painful in reflection that these people were once numerous, and that by our approach they have been reduced to a few. It is natural that we should feel averse to admission that true causes of their decline are to be found among us. Hence we have sought for seat of disease among them ...(1) Indiana Senator John Tipton, defending before Senate in 1838 an appropriations bill augumenting federal support for those Americans who had recently been removed to Territory, identified one of major features of nineteenth-century Euro-American discussions of intercultural relations in America. Many nineteenth-century Euro-Americans accepted without hesitation distinction between savagism and as an explanation for Americans' perceived inabilities to assimilate neatly into Euro-American society.(2) The concept of savagism was derived from a model of social evolution that situated barbarous Americans below civilized Euro-Americans, characterizing Americans according to their apparent cultural deficits. Nineteenth-century debates concerning interaction between Euro-Americans and Americans thus often focused upon nature; presumed inferiority of nature became a central rationale for continued Euro-American migration westward and consequent dispossession of American lands.(3) Since most nineteenth-century Euro-Americans could conceive of possibilities only of civilization or extinction for Americans, Euro-American visions of Americans' future were often determined in large part by how Americans were perceived to react to Euro-American presence.(4) As Tipton noted, Euro-Americans tended to interpret these reactions more for what they were understood to reveal about nature than what they might suggest about Euro-American society. Some of most durable stereotypes regarding nature have involved alcohol; the drunken has long been a distinct type in Euro-American culture. Alcohol undoubtedly has had a profound impact upon American peoples; in his American Indian Holocaust and Survival, Russell Thornton asserts that many native societies were virtually destroyed by quest for alcohol.(5) Seeking an accurate understanding of American behaviors, modern anthropologists have proposed a variety of theories. Indeed, diversity of plausible explanations has led some anthropologists to conclude that any assumption that there is (or was) such a discrete phenomenon as Native American drinking as opposed to various patterns of among different American communities--patterns which may or may not be related--may very well itself constitute stereotypical thinking.(6) Most nineteenth-century Euro-Americans, however, were not so cautious in their speculations concerning alcohol and Americans. From first years of Euro-American colonization in America, American had been considered such a hazard that numerous laws were passed that sought to curb what became known as Indian liquor trade.(7) An 1832 federal regulation declared that No ardent spirits shall be hereafter introduced, under any pretence, into Indian country, beginning of an official federal prohibition of American that would last until 1952.(8) However, despite strict federal laws reports still proliferated of whiskey traders selling liquor throughout American communities. Euro-American authorities could not effectively enforce laws prohibiting such trade. In fact, beliefs, popular among Euro-Americans, that alcohol was fast destroying Americans and that liquor trade could not effectively be stopped were frequently used to fuel support for removal, most far-reaching federal policy promulgated concerning Americans in first half of nineteenth century. …