Fatwa Number Research Articles

Reposition of Ta’zir and Ta’wid on Moral Hazard Behavior in Islamic Banking in Indonesia

Introduction to The Problem: The use of ta’zir and ta’wid in dealing with moral hazards in Islamic banking has been legalized through Bank Indonesia Regulation Number 7/46/PBI/2005 and DSN-MUI Fatwa Number 17/DSN-MUI/IX/2000. However, some scholars do not justify these policies because they are contrary to sharia rules. Purpose/Objective: This research aims to reposition ta’zir and ta’wid in dealing with moral hazard behavior. The repositioning in this context is to look for alternative ways to deal with customer moral hazard behavior. Design/Methodology/Approach: This is qualitative research involving secondary data arranged in an inductive-descriptive manner. It is also associated with a case study to obtain a complete picture of ta’zir and ta’wid in preventing moral hazards in Islamic banking. The data collected were analyzed through the stages of (1) data collection, (2) data reduction, (3) data display, and (4) conclusion/verification. Findings: Based on the results, the repositioning of ta’zir and ta’wid is necessary because, presently, its implementation contains elements of usury, which Islam forbids. Therefore, the proposed form enables customers to pay back debt in two or three installments without increasing its value in one payment. This policy enables customers whose late payment is not due to force majeure but an element of intent or bad faith. Paper Type: Research Article

The Position of the Fatwa of the Indonesian Ulema Council Number 33 of 2018 Concerning the Measles-Rubella Vaccine: National Law Perspective

This study aims to analyze the position and validity of the fatwa of the Indonesian Ulema Council (MUI) Number 33 of 2018 from the perspective of national law. And analyze the position of the fatwa of the Indonesian Ulema Council Number 33 of 2018 in terms of sociological, philosophical, and juridical application aspects. This research is library research sourced from secondary data with a statutory approach, namely an approach with an analysis of national legal rules and regulations related to Islamic law. The results show that the Fatwa of the Indonesian Ulema Council is not binding to be obeyed and is only in the form of appeals and suggestions given to Muslims because the Fatwa of the Indonesian Ulema Council is not included in the national legal framework in Indonesia. The fatwa regarding the Measles-Rubella (MR) vaccine is allowed (permissible) on the grounds of a star’s emergency. Yes, with the applicable provisions. The 2018 Fatwa Number 33 by the Indonesian Ulema Council applies sociologically because the Muslim community accepts the fatwa and makes a warning about the status of the Measles-Rubella vaccine.

Analisis Kriteria Nasabah Mampu terhadap Penerapan Sanksi Wanprestasi pada Produk Pembiayaan KPR Syariah (Studi Kasus pada Bank BSI dan BCA Syariah Kantor Cabang Solo)

This study aims to determine (1) the criteria for Bank BSI and BCA Syariah Solo Branch Offices in determining default customers on Sharia mortgage financing products are said to be capable or unable, (2) application of sanctions for defaulting customers on Sharia mortgage financing products, (3) conformity of sanctions with DSN-MUI Fatwa No. 17/DSN-MUI/IX/2000 concerning Sanctions for Able Customers who delay Payment. This research is a case study-based qualitative research. The results of the study show that (1) the criteria use the 5C principle, namely Character, Capacity, Capital, Collateral, Condition. However, at Bank BSI the assessment of the customer's ability is added based on the DBR (Debt Burden Ratio) to reduce the level of risk of default, (2) BSI does not apply fines, while at BCA Syariah applies fines if there are customers who default because they are considered capable, (3) The application of sanctions against defaulting customers on Sharia mortgage financing products at BSI and BCA Syariah is in accordance with the DSN-MUI Fatwa Number 17/DSN-MUI/IX/2000. The sanctions provisions are mutually agreed upon and the sanctions are not included in the bank's income but in the allocation of benevolence funds or qardul hasan which are realized in the form of Corporate Social Responsibility (CSR) activities.

Beribadah di Tengah Wabak Covid-19: Analisis Terhadap Fatwa Majelis Ulama Indonesia No 14 Tahun 2020 Berasaskan Teori Maqāṣid al-Sharī‘ah al-Shāṭibī

The Indonesian Ulama Council (MUI) has issued fatwa number 14 of the year 2020 on the Maintenance of Prayer in the Situation of the COVID-19 Outbreak. Issues that were fatwaed such as not holding Friday prayers and replacing with noon prayers, not congregating in mosques, the ban on holding religious activities in public areas with high COVID-19 contagion and so on. Therefore, this article will analyze the fatwa based on the theory of maqāṣid al-sharī‘ah al-Shāṭibī. Using the literature review method, this article concludes that the MUI fatwa has resulted in a response to the COVID-19 pandemic declaration that spread to Indonesia as well as provide guidance to the community regarding permission to worship in the COVID-19 epidemic situation. Studies show that the members of the MUI Fatwa Commission take into account the aspect of maslahah in the determination of fatwas. The maslahah refers to the theory of maqāṣid al-sharī‘ah al-Shāṭibī, and covers all levels whether the levels of ḍarūriyyah, ḥājiyyah and taḥsīniyyah.

Konsep al-Ḍarūrah Tentang Vaksin Astrazeneca Perspektif Majelis Ulama Indonesia

This study aims to comprehensively describe the general overview of al-ḍarūrah and the AstraZeneca vaccine, examine the analysis of fiqh principles regarding al-ḍarūrah in the use of the AstraZeneca vaccine by the MUI, and analyze the MUI fatwa Number 14 of 2021 concerning the Law on the Use of the Covid-19 Vaccine Product. AstraZeneca. This study uses a qualitative-descriptive research method with library research techniques. The results showed that al-ḍarūrah is a condition that threatens human life or part of its body. Al-ḍarūrah referred to in the use of the AstraZeneca vaccine is that there is an urgent need condition (al-ḥājah al-syar'iyyah) that occupies the condition of al-ḍarūrah. This is in line with the fiqh rule "al-ḥājah al-'āmmah wa al-khāssah tanzīlu manzilah al-ḍarūrah" namely general and special needs occupy the position of al-ḍarūrah. The MUI fatwa regarding the use of AstraZeneca's Covid-19 vaccine on the grounds of urgent need that occupies the position of al-ḍarūrah, can be categorized as al-ḍarūrah for treatment, where the Covid-19 vaccine of AstraZeneca product is in accordance with awābiṭ al-ḍarūrah, namely: first, al-arrah arūrah really happens instantly, not waiting for a deliberate al-ḍarūrah; second, there is no other solution except to violate the prohibition; and third, based on reliable expert testimony that there are no drugs other than those that are forbidden.

Perspektif Hukum Islam Tentang Produk Gadai Emas pada Perbankan Syari’ah

Shari'ah gold pawn is a form of development of pawn (rahn) in classical fiqh. The gold pawning application in sharia banking is intended for the needs of customers who need short-term funds such as school entrance fees, Eid fees or short-term business capital. Gold pawning products are applied in Islamic banking through the DSN MUI fatwa Number 25/DSN-MUI/III/2002 dated June 26 2002 concerning rahn. Rahn Emas in Islamic banking should be utilized by customers who have urgent funding needs in the short term, but in reality, this mortgage product has led to deviations by some customers who use this product to speculate in search of profit from the difference in the selling price of gold, where the gold that is mortgaged will be sold when the price of gold soared. It's just that things like this don't always run smoothly, because the price of gold fluctuates, it will result in customers experiencing losses, if the customer has to sell the pledged gold when the price of gold falls. Not to mention the loss of customers who have to pay rental fees for storage and maintenance of goods per day. This research uses literature research methods that focus on literature review as the primary data source. And also equipped with studies from various supporting literature from secondary sources.

Peluang Dan Tantangan Pembiayaan Online Syariah Dalam Menghadapi Pinjaman Online Ilegal

This study aims to show the opportunities and challenges of Islamic online financing in dealing with illegal online loans favoured by the public. The research method uses literature studies from journals, online news, and other reading materials. The study results found Islamic online financing opportunities in dealing with illegal online loans. Indonesia has a Muslim majority population, high internet users, the issuance of fatwa number 117/DSN-MUI/II/2018, and the spread of bad interest-based online loans. Meanwhile, the challenges of Islamic online financing in dealing with illegal online loans are the low level of Islamic financial literacy, access for micro, small and medium enterprises (MSMEs) to obtain financing to the banking sector is still low, and online-based security challenges. This research can be used to reference Islamic financing and complement existing theories.

Praktik Endorsement oleh Influencer Tiktok Perspektif Akad Ijarah dan Fatwa MUI Nomor 24 Tahun 2017 tentang Hukum dan Pedoman Bermuamalah melalui Media Sosial

This research discusses endorsement practices by TikTok influencers and how to analyze the Ijarah contract and DSN MUI Fatwa Number 24 of 2017 on endorsements by influencers in the TikTok application. This research is qualitative research with a descriptive approach. The results of this study show that the endorsement system carried out by "GR" on TikTok is to provide several service packages at different rates. After the endorser is sure that he agrees and fills in the endorser's format, he can send fees according to the selected package via transfer. Then, the admin will send an address for the endorser to send the item to be endorsed. After that, the endorsement process will be executed. However, the focus of the problem is the need for certainty regarding the estimated upload video endorsement after payment has been made. This is inconsistent with the point that benefits must be explicitly known and clearly to avoid disputes. The endorsement system carried out can be said to follow the provisions of Islamic law in general regarding the pillars of ijarah, but not with the specific terms of ijarah. Meanwhile, according to the general guidelines and guidelines for creating content/information in the DSN MUI Fatwa Number 24 of 2017 concerning Law and Guidelines for Muamalah through Social Media, the practice of endorsement carried out by "GR" influencers so far is considered to be less following the provisions in point " produce and/or disseminate content/information with the aim of justifying what is wrong or blaming the right, building opinions so that they appear to be successful and successful, and the aim is to hide the truth and deceive the public" in the fatwa.

The Development of Biru Kersik Coast Tourism in Marangkayu, Sub-District of Kutai Kartanegara (A Review of Sharia National Council-Indonesian Ulema Council Fatwa Number 108/DSN-MUI/X/2016 about Tourist Guidelines Based on Sharia Principles)

Purpose: The aim of this study is to knowing the concept of sharia tourism services and facilities at Biru Kersik Coast in Marangkayu through reviewing the DSN-MUI Fatwa number 108/DSN-MUI/X/2016, and how its development accompanied by supporting and inhibiting factors.Design/Method/Approach: This study uses a descriptive analytical approach, to reveal a problem and the situation as it is at Biru Kersik Coast. It intensively implemented a qualitative approach to obtain information. The data collection techniques used in this study were interviews, observation, and documentation. The selected informants who are directly related to the Biru Kersik Coast Tourist.Findings: The concept of Biru Kersik Coast tourism services and facilities in Marangkayu are worthy as a tourist destination because of the accessibility and facilities provided. A sharia review of the Biru Kersik Coast tourist attraction in Marangkayu shows that the Coast has not yet fully adopted tourism services and facilities according to sharia principles because there are several aspects that have not been fulfilled such as not being separated between male and female visitors. Meanwhile, aspects that are in accordance with sharia principles are the presence of facilities and infrastructure for worship, bathrooms and places for ablution, halal food and drinks, and does not provide access to pornography and immoral acts as well as entertainment that leads to polytheism and immorality.Originality/Values: The main contribution in this study is to determine the suitability between the tourist destinations of Samarinda Biru Kersik Coast with the DSN-MUI, so as to create a tourism environment that is in accordance with sharia. Therefore, the atmosphere in tourism will provide a safe environment, without fear of things that are forbidden by the sharia.

TINJAUAN HUKUM ISLAM TERHADAP PRODUK AR-RAHN USAHA MIKRO HAJI PEGADAIAN

Ar-rahn Hajj Micro Business is one of the pawnshop products that is guided by the National Sharia Council Fatwa Number: 92/DSN-MUI/IV/2014 concerning Financing accompanied by Rahn. A very urgent problem that interests researchers is the indication of legal hilah in implementing the Arrum Haji contract. Therefore, the researcher assumes that implementing the Arrum Haji product at Pegadaian is the same as that of the Hajj bailout product at Islamic Banks. The type of research used combines library research and field research (mixed-method). The nature of the research is analytical exploratory, and the approach used is conceptual. The results showed that (1) the loan agreement accompanied by Rahn in the Arrum Haji Pegadaian product was by the requirements in the Sharia agreement law. However, one condition has not been fulfilled because the contract is made and signed before the customer registers for Hajj, so one of the marhun cannot be submitted, namely the document marhun. (2) there is a legal hilah carried out in the process of determining mu'nah; this can be seen in the engineering carried out by Sharia pawnshops, which indirectly sharia pawnshops take advantage of loans given to customers, namely 0.95% of the estimated value of marhun and deposited along with monthly principal installments for all selected term options. (3) In terms of benefits, the implementation of Arrum Haji creates something that becomes an intermediary towards takalluf actions, and the presence of Arrum Haji products also has the potential to cause the queue for Hajj to be even longer

STUDI KELAYAKAN BUDIDAYA CACING TANAH BERBASIS JAMINAN PRODUK HALAL DI BARRU SULAWESI SELATAN

Today, earthworms have a huge potential to be cultivated professionally for commercial business purposes. This earthworm business business is very beneficial for the benefit of the animal and fish feed industry, the needs of the pharmaceutical industry. Earthworms are commodities that are useful both for soil fertility and for the world of medicine. Treatment by using earthworms has been widely attempted in the community, even according to the MUI in the MUI Fatwa Number: 139 year 2000, confirming that the law is permissible (mubah). The purpose of this research is to find out a feasibility study for the establishment of an earthworm cultivation business to meet market demand which is currently still low. Data were taken from interviews and analysis using 5 aspects to determine the location of the earthworm cultivation business. Based on the analysis of the market aspect of earthworm cultivation in Barru district using the linear regression method of forecasting where the production capacity in 2021 is 1,779 with a production plan of 10%. In market share per year. The conclusion is that the law using worm extracts is permissible meaning that it is halal to try and consume the results of worm extracts for treatment, then on the financial aspect that IRR > MARR is 37.06% > 6%, it can be said that the establishment of an earthworm cultivation business in the district just worth continuing.

Legal Problems Using AstraZeneca Vaccine: Hermeneutic Analysis of the Fatwa of the Indonesian Ulema Council

Recently, the Indonesian Muslim community has been shocked by the government's policy to use the AstraZeneca Vaccine to minimize the negative impact of Corona Virus Disease 10 (Covid-19). This policy is permitted by the Fatwa of the Indonesian Ulema Council (MUI), although it uses trypsin from pigs to make the vaccine. This article explains the legal problems of using the vaccine from a hermeneutic perspective. This research is a literature review using the MUI Fatwa Number 14 of 2021 concerning the Law on the Use of the Covid-19 Vaccine for AstraZeneca Products as primary data and analyzing it descriptively with a hermeneutic approach. The authors found that the MUI Fatwa Number 14 of 2021 was a direct request from the government and was used as a guideline for implementing the AstraZeneca Vaccine for Muslim communities in Indonesia. In determining the fatwa on the permissibility of using the AstraZeneca Vaccine in an emergency to create herd immunity against Covid-19, the MUI Fatwa Commission uses the qiyās and maqāsid al-syarī’ah methods. The use of these two methods can be seen from the citation of several fiqh rules and opinions of previous scholars. Even though there are contradictory responses to the MUI Fatwa, the only difference lies in the concept of istihālah (change of unclean objects to become holy) used by the fatwa institution.

Construction Of Musyârakah Muntahiyyah Bi Al-Tamlȋk Contract In Sharia Principles-Based DSN-MUI Fatwa

The legitimacy and pros and cons of multi-contract and wa’ad mulzim-based fatwa products receive serious attention from contemporary fiqh scholars. One of the multi-contract and wa’ad mulzim-based fatwas issued by National Sharia Council-Indonesian Ulema Council (DSN-MUI) is fatwa Number 133 Year 2019 concerning Musyârakah Muntahiyyah bi al-Tamlȋk. This consists of a series of several contracts and contains the provisions of wa’ad mulzim. The purpose of the study was to examine the construction of Musyârakah Muntahiyyah bi al-Tamlȋk contract and explore sharia principles-based Musyârakah Muntahiyyah bi al-Tamlȋk contract. The method of this study was qualitative research using a normative juridical approach, and its data collection technique was library research. The result revealed that the construction of Musyârakah Muntahiyyah bi al-Tamlȋk contract in the fatwa is the allowed multi-contract, considering that the prohibition of multi-contract has legal reasons or legislature ratio. The wa’ad mulzim in the fatwa is a form of implementing the principle of benefit and providing the value of legal certainty in conducting a transaction. Thus, the fatwa of DSN-MUI regarding Musyârakah Muntahiyyah bi al-Tamlȋk is not out of sharia principles. The Implication of This Research That Ijtihad Products in the Field of Sharia Economic Law in the Form of Fatwas Can Be Used as Guidelines in Encouraging Product Innovation of Islamic Financial Institutions.

Epistemologi Fikih Filantropi Masa Pandemi Covid-19 di Indonesia

Handling economic problems in Indonesia during the Covid-19 pandemic necessitates the importance of cooperation from all elements of society with the government in offering various alternative solutions. This study intends to explore and identify the epistemological basis of Islamic law in the construction of the Fatwa Majelis Ulama Indonesia (MUI) Nomor 23 Tahun 2020 Tentang Pemanfaatan Harta Zakat, Infak, dan Shadaqah Untuk Penanggulangan Wabah Covid-19 dan Dampaknya. This qualitative research is in the form of a literature review with a normative philosophical approach. The analytical theory used is the paradigm of idealism and realism of Islamic law. The results of the study state that the epistemological construction of Islamic law in the MUI fatwa Number 23 of 2020 tends to emphasize the idealism paradigm of Islamic law. First, universal ethical moral values ('am) which are taken from the theological text basis (nas). Second, the use of the rules of Islamic law (qawaid fiqhiyah) which emphasizes the rules of maslahah mursalah (public benefit).Third, the opinion of classical scholars.This finding shows that the presence of the MUI Fatwa in responding to contemporary problems is not always based on the realism paradigm of Islamic law, but also based on the idealism paradigm of Islamic law by making the foundations of theological normative texts and the repertoire of classical fiqh thought as the epistemological basis of its fatwa, as well as in addressing socio-economic problems that arise. caused by the Covid-19 pandemic in Indonesia.

IMPLEMENTASI FATWA MUI NOMOR 14 TAHUN 2020 TENTANG PENYELENGGARAAN IBADAH DALAM SITUASI WABAH COVID-19 DI KABUPATEN TANAH DATAR

The main problem in this thesis is how the implementation and impact of the MUI fatwa number 14 of 2020 regarding the implementation of worship in the situation of the Covid-19 outbreak in mosques, prayer rooms and the field in 2 Districts, namely Lima Kaum District and Pariangan District in Tanah Datar Regency. The research that the author is doing is field research (Field Research) and with qualitative methods. The research location is in Tanah Datar Regency, especially in 2 sub-districts, namely Lima Kaum Sub-district which is the center of Batusangkar city with a fairly high and diverse population so that it appears that the representation of Tanah Datar Regency (Batusangkar) and Pariangan District which is a sub-district with a position to the area (periphery). city) as well as the sub-district with the most beautiful country in the world so that it becomes a point of visit from various regions so as to allow for a larger crowd. The results showed that 1). The implementation of the MUI Fatwa number 14 of 2020 concerning the Implementation of Worship in Situations of the Covid-19 Outbreak in Tanah Datar Regency (District of Lima Kaum and Pariangan) has been well supported. There is a fairly high level of compliance from the Tanah Datar community in general. This compliance can be seen from the support of various parties in the government. However, this compliance was seen in the initial period of the MUI and the government's appeal, which was around April, May, June and July until the beginning of 'Idul Adha in 2020. As time goes by, today many pilgrims do not heed this MUI fatwa anymore. 2). The positive impact of the MUI decision number 14 of 2020 is a) The creation of healthy living habits. b) Presence of better self-preservation habits. c) Bringing change towards caring for self and family. d) Avoiding the various dangers that come. The negative impact of the MUI decision number 14 of 2020 is a) the stretching of brotherly ties among Muslims. b) The mosque and prayer room are empty. c) The house of worship looks a bit dirty and abandoned. d) The utilization of the house of worship is not optimal anymore.

Tinjauan Hukum Ekonomi Syar’ah: Take Over Pembiayaan Mikro Bank Syari’ah

Although Indonesia is still facing formidable challenges due to the Covid-19 pandemic, the distribution of financing in the MSME sector and the micro segment continues to increase. "This shows that BSI continues to support the growth of MSMEs in the midst of the pandemic storm. Until June 2021, MSME financing at BSI was recorded at 36.82 trillion rupiah. Therefore, the authors are interested in conducting research with the title "Review of Islamic Economic Law Take Over Sharia Bank Microfinance". The purpose of this study is to analyze the TO process of microfinance in Islamic banks and its legal review. The research method used is descriptive analytical while the approach uses empirical juridical and data collection by literature study, interviews and observations. The results of the study stated the views of several scholars and sharia economists regarding the Qardh wal Murabahah contract used as a permissible contract, but in practice it must be subject to strict supervision. The Micro Financing Take Over process is guided by the DSN-MUI Fatwa Number: 31/DSN-MUI/VI/2002 concerning Debt Transfer (Alternative 1) and has become a positive law through Bank Indonesia Regulations (PBI). The legal consequence of this Qardh wal Murabahah contract is that the right of the first customer as a guarantee right holder is legally transferred to the new customer as stated in the Mortgage Certificate (SHT) and Fiduciary Guarantee Certificate.

The Legal Binding of Mui's Fatwa Number 18 Year 2020 in Relation to The Rejection The Buried Process of Corps with Positive Corona Virus in Kecamatan Jati Asih, Kota Bekasi from March 2020-December 2020

The 2019 corona virus disease is an infectious disease that is currently endemic to the point of causing death. The problem in society today is the refusal to bury the bodies of patients suffering from this disease. MUI issued fatwas to help the public in dealing with existing problems related to the COVID-19 epidemic. The research aims to determine the application and regulation of the MUI Fatwa in connection with the burial of corpses who died as a result of COVID-19. Sociological juridical research type with a descriptive-analytic approach. The data taken consists of secondary data, in the form of primary legal materials, secondary legal materials and tertiary legal materials. In addition, as an analysis material, primary research data obtained from Jati Asih District was also used for the period of March 2020 - December 2020, where it is known that there are still many people who do not understand how to treat the bodies of patients infected with the COVID 19 virus. due to the absence of binding regulations regarding the handling of the bodies of COVID-19 patients and the lack of public knowledge regarding the handling of the bodies of patients infected with this virus. So that there is a need for binding regulations regarding the burial process of the bodies of COVID-19 patients.

Penolakan Sertifikasi Label Halal MUI Surabaya pada Produk “Mie Setan” Perspektif Hukum Islam dan Undang-Undang No 33 Tahun 2014

This study discusses the rejection of the halal label certification on devil noodle products in the perspective of Islamic law and Law no. 33 of 2014. The results of the study concluded that the rejection of the halal label certification application based on SK46/Dir/LPPOM MUI/XII/14 and MUI Fatwa Number 4 of 2003 concerning Standardization of Halal Fatwas because the name of Satan is identic with the name of the enemy of Allah and it is feared that it can distance from remembering Allah and can be categorized as 'urf fasid (bad costome) that must be abandoned. Then, regarding the product name in Law no. 33 of 2014 is not an object that will be examined by halal auditors, but regarding the name and type of product, it is an initial file at the stage of submitting an application, then in article 33 of Law no. 33 of 2014 explains that the determination of product halalness is carried out by MUI in the MUI halal fatwa trial. In line with the conclusion above, the owner of the Surabaya devil noodle product must follow the procedure of LP POM MUI JATIM, namely changing the name of the devil with a good name, then for consumers who consume devil noodle, it is expected that the spicy level is adjusted to the body's ability and not excessive, and for LP POM MUI JATIM to be careful in accepting or rejecting the submission of MUI halal label certification, so that no party feels aggrieved or disappointed.

Inconsistency of Guarantee Norms on The Mudharabah Fatwas in Indonesia

The fatwa is the legal basis for Islamic banking in carrying out business activities as referred to in Article 26 paragraph 1 of the Sharia Banking Law. In providing a legal basis for Islamic banking activities, the Indonesian Council of Ulama issued fatwa 07/2000 and fatwa 105/2016. However, these two fatwas confuse the Islamic banking industry players and theoretically are problematic because there are conflicting norms in those two fatwas. The purpose of this study is to find and analyze the legal basis for the mudharabah fatwas of the Indonesian Council of Ulama number 07/2000 and number 105/2016 and analyze the difference in norms in the two fatwas from the perspective of Islamic law methodology (ushul al-fiqh). This type of research is explanatory normative juridical research using a conceptual approach and a statutory approach. Based on this research, it was found that the legal basis used in the determination of fatwa number 07/2000 has a weakness because it is based on weak Hadits so that it cannot be used as a legal basis for establishing a fatwa. In the perspective of ushul al-fiqh, changes in fatwas are allowed as long as they are aimed at realizing the benefit under Sharia objectives.

Penyelenggaraan Pariwisata Syariah di Hotel Natama

The results showed that the implementation of sharia principles at Natama Syariah Hotel is operationally in accordance with the DSN-MUI Fatwa Number: 108 / DSN-MUI / X / 2016 concerning the Implementation of Tourism Based on Sharia Principles. However, administratively it is not in accordance with the DSN-MUIN Fatwa Number: 108 / DSN-MUI / X / 2016 concerning the Implementation of Tourism Based on Sharia Principles. Because in practice Hotel Natama has not made the security of wifi facilities so that it can still access pornographic things and Hotel Natama has not received a halal certificate from the MUI. However, Hotel Natama has provided halal food and beverage ingredients even though it has not received a halal certificate. The inhibiting factors are the monitoring and evaluation factors by the DSN-MUI that are not yet optimal, the socialization factor about sharia hotels that is not optimal, the trust factor, where the hotel fully trusts guests to comply with all regulations at the hotel. Based on the description above, the thing that must be done immediately is to make wifi security and continue processing the halal certificate from the Indonesian Ulema Council, to guarantee halal food and drinks provided by hotels labeled as Sharia.