Fatwa Number Research Articles

Akibat Hukum Pelaksanaan Kewajiban Penggugat Tidak Tepat Waktu Perspektif Fatwa DSN MUI Nomor 129/DSN-MUI/VII/2019: Studi Putusan Pengadilan Agama Kisaran Nomor:1333/Pdt.G/2023/PA. Kis

Implementation of obligations not on time or often referred to as default or breach of promise, where one party does not heed the terms of the agreement that has been agreed upon. According to the judge's decision in the aforementioned instance, a breach of promise, or default, occurs when the debtor fails to give what is required of him by the creditor, or fails to act as stipulated in the agreement, either intentionally or through negligence. By means of the Defendant's warning letters I, II, and III, which are evidenced here, the Plaintiff violated the terms of the contract since he disregarded them and failed to fulfill his responsibilities. Part three defines breach of contract or breach of promise as doing something that should not be done (al a'addi), not doing what should be done (al-taqshir), or going against what has been agreed upon (mukhalafat al-syuruth), based on DSN-MUI Fatwa Number 129 of 2019 in deciding the first point. According to point (d), which explains that the Plaintiff must pay the obligation after the agreed-upon period and in an amount less than agreed, the Plaintiff is considered to have breached his commitment in this situation and is in default. This research aims to examine how sharia economic disputes are handled, particularly when the Religious Court, which made the verdict, is in default. Normative juridical research, which makes reference to legal norms through decision studies, is the methodology employed. The study's conclusions are based on the judge's decision, which was made after taking into account the evidence showing that the plaintiff had in fact broken the terms of the agreement (defaulted). The judge's ruling in the primary case stated that the plaintiff's lawsuit was dismissed in its entirety and that the plaintiff would be responsible for paying the court's costs.

ISLAMIC PHILANTHROPY MOVEMENT IN INDONESIA

This study tries to unravel the contribution of the philanthropic movement in Indonesia in various sectors that have been carried out, both by government, private and voluntary institutions. The method used is to use a juridical normative approach, where data is obtained from secondary data, namely from previous research relevant to this research, as well as a number of fatwas of scholars in the field of muamalah fiqh. The results show that Islamic philanthropy in Indonesia is experiencing significant development, marked by the increasing enthusiasm of the ummah in philanthropy and influenced by the revitalisation of the world vision of Islamic philanthropy, which tries to transform the old paradigm of philanthropy with a new paradigm that is more creative and innovative. A number of solidarity and faith-based national philanthropic institutions have been born, both government-owned, privately-owned and even individually to make a real contribution to strengthening the vision of national development and contributing to the world community

MARKET REACTIONS TO BOYCOTT ANNOUNCEMENTS: ANALYZING THE IMPACT ON TARGETED COMPANIES IN INDONESIA

This research aims to examine the changes in abnormal returns (AR) and trading volume activity (TVA) before and after the announcement of MUI Fatwa Number 83 of 2023, which targets companies for boycott due to their alleged affiliation with Israel. This study employed an event study approach, using a 5-day event window, 10-day event window, 20-day event window and 30-day event window before and after the Fatwa's announcement to measure abnormal returns and trading volume activity. The analysis began by examining the normality of the data to determine whether it was normally distributed. For normally distributed data, a Paired Sample T-test was used, while the Wilcoxon Signed Rank test was applied to non-normally distributed data. The analysis reveals a significant difference in AR during the initial 5-day window, indicating a strong short-term market reaction driven by investor sentiment and uncertainty. However, for longer windows (10, 20, and 30 days), no significant differences in AR were found, suggesting that the market stabilized as new information was absorbed, consistent with the Efficient Market Hypothesis (EMH) by Eugene Fama (1970). Conversely, TVA showed significant increases across all event windows, indicating sustained investor interest and heightened trading activity. This suggests that while the impact on stock prices was short-lived, the boycott had a lasting influence on trading volume, reflecting continued portfolio adjustments.

Tinjauan Fatwa MUI Nomor 03/KF/MUI-SU/IV/2011 terhadap Pelaksanaan Foto Pre Wedding

The pre-wedding phenomenon is the implementation of photos taken before a legal marriage bond is established. Pre-wedding has been regulated and legally established based on MUI Fatwa Number 03/KF/MUI-SU/IV/2011 which strictly prohibits taking pre-wedding photos due to elements of ikhtilat and khalwat. However, in practice there is a phenomenon of pre-wedding photos in the Ponorogo area which in practice does not lead to elements of seclusion. So based on this, the legal implementation can be reviewed based on the MUI fatwa which discusses the implementation of pre-wedding photos. The purpose of this research is to find out the rationale for couples carrying out pre-wedding photo processions before carrying out the wedding and what the laws are for carrying out pre-wedding photos using Islamic themes and clothing in terms of MUI Fatwa Number 03/KF/MUI-SU/IV/2011. This research uses qualitative research with the type of field research. Meanwhile, data collection techniques were carried out using interviews and observations in the Ponorogo area. From the research conducted, it can be concluded that the rationale for carrying out pre-wedding photos for the perpetrators is as a social function, namely to introduce the prospective bride and groom who have carried out the marriage and also an economic function as a medium for promoting Islamic fashion models. Carrying out pre-wedding photos in Ponorogo is reviewed based on MUI fatwa Number 03/KF/MUI-SU/IV/2011 and is permissible if it does not contain the elements mentioned in the MUI fatwa, namely ikhtilat and khalwat. However, if it contains elements of ikhtilat and khalwat, then taking pre-wedding photos is not permitted.

Analisis Penerapan Marketing Mix Syariah Dalam Akad Rahn Tasjily Untuk Meningkatkan Jumlah Anggota Baitul Maal Wat Tamwil (Studi Kasus di BMT UGT Nusantara Cabang Pembantu Kencong)

This research aims to explore more deeply the suitability of the application of the Rahn Tasjily concept in the BMT UGTN Capem Kencong with the DSN-MUI Fatwa and explore and analyze the application of Sharia Marketing Mix in the Rahn Tasjily contract in an effort to increase the number of members in the BMT UGTN Kencong sub-branch. This type of research uses a descriptive qualitative approach. Researchers used primary data obtained through interviews, observation and documentation. Data validity analysis uses triangulation techniques. The results of the research concluded that the concept of implementing the Rahn Tasjily contract at the BMT UGT Nusantara Kencong sub-branch was in accordance with the DSN-MUI fatwa Number 68/DSN-MUI/III/2008. BMT has actually implemented indicators in the 7P sharia marketing mix which consists of Product, Price, Place, Promotion, Process, People and Physical Evidence thus increasing Rahn Tasjily's membership in 2021 to around 529 members, while in 2022 it will be 628 members. There are also findings that BMT applies the Customer Centrism theory (consumer-oriented), which means that activities prioritize customers so that members become loyal to BMT.

Tinjauan Hukum Ekonomi Syariah Mengenai Metode Perhitungan Biaya Pemeliharaan Barang Gadai: Studi di Pegadaian Syariah Cabang Radin Intan Bandar Lampung

This research examines the method of calculating the cost of maintaining pawned goods from the perspective of sharia economic law, with a focus on studies at the Sharia Pawnshop, Radin Intan Branch, Bandar Lampung. Sharia pawning is an important financial instrument in the Islamic economic system, where valuables are used as collateral for debts. One of the crucial aspects in the practice of pawning is determining the maintenance costs for the goods being pawned, which must be done in accordance with sharia principles to avoid elements of usury and ensure justice for all parties involved. This research uses a qualitative approach with a field study method. Data collection techniques through observation, in-depth interviews with related parties at Pegadaian Syariah Radin Intan Branch. The results of the research show that the Sharia Pawnshop Radin Intan Bandar Lampung Branch in carrying out the calculation of maintenance costs for pawned goods is in accordance with the National Sharia Council fatwa Number 25/DSN-MUI/III/2002. Sharia pawnshops calculate the amount of maintenance costs based on the estimated value of the collateral (marhun) and provide discounts to customers to ease the burden of maintenance costs. However, from the perspective of Sharia Economic Law, the system for calculating maintenance costs needs to be reviewed because the percentage of costs charged is quite high, especially for collateral items that do not require special maintenance. Additional or excess costs from the amount of debt repayment that exceeds the principal amount are included in the category of usury.

Mekanisme Jual Beli Emas Online di Platform Tokopedia Emas Perspektif Hukum Islam

Digital gold transactions on Tokopedia have become a popular modern investment option due to their convenience and flexibility. However, the legality of these transactions from an Islamic perspective remains debated, creating uncertainty for Muslim investors. This study examines Tokopedia Emas's online gold trading practices through the lens of Islamic law. Using a descriptive qualitative approach, the research gathered data through interviews, literature review, and content analysis. The findings suggest that while Tokopedia's gold trading practices generally comply with Sharia principles, the majority of scholars still consider them invalid, or haram. This is primarily due to the lack of immediate physical delivery of the gold and the presence of non-cash and installment-based transactions, which could lead to usury (riba). Although the DSN-MUI Fatwa Number 77/DSN-MUI/V/2010 permits such transactions, the study advises Muslims to avoid any form of trade that could involve usury. Therefore, it concludes that online gold transactions, as conducted on this platform, do not align with Islamic legal standards.

ANALISIS FATWA DSN MUI NO: 123/DSN-MUI/XI/2018 TERHADAP PENGGUNAAN DANA TBDSP DI BTPN SYARIAH PERIODE TAHUN 2020-2023

Bank Tabungan Pensiunan Negara (BTPN) also develops BTPN with Sharia principles. Islamic banking management also has funds that cannot be recognized as income (TBDSP), the TBDSP funds are used for community social activities. In receiving and distributing TBDSP funds to Sharia Banks, the National Sharia Board (DSN) of the Indonesian Ulema Council (MUI) issued Fatwa Number 123/DSN-MUI/XI/2018. The purpose of this article is to analyze the implementation of Fatwa DSN MUI No. 123/DSN-MUI/XI/2018 against the use of TBDSP funds. This research uses qualitative methods with a literature study approach. The data used was obtained from BTPN Syariah's annual performance report for the 2020-2023 period, the website of the Indonesian Ulema Council (MUI), the website of the Financial Services Authority (OJK) and the Central Statistics Agency (BPS). As a result of this research, BTPN Syariah has implemented fatwa DSN MUI Number 123/DSN-MUI/XI/2018 in managing TBDSP funds for the 2020-2023 period by using these funds for social activities. In distributing TBDSP funds, BTPN Syariah helps communities affected by Covid 19 and assists the government in the recovery and empowerment of MSMEs after Covid 19. This implementation is that the use of TBDSP funds by BTPN Syariah does not contradict sharia principles, as stipulated in Fatwa DSN MUI Number 123/DSN-MUI/XI/2018.

Sharia Hotel Management Policy: An Analysis of Islamic Attribute of Destination Theory in Indonesia and Malaysia

Islamic Destination Attributes play an essential role in influencing Muslim travelers' interests. This study analyses IAD by comparing Indonesia and Malaysia's current Islamic hotel policies. It was found that there are four dimensions of IAD, namely Worship Facilities, Islamic Facilities, General Islamic Facilities, and Halal Food, which are in accordance with Fatwa Number 108/DSN-MUI/X/2016 fifth article and MS 2610 2015 fourth and fifth articles. IAD is essential for Muslim hotel customer satisfaction. Both policies have fulfilled these four criteria. This study can contribute to academics and researchers in developing a more profound IAD theory. Although limited to the Islamic hotel sector, IAD studies can develop in other sectors with the same policy, such as travel agencies or tour guides.

Hukum Penyediaan Jasa Uang Kertas Peribadatan Perspektif Fatwa DSN-MUI Nomor 112/DSN-MUI/IX/2017 Tentang Akad Ijarah

Mu`amalah al-ijarah transactions are permitted because they have many benefits for humanity, both in the form of objects (al-ijarah `ala al-a`yan) and in the form of services (al-ijarah `ala al-a`mal). The Tanjung Gusta Medan community carried out al-ijarah transactions in providing services for making paper money for Buddhist worship, even though it was clear that the matter was closely related to the faith and could violate Islamic law. This type of research is qualitative, the primary data sources are the results of observations and interviews, as well as DSN-MUI Fatwa Number 112/DSN-MUI/IX/2017 concerning the Ijarah Agreement. The research results showed that the motivation of the people of Tanjung Gusta Medan in providing services was due to several reasons, including because there was no work, there were no definite prohibitions, for reasons of tolerance. The concept of al-Ijarah states that the practice of mu`amalah in order to gain benefits from the presence of `iwadh (substitute), is permissible, and it is ensured that the object of the transaction is not something haram. The law on providing services for making banknotes for Buddhist worship from the perspective of DSN-MUI Fatwa Number 112/DSN-MUI/IX/2017 is haram, while the transaction practices carried out are void, because they violate Islamic law.

Tinjauan Fikih Muamalah Tentang Penetapan Mu`Nah (Biaya Pemeliharaan Barang Gadai) pada Produk Arrum BPKB bagi UMKM di Pegadaian Syariah Kramat Raya Jakarta Pusat

Based on the existence of a sharia pawnshop product called ARRUM BPKB which is specifically intended for UMKM (Usaha Mikro, Kecil dan menengah/Micro, Small and Medium Enterprises) who need additional capital. However, in the pawning process, the customer must pay the maintenance fee for the pawned goods or what is called mu'nah. Because of this additional cost in the process of maintaining the pawn item, there is an opinion that says that the additional maintenance costs contain riba. Therefore, the aims of this study is to find out how the determination of mu'nah (maintenance costs for pawn items) and the suitability of the determination of mu'nah based on Fiqh Muamalat. This research is Qualitative research with the type of case study. In this research, the analysis of various factors related to this problem was carried out. This research used an approach through observation to Pegadaian Syariah Kramat Raya, Central Jakarta. The primary sources in this study is the data collected by researchers from Sharia pawnshops, such as documents and interviews, while secondary sources in this study is relevant literature. The results of this study indicate, 1) the determination of mu'nah on ARRUM BPKB products in sharia pawnshops is by considering the risk amount of the guarantee itself. 2) Mu'nah determination on BPKB ARRUM products for UMKMs in Sharia Pawnshops is in accordance with Fikih Muamalah and Fatwa Number 92 / DSN-MUI / IV / 2014 regarding accompanied financing (Rahn Al-Tamwil Al-Mautsuq bi Al-Rahn) that mentions mu ' nah (maintenance or guarding services) for marhun, the amount of which must be determined at the time of the contract as referred to as ujrah in the ijârah contract.

Kepatuhan Syariah Pada Fintech Lending Syariah: Analisis Akad dan Implementasinya

Islamic fintech lending has emerged in response to the need for financial products that comply with Islamic law. In the context of Muslim communities, fintech lending is assessed not only in terms of efficiency and convenience but also for its adherence to Sharia principles. This research is of a normative-empirical type with a content analysis approach. The results of this study indicate that Islamic fintech is a financial innovation that combines technology with Islamic Sharia principles. Parties involved need to understand the contracts used according to their needs, such as sales (al-al-bayʿ), muḍārabah, mushārakah, wakālah bil ujrah, and qardh, the permissibility of which is explained in the Qur'an and rational evidence. In Indonesia, Islamic fintech activities refer to DSN-MUI Fatwa Number 117/DSN-MUI/II/2018. With Islamic values and strict government regulations, economic operations can be conducted in a beneficial, just manner, avoiding riba (usury), maysir (gambling), and gharar (uncertainty).

Determination of Murabahah Fines at Wates Jaya Phone According to Fatwa DSN MUI No. 17 of 2000

Wates Jaya Phone is one of the Wates Mulyo BUM Desa business units which is engaged in buying and selling smartphones and other electronic equipment, their buying and selling practices are based on sharia. This financing is murabahah which is used as a principle in buying and selling smartphones that are ordered on a firm basis without a down payment with competitive margins. Unfortunately, even though murabahah installment payments are made very easily, there are still customers who deliberately delay payments and cause significant problems for Wates Jaya Phone. This research aims to analyze the implementation of Murabahah transactions and the determination of Murabahah fines on Wates Jaya cell phones according to the MUI DSN Fatwa Number 17 of 2000. The research method used is descriptive with a qualitative approach using literature studies and case studies on Wates Jaya cellphones. The results of this research show that the murabahah contract carried out on Wates Jaya Phone is carried out with a single contract only (according to Islamic rules and legal rules), in contrast to other sharia institutions mentioned in previous research which camouflage murabahah and wakalah contracts, then determine Murabahah Fines on Wates Jaya Phone is also in accordance with the MUI DSN Fatwa Number 17 of 2000, namely the application of fines following the principle of ta'zir/fines in the form of money amounting to 1.5% of the transaction price plus a margin for each month, outside of transaction financing so that customers are more disciplined, in the future fines.

Application Of The Business Judgment Rule Doctrine To Business Decisions Of The Directors Of The State-Owned Enterprise Persero As A Legal Entity Whose Capital Comes From Separated State Assets

The juridical basis for the application of the business judgment rule principle is a reflection ofthe independence and discretion of the board of directors, where in every decision they make, noparty should be able to interfere with the challenge of their decision, including the court, even iftheir decision causes the company to suffer losses. This is regulated in Article 97 paragraph (5)and Article 104 paragraph (4) of Law no. 40 of 2007 concerning Limited Liability Companies.This provision also applies to State-Owned Enterprises Persero based on Article 1 point 2,Article 11, Article 91 of Law no. 19 of 2003. Apart from that, the Supreme Court has also issuedSupreme Court Fatwa Number WKMA/Yud/20/VIII/2006 which confirms that state assets thathave been separated into BUMN are not state assets and that all provisions and principles applyto BUMN Persero. the principles of limited liability companies regulated in Law no. 40 of 2007concerning Limited Liability Companies. The principles of business judgment rules are applied tothe directors of State-Owned Enterprises Persero if they make business decisions in accordancewith applicable law, namely; Done in good faith, done with the right aim (prosper purpose), thedecision has a rational basis (rational basis), done with due care as would be done by a personwho is careful enough in a similar position, and carried out in a manner that he reasonablybelieves is in the best interest for the company.

Tinjauan Maqāṣid Al-Sharī’ah terhadap Pemboikotan Produk Israel

The conflict between Palestine and Israel has led to a boycott of pro-Israel products. Several countries, including Indonesia through MUI Fatwa No. 83 of 2023, promoted the boycott of products affiliated with Israel as a form of support for Palestine which has caused good and bad impacts, especially for companies associated with Israel, especially in the United States, so the issuance of this fatwa has encouraged Muslims to take a boycott stance with stronger conviction. That is why it is worth studying in the maqāṣid al-sharī’ah study. The type of research method used in this research is qualitative research. This research in collecting data uses the library research study method (Library research). The result of this research shows that the influence of MUI fatwa Number 83 of 2023 for Muslims on the boycott of pro-Israel products, especially in Indonesia, has a strong Sharia foundation because the Muslim community already knows that Israel's actions are colonialism against Palestine. While in the maqāṣid al-sharī’ah review, the boycott of pro-Israel products is to help fellow Muslims to realize the objectives of sharia to achieve the welfare of fellow Muslims and weaken the power of Islam's enemies.

The Mechanism for Calculating the Nishab of Zakat for Civil Servants’ Income According to MUI Fatwa No 3 Year 2023

Civil servants are one of the subjects of zakat, which is called income zakat, and each zakat is issued if it has reached the nishab. The Indonesian Ulema Council regulates zakat in the MUI Fatwa Number 3 of 2003 concerning Zakat Income. The UPZ of the Regional Office of the Ministry of Religion of Bengkulu Province takes zakat on income every month from all groups of civil servants, even though some of the income of certain groups of civil servants has not reached the nishab. Determining the income nishab value is based on the Decree of the Chairman of BAZNAS No. 14 of 2021 concerning the income and services zakat nishab in 2021. The income nishab value is 85 grams of gold multiplied by IDR. 938,099,- amounting to Rp. 79,738,415,-. The research method used is descriptive analytical method with a qualitative approach. The results of this research show that: 1) the calculation of the zakat nishab on civil servant income applied by UPZ at the Regional Office of the Ministry of Religion of Bengkulu Province is taken from the basic salary of civil servants which is then paid out at 2.5% every month. 2) The calculation of the zakat nishab on civil servants' income by UPZ at the Regional Office of the Ministry of Religion of Bengkulu Province is not in accordance with MUI Fatwa Number 3 of 2003 because zakat is imposed on all groups of civil servants, zakat is taken from all gross income, and zakat is issued even though it has not yet reached the haul time.

State Islamic University Students’ Perceptions of IsraelAffiliated Products: A Study After the Fatwa of Indonesian Ulema Council No. 83 of 2023 Concerning the Law on Support for the Palestinian Struggle

This study aims to describe the perceptions of State Islamic University (UIN) students in Indonesia regarding products affiliated with Israel after the issuance of the Indonesian Ulema Council (MUI) fatwa Number 83 of 2023 regarding support for the Palestinian struggle. This research employed qualitative research methods. The primary data of this study were collected through interviews while the secondary data were obtained from scientific articles, books, and so on. The data collection techniques used in this study were observations, interviews, and documentation. The data analysis techniques included data condensation, data presentation, and conclusion drawing. This study found that the overall perception of UIN students towards Israel-affiliated products was the result of a complex interaction between religious values, humanitarian values, solidarity with Palestine, media information, economic considerations, and political awareness. These factors become reinforcements to their agreement and support for MUI’s steps in supporting Palestine. MUI stipulated Fatwa Number 83 of 2023 concerning the Law of Support for the Palestinian Struggle. One of the substances was a call to boycott products that are clearly affiliated with Israel. This boycott has implications for the company’s reduced financial income due to a decrease in product sales turnover. This can paralyze the performance and operations of the company and as a consequence, their assistance to Israel in carrying out attacks on Palestine will be stopped.

Akad Musyarakah As Productive Waqf Aspect To Optimizing Ar-Rahman Mart According To Fatwa DSN-MUI

Growing of efficient waqf it's also done by means of participating with third parties, supported by issuance of the DSN-MUI Fatwa number: 08/DSN-MUI/IV/2000. So, the study aims to determine how the practice of akad Musyarakah at Ar-Rahman Mart and how the practice of akad musyarakah in perspective of Fatwa DSN-MUI No: 08/DSN-MUI/IV/2000 at Ar-Rahman Mart (ARM). This research is qualitative research with the type of case study through method of interview and documentation. The results obtained are the practice of akad musyarakah at Ar-Rahman Mart use musyarkah or Franchise system or KASOEIBI (Sharing Economic Cooperation or Kerjasama Ekonomi Berbagi) for 5 years beginning in 2019, profit sharing is 9:1 for CV Ar-Rahman and Alfamart, cause this cooperation have same goals to increasing society economic and in Ar-Rahman Mart produce waqf wealth to convert Masjid through profit motivation. The franchise system has principle of openness and prudence by sharia principles, but unfortunately, its contract does not fulfill all rules contained in the DSN-MUI Fatwa, this is because both parties have provided capital, but in the management and operation that occurred at Ar-Rahman Mart, the Ar-Rahman Foundation and CV Ar-Rahman did not have the authority to control the business activities in Ar-Rahman Mart every day.

Sharia Economic Law Analysis of Foreign Currency Buying and Selling In Forex Trading Transaction at PT. Didimax Berjangka

This research aims to determine the law of buying and selling currency in forex trading transactions at PT. Didimax Futures. Forex trading is a currency transaction from various countries involving major money markets and brokers and is carried out 24 hours a day. PT. Didimax Berjangka is the leading and first broker company in Indonesia. This research uses a qualitative approach with descriptive methods. The research results found that money cannot be used as a trading commodity, according to Al-Ghazali's opinion in the Book of Ihya Al-Ulumudin. However, based on the DSN-MUI fatwa Number 96/DSN-MUI/IV/2015 concerning Hedging Transactions, forex trading transactions are permitted because, in the fatwa, the laws of trading and forex are equated using mutual promises (muwa'addah). According to the author's analysis, forex trading transactions carried out by PT. Didimax is by the DSN-MUI fatwa because it uses a promise agreement (wa'ad) when carrying out transactions. In conclusion, it buys and sells currency in forex trading transactions at PT. Didimax Berjangka is permitted according to Sharia Economic Law.

Analisis Yuridis Putusan No.87/Pdt.G/2020 PN.Bdg Tentang Perceraian yang disebabkan Salah Satu Pihak Pindah Agama di Pengadilan Negeri Bandung

Marriage cannot be separated from the religious aspect, especially when Law No.1 of 1974 concerning Marriage emphasizes the importance of the religious aspect in the conditions for the validity of a marriage as regulated in Article 2 paragraph (1) "Marriage is valid, if it is carried out according to the laws of each religion and his beliefs", confirmed by MUI fatwa Number 4/MUNAS/VII/- MUI/8/2005 that Muslim women are prohibited from marrying non-Muslim men or Muslim men are prohibited from marrying women from people of the Book, in the Bandung District Court Decision. Number: 87/Pdt.G/2020/PN.Bdg, there was a divorce case that was caused by one of the parties changing religion. The formulation of the problem discussed in this thesis is: 1. Judge's Considerations in Deciding Divorce Case No.87/Pdt.G/2020 PN.Bdg which was caused by one of the spouses changing religion at the Bandung District Court and the legal consequences of divorce caused by one of the spouses Changing Religion in Bandung District Court. The research method used is a normative juridical method, namely research based on the study of documents which can be in the form of books or other literature, especially in this research, namely the Bandung District Court Decision Number: 87/Pdt.G/2020/PN.Bdg. From the results of the research, the judge's considerations regarding divorce in case No.87/Pdt.G/2020 PN.Bdg which was caused by one of the spouses changing religion at the Bandung District Court, is in the case where the plaintiff has converted to Islam and insists on filing for divorce on the grounds of his new religion. not allowed. In accordance with the Fatwa of the Indonesian Ulema Council Number 4/MUNAS VII/MUI/8/2005 concerning interfaith marriages, it is stipulated that interfaith marriages are haram and invalid. In addition, disputes, quarrels and quarrels often occur continuously due to differences of opinion and belief, which result in the division of joint assets, maintenance and maintenance for the survival of their children, regarding child custody (hadhanah) and the settlement of marital assets. resolved separately from the divorce suit he filed.