Father Son Research Articles

God’s Unity and Unity with God: Polemical Interpretations of John 17:20–23 in the Fourth Century

Abstract There are no previous studies of Christ’s prayer in John 17:20–23 as a key text which was debated from multiple theological perspectives in the fourth-century controversies. This article provides a close study of the polemical interpretation of John 17:20–23 in Eusebius of Caesarea, Athanasius of Alexandria, and Hilary of Poitiers. The article considers each interpreter’s exegetical techniques, the views of his opponent(s), and his own positive theological claims. In the conclusion, a taxonomy of these interpretations is provided according to the following criteria: (1) Father–Son unity; (2) καθὼς clauses; (3) God–creature unity. The primary question for each interpreter is: to what extent is the Son’s own unity with the Father paradigmatic for the saints’ unity with the Father? Both Eusebius and Hilary argued that the Son’s own unity with the Father is (with qualifications) actually bestowed upon the saints. They each understood the objective of Christ’s prayer as the realization of a God–creature unity in which the saints are united to the Father ‘just as’ the Son. Athanasius, by contrast, argued that Christ’s prayer exhorts the saints to become one among themselves by learning from the example of the Son’s unity with the Father. Insofar as the saints become one with God, Athanasius insists that such a God–creature unity is radically distinct from the Son’s unity of nature with the Father. Yet for Hilary, this natural unity with the Father is also granted to creatures: to the Son’s own humanity, and to all who are united with it.

‘Sons go wrong without fathers’: Australian children and absent serviceman fathers in the Second World War

This article analyses the perceived problems and proposed solutions concerning absent Australian servicemen fathers during the Second World War, and places them within the broader context of contemporary ideas about masculinity. The absence of servicemen fathers led to concerns from all areas of society about the impact on their children, in particular sons. There were fears that being raised solely by women would lead to boys becoming lonely, effeminate, spoilt, or juvenile delinquents. It was suggested that existing male family members, such as uncles and grandfathers, as well as male teachers, act as surrogate fathers and become role models. Boys’ clubs, such as Scouts and the YMCA, also provided boys with access to male role models, and their weekly meetings, Father Son events, and camping provided opportunities for imparting the ‘code of boyhood’ and the development of masculine qualities.

Nepotism vs. intergenerational transmission of human capital in Academia (1088–1800)

We have constructed a comprehensive database that traces the publications of father–son pairs in the premodern academic realm and examined the contribution of inherited human capital versus nepotism to occupational persistence. We find that human capital was strongly transmitted from parents to children and that nepotism declined when the misallocation of talent across professions incurred greater social costs. Specifically, nepotism was less common in fields experiencing rapid changes in the knowledge frontier, such as the sciences and within Protestant institutions. Most notably, nepotism sharply declined during the Scientific Revolution and the Enlightenment, when departures from meritocracy arguably became both increasingly inefficient and socially intolerable.

Paternal Influence on Gifted High-Achieving Millennial Males

The relationships of 10 gifted high-achieving Millennial males and their fathers were the focus of this qualitative research study. Through in-depth interviews, six significant themes were identified: father’s strong work ethic and self-sacrifice, father as teacher of skills and life lessons, father’s design and maintenance of father–son rituals, father’s quiet presence on the sidelines, father’s authenticity and comfort with self, and father’s respect for son’s talents, decision making and developing independence. Implications for parents and educators of gifted high-achieving males are discussed.

Parent–Child Associations in Accelerometer-Measured Physical Activity and Sedentary Behaviour: The FAMIPASS Study

Parent–child patterns in objectively measured movement behaviours were the highlight of this study. A total of 381 families (337 mothers, 256 fathers, 190 daughters, and 191 sons) from 36 randomly selected schools and kindergartens provided valid accelerometer data. Sedentary behaviour and physical activity (PA) were assessed using ActiGraph accelerometers. Spearman’s rho was used to evaluate parent–child associations, while logistic regression analysis (the backward LR method) was used to recognize factors related to children’s achievement of PA recommendations. Results indicated that girls engaged more in light PA, while boys showed higher levels of moderate and vigorous PA. Mothers spent less time sitting and more time in light PA compared to fathers, resulting in higher total PA levels. Father–son pairs showed a stronger association in total PA than mother–son pairs. Children aged 6–10 years and those with mothers who engaged in more vigorous PA were more likely to meet PA recommendations compared to younger children and those with less active mothers.

Chanting Ancestors’ Names

Abstract Ancestral genealogies convey significance not only for individual life experience but also for the collective memory of an ethnic group. Some Tibetans, who call themselves ‘Prommi’ in Muli and elsewhere in Sichuan, have an inherited text known as the ‘Funeral Genealogy’ relating to the Ldong paternal lineage within their group; it is written in archaic Tibetan and presents the historical memory and culture of the Prommi people. Through a discussion of the funerary text’s locale, oral and archaic writing characteristics, this paper explains the special understanding of the ‘Ldong’ clan ancestors of the Prommi people as well as their views, as found in the Bon religion, on the origin of things, the origin of life (with a ternary view of divinities, humans and demons), life after death, the concept of clans and the family’s historical memory of the father–son connection in the ancestral genealogy. This will provide new historical and cultural data for studying groups sometimes referred to as ‘ancient Qiang’.

“Boys Love Boy Toys”: a qualitative study exploring the role of fathers in young boys’ gendered toy preferences

Children come to understand the concept of gender and learn to differentiate roles and norms on the basis of gender in early childhood. By interacting with individuals in their social contexts (i.e., family and peers), children are taught about gender norms and expectations, and as a result, learn to negotiate their own identities within different contexts. Parents have an especially important role in how children come to understand their own gender identity, as they have the ability to shape their childrens’ behaviors by endorsing certain gender stereotypes (e.g., girls wear pink, and boys play with trucks). For young boys, their fathers are a key socialization agent in their gender development, as they convey both implicitly and explicitly, gender-appropriate ways of being. Fathers may endorse ideas of traditional masculinity, which constrain boys to conform to the expected male norms, and discourages them from engaging in perceived feminine behaviors, such as cross-gender play. Accordingly, young boys are often expected to prove their manhood by marking their masculinity against femininity, in a power struggle where they are trying to get their gender right. Based on established and current literature in the field of gender identity development and masculinity in early childhood, this qualitative study aimed to explore young boys’ existing working schema of masculinity and the role that their fathers play in shaping it. Participants included six father–son pairs, with boys (ages 4–6) and their fathers (ages 34–37). Fathers were first asked to complete an adapted version of the Child-Rearing Sex-Role Attitude Scale, which assessed their attitudes and beliefs about gender-related toys, activities, and behaviors. Semi-structured interviews were then conducted with the father–son pairs, where they participated in a series of toy-preference activities in a virtual game. Descriptive coding and content analysis were used to analyze the responses boys provided for their toy preferences. Boys reported having a more stereotyped definition of “girl toys” than of “boy toys”, as reflected in their choices of toys that they felt that only girls would like to play with. Fathers’ self-described beliefs reported on the Child-Rearing Sex-Role Attitude Scale were similarly reflected in their behaviours and comments during the interviews with their sons, such that fathers who shared stereotypical beliefs about gender-related behaviours and activities on the scale, engaged in behaviours which corresponded to their beliefs when interacting with their sons. Implications for families and educators are discussed.

The Impact of Parents’ Educational and Occupational Footprints on Children: Evidence From India

This article examines the effects of parents’ educational backgrounds and career preferences on their children’s educational and employment opportunities in India’s various socio-religious groupings. Using information from India’s several National Sample Survey Rounds (2000–2012) and the Periodic Labour Force Survey Round 2018–2019, the article analyses co-resident father–son relationships. This study investigates the impact of a father’s occupational–educational status on the probability of their sons’ getting decent jobs. Additionally, the likelihood of completing a senior secondary and above level of education in relation to the educational backgrounds of the mother and father has been examined. For both occupational and educational attainments, this study uses the discrete choice model along with the logit equation. The findings indicate that the probability of getting jobs in the three mentioned occupations is restricted to sons whose fathers are already employed in similar occupations. In addition, there is a wide spectrum of inequity in access to jobs in these occupations among Socio religious communities. The father’s education has a significant impact on the possibility of receiving the senior secondary and above level of education. This study demonstrates a strong hierarchy across the father’s level of education, occupation, and socio-religious communities. This calls for conscious policy intervention to destabilize such a hierarchy. Communities must get a big push through their own resolve and timely and adequate interventions from the state and non-state actors.

The Tyrannous Father in Opera Seria

"The article examines the role and function of the father figure in the libretti of Pietro Metastasio, focusing on the representations of the tyrannous rather than the benevolent father. The bulk of his oeuvre written for the Viennese court, Metastasio’s libretti took an active role in propagating the reigning and intertwining social–political systems of absolutist monarchy and patriarchy. The tyrannous father figure served to heighten the usual tension of the contradictory duties of public and private lives, highlighting the dilemma of how far the paterfamilias should be obeyed and his mistreatment towards his child be suffered, analyzed here through the example of Artabano in Artaserse, also pointing out the differing relationship dynamic and dramatic treatment of father–son and father–daughter relationships. Through Astiage in Ciro riconosciuto, the article examines the role of the tyrant, the political ""bad father"", and how his figure ultimately serves to reinforce the absolutist system and the claim of the divine right of kings. Keywords: opera seria, Metastasio, absolutism, patriarchy, operatic dramaturgy"

Discussing the Relationship between Father and Son, Ruler and Subjects in the Xiaojing: Based on the Dunhuang Manuscripts

It has long been accepted that the ancient Chinese ruler–subjects relationship was a metaphorical extension of the father–son relationship, where loyalty and family reverence were considered synonymous. The Confucian classic the Xiaojing is taken as a significant piece of evidence supporting this view. However, based on the annotated version of the Xiaojing discovered in Dunhuang, it is evident that during the Han Dynasty and the Six Dynasties period, Confucian scholars made clear distinctions between father–son relationships and ruler–subjects relationships. They also made a clear differentiation between the moral connotations of loyalty and family reverence. The father–son relationship is a bond of blood, while the ruler–subjects relationship is a bond of duty and appropriateness, meaning that the ethical requirements for the father–son relationship and ruler–subjects relationship are fundamentally different. Therefore, expressions such as “service to ruler with family reverence is loyalty” does not mean to unify loyalty and family reverence, but means that the governor should select people who have already cultivated the virtue of family reverence to become officials because they have learnt how to show respect in their family life.

The family web: Multigenerational class persistence in elite populations

Abstract This article introduces the first-ever full kinship network of an upper-class population in a US city (n = 12 273). Multigenerational class transmission models tend to conceptualize families as father–son chains, especially for the upper class, but I systematically include women, finding that nearly 70% of Dallas high society from 1895 to 1945 was related in a single web encompassing most of the city’s wealthy, powerful, and high-status people. Because elites did not always have sons, nearly three times more families persisted over the 50-year period than patrilineal measures would suggest. Almost all persistent families connected to the web, and they connected more deeply than non-persistent families. Three case studies demonstrate that women and kin ties beyond the patrilineage frequently drove elite family persistence. Upper-class populations are best understood not as collections of distinct dynasties that live or die with the success of sons, but as complex, durable family webs.

Socio-Economic Transformation and Occupational Shift in Nepal: Explorations in Generational Analysis

Studies in the global context show a variation in the occupational relationships in between father-son, father-daughter, mother-son and mother-daughter. However, such studies in Nepal are insufficient. This paper describes the socio-demographic features of people in between successive generations, and their occupational relationships, typically of father and son. A semi-structured questionnaire schedule was used to collect information from a total of 385 father son pairs during June to September 2018 in Gajuri Rural Municipality of Bagmati Province, Dhading District, Nepal. Information was collected from those fathers whose eldest son got married by the time of interview. The findings from bivariate analysis revealed that along with the changes of several socio-economic variables in the rural households in Nepal, there is both continuity and change in the parental occupations in between the father and son. Among various characteristics of father, the level of education and monthly income, in the case of son’s characteristics, the level of education and migration; and in the case of household characteristics, the caste/ethnicities and residential locations were related with the father-son occupational change. Hence, these findings indicate that the rural society in Nepal is undergoing socio-economic transformations; there is both continuity and change of fathers’ occupation by the son.

Analysis of mutation rates and haplotypes of 23 Y-chromosomal STRs in Korean father–son pairs

Y-chromosomal short tandem repeats (Y-STRs) have been widely used in forensic genetics, and accurate knowledge of mutation rates at Y-STR loci is essential in kinship analysis. The main aim of this study was to estimate Y-STR mutation rates in Korean males. To obtain locus-specific mutations and haplotypes at 23 Y-STRs, we analyzed samples from 620 Korean father–son pairs. In addition, we also analyzed 476 unrelated individuals using the PowerPlex® Y23 System, with the aim of augmenting the available data for the Korean population. The PowerPlex® Y23 system facilitates analysis of the 23 Y-STR loci (DYS576, DYS570, DYS458, DYS635, DYS389 II, DYS549, DYS385, DYS481, DYS439, DYS456, DYS389 I, DYS19, DYS393, DYS391, DYS533, DYS437, DYS390, Y GATA H4, DYS448, DYS438, DYS392, and DYS643). Locus-specific mutation rate estimates varied from 0.00 to 8.06 × 10−3 per generation, with an average mutation rate of 2.17 × 10−3 (95% CI, 1.5–3.1 × 10−3). To obtain comprehensive genetic values for the Korean population, we combined data obtained in this study with previously reported values, thereby enabling us to estimate the locus-specific mutation rates regarding 22,711 allele transmissions. By combining these data, we obtained an overall average mutation rate of 2.91 × 10−3 (95% CI, 2.3–3.7 × 10−3). In addition, among the 476 unrelated Korean males, we detected 467 different haplotypes, with an overall haplotype diversity value of 0.9999. By extracting haplotypes of Y-STRs described in previous literature on 23 Y-STR reported in Korea, we obtained gene diversities for 1133 Korean individuals. We believe that the values and characteristics of the 23 Y-STRs analyzed in this study will contribute to establishing criteria for forensic genetic interpretation, including kinship analysis.

Ben Higgins. Shakespeare’s Syndicate: The First Folio, Its Publishers, and the Early Modern Book Trade

Shakespeare’s Syndicate is a major new study of the cultural forces and individuals that led to Shakespeare’s Comedies, Histories, & Tragedies being published 7 years after the poet-dramatist’s death. The scholarship presented in this impressive monograph is timely, as we mark the quadricentennial of the First Folio’s publication but also in other ways necessary and long overdue. Higgins cleverly describes his project as ‘an extended close reading of the Folio’s imprint and colophon’ (2), those paratextual elements which identify the names of the ‘syndicate’: William and Isaac Jaggard (the former, by then deceased, identified on the colophon), Edward Blount, John Smethwick, and William Aspley. It was Isaac Jaggard and Edward Blount who were identified on the title-page imprint, below the Droeshout engraving of Shakespeare’s portrait, and it was they who entered the titles of 16 heretofore unpublished Shakespeare plays in the Stationers’ Register on 8 November 1623 to secure the rights to their publication. Smethwick and Aspley, who held the rights each to a small number of Shakespeare plays, evidently chose to invest in the project rather than reach an agreement to sell their rights. Higgins’s book, which devotes a chapter to each of the four principal members (the Jaggard father–son combination is treated as one), seeks to connect ‘focused work on each stationer with a wider theme that cuts across all their lives and which situates the stationer in a network or a collective category’ (32).

Architecture and Development: Israeli Construction in Sub-Saharan Africa and Settler Colonial Imagination, 1958–1973 by Ayala Levin

Reviewed by: Architecture and Development: Israeli Construction in Sub-Saharan Africa and Settler Colonial Imagination, 1958–1973 by Ayala Levin Kwaku Nti Levin, Ayala. Architecture and Development: Israeli Construction in Sub-Saharan Africa and Settler Colonial Imagination, 1958–1973. Durham, NC: Duke University Press, 2022. Ayala Levin projects the otherwise obscure role of Israeli technical aid amid the crucial African political elite efforts in preferring other countries as alternatives to erstwhile colonial powers in the development of the built environment across the continent. This kind of collaboration that amounted to a transgression of [End Page 215] old colonial hierarchies thrived on official Israeli overtures preceding African independence much to the objection of Britain. Accordingly, Levin points out that Israeli officials offered the emerging African governments "the services of the Israeli construction company Solel Boneh, as well as those of other governmental companies … a cooperative organization established in 1920 that laid the foundation for the Israeli state's institutional infrastructure and political leadership in its first decade of statehood" (2). Levin consequently challenges prevailing understanding of development discourses as homogeneous with the technocrats thereof as incorporeal. Again, this book draws attention to oblivious issues in the broader development scholarship as the author introduces the trope of competition. She avers that "in the competition over development aid in Africa, incited by decolonization and the global Cold War, new centers of knowledge production emerged and, with them, the opportunity for African governments to negotiate with various aid donors and choose the forms of aid … the competition over aid allowed room for sophisticated maneuvering even between countries associated with the same bloc" (3). These manipulations in this increasingly competitive development market saw old and new international actors joggling with each other, tearing down colonial monopolies as the latter acted as proxies for the new superpowers or assumed independent positions per Non-Aligned Movement interventions. In this context, then, Israel as a "developing country" becomes an unrelenting major actor on the African continent. This scenario introduces another category "between the global North and the global South that complicates existing narratives of development and directs attention to the diverse social and political stakes that undergirded north-south exchanges" (3). Architecture, therefore, in the estimation of Levin, becomes a discipline that offers an unassailable possibility for the exploration of this complicated historical phenomenon. Israel, in these endeavors, developed a self-fashioned geopolitical position in its dealings with African governments, structuring its various aid offers as cooperation given their perceived shared historical experiences. All these things happened amid the subtle facilitation of Israeli interests and avowed national ideologies, both of which hardly ruled out nuanced occurrences and cases of inconsistences as well as contradictions. According to Levin, the epistemological framework for the Israeli approach to Africa hinged on Theodor Herzl's 1902 utopian novel, Altneuland. The imagined forms of knowledge production in this novel utilized the Jewish colonial experience that would prove beneficial to the [End Page 216] African continent. To this end, then, "Herzl, the visionary of political Zionism, shifted the center of colonial knowledge production from European metropoles to the Jewish settlements in Palestine" (13). At best, in application to the African continent, this knowledge comprised "labor-pioneer … and concrete in the harsh conditions of the field" (13). In putting this book together, Levin develops a conceptual framework of development theater explains the dramatization of aid among donor and recipient countries and upholds the role of what she calls architectural modernism. All these ideas are beautifully developed in five highly informative chapters with an introduction and a postscript as well as copious endnotes to boot. Chapter 1 is set in Sierra Leone, where an Israeli father–son architectural team relied on the experience of designing and building the Knesset to do the same for the parliament of this African country. As the local media highlighted the visibility of the project and the performance of labor, it equally emphasized the entire process as well as the agency of the citizenry. Aryeh Doudai's national urbanization plan, again for Sierra Leone, takes center stage in chapter 2. In this project, his redefinition of the entire country in identifying potential future urban centers in its interior, also an idea...

Theological exegesis and internal trinitarian relations

AbstractThe Gospel of Mark includes a series of passages that depict direct interaction between Jesus and God. When viewed in their full literary, historical and canonical contexts, these passages can be seen to address an embryonic trinitarian question concerning the relationship between trusting and worshipping Jesus and trusting and worshipping the one God of Israel. They provide grounds for affirming that mutual love, knowledge and communication have a place in the immanent life of the Trinity, and that these elements bear a meaningful analogical relationship to the love, knowledge and communication that ideally characterise human father–son relations.

Oneness in John 17:1–26 as a paradigm for wider ecumenism and dialogue

This article re-reads John 17:1–26 with a focus on the theme of oneness within the micronarrative. A multilayered and polyvalent analysis of the text reveals that the theme of oneness holds the prayer together to suggest a new way forward for the Johannine community. The vision and the missio-praxis expressed in the prayer align the thought patterns of Jesus, the narrator, and the community of John. The interactions and the resultant wider perichōrētic relationships between Father and Jesus, Jesus and believers, Father and believers, believer(s) and believer(s), Father–Jesus–believers and Paraklētos and Father–Son–Paraklētos–believers and the World exist as a paradigm for today’s ecclesiastical bodies and theological institutions and organisations for wider ecumenism and dialogue.Contribution: This article discusses the theme of oneness in John 17:1–26 as a paradigm for wider ecumenism and dialogue. As HTS Teologiese Studies/Theological Studies emphasises biblical, ecumenical and dialogical engagements in theological discussions, this article fits well within the scope of the journal.

Large-scale pedigree analysis highlights rapidly mutating Y-chromosomal short tandem repeats for differentiating patrilineal relatives and predicting their degrees of consanguinity

Rapidly mutating Y-chromosomal short tandem repeats (RM Y-STRs) were suggested for differentiating patrilineally related men as relevant in forensic genetics, anthropological genetics, and genetic genealogy. Empirical data are available for closely related males, while differentiation rates for more distant relatives are scarce. Available RM Y-STR mutation rate estimates are typically based on father–son pair data, while pedigree-based studies for efficient analysis requiring less samples are rare. Here, we present a large-scale pedigree analysis in 9379 pairs of men separated by 1–34 meioses on 30 Y-STRs with increased mutation rates including all known RM Y-STRs (RMplex). For comparison, part of the samples were genotyped at 25 standard Y-STRs mostly with moderate mutation rates (Yfiler Plus). For 43 of the 49 Y-STRs analyzed, pedigree-based mutation rates were similar to previous father–son based estimates, while for six markers significant differences were observed. Male relative differentiation rates from the 30 RMplex Y-STRs were 43%, 84%, 96%, 99%, and 100% for relatives separated by one, four, six, nine, and twelve meioses, respectively, which largely exceeded rates obtained by 25 standard Y-STRs. Machine learning based models for predicting the degree of patrilineal consanguinity yielded accurate and reasonably precise predictions when using RM Y-STRs. Fully matching haplotypes resulted in a 95% confidence interval of 1–6 meioses with RMplex compared to 1–25 with Yfiler Plus. Our comprehensive pedigree study demonstrates the value of RM Y-STRs for differentiating male relatives of various types, in many cases achieving individual identification, thereby overcoming the largest limitation of forensic Y-chromosome analysis.

“A Different Kind of Meaning Is Exposed”

“A Different Kind of Meaning Is Exposed”

Mutation Rate Analysis of RM Y-STRs in Deep-Rooted Multi-Generational Punjabi Pedigrees from Pakistan.

Y chromosome short tandem repeat polymorphisms (Y-STRs) are important in many areas of human genetics. Y chromosomal STRs, being normally utilized in the field of forensics, exhibit low haplotype diversity in consanguineous populations and fail to discriminate among male relatives from the same pedigree. Rapidly mutating Y-STRs (RM Y-STRs) have received much attention in the past decade. These 13 RM Y-STRs have high mutation rates (>10−2) and have considerably higher haplotype diversity and discrimination capacity than conventionally used Y-STRs, showing remarkable power when it comes to differentiation in paternal lineages in endogamous populations. Previously, we analyzed two to four generations of 99 pedigrees with 1568 pairs of men covering one to six meioses from all over Pakistan and 216 male relatives from 18 deep-rooted endogamous Sindhi pedigrees covering one to seven meioses. Here, we present 861 pairs of men from 62 endogamous pedigrees covering one to six meioses from the Punjabi population of Punjab, Pakistan. Mutations were frequently observed at DYF399 and DYF403, while no mutation was observed at DYS526a/b. The rate of differentiation ranged from 29.70% (first meiosis) to 80.95% (fifth meiosis), while overall (first to sixth meiosis) differentiation was 59.46%. Combining previously published data with newly generated data, the overall differentiation rate was 38.79% based on 5176 pairs of men related by 1–20 meioses, while Yfiler differentiation was 9.24% based on 3864 pairs. Using father–son pair data from the present and previous studies, we also provide updated RM Y-STR mutation rates.