Family Hierarchy Research Articles

Community Perceptions of Facilitators and Barriers to Post Natal Care access in Rural Laos

Abstract Background The quality of Maternal, Neonatal and Child Health (MNCH) services delivered varies widely in Lao People Democratic Republic. Swiss Red Cross (SRC) provides support to the country to improve the quality of reproductive health services, enhance access, and positively change health behavior through the MNCH2 project. This implementation research was then undertaken aiming to identify factors affecting decision-making of women relative to accessing postnatal care (PNC) and explore opportunities for improving SRC programming. Methods From August 2020 to January 2021, 33 in-depth interviews and 6 focus group discussion (FGD) with 54 women were conducted. Women who had given birth in the last six months were purposively selected from several ethnic groups residing in Chomphet and Phonexay Districts in Luang Prabang province. Socio-cultural and behavioral factors affecting women's decision to access PNC were assessed during the interviews and FGD. Additional perceptions were gathered though interviews with the partners, health service providers, village heads, and external project stakeholders. Results Traditional practices such as smoking ritual, strict practice of keeping the baby in the house within the first three days, and the treatment and disposal of placenta were identified as the main barrier for women to access PNC. Perceived importance of these traditional practices, however, are affected by family hierarchy especially with older family members insisting on its practice. Economic, road conditions, and transport challenges were also identified as significant barriers. Conclusions Traditional practices and family hierarchy, together with physical and economic access limit women's capacity to engage with facility-based postnatal care. Thus, quality outreach with home visits are critical. Gender inclusive health education given not only to pregnant women but to all family members was also identified as critical and is recommended to improve PNC access. Key messages

Haros graphs: an exotic representation of real numbers

AbstractThis article introduces Haros graphs, a construction which provides a graph-theoretical representation of real numbers in the unit interval reached via paths in the Farey binary tree. We show how the topological structure of Haros graphs yields a natural classification of the real numbers into a hierarchy of families. To unveil such classification, we introduce an entropic functional on these graphs and show that it can be expressed, thanks to its fractal nature, in terms of a generalized de Rham curve. We show that this entropy reaches a global maximum at the reciprocal of the Golden number and otherwise displays a rich hierarchy of local maxima and minima that relate to specific families of irrationals (noble numbers) and rationals, overall providing an exotic classification and representation of the reals numbers according to entropic principles. We close the article with a number of conjectures and outline a research programme on Haros graphs.

The Journey of Individuation: Experiences of Chinese Patients Treated by Western Psychoanalysts in Online Psychodynamic Psychotherapy.

This qualitative study focuses on the process of treatment over the internet from a psychodynamic perspective based on the experiences of seventeen patients in China who underwent online treatment by psychoanalysts based in the United States or other Western nations. The data were collected and analyzed using psychodynamic themes. Seventeen participants involved in online cross-national and cross-cultural psychodynamic treatment were recruited in China. Various themes in regard to the process of online treatment in a cross-national and cross-cultural context emerged. Findings indicate the following: (1) in contrast to traditional relational patterns, psychodynamic treatment provides a new relationship model; (2) psychodynamic treatment creates a space of self-reflection for Chinese patients in terms of their relationships; (3) the therapeutic setting emphasizes clear boundaries, free space, equal relationships, and emotional expression for patients. The results provide new insights into self-examination, which frees patients from the inflexible aspects of traditional relationships, family hierarchies, and rigid cultural values. In addition, psychodynamic treatment in a cross-national and cross-cultural setting not only enables patients to work through their trauma but also empowers them to explore their unique journey of individuation.

A larger benthic foraminiferal zonation for the Eocene of the Caribbean and central American region

We have undertaken a study of the larger benthic foraminifera (LBF) of the Eocene of Jamaica that involved collecting free specimens and calibrating their occurrence against chronostratigraphy using calcareous nannofossils identified from sample splits or adjacent samples. The results have been plotted stratigraphically and allow a detailed zonation of the Eocene (14 zones) to be developed based largely on lepidocyclinids and similar forms. The zonation can be shown to be applicable to the Americas extending from northern South America, to Central America, the Caribbean and southern North America. The LBF biostratigraphy is based on the evolution of various groups. Three zones are recognized in the Ypresian, six zones in the Lutetian, three zones in the Bartonian, and two zones in the Priabonian. In order to classify the LBF we have revised the important groups used for the zonation scheme that occur in the Eocene and figure numerous examples. Our revision rearranges described genera into evolutionary, monophyletic clades to which we give the hierarchy of family and subfamily. We provide remarks on published taxa explaining how they are recognized and describe all the new taxa (two families, one subfamily, four genera and five species). The following families, genera and species are new: Butterliniana gen. nov., Helicosteginidae fam. nov., Helicostegina minor sp. nov., Helicostegina jamaicensis sp. nov., Helicostegina jeannemairae sp. nov., Pseudolepidinidae fam. nov., Orbitoininae subfam. nov., Planorbitoinella gen. nov., Polyorbitoinella gen. nov., Polyorbitoinella lilyfieldensis sp. nov., Orbitoina wrighti sp. nov., and Nephronummulites gen. nov.

“I Don’t Want My Children to Work so Hard”: Perceptions of Parent-Child Relationships and Future Parenting Among Immigrant Young Adults

Immigration is a multifaceted process that alters parent-child relationships and impacts immigrant children’s development. However, not much is known regarding the long-term implications of immigration on children when they reach adulthood. This phenomenological study explored the perceptions of parent-child relationships among young adults who immigrated as children to Israel, and the ways such relationships shaped their future parenting perceptions. Twenty-five young adults who immigrated to Israel in middle and late childhood from Ethiopia ( n = 14) and from the former Soviet Union ( n = 11) were interviewed for this study. Analysis indicated that the participants’ experiences of relations with their parents may be organized into three main domains: shifting relations in the context of immigration, relations in the context of long-term adaptation and maturation, and relations in cultural context (e.g., cultural perceptions about family life and culture-related immigration challenges). Participants’ perceptions of their own parenting incorporated culture-specific factors (e.g., family hierarchy and cohesiveness, child-rearing practices, and respect given to parents) as well as difficulties and strengths experienced by the participants’ families during immigration. Although most participants wished to be different from their parents (not wanting their children to work so hard) they hoped to preserve some of their culture of origin’s child-rearing practices. The findings have implications for professionals who work with immigrant families and for policy makers. Considering a family’s specific cultural background and helping parents integrate diverse parental practices may assist immigrant families in coping with challenges of immigration and help young adults who immigrated as children in creating a coherent parenthood.

The Safe Online Together Project: A participatory approach to resolving inter-generational technology conflict in families

ABSTRACT Digital media technologies are a ubiquitous feature of contemporary family life. However, their presence has reconfigured traditional family power relations and, in some cases, subverted family hierarchies of expertise, resulting in conflict between parents and children. This article discusses the methodological approach of the Safe Online Together project, an action research project designed to reduce media-related family conflict by promoting intergenerational understanding and knowledge sharing between parents and children in a non-hierarchical space. In a departure from contemporary ‘deficit’ approaches that can treat young people as dangerous risk-takers in the online environment, the project adopts and encourages more democratic methods and provides young people with the opportunity to share the ways they navigate online risks with their families through a series of family workshops. Early findings provide a strong justification for the project’s approach, and indicate that the family workshops in particular can help families navigate the online world together.

Impoliteness in Power-imbalance and Power-neutral Relational Contexts: Evidence from a Persian TV Drama

This study investigated impoliteness in relational contexts. Interlocutors analyzed the data from a Persian TV drama from two perspectives: intentionality and perception of impoliteness. Two relational contexts were identified: power-imbalance and power-neutral, each comprising two types of impoliteness: reciprocal and non-reciprocal. Reciprocal impoliteness occurred in hostile and conflictual situations where impoliteness was both intended by the speaker and perceived by the recipient as a direct face-attack. In non-reciprocal impoliteness, however, when power imbalance was due to family hierarchy, the recipient of impoliteness remained silent; in other situations, the intentional face-attack was tolerated, unless the recipient’s social identity face was directly attacked. In power-neutral situations, impoliteness was not reciprocated when intimacy existed between the interactants. It was neither intended nor perceived as face-threatening; however, direct face-attack was reciprocal in hostile situations. The findings of the present study point to the significant role of the relational context in the interpretation of impoliteness.

LIFELONG LEARNING PROGRAMMES FOR SENIORS AT THE OPEN CARE CENTRES FOR THE ELDERLY (KAPI) IN SYROS, GREECE: PREDISPOSITION, EXPECTATIONS, MOTIVATION, LEARNING ENVIRONMENT. THE DECISIVE ROLE OF CULTURE

The main goal of this survey is to explore lifelong learning in the third age in the island community of Syros in the hope that the findings will provide data that may be useful in creating educational programme structures. Lifelong learning taking place with a group of senior citizens at the KAPI in the Municipality of Syros-Ermoupoli will be explored, along with the potential of implementing comprehensive active learning programmes specific to the third age. The topics examined include the idiosyncrasy of the KAPI members, their needs for active ageing, their expectations and motivations, the objects of knowledge they seek and the limitations they set. The principal findings showed that Syros is a fertile field for creating pilot structures for informal education in the third age. The members of the Syros KAPI hope to see such programmes launch with less reticence than expected, but on condition that the present hierarchy of family and social priorities is not radically upset. The elderly are open to the idea of participating in learning programmes, they select specific objects of knowledge and desire to channel the skills they acquire to the local community, which is open to volunteerism. It is noteworthy that in relation to the open-ended questions regarding learning objects, the KAPI members took the initiative to propose cultural education programmes as part of their training. They also believe that the non-formal learning will improve their social image and health and will allow them to become more functional members of the local community.<p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0979/a.php" alt="Hit counter" /></p>

Culturally competent occupational therapy practice for south asians in the United States of America: A narrative review

Background: The concept of cultural competence in health care has gained significant attention in the past few decades due to increased diversity in the United States (US) population. However, studies suggested that occupational therapists in the US are not prepared for this cultural shift. Several research articles indicated that practicing clinicians are either not aware of the need for culturally competent practices or need the training to enhance knowledge on cultural competence to cater to people from South Asian backgrounds. Objectives: This study aims to understand cultural beliefs, the perception of health and illness, the meaning of occupations from the viewpoint of the South Asian clients to help explore culturally competent strategies for occupational therapy (OT) professionals in the US to ensure they provide applicable and culturally appropriate services to South Asian clients. Study Design: A narrative review. Methods: Keyword searches of databases such as PubMed and EBSCO, and the American Journal of OT were performed. The literature search identified and reviewed qualitative/quantitative studies (n = 13) and other articles/resources (n = 9) on cultural competency for South Asians in the United States of America from 2009 to 2021 in English language literature. Manual searches of other relevant journals and reference lists of primary articles were also done. Results: Analysis of the results of studies reviewed revealed three main themes, (1) role of critical thinking and self-awareness that promote or inhibit the use of culturally competent interventions, (2) prior experiences of OT practitioners with ethnically diverse communities, (3) cultural considerations such as common belief, family hierarchy, traditional medicines, and the use of educational material or therapy resources in the native language that may improve therapy outcomes for South Asian clients. Conclusion: Empowering cultural competency requires complex skills such as critical thinking, self-awareness, problem-solving, understanding the dynamics of discrimination, and understanding the service delivery systems. The background information on common behaviors, beliefs, and cultural considerations of South Asians will help devise meaningful client-centered interventions that match the social and cultural norms of South Asian clients, which can improve OT practice for this clientele in the US.

Changing patterns of hierarchy within Swedish stepfamilies in the late 1700s

ABSTRACT Like many other West European countries during the early modern period, Swedish society was structured by a variety of hierarchies and, in this context, the principle of filial deference, or the obedience and recognition children – young or adult – were expected to show their parents, was more or less absolute. These ideas of family hierarchy also influenced marriage laws and the formal rules of who was allowed to marry whom. During the 1700s the number of applications to the Swedish Crown seeking permission to marry from couples who were related to each other in some way increased significantly. Often these requests concerned second marriages and possible constructions of stepfamilies. Through analyses of more than 1000 marriage applications to authorities in Sweden from the early 1700s to the early 1900s, this article will show how notions of the power relations within the families changed towards the end of the 1700s, affecting how different forbidden relationships were perceived and assessed by the authorities. Parental respect was challenged and the unconditional respect for the older generation started to diminish. This cultural shift also affected the possible constellations and structures of stepfamilies even though there had been no change of the formal laws.

Semantics of the regulative maty (mother) in Andrei Sheptytsky’s epistles

The article highlights the issue of the lexical regulative maty semantics in the epistles of the Ukrainian Greek Catholic Church Metropolitan Andrei Sheptytsky. Since the case study material is the religious style texts, the lexeme under consideration, in addition to its basic meaning of „woman, in relation to the child she gave birth to”, expands its semantics with the meaning of „church, in relation to its believers” with its concretization through the adjective lexemes native, genuine. The frequency actualization of the regulative maty (mother) has been revealed in the names of the religious discourse Mother of God, God’s Mother, Mother of Christ, Holy Mother, Blessed Mother, used to denote the motherhood of the Virgin Mary in relation to Jesus Christ, and in the nomens the Mother of us all, the Mother of Heaven, used for the explication of her motherhood significance to all the faithful on the Earth. The secular meaning of the lexical regulative mother is determined by the style of woman’s behavior as a Christian and indicated, primarily, by the attributes of pious, Christian, native mother (a family status in relation to children). The Metropolitan’s idiostyle illustrates the use of the studied regulative in a clear family hierarchy, for example father and mother; father, mother, brother, sister, wife, husband; mother and a child, including a generalized collective image of all women, whose primary mission is the birth and upbringing of children.

Wedding Customs in Amdo, Eastern Tibet

A wedding in Tibetan society is the most important family celebration. The quality of the wedding shows the role that a family plays in the tribe, tshowa. The structure and rules may vary in different regions, but the main elements are more or less the same. Preparation and the ceremony itself can take a few days or more, and traditionally it is preceded by a consultation with an astrologer. Only if the parties are well matched according to their horoscopes are they allowed to marry. In my study, I will focus on the marriage customs of Amdo – nowadays most of Qinghai Province, and some parts of Gansu and Sichuan Provinces of China; in particular the structure and the songs and toasts that feature at each stage of the wedding. During the feast the role of certain relatives such as the maternal uncles is extremely important: their repertoire contains a large numberof songs. We can say that the whole wedding is a mapping of hierarchy and filial piety in a traditional Tibetan family.

Hierarchical Inconsistency: A Monitoring Mechanism to Reduce Securities Fraud in Emerging Markets

Research has indicated limited effects of formal governance measures on securities fraud prevention in emerging markets due to the weak rule of law. We propose that hierarchical inconsistency, misaligned rank ordering in formal organizational and informal social hierarchies of the corporate elite, can provide a novel monitoring mechanism to reduce securities fraud. Leaders at the top of the two inconsistent hierarchies can feel distressed and motivated to engage in contestation and challenge each other’s authority, thus providing checks and balances and preventing groupthink. This monitoring effect is likely to be stronger when either of the two heads has dominant and unequivocal superiority in their respective hierarchy, making them particularly distressed by the hierarchical inconsistency and prone to contest. We test our argument in the context of publicly listed family-controlled firms in China, where business and family hierarchies may confer superiority to different individuals. Our study contributes to the corporate securities fraud literature by understanding how formal organizational structures and informal social relationships interact and jointly influence governance effectiveness in emerging markets.Funding: This work was supported by the Strategic Management Society [2015 SRF Dissertation Research Grant], Rudolf and Valeria Maag research funds, and INSEAD alumni funds.

The Power of Emotions: Negotiating Mother–Daughter Relationships in Seventeenth-century Hungary

This case study explores the epistolary strategies of negotiating the mother-daughter relationship through a reading of the correspondence between a widowed mother and her two married, half-sister daughters. Drawing on recent scholarship which investigates how emotional practices shaped relations of power, this study seeks to highlight how differences in age, social rank, and position in the family hierarchy between the half-sisters provoked distinctive strategies of bargaining their bonds to their mother. Furthermore, it contrasts rhetorical tactics adopted in everyday communication and in moments of crisis and interprets such epistolary strategies in the context of performing filial/maternal identities and doing authority.

Deep hierarchical embedding for simultaneous modeling of GPCR proteins in a unified metric space

GPCR proteins belong to diverse families of proteins that are defined at multiple hierarchical levels. Inspecting relationships between GPCR proteins on the hierarchical structure is important, since characteristics of the protein can be inferred from proteins in similar hierarchical information. However, modeling of GPCR families has been performed separately for each of the family, subfamily, and sub-subfamily level. Relationships between GPCR proteins are ignored in these approaches as they process the information in the proteins with several disconnected models. In this study, we propose DeepHier, a deep learning model to simultaneously learn representations of GPCR family hierarchy from the protein sequences with a unified single model. Novel loss term based on metric learning is introduced to incorporate hierarchical relations between proteins. We tested our approach using a public GPCR sequence dataset. Metric distances in the deep feature space corresponded to the hierarchical family relation between GPCR proteins. Furthermore, we demonstrated that further downstream tasks, like phylogenetic reconstruction and motif discovery, are feasible in the constructed embedding space. These results show that hierarchical relations between sequences were successfully captured in both of technical and biological aspects.

A Pedagogy of the Parasite

In the South Korean film, The Parasite, the underling family, in an act of desperation, uses deceptive means to infiltrate the rich family. The term parasite refers nominally to the underling family, and their efforts to befriend and inhabit the class territory and social hierarchy of the rich family. How can this be of use for education? To answer this, we ask: what can we learn from Parasite to inform contemporary philosophy of education? Primarily, this experimental piece written from different philosophical viewpoints, suggests that the images, narrative, and social context of the film cannot be read stereotypically. Using a blend of Deleuze and Stiegler ‘cinema-theory’, we present a heuristic perspective on the Parasite from three viewpoints: (1) South Korean society, and how a pedagogy of the parasite helps to understand the dynamics of contemporary philosophy of education in a global context. South Korea is uniquely placed at the cusp and threshold of deterritorializing Western capitalism, given its position next to the only in-tact communist state system; (2) The film shows how theorizing an exceptional notion of time contributes to the overall pedagogy of the parasite. Here, being a parasite is about waiting to attach oneself to a host, yet this waiting is an anxious, perceptive, adherent time, a reciprocal time, and one internally interconnected to that of the host; (3) The ethics of the parasite. The parasite chooses a host from a certain viewpoint before attaching itself and trying to be absorbed into the host. The pedagogy of the parasite suggests a unique ethical treatment of these assimilative processes and allows us to consider cinema as a parasitic means to shake the passive audience out of its stupor when bearing witness to the violence in the film and its own collusion in the trauma and reality of contemporary capitalism.

Clima familiar e autopercepção de saúde de idosos(as)

Investigou-se a coesão, o apoio, a hierarquia e o conflito relativos ao clima familiar percebido por idosos em sua relação com a autopercepção de saúde. Participaram 134 idosos do Recôncavo Baiano, a maioria composta por negros e mulheres, entrevistados em domicílio, utilizando-se Questionário de doenças e de sinais e sintomas autorrelatados, Questionário de autoavaliação de saúde e o Inventário do Clima Familiar. Foram feitas análises estatísticas descritivas e bivariadas. Os dados desta pesquisa mostraram que a maioria dos idosos fez uma avaliação mais negativa do clima familiar e da autopercepção atual da saúde; maior apoio e coesão e menor hierarquia familiar estão associadas a uma melhor saúde percebida. Os dados podem ajudar a compreender como o clima familiar do idoso pode impactar na saúde subjetiva e como a deterioração da saúde pode moldar os relacionamentos na família bem como podem colaborar com intervenções clínicas e sociais.

Anthroponimic geographical names of the Republic of Mari El of Tatar origin: toponymic zones

Introduction. The article considers anthroponymous toponyms of Tatar origin in the Republic of Mari El in reference to the genesis and history of movement and contact of the peoples of the Middle Volga region. The purpose of the article is to study the Tatar-Mari toponymic zoning based on the otantroponym oikonyms, which go back to the Tatar language. Materials and Methods. The analysis of toponymic material is associated with the use of various approaches: comparative-historical, comparative, as well as such research methods: the method of component analysis of toponymic units; areal, descriptive, structural, etymological, statistical, cartographic. The body of the research is represented by otanthroponymic oikonyms, selected from cartographic and lexicographic sources created in the Russian, Mari and Tatar languages, in the number of 129 units. Results and Discussion. The Tatar-Mari interactions on the territory of the Republic of Mari-El are concentrated in two main zones: the Tatar-mountain-Mari toponymic zone and the Tatar-meadow-Mari zone. The article defines the basic principles of the nomination of anthroponymous toponyms, provides a classification of toponyms by objects of the toponymic nomination in each of the topozones, and also highlights parallel names. The analysis also makes it possible to trace the patterns of placement of toponymic objects on the territory of the the Republic of Mari-El. Analysis of the identified borrowings from the Tatar language makes it possible to clarify their territorial localization in the territory of Mari El. Oikonyms formed on the basis of Tatar personal names are most common in areas of compact residence of Tatars, as well as in border areas with the Republic of Tatarstan, due to trade and economic, historical and political, administrative, territorial, and geographical factors. The main principle underlying the Mari otantroponym oikonyms was their nomination based on the relationship with a person: their social status; class affiliation; profession; social interactions; place and role in the family hierarchy; human character; appearance; clothing; qualities of a person; their financial status; etc. Conclusion. The names of Mari anthroponymous topoobjects of Tatar origin were implemented in importing Tatar values that are significant for the Mari ethnic group and go back to Tatar names: material wealth, high social status, respect for parents and elders, health and strength of body, friendship, kindness, firmness and strength of character, cleanliness and neatness in clothing.

Порівняння особливостей взаємин дітей з батьками у підгрупах за порядком народження у сімейній ієрархії

Krupnyk, Н. А. Comparison of the features of the relationship between children and parents according to the birth order in the family hierarchy / Н. А. Krupnyk // Insight : the psychological dimensions of society : scientific journal / editorial board : I. S. Popovych, S. I. Babatina, I. R. Krupnyk et al. – Kherson : Publishing house “Helvetica”, 2020. – Issue 3. – Р. 97-108.

A WOMAN IN THE UKRAINIAN RITUALS OF THE WINTER CALENDAR CYCLE

The purpose of the article is to identify gender priorities (parity of male and female roles) in the Ukrainian rites of the winter calendar cycle based on the analysis of the mythological origins of the rite system and the composition of the rites, the main role in the performance of which belonged to a woman. To achieve this goal, the following methods were used: generalization ? for the systematization of the scientific sources; analytical method ? for the analysis of the cause-and-effect features, the emergence and formation of the trends in the complex study of the scientific issues; the method of the retrospective reconstruction or historical and genetic method, which is based on the idea that the initial stages of the development of certain objects and phenomena can be reproduced on the basis of the later stages. The scientific novelty of the study is to analyze the peculiarities of the distribution of female and male roles, identify and justify the special role of a woman and emphasize the gender priorities in the rites of the winter calendar cycle. Conclusions. The study demonstrates that the cult of Mother Earth, Mother Water defines the essential role of the feminine principle both in the macrocosm – environment of gods and elemental spirits, and in the microcosm of the family, determining the corresponding gender priorities of the rituals. It has been defined that the role of a women in the winter rites differs from the role of a man in its symbolic content, but it is devoid of any signs of hierarchical subordination, secondary importance. Sometimes, even the opposite – it is the leading one, which is explained by the mythological content of Christmas and New Year rites as those that are addressed directly to the highest female deity and indicate the organic and deep connection of a woman with the goddesses of Earth and Water. This suggests that the image of a woman in the traditional Ukrainian culture was to a certain extent perceived as the everyday embodiment of these sacred entities and is a confirmation of the relations of ritual and myth. It was revealed that the belief in the supremacy of the female deity was transformed under the influence of Christianity. The gender hierarchy of the traditional Ukrainian family mainly depends not so much on the established patriarchal rules, but on the personality and its social status. The gender identity of the Ukrainian rites of the winter calendar cycle consists in the parity of female and male roles, which symbolizes the harmony in the family microcosm and the macrocosm of the environment.