Faith-based Organizations Research Articles

Volunteering and Catholicism in Europe. The Inside Perspective. Part 1: Theoretical

The paper analyses the social activity practices of the Catholic persons, as a set of individual and collective action emerging from the Catholic identity and structuralised under the Church-related formal non-profit initiatives. The purpose of the study is to clarify: (1) to what extent the Catholic unpaid social activities of different kinds could be classified as forms of volunteering and (2) to what extent the third sector definitions of volunteering include the specificity of Catholic activities. There are three reasons for observed tendencies to not include religion-oriented volunteering in voluntary studies. Firstly, while using tools for collecting data adequate for the secular world, researchers face methodological difficulties in order to successfully cover social activities organized in parishes and congregations. Secondly, fonist approach reflects the ideological-rooted tendency to treat religion as a matter pertaining to private life. Thirdly, some of religious-based entities tends to keep social activities of the believers inside the church-related circle. From the Catholic perspective, volunteer engagement represents an important aspect of faith-based daily activities, so called ‘lived religion’. Social engagement of believers provided within the church-related entities, as well as outside them, usually fulfils all the main features of volunteering. The relation between volunteering and religion is to be referred, not only to the general position of faith-based and religious organizations in public sphere, but also to the embeddedness of religious life in the society, as in fact, both religion and volunteering are categories social per se. Reflection on volunteering and Catholicism is illustrated by presenting empirical evidence from the 2018 panel expert research among representatives of 29 Catholic Bishops Conferences across Europe.

Malaria vaccine coverage estimation using age-eligible populations and service user denominators in Kenya

BackgroundThe World Health Organization approved the RTS,S/AS01 malaria vaccine for wider rollout, and Kenya participated in a phased pilot implementation from 2019 to understand its impact under routine conditions. Vaccine delivery requires coverage measures at national and sub-national levels to evaluate progress over time. This study aimed to estimate the coverage of the RTS,S/AS01 vaccine during the first 36 months of the Kenyan pilot implementation.MethodsMonthly dose-specific immunization data for 23 sub-counties were obtained from routine health information systems at the facility level for 2019–2022. Coverage of each RTS,S/AS01 dose was determined using reported doses as a numerator and service-based (Penta 1 and Measles) or population (projected infant populations from WorldPop) as denominators. Descriptive statistics of vaccine delivery, dropout rates and coverage estimates were computed across the 36-month implementation period.ResultsOver 36 months, 818,648 RTSS/AS01 doses were administered. Facilities managed by the Ministry of Health and faith-based organizations accounted for over 88% of all vaccines delivered. Overall, service-based malaria vaccine coverage was 96%, 87%, 78%, and 39% for doses 1–4 respectively. Using a population-derived denominator for age-eligible children, vaccine coverage was 78%, 68%, 57%, and 24% for doses 1–4, respectively. Of the children that received measles dose 1 vaccines delivered at 9 months (coverage: 95%), 82% received RTSS/AS01 dose 3, only 66% of children who received measles dose 2 at 18 months (coverage: 59%) also received dose 4.ConclusionThe implementation programme successfully maintained high levels of coverage for the first three doses of RTSS/AS01 among children defined as EPI service users up to 9 months of age but had much lower coverage within the community with up to 1 in 5 children not receiving the vaccine. Consistent with vaccines delivered over the age of 1 year, coverage of the fourth malaria dose was low. Vaccine uptake, service access and dropout rates for malaria vaccines require constant monitoring and intervention to ensure maximum protection is conferred.

Understanding Commitment of Local Food Banks, Faith-Based Organizations, and Schools to Provide Nongovernment Food Programs

BackgroundNongovernment food assistance is typically provided to families by faith-based organizations, schools, and food banks. Community organizations appear to be strongly committed to these programs, but little is known about the basis for this commitment. ObjectivesThe aim of this study was to examine the values and identities of community organizations to understand the reasons for their commitment to providing nongovernment food assistance. MethodsThirty-three in-depth interviews were conducted with 36 leaders at faith-based organizations (19 participants), schools (14 participants), and a local food bank (3 participants) in South Carolina. Observations were made, and informational documents (e.g., flyers and pamphlets) were reviewed. Thematic coding using the constant comparative method was guided by the policy concepts of organizational perspectives, values, and identities. ResultsNongovernment food programs offered participants volunteering opportunities to become involved with community organizations, which in turn increased financial support for the sustainability of these programs. School participants regarded themselves as a mechanism through which food programs were provided because of their commitment to students and believed they have limited capacity to make proposals to influence the food programs. Seeking to improve the well-being of the community by ending hunger was not the primary value on which organizations focused; instead, it was the process of fulfilling other values (e.g., forming or maintaining relationships within the community), maintaining identity, and appealing to their participants that strengthened their commitment to nongovernment food programs. ConclusionNongovernment programs are meant to be a solution to food insecurity complementary to government programs. Commitment to nongovernment programs fulfills organizational identities, wants, and assumptions, but a consequence of commitment to food programs, derived from fulfilling other values, is that the roots of hunger in a community become obscured and alternative solutions are ignored or rejected.

Timely support for promoting mental wellbeing among families with young children –an interview study exploring the experiences of multi-professional practitioners in Finland

BackgroundChildhood is a critical period for promoting mental wellbeing and previous research suggests that various family-focused mental health promotion and early prevention initiatives are effective. The aim of the study was to explore Finnish health and social care practitioners’ views and experiences of mental health promotion practice targeting families with young children.MethodsIndividual semi-structured interviews with 14 practitioners representing various municipal services, faith-based and third sector organizations were conducted in 2021 and analysed using thematic analysis.ResultsVarious challenges and opportunities for supporting mental health related to both structural features of the health and social care landscape and the varying needs of families were identified. The lack of resources as well as the social stigma associated with mental health problems and with public welfare services, hindered proactive work approaches and timely support. However, low-threshold initiatives and adapted information to families as well as further training about mental health for practitioners together with multi-professional collaboration and teamwork were suggested as potential enablers for mental health promotion.ConclusionsThe study highlights the importance of reaching families in a timely manner in order to promote mental wellbeing and prevent mental health problems. The findings, bringing to the fore the practitioners’ own experiences and views, suggest how current practice could be developed in order to safeguard mental health and wellbeing for all families with young children. The practitioners’ views and experiences are key components when building future sustainable and proactive health and social care services.

Towards A Viable Framework for Social Media Utilization in Mediative Dialogue Adoptable by Baptist Pastors

Many faith-based organizations, especially the Nigerian Baptist Convention, have deployed many means to promote peaceful coexistence in the society in an attempt to achieve Goal 16 of the Sustainable Development Goals of the United Nations. One such means is mediative dialogue through social media. As the world has metamorphosed digitally and social media changes communication means globally, using social media through mediative dialogue will likely improve promoting peaceful coexistence through mediative dialogue by faith-based organizations. The study examined how the Convention’s pastors use social media to promote peaceful coexistence through mediative dialogue in Baptist churches within the Ibadan metropolis. The study was done through three qualitative research methods: sample surveys, semi-structured interviews, and document analysis. The study focused on Facebook, Twitter, WhatsApp, and Telegram. The study discovers that many Baptist pastors in Ibadan have been using at least one social media platform. The study is corroborated by reviewing other related literatures. Specific responses and reviews were also given on each of the focused social media platforms. The study is concluded by giving some recommendations to faith-based organizations generally and pastors of the Nigerian Baptist Convention specifically on how to deploy social media in the process of promoting peaceful coexistence in the society through mediative dialogue.

Accumulate but Distribute: Islamic Emphasis on the Establishment of Waqf (Pious Endowment)

Abstract Islamic jurisprudence and scriptural tradition have numerous compulsory and voluntary obligations to provide a safety net for the less fortunate in their communities. One particularly important instrument for solidarity and social development is the establishment of waqf (charitable trust or pious endowed property). Among many charitable faith-based organizations and institutions, waqf is an important option available to devout Muslims concerned with care for the poor and the earth, closeness to and love of God, as well as love of kin and neighbour. In this paper, I first present the institution of waqf and how it functioned historically. Second, I point to the crucial role of women as founders and managers of waqf. Third, I examine waqf amidst the whirlwind of modernity and colonialism. In conclusion, I affirm the significance of waqf today for Muslim societies in difficult political and socio-economic situations.

Addressing the Inequality of Disasters: The Role of Faith-based Organizations in Disaster Response and Recovery

Disasters have a significant global impact every year and disproportionally effect vulnerable populations. Disaster response efforts are often inequitable leaving already vulnerable populations at risk. These inequities in disaster response represent a social justice concern for congregations and congregational social workers and must be considered in future disaster recovery efforts. As churches and faith organizations provide essential disaster response and recovery services, this article outlines a model for increased inequity in provision of disaster response and recovery efforts. A case illustration using the COVID-19 pandemic is provided for further exploration of the equitable disaster response model in the context of congregations and congregational social work.

Faith standing out? Discovering the particularities of faith-based antitrafficking organizations in Thailand and Cambodia

ABSTRACT While there are some studies mapping non-governmental organizations' (NGOs) responses to human trafficking, insufficient attention has been devoted to antitrafficking responses of Faith-Based Organizations (FBO). To remedy this gap, this article surveys 59 antitrafficking organizations through the analysis of their websites, assessing their level of faith-infusion and mapping their antitrafficking strategies. To identify the distinctiveness of FBOs, these are compared to their secular NGO counterparts. The survey shows that compared to their secular NGO counterparts, FBOs tend to focus more on the post-trauma stages of interventions and that FBOs tend to have individual and church-based donor networks. To further explore these patterns, I draw on qualitative case studies of three Christian FBOs in Thailand and Cambodia. Together, the survey and the case studies suggest that FBOs approach antitrafficking in a distinct spiritualized way, in particular for FBOs with higher degrees of faith-infusion. Faith is seen as an added value but employed in varied ways in antitrafficking; from integrating spirituality in programmes to de-emphasizing religious identity in favour of the theory of change emphasizing collaboration. The former illustrates the resistance to the secular paradigm while the latter illustrates adaptations to the same.

Faith-Based Organizations' Support of Veteran Congregants at Risk for Mental Health Conditions and Suicide: A Qualitative Study of Clergy Experiences in Los Angeles County.

Faith-based organizations (FBOs) are often "gatekeepers" to mental health care for congregants at risk of mental illness and suicide, especially U.S. military Veterans, but data to inform better collaboration are needed. We conducted focus groups with clergy in Los Angeles County to understand themental health support FBOs provide and barriers to collaboration with the mental healthcare system. Clergy detailed strategies used to support the mental health of Veteran congregants. Barriers included stigma, limits in clergy training, and incomplete knowledge about community and VA mental health resources. Results suggest strategies to improve collaboration between FBOs and the mental healthcare system in Los Angeles County.

Supporting Diverse Family Caregivers: Key Stakeholder Perspectives.

This study aimed to understand the perspectives of key stakeholders regarding strategies for better supporting culturally and ethnically diverse family caregivers, aiming to incorporate them into the Recognize, Assist, Include, Support, and Engage (RAISE) Family Caregivers Advisory Council's proposed National Strategy. The Strategy, published in 2022, identified priority actions to support the growing population of people providing unpaid care to people of all ages with disabilities, with a goal of improving the health and well-being of both the family caregiver and the person receiving support. Researchers conducted extensive outreach to purposively diverse stakeholder organizations, using six stakeholder strategy sessions with representatives from 42 groups in December 2020 to identify preliminary themes. During July-October 2021, 17 key informant interviews and 16 stakeholder listening sessions were held, involving 103 different organizations. Qualitative data analysis using an inductive approach was used to identify key themes. A significant issue for diverse caregivers is widespread lack of self-identification as caregivers, which is tied to a lack of awareness of potentially helpful services and supports; culturally appropriate outreach is critical to ensure access to services, as well as access to centralized resources and funding for community- and faith-based organizations. A community health worker model was recommended. Tailored activities, involving trusted community- and faith-based groups, as well as investments in caregiver- and culturally-specific supports, are critical for reaching the diverse family caregivers who most need supports. Raising awareness of caregiving among and taking advantage of the expertise of professionals working with diverse communities is also crucial.

S10-2 U.S. CDC’s Active People Health Nation: Michigan’s Story for Promoting Physical Activity in Local Communities

Abstract Purpose Being physically active is one of the most important ways people of all ages and abilities can improve their health. Survey data show that 76 percent of Asian Americans in Michigan USA do not meet the federal physical activity minimum guidelines. Guided by Active People, Healthy Nation (APHN), a national initiative to help 27 million Americans become more physically active, the Eastern Michigan University (EMU) Racial and Ethnic Approaches to Community Health (REACH) initiative promotes physical activity through local partnerships in geographic areas where the priority population (Asian Americans) lives. Methods Working with the state department of transportation, local municipalities, public schools, faith-based organizations, local businesses, and community health partners, EMU REACH used the following strategies to increase physical activity: 1) implement policies and activities to connect pedestrian, bicycle, or transit transportation networks (i.e., activity-friendly routes) to everyday destinations. 2) launch safe routes to school programs to increase walking and bicycling to and from school and 3) promote equitable park programs and policies that make it safe and easy for residents to be physically active. The team adopted the action planning guide and assessment modules in the Active Communities Tool (ACT) to facilitate cross-sector collaborations in developing an action plan to improve the community built environments that promote physical activity. Results The EMU CHDIS has successfully reached 24,510 people impacted by new/improved policies and plans in 2018-22. In the process, our environment scan showed that people living in underserved areas and from racial and ethnic minority groups are less likely to have access to these places due to historical land use, housing, and transportation policies. Based on the results from project implementation, it is recommended that creating or modifying streets, parks, and trails to connect activity-friendly routes to everyday destinations and offer access to safe places for physical activity for people of all ages and abilities can promote active lifestyles and provide physical-active environment. Conclusion While celebrating wins through the APHN initiative in Michigan, we advocate for new supportive policies and engage with more community members to raise awareness about the new resources to maintain the active momentum.

Eliminating hepatitis B vaccination disparities for West African immigrants

BackgroundHepatitis B virus (HBV) infection is endemic in West Africa. There has been a significant increase in the Bronx West African (WA) community. To achieve HBV elimination, vaccination of non-immune individuals is important. Unfortunately, vaccine uptake in immigrant populations is at this time very limited. MethodsAn educational program was conducted by medical providers of WA origin in collaboration with local faith-based organizations, after which free HBV screening was offered. Non-immune individuals were initially recommended to contact their medical provider or referred to the Department of Health for vaccination. Beginning in 2021, the program offered vaccination. A questionnaire including reasons for vaccination in the program was offered. FindingsAmong the first500 individuals screened,34.6 % required vaccination. Among those screened before program vaccine availability, 72.2 % initiated the vaccination series,with38.2 % obtainingit at an outside setting and34 % returning when available through the program.Among patients screened after program vaccineavailability, 92.1 % initiated the series.Of those receiving vaccination in the program and completing the questionnaire,70.7 % had access to care but chose vaccination by the program because of the trust instilled by WA personnel. InterpretationOur findings demonstrate the effectiveness of integrating vaccination into an HBV screening program for an immigrant population. It emphasizes the importance of timeliness and cultural sensitivity.

Qualitative Assessment of Key Implementation Factors in a Faith-Based Response to Intimate Partner Violence.

Faith-based organizations (FBOs) have a scant history in the literature of implementing intimate partner violence (IPV) initiatives, though many members of faith communities consider it an important issue. Furthermore, the limited studies on this topic have not explored organizational factors that are important in the implementation of such efforts. To investigate factors that influence the implementation of IPV prevention and response by one Catholic organization at both diocesan and parish levels. We conducted sixteen semi-structured interviews with members of Archdiocese of Chicago Domestic Violence Outreach (ACDVO) leadership. Using deductive content analysis, we drew on all 14 constructs and sub-constructs from the inner setting domain of the Consolidated Framework for Implementation Research (CFIR) for coding transcripts and characterizing factors influencing implementation success. Seven CFIR constructs were useful in identifying factors that influenced implementation success of ACDVO. At the diocesan level, the organization's leadership structure, their driven culture, and in-kind available resources propelled their work. At the level of parish ministries, successful implementation was facilitated by networking and communication among parishes. At the diocesan-level, access to knowledge and information through ACDVO's Parish Support Committee, compatibility with parish values, leadership engagement, and available resources from parishes supported implementation. We identified modifiable and reproducible inner setting factors that influence implementation of a Catholic IPV initiative at the diocesan-level and support parish ministries in their local activities. Future work should validate these findings in other dioceses and examine non-Catholic FBO settings.

Conflict Resolution and the Autonomy of the Local Baptist Church: A Critical Review

One peculiar distinctiveness of the Baptists is the autonomous status of a local Baptist church from other churches and even higher authorities of the religious denomination. This paper reviews this church polity in tandem with conflict resolution mechanisms in a local church. Semi- structured interviews were used to determine how the polity affects resolving conflicts in a local church. Some available documents and literatures are reviewed and analysed in relation to the autonomy of a local Nigerian Baptist church and conflict resolution mechanisms. It is discovered that while the church polity has its benefits, there are some impediments it has against smooth conflict resolution mechanisms in the local church. Therefore, it is recommended that the Nigerian Baptist Convention, as a faith-based organisation, and churches cooperating with it should revisit the principle of autonomy of a local church. Responsible and regulated autonomy should be considered as total autonomy of a local church can lead to disorder and anarchy in the organisation.

Experiences of Faith-Based Organizations as Key Stakeholders in Policy Responses to Human Trafficking

Faith-based organizations (FBOs) are substantially involved in the anti-human trafficking movement. Yet, limited research is available on their crucial roles in the field. This study explored their input in anti-trafficking policy implementation in the US by examining their motivations to engage in anti-human trafficking work, their distinctive competencies as stakeholders, and their experiences and challenges in providing anti-human trafficking services. A purposive sample of 16 leaders from 14 FBOs with anti-human trafficking work experience was recruited. A semi-structured interview guide was used to collect data. A thematic analysis of the data was conducted. The findings showed that FBOs have experience in various aspects of prevention, protection, and even assistance in prosecuting human trafficking cases and at multiple levels of intervention. The distinctive capacities of FBOs for policy advocacy, training, and housing services for trafficking survivors provide a glimpse of their leading roles in human trafficking policy implementation. Operating primarily outside public funding allows FBOs to develop short-term and long-term services for trafficking survivors without time constraints. The FBOs in the study reported using a non-discriminatory, survivor-centered, and trauma-informed approach in their anti-human trafficking service delivery. All the respondents in the study concurred that efforts by any FBOs to convert trafficking survivors to a particular faith are unethical and counterproductive. The implications for practice, policy implementation, and research are discussed.

Gender, Age and COVID-19 Vaccination Status in African American Adult Faith-Based Congregants in the Southeastern United States.

The COVID-19 pandemic has revealed significant differences in COVID-19 vaccination rates, with African Americans reporting lower rates compared to other racial and ethnic groups. The purpose of these analyses was to assess whether COVID-19 vaccination status differed according to age in a sample of 1,240 African American adult congregants of faith-based organizations ages 18years or older, and to examine whether this association was moderated by gender. We developed and administered a 75-item cross-sectional survey, the Triad Pastor's Network COVID-19 and COVID-19 Vaccination survey, to assess experiences and perceptions regarding the COVID-19 virus and vaccines. We assessed the association between age and having received > 1 dose of a COVID-19 vaccine using unadjusted and multivariable binary logistic regression models, and the interaction of age and gender with COVID-19 vaccination status in a multivariable model. Approximately 86% of participants reported having received ≥ 1 dose of a COVID-19 vaccine. The mean age (standard deviation) of the sample was 51.33 (16.62) years, and 70.9% of the sample was comprised of women. The age by gender interaction term in the multivariable model was significant (p = 0.005), prompting additional analyses stratified by gender. In women, increased age was significantly associated with higher odds of COVID-19 vaccination (odds ratio = 1.09; 95% Confidence Interval 1.06, 1.11; p < 0.001). In men, the association was not significant (p = 0.44). Older age was positively associated with COVID-19 vaccination in African American women, but not African American men, which may inform strategies to increase vaccination rates.

Transformative Diaconia in China: The Amity Foundation as a Case Study

The last decade has seen keen interest among governments, businesses, academe, and the nonprofit sector in the role religions can play in the implementation of the UN Sustainable Development Goals 2030. In China, until the outbreak of COVID-19 in early 2020, there were conferences and debates about this that increasingly involved the religious sector. This study looks at Christian social practice among faith-based organizations in China, especially its transformative potential, in contributing to sustainable development. It will highlight some of the best practices of the Amity Foundation, a Chinese FBO headquartered in Nanjing, to illustrate how, through a combination of service delivery and advocacy (Chinese style), FBOs in China can help shift official and religious perspectives and attitudes toward a more participatory and sustainable approach to development. Although the term “transformative diaconia” has not been explicitly used by Amity to describe its work, the values embedded in its practice and the impact it has made on stakeholders and policies can be considered transformative. The UN SDGs 2030, which have been strongly supported by Amity’s ecumenical partners and the Chinese government, provide an important frame of reference for Amity’s advocacy work as well as help to identify some of the content for diaconal capacity building for churches in China. Some of the opportunities and challenges confronting FBOs as they transition from service delivery to advocacy will be explored.

Exploring the barriers and facilitators towards physical activity among church members in Lagos, Nigeria: a qualitative study.

Physical inactivity is substantially linked to the rise in the global burden of non-communicable diseases. Faith-based organizations are recognized as potential partners for sustainable health interventions. This study aims to explore the facilitators and barriers towards physical activity among adult church members in Lagos, Nigeria. Sixteen focus group discussions (n-163) were conducted among adult male and female church members in twelve Anglican churches. The discussions were audio-taped, transcribed verbatim and analysed along with the field notes for themes using sequential approach with the aid of the Dedoose® software. Individual facilitators of PA included self-discipline, and personal habits. Individual barriers were laziness, ill-health, fear of injury and pre-existing health conditions. Organizational facilitators included biblical verses promoting PA, while deterring factors were lack of safe spaces for PA and poor knowledge among church leadership. The community-level facilitators included pro-physical activity cultural practices, while the prevailing practice hiring house-helps, high costs of gym membership and gender norms discouraging men from participating in household chores served as deterring community-level factors. Environmental facilitators were the availability of safe spaces for PA while deterring factors were city living and high traffic density. Several multi-level factors influence physical activity among church members. While it is pertinent to address personal factors, family and community factors also promote PA, therefore, group-level interventions may be warranted. Strategies that address the socio-cultural norms that serve as barriers to PA should also be included in the design of church-based PA programmes.

Stuck in the Margins? Young People and Faith-Based Organisations in South African and Nordic Localities, edited by Ignatius Swart, Auli Vähäkangas, Marlize Rabe and Annette Leis-Peters

Stuck in the Margins? Young People and Faith-Based Organisations in South African and Nordic Localities, edited by Ignatius Swart, Auli Vähäkangas, Marlize Rabe and Annette Leis-Peters

The prison seminary movement and the impact of faith-based programmes

The prison seminary movement and the impact of faith-based programmes Challenges facing US prisons are increasing. With issues of overcrowding, widespread mental illness, high levels of post-traumatic stress disorder, violence, and more, prisons are failing to correctly rehabilitate inmates. Unfortunately, policymakers largely ignore decades of criminological research documenting how faith-based programmes reduce social isolation and shame among prisoners and offer emotional and network pathways that support fresh starts, which is what Byron R. Johnson and Sung Joon Jang from Baylor University share their expertise in now, regarding the key challenges affecting America’s prison system, the prison seminary movement and the positive impact that faith-based programmes can have. Looking at Angola’s unique prison seminary, and the impact of faith-based programmes, Byron R. Johnson and Sung Joon Jang analyse the work of faith-based organisations and faith-motivated volunteers in prisons, and find through empirical evidence that by embracing religious faith, inmates can and do transform their lives in meaningful ways.