I1654 witnessed the publication of a series of four texts by and about Anna Trapnel, a Fifth Monarchist prophet and polemicist. This article examines the last of these texts to be published: Anna Trapnel's Report and Plea, which appeared in or after September 1654.1 The Report and Plea gives an account of a journey to Cornwall undertaken by Trapnel in February or March of the same year and of her subsequent imprisonment in Bridewell, London. Most of the recent critical attention paid to the Report and Plea addresses the ways in which Trapnel uses her spiritual experiences of religious ecstasy and her secular experience of courts of law in Cornwall and London to construct a form of female discursive authority.2 Several of these accounts note that Trapnel's physical body forms an integral part of her polemical attacks upon the 'Clergie and Rulers', as self-starvation and self-display are used to affirm her status as a godly prophet.3 This article, however, seeks to use a different physical form - that of the text itself - as the starting point for an interpretation of the Report and Plea. It argues that a textual approach to Trapnel's writing provides an unexplored avenue into the career of a woman whose self-conscious attitude towards the text informs both the material form and the rhetoric of her narratives.Anna Trapnel's Report and Plea is a quarto some sixty pages in length composed, for the most part, of four-leaf gatherings. There are two exceptions: the final gathering (marked 'I') consists of just two leaves, and another two-leaf gathering, marked 'd', appears between the D and E gatherings. The d gathering (shown at figure 1) forms the initial focus of my enquiry into the Report and Plea. At first sight, the material contained in this gathering appears to be a straightforward continuation of the narrative of the Report and Plea. The D gathering provides an account of Trapnel's evangelical activities in Cornwall and the animosity expressed by the local clergy towards her. It also informs readers that Trapnel was assaulted by local magistrates as she lay in a trance, and that she was summoned before the Quarter Sessions in April 1654, in spite of representations made to the justices of the peace by her friends. The short gathering marked 'd', which follows the D gathering, recounts Trapnel's experiences at the sessions house. It provides a verbatim transcript of the magistrates' questions and Trapnel's bold and witty responses to them. The E gathering, which follows the d gathering, describes the aftermath of Trapnel's Quarter Sessions hearing and her removal from Cornwall at the orders of the Council of State. Trapnel's story thus progresses, in chronological sequence, through these three gatherings.The textual evidence suggests, however, that the d gathering is more peculiar and disruptive than this neat narrative progression would, at first, appear to suggest. For example, both the d gathering and the first four pages of the E gathering are numbered 25-28. Taken in isolation, such a repetition in pagination would not necessarily provide cause for further speculation; it might be taken, for instance, as nothing more than a mistake on the part of the printer. But as well as the odd pagination of the d gathering, and the fact that the letter given to the gathering clearly falls outside the alphabetical sequence that runs through the rest of the text, several other signals point towards its unusual textual nature. For instance, the material contained in this gathering has clearly been typographically compressed to fit into two leaves: the type used to print both sides of d2 is considerably smaller than that used either for the D gathering or for d1. Other typographical features also distinguish the d gathering from the rest of Trapnel's pamphlet. The account of Trapnel's Quarter Sessions hearing which is contained in this gathering is set out on the page in quasi-dramatic form, creating the impression that the text gives unmediated access to both Trapnel's words and those of her judges. …