Existence Of Human Nature Research Articles

Concept of Local Labor Empowerment towards the Construction of Tourism Support Facilities in Gianyar Regency

The regulation of legal protection and empowerment of local labor in the Law of the Republic of Indonesia Number 13 of 2003 concerning Manpower and Regional Regulation (Perda) of Bali Province Number 10 of 2019 concerning the implementation of Manpower, as well as Law Number 25 of 2007 concerning Investment in companies located in Blangsinga Tourism Village, Gianyar Regency is a study of researchers. Companies located in the tourist village of Blangsinga employ local labor in all fields, and it is highly expected to the Government in general as well as employers as investors and local labor in particular that arrangements regarding legal protection and empowerment of local labor require a separate policy from employers, where the employer is also obliged to foster good relations with all parties, namely investors, the community of Blangsinga tourist village and the Government of Gianyar Regency, in this case the Department of Labor, because the policies and regulations issued by the company are inseparable from its supervision, to avoid the possibility of arbitrary actions by employers against the local workforce itself. The purpose of this research is to prevent conflict so that it is necessary to make objective standards so that investors are also protected by their investments. The constraints and obstacles faced by a company in implementing Law Number 13 of 2003 concerning Manpower and Regional Regulation of Bali Province Number 10 of 2019 concerning the Implementation of Manpower, as well as Law Number 25 of 2007 concerning Investment with the existence of human nature as a creature where certain times or certain conditions in the economic field experience a downturn, encouraging the enactment of the Manpower Law and Regional Regulation of Bali Province Number 10 of 2019 concerning the Implementation of Manpower and the Investment Law. In overcoming these obstacles and barriers, the company as an Investor makes every effort to realize the core of the Law of the Republic of Indonesia Number 13 of 2003 and Regional Regulation of Bali Province Number 10 of 2019 concerning the implementation of employment, and Law Number 25 of 2007 concerning Investment which determines that the Company is obliged to prioritize the empowerment of local workers working where the company is established and operating, by providing certain policies by being enforced after deliberations between the company and village officials first. Outputs The targeted scientific journals are reputable National or International journals, as well as research reports in 2023, and Intellectual Property Rights (IPR).

Angus Fletcher’s Other Literary Darwinism

Abstract Angus Fletcher pitches his book to general readers. Though it consists of literary criticism, it is designed as a psychological self-help manual-literature as therapy. Fletcher's thera­peutic program is presented as an alternative to the kind of literary Darwinism that iden­tifies human nature as the basis for literature. He acknowledges the existence of human nature but aims at transcending it by promoting an Aquarian ethos of harmony and un­derstanding. He has some gifts of style, but the dominant voice in his stylistic blend is that of the shill hawking a patent medicine. He presents himself as a modern sage who reveals an ancient but long-lost technique for using literature to boost happiness and well-being. Each of his 25 chapters identifies a distinct literary technique and uses popularized neuro­science to describe its supposedly beneficial psychological effects. Fletcher’s chains of rea­soning are habitually tenuous, and his exposition is littered with factual errors that betray ignorance of the books, genres, and periods he discusses. Despite its shortcomings, Fletch­er’s book has received encomiums from prestigious researchers, including the psychologist Martin Seligman and the neuroscientist Antonio Damasio. In evaluating Fletcher’s rhetor­ical style, analytic categories, Aquarian ethos, historical self-narrative, pattern of reasoning, and literary scholarship, this review essay reaches a more negative judgment about the value of his book. As an alternative to Fletcher’s book, I recommend a few evolutionary literary works for general readers.

The vita activa and the human condition: Points of clarification in reply to Jansson and Wagman

ABSTRACT Writing about Hannah Arendt’s valuable contribution to occupational science, Jansson and Wagman (2018) offered perceptive and constructive comments on my previous paper (Turnbull, 2018). Here I seek to clarify and further develop my own interpretive position on these topics. Agreeing that further consideration of Arendt’s philosophical roots is needed, I argue that the three fundamental activities of the vita activa be regarded as ‘existentials’ rather than ‘modalities’ of occupation. I explore themes that Jansson and Wagman noted as our points of difference: Vita activa and vita contemplativa; The existence of human nature; and Whether occupation is conditioned, and both individualistic and pluralistic. To these I add a fifth: On not being conditioned absolutely. The line of inquiry then opens towards regarding Arendt’s existentials as a way of forming evaluative judgements about the human condition. Arendt’s text leads towards two plausible but conflicting interpretations; one tends towards a psychological account, the other towards opening a space for political freedom. Another question involves asking how the terms ‘being’ and ‘doing’ are related in occupational science and in Arendt’s politically oriented thought. It is argued she ranks them equally, but this is evaluative, not ontological. Arendt’s thought on the inability of science to explain what we are or answer the question of who we are, leads her in a political direction. Two implications for occupational science are drawn: that the first task is to make information about labor, work, and action available for evaluation, which leads directly into posing questions of social and occupational justice.