Evangelical Research Articles

The Qualitative Differences Between Self-Identification as a Born-Again and/or Evangelical Christian

How do members of the evangelical religious tradition choose to identify themselves, and how do they define terms such as “evangelical” or “born-again?” Extant scholarship traditionally utilizes quantitative data in order to isolate the pitfalls associated with this conflation. In order to validate these quantitative measures and to better understand how adherents of the evangelical religious tradition conceptualize these identities, I leverage 63 face-to-face interviews conducted with white evangelicals. I find that “evangelical” is not commonly used among adherents, who view the term as esoteric and ill-defined. Democrats specifically recoil against the term due to its perceived conservative nature; however, some Republicans also eschew identifying as such, viewing it in some cases as too liberal or contaminated by the media. I also find that the term “born-again” is much more commonly used, regardless of the respondent’s partisanship. This work reveals the continuing politicization of “evangelical” and the endogeneity of religious orientations to politics.

The Effect of Leadership Succession Planning on the Stability of Evangelical Churches in Nairobi County, Kenya

Contemporary church leaders shoulder the responsibility of being visionary and fostering a culture that promotes the stability of Churches. However, the instability witnessed in many churches has brought forth numerous challenges, notably stemming from leadership tumult, which adversely impacts the affected congregations. The negligence of leadership succession and transition processes within churches is a significant contributor to this instability. This paper delves into establishing the effect of leadership succession planning on the stability of Evangelical churches in Nairobi County, Kenya. Drawing from 60 churches, 360 church leaders were sampled from whom data was collected using a questionnaire. The strategic leadership theory was used to explain how succession planning facilitates the establishment of strong connections between leaders and their followers, ensuring a smooth transfer of leadership responsibilities and ultimately enhance stability of evangelical churches. The study reveals that among the succession models examined, including mentoring, (M=3.96, SD=0.716), talent management (M=3.83, SD=0.770), employee retention (M=3.78, SD=0.931), and career development, (M=3.72, SD=0.764) mentoring emerges as a predominantly adopted approach by leaders in Evangelical Churches in Nairobi County. Moreover, the findings indicate that succession planning contributes significantly to church stability, accounting for over 18% of the overall stability. Consequently, the study recommends the integration of leadership and management practices through a holistic approach encompassing mentoring, talent management, career development, and employee retention strategies, complemented by tailored training programs to enhance church stability.

‘The Last Bastion of Evangelicalism in Europe?’ Evangelicalism and Religiosity in Northern Ireland

This article explores whether or to what extent Northen Ireland—long-noted for its unusually high levels of religiosity—remains, as the late preacher-politician Rev Ian Paisley (d. 2014) described it: the last bastion of evangelicalism in Europe. It presents the results of two major polls conducted in 2023, which together provide the most comprehensive picture of religion in Northern Ireland in two decades. The polls were a representative survey of Northern Ireland, carried out by a professional research company, and a self-selecting online questionnaire distributed by the Evangelical Alliance in Northern Ireland. The data confirm continued high levels of religiosity, with 50 percent of the general population reporting that they are practising Christians. Surprisingly, 38 percent of practising Catholics self-identify as evangelical—up from six percent in a 2004 survey. Men are more likely to identify as evangelical than women, and young practising Christians (18–34) are more likely to identify as evangelical than other age groups. As expected, evangelicals hold more morally/socially conservative views on a range of issues. We also develop a new four-fold typology to describe evangelicals in Northern Ireland: broad-church evangelicals, classic evangelicals, Catholic evangelicals, and ex-vangelicals (those who were once evangelical but no longer identify as such).

Deconverted Hearts in a Deconverted Church

In recent years, many evangelicals have been experiencing increasing discomfort with the conservative Christian subculture. While some leave organized religion entirely, others find a new spiritual home in more progressive evangelical churches. In this article, I analyze two such deconversions to “Churchome,” a megachurch based in Seattle and Los Angeles that particularly caters to disenchanted or deconverted evangelicals and in which I have conducted two years of ethnographic fieldwork. While both of my interviewees echo classic Protestant critiques as reasons for their deconversion, they do not express these in moral or theological but rather in emotional and therapeutic terms. I will show that, as my interviewees re-evaluate previously learned theologies and practices from the perspective of a new emotional and therapeutic style, their deconversions function like therapy. Churchome not only guides this process as a church for the deconverted, but also presents itself as a deconverted church, making “continuous deconversion” its primary identity.

Religious orientations on attitude toward a secular state: Case of Evangelical Lutheran Churches in north regions of Kazakhstan

The main objective of this study was to explore the connections between orientations (Quest, Intrinsic, and Extrinsic) and peoples' attitudes towards a secular state among members of the Evangelical Lutheran Churches in the northern regions of Kazakhstan. To achieve this, established scales were used to assess participants' perspectives on secularism and their religious orientations. The article analyses the opinion on the separation of church and state using measures of tendency. There were also calculated Pearson correlation coefficients to understand how religious beliefs interacted with views on governance. The findings indicated that there was an inclination towards secularism among the participants. While some respondents valued the guidance provided by the Church in decisions, others preferred a separation between religious institutions and legislative affairs. However, when examining orientations, none showed a significant influence on attitudes towards a secular state. This highlights the relationship between religious beliefs and societal views on governance. Overall, this study emphasises that while religious orientation provides insights into beliefs, it does not solely determine attitudes towards secularism. It underscores that belief systems are multifaceted and interact intricately with governance perspectives. Future research should focus on uncovering factors that influence these perspectives within and beyond the Evangelical Lutheran Church.

Islam as the Problem, Christianity as the Solution

Abstract This article analyses Christian missionaries working on converting Muslim Iranians to Christianity. Their methods are based on a logic of rupture and discontinuity with Islam, presenting Christianity as the solution to a moral-political crisis of Iranians in the Islamic Republic. Anti-Islam is the focus of this conversion discourse. In a transnational Christian network formed by Iranians and non-Iranians, the evangelical missionaries work with methodology that breaks and dialogues with society and the local culture of their target audience, presenting evangelical Christianity as an alternative for Iranians. This research was carried out based on participant observation in missionary groups and Christian churches for Iranians, via digital media and face-to-face, contributing to the understanding of the conversion of Muslims to evangelical Christianity.

Parrhesia: The Development of the Meaning and Its Influence on the Christian Evangelization

Parrhesia: The Development of the Meaning and Its Influence on the Christian Evangelization

Penerapan Kepemimpinan Yesus Kristus dan Transformasi Sosial di Gereja

This paper aims to delve deeper into the concept of the leadership of Jesus Christ and analyze it is implications in the contemporary context, particularly within the church environment. From the research findings, it is found that the leadership of Jesus not only served as a model for His followers in His time but is also relevant and crucial to be applied in the context of Christian leadership today. This study highlights several key aspects of Jesus leadership, including His character, spirituality, and service. Jesus character in leadership inspires exemplary traits of love, devotion, humility, and integrity, forming the foundation for effective and positively impactful leadership. Furthermore, spirituality of Jesus in leading is reflected in His steadfastness in prayer and in His understanding and teaching of Scripture. Jesus service as a leader demonstrates His commitment to selflessly serve with love and prioritize the needs of others over His own. Through a qualitative approach, this research takes the Evangelical Fellowship Church of Eliezer in a specific region as a case study to illustrate how the application of Jesus leadership principles can yield positive social transformation in a church context. The findings of this research provide significant implications for contemporary church leaders to emulate Jesus leadership in serving the people with love, leading by example, and preparing the next generation grounded in spiritual values and integrity.

A far cry from greatness: Christian fundamentalism, liberty porn and the ‘good people’ of Trump’s America in Far Cry 5

This article offers a close reading of Ubisoft’s Far Cry 5 (FC5) (2018) in the context of apocalyptic rhetorics and evangelical Christian nationalism during the Trump Era. Building upon my previous work with video game chronotopes (2021) and Sören Schoppmeier’s analysis of the retrotopic, ‘nostalgia time’ in the game (2022), I analyse the doubled temporality of nostalgia time and apocalyptic time as deployed spatially in the game in combination with the game’s wanton use of ‘liberty porn’: undisciplined appeals to liberty and freedom through narrative, iconography and cutscene to instil respect and favour for the largely imagined plights of the right-wing inhabitants of the game’s fictional Hope County. Drawing heavily on examples of right-wing violence, attacks on civil rights and Christian fundamentalism during the Trump Era, this article draws concerning parallels between FC5’s rhetorical achievement and Trump’s embrace of white supremacist narratives – like ‘replacement theory’ – and militia groups, fashioning them as ‘good people’, a rhetoric similarly deployed throughout the game. Ultimately, this article argues for more corporate responsibility among game studios when it comes to deploying right-wing narratives and a bolder refutation of such reactionary games by game studies scholars, especially when parodic value is limited or largely absent.

Treating Evangelical Christians: Challenges and Opportunities.

Evangelical Christians constitute one-quarter of the U.S. population and can present challenges to mental health treatment, such as beliefs that psychiatric problems result from personal sin and that secular professionals pose a threat to their faith. Understanding the origins of the tensions between evangelical faith and psychiatric practice as well as the interrelated nature of many evangelical Christians' emotional and spiritual lives can help clinicians understand how to more effectively treat this population. Strategies that build on common ground provide opportunities for establishing trust and navigating differing viewpoints.

Unmasking Southern White evangelicalism in U. S. history education: Racialized theopolitical discourses at work

White evangelical churches and organizations play a significant role in mobilizing congregants as participants in the white Christian nationalist movement. This fusion of faith and politics has made white evangelicals “ambassadors” of white Christian nationalism (Miller, 2022). This paper interrogates the history, theology, and politics of white Christian nationalism to understand its influence in the U. S. educational system, specifically its implications for K-12 history curriculum in public schools. Beginning with current legislation around critical race theory, this paper traces the intersection of evangelical and conservative discourse in the Southern United States. This historical analysis shows how the white, Southern evangelical record on race and racism accommodates the theopolitical ideology of the white Christian nationalist movement. This paper argues the current white evangelical challenges to critical race theory and demands to teach “alternative histories” about America’s racial past not only limits discussions around race and power in classrooms but distorts the curriculum with white Christian nationalist tenets disguised as truth.

Evangelical Christians score higher than non-evangelicals on public, but not on private, commitments to morality

ABSTRACT Are distinctly elevated, external, public commitments and displays of morality accompanied by distinctly elevated internal, private commitments to morality? A nationally representative U.S. dataset was used to help answer this question. Evangelical Christians (N = 411) scored higher than non-evangelicals (N = 942) on a measure of commitment to external, public displays of morality. However, the group differences in scores on a measure of internal, private commitments to morality were much smaller and were not statistically significant. Item response theory analyses indicated no measurement bias for the two groups, suggesting that the observed group difference and similarity on the measures of public and private morality commitments were real. Public and private commitments to morality are potentially independent at both the individual and group levels.

The Role and the (Lack of) Need for Silence in Worship

The author of this article explores whether there should be a space for silence in the worship of God in believers’ lives, church services and the part of the service in which God is praised with songs. To carry out the study, the author compared worship services of two churches in Zagreb – the Evangelical Pentecostal Church “Rock of Salvation” and the Church of Christ (on Kušlanova Street). The author analyzed the presence and role of silence, considering the non-use of musical instruments in the Church of Christ and concluded that the “empty” space in the church service between individual smaller parts is used in various ways. The author presented different definitions of silence or quietness, which nowadays for many no longer means absolute silence, by putting in dialogue the interviews with the pastors of the mentioned churches – Ratko Medan and Mislav Ilić – and the reflections of theologians and experts in the field of Christian services. The same problem is also put against the backdrop of modern times that are both unfamiliar and uncomfortable with silence.

A Sustainable Approach to Reconstruction: Historical Roof Structure Interventions

The reconstruction of structural subassemblies in historic buildings is a widely debated topic that often arises throughout a building’s lifespan. The most vulnerable structures and, consequently, the most frequently modified are roofs, due to the materials used, which render them susceptible to biological decay or fire. This paper aims to analyse roof reconstructions across various historical periods and under different circumstances depending on the necessity for construction or reconstruction. Several exceptional reconstructions from Europe are examined, where the final solution was determined based on sustainability criteria from the construction period. Wood in roof trusses is often replaced with alternative materials such as metal or reinforced concrete. In the case of the Evangelical Church in Bistrița, destroyed by fire for the second time in 2008, the solution of replication using wood was adopted, and the wooden elements were calculated for fire resistance, according to the Eurocodes. Another important aspect to consider when constructing new roofs is the need for protective or temporary roof structures, where sustainability and reusability are fundamental requirements. The principles used to choose the covering method were different depending on the reconstruction period. Three analysis criteria were defined to compare historical solutions with current sustainability principles in the reconstruction and construction of new roofs for existing buildings.

К ВОПРОСАМ О ДУХОВНОЙ КУЛЬТУРЕ В СЕВЕРОКИТАЙСКОЙ ПРОВИНЦИИ МАНЧЖУРИИ В НАЧАЛЕ XX в.

The paper touches on the processes of formation of the Russian population on the border territory of North-East China in the exclusion zone of the Chinese Eastern Railway, and reveals aspects of spiritual culture. The main emphasis is on creating a religiously tolerant environment for settlers in Manchuria, which was a common policy for the entire population of the Far Eastern Region. Particular attention is paid to Baptists, which took an active position in the Far East. Research is based on a wide range of sources, archival funds, personal archives, newspaper articles, research and general scientific literature. Some aspects of the work of Protestant missionaries are reflected only in confessional sources (in the books of V.I. Franchuk, Y.F. Sablin, G.P. Vince). Historical-systemic, comparative chronological, statistical and other methods made it possible to examine part of the spiritual culture in the designated area. The article examines aspects of the spread of evangelical doctrine at the beginning of the 20th century. As a result of the active work of Baptist churches and missionaries, the Far Eastern Union of Baptists (FEBL) was formed, which extended its activities to the border areas. Foreign missions provided personnel and financial support to fellow believers, this contributed to the spread of the gospel message in the 10s of the 20th century, but by the end of the 20s and 30s the situation had changed, and cooperation with foreign organizations was unfavorable. According to the author, the activities of the Manchu Baptist communities were closely connected with the Russian Far East, on the territory of which the governing body of the DVSB was located (initially in Blagoveshchensk, and then in Khabarovsk). The adherents of Evangelical Christian Baptists were mostly Russian-speaking, but work was also carried out with the Chinese population. In turn, the Far Eastern Union of Baptists, through the territory of Northern China, had the opportunity to more quickly and without control receive various types of assistance from European and American churches: funds and spiritual literature for the development of missionary activities.

Black spirituals for Irish evangelicals: the Fisk Jubilee Singers’ Irish tours, 1873–6

AbstractFrom 1873 to 1876, the Fisk Jubilee Singers, an African-American choral troupe from Nashville, Tennessee visited Ireland three times. This article details their experiences and impressions of the country, focusing especially on the relationship they forged with their Irish evangelical sponsors and audiences. While the Jubilee Singers’ story is typically told as an inspirational tale of triumph over adversity, this article argues that there is another way of framing the narrative that emphasises the centrality of evangelical Protestantism to the Jubilee Singers’ mission. The Irish tours brought this dimension into full relief, demonstrating how evangelicalism fostered a degree of mutual understanding between the singers and Irish Protestants while also serving to exclude Irish Catholics. This article also examines audience responses to the Jubilee Singers, particularly the racial and aesthetic concepts they used to describe them. For all that the singers were familiar on account of their faith, they were unfamiliar on account of their race; this tension structured not only Irish responses to the singers, but also the singers’ responses to Ireland.

Clinical presentation and outcomes of Mooren’s ulcer: a 2-year retrospective cohort study

Background: Mooren’s ulcer is a chronic, painful, unrelenting, peripheral ulcerative keratitis with atypical geographic presentation and distribution. This study aimed to retrospectively investigate the clinical presentation and outcomes of patients with Mooren’s ulcer over a 2-year period at the Evangelical Church Winning All (ECWA) Eye Hospital, Kano, Nigeria. Methods: The theatre records of 24 patients with Mooren’s ulcer were retrospectively reviewed, with a focus on those who had up to 2 years of follow-up. The surgical treatment followed a standard procedure of 3 ml of 2% xylocaine and 0.01% adrenaline were administered for peribulbar anaesthesia. The periorbital area was cleaned with 10% povidone iodine, draped, and a lid speculum was inserted to part the lids. The conjunctiva was excised 2 mm from the edge of the ulcer, and the area was lightly cauterized. This was followed by a combination of subconjunctival injection of 2 mg of dexamethasone and 20 mg of gentamycin and a drop of 0.3% of ciprofloxacin and 1% of atropine. Data were analyzed using a social science statistical package (IBM SPSS Inc. Chicago V 19.0) with 95% confidence. Results: The results revealed that Mooren’s ulcer was predominant in an age range of 11 and 30 years. A total number of 24 patients were seen in the two years of review, with an average age of 27.3±13.7 years. There were 19 male and 5 female patients, with a male-to-female ratio of 3.8:1. At presentation, patients had poor preoperative vision, with acuity values of less than 6/60–3/60 range. Postoperatively, 15 eyes had a borderline outcome (cannot see 6/18 but can see 6/60), 12 eyes had good vision (VA 6/18) and 4 eyes ended up with the same presenting vision (VA<6/60) after treatment. One patient had iris prolapse and three patients had evisceration. Conclusions: This study provided the clinical characteristics of patients with Mooren’s corneal ulcer. A comparison of preoperative and postoperative visual acuity showed that early presentation and intervention improved visual outcomes. Although most eyes maintained or improved vision, nearly half demonstrated a borderline result that fell short of the target vision threshold. The retrospective nature of this study limited its ability to review complete patient information. The small sample size also constrained the analysis due to the low incidence of Mooren’s ulcer. Further research is needed to better understand increased susceptibility in younger populations. This will help inform prevention and treatment efforts to address this public health challenge.

‘“Be baptized now, and baptize us also”: Reframing the narrative of Andrew D. Urshan’s encounter with Russian Pentecostals’

ABSTRACT This essay reframes the narrative of Oneness Pentecostal origins in Russia, presenting a decentred perspective on the encounter between the Petrograd community and their missionary, Andrew Urshan. Though unaware of the so-called ‘New Issue’ dividing Pentecostals in North America in the 1910s, these Pentecostals convinced Urshan to embrace the untraditional ‘Jesus name’ baptismal formula. This decentring approach creates a narrative of mutuality that recognizes the agency of a people considered recipients of mission. Beginning with a brief overview of Pentecostal origins in Russia, the focus narrows to the emergence of Oneness Pentecostalism in Petrograd. Urshan’s embrace of the Oneness doctrine of God and a general history of the Community of Evangelical Christians in the Apostolic Spirit, which resulted from Urshan’s ministry, will follow. Finally, the essay explores how the double appeal to ‘be baptized now, and baptize us also,’ spoken by a subaltern group, reframes the narrative of Oneness Pentecostal origins in Russia.

The Encounter of Christianity With The Old Religion of Minahasa

The purpose of this article is to carry out an in-depth analysis of the encounter between Christianity and the old Minahasa religion. The problems that arise related to the revival and re-existence of old Minahasa beliefs affect the faith of congregation members in Minahasa today. Christianity has been embraced by the Minahasa people since 1831 and has transformed Minahasa culture. The way to transform it is through the preaching of the Gospel and Christian religious education. The research method used to solve this problem is a qualitative research method with stages of collecting scientifically tested literature exploration such as books and journals, without ignoring field data. Through this discussion, the author offers a new perspective that the old Minahasan religion needs to be studied critically and constructively to highlight the local wisdom contained in it in order to enrich theological efforts within the Evangelical Christian Church in Minahasa. The author's thesis is that the manguni bird is a form of local Minahasa cultural wisdom, enriching the theological efforts of GMIM congregation members. The author then differentiated this thesis in depth with the following systematics: First, the religion of the Minahasa tribe, Second, the entry of Christianity in Minahasa, Third, the encounter of Christianity with the religion of the Minahasa tribe, Fourth, GMIM theology in its service. The end of this article is a conclusion which confirms that the goals have been achieved and problems have been answered.

Public justifications in differentiated symbolic spheres: Czech restitution of church property

ABSTRACT This article analyses the media statements by Czech church representatives on the restitution of church property. It traces the debate from the fall of communism in 1990 until 2019 via two centre-left and centre-right newspapers and the official periodicals of the two largest Czech churches, the Roman Catholic Church and the Evangelical Church of Czech Brethren. At the theoretical and methodological level, I show the advantages of combining pragmatic and cultural sociology approaches, specifically Boltanski and Thévenot’s modes of justification and Alexander and Smith’s civil and non-civil spheres. This analytical approach allows for a better understanding of the dynamics of symbolic discursive dominance in public disputes. The churches’ efforts to achieve public credibility have primarily relied on emphasising efficiency, expertise and transparency. Surprisingly, these attributes, typical of the Czech civil sphere, were also prevalent arguments within intra-church discourses.