Britons are citizens of a 12-nation European Community and of a country which was once the hub of a global empire and which now depends for its economic well-being on international trade. It seems self-evident to require an international dimension to their education. England's National Curriculum Council's 'Cross Curricular Themes' and 'Dimensions' (NCC, 1990) include international perspectives and values, although many teachers already believed that every school subject-not just geography, and not just at secondary level-could be permeated with such considerations. Young scholars from many parts of the world study in UK schools and universities, as they do at teaching establishments in other former imperial powers, but the cultural traffic has at times been one-way. Europeans tend to take their own superiority for granted. European Community programmes such as ERASMUS and TEMPUS foster educational opportunities both within and beyond the EC which seek to promote cultural dialogue. A re-examination of the nature and purpose of education has become central to a Europe whose member states, while retaining their identities, are growing increasingly interdependent, and it is vital if neocolonialism is to be eradicated. An EC without internal frontiers in the 1990s is likely to facilitate social mobility, especially if the young can learn the appropriate skills, knowledge and attitudes. One result of this might be a willingness to consider reducing the bewildering range of qualifying courses currently available (Franjou, 1990). Not least might be a new rationale and urgency for learning non-mother-tongue languages in order to move freely in search of work throughout the Community. Each nation's schools could supplement the teaching of their own national heritage with parallel studies of the cultures of their partners and their relationship with the wider world. This multicultural approach will not per se diminish culture-related prejudices, but it will provide more knowledge for challenging traditional stereotypes. Nationalist perspectives and loyalties may be inevitable, even desirable, as they consolidate the individual's group identity which grows from pre-school experiences in the family, is reinforced by the mass media and tends to go unchallenged by the ethnocentricity of textbooks selected by schoolteachers. But individuals can and usually have many cultural identities, a Gaelic speaker being simultaneously a Highlander, a Scot, a Briton and a European: this list can expand in both directions. Having a European identity does not mean abandoning other identities. 437