AbstractThose Germans who remained in Hungary after the Second World War faced complex political, economic, and social difficulties. In cultural terms, the diverse self-definitions of the Germans living in Hungary at that time precluded national cohesion, despite the use by the authorities of the unifying definition “German.” This national minority was bound together primarily by shared trauma. Individuals and communities alike were searching for their place amidst the changed circumstances, and it was the umbrella organization known as the Democratic Association of Germans in Hungary (Magyarországi Németek Demokratikus Szövetsége) that sought to bring them together. It was not until the 1970s that the association began to professionalize its activities and to conduct ethnographic research in cooperation with qualified specialists. During this process, the village of Harta, which was already famous for its folk art, came to their attention. It was specifically the economic potential of this settlement in Bács-Kiskun County, and its character as an ethnic and confessional enclave, that laid the foundations for the uniform objects and motifs of this local center of furniture painting. After the Second World War, the county administration's cultural policy was relatively accepting of the furniture-making tradition here, and the local intelligentsia showed a supportive attitude towards the settlement's German heritage. In the 1970s, there was still a furniture painter living in Harta, who won the most prestigious folk-art award, regularly participated in exhibitions and gala events, and even produced painted furniture in the cooperative's subsidiary branch at the initiative of the local council president. This ensured that painted furniture from Harta came to represent not only the traditionalist aspirations of the German Association, but also national cultural policy. Harta furniture emerged as the most iconic style of minority painted furniture and as the shared heritage of the German community in Hungary.
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