Abstract This contribution discusses Pope.L’s 2018 provocative restaging of William Wells Brown’s anti-slavery play The Escape: Or, A Leap of Freedom (1858) at the Art Institute of Chicago. Drawing on Linda Hutcheon’s theory of adaptation, it argues against a source-oriented assessment of the production, which would prioritize the original over its interpretation and delimit aesthetic evaluation to questions of fidelity. It proposes to consider Pope.L: The Escape as an interpretive creation in its own right. Engaging in a complex intertextual and intercultural dialogue with its antetext, Pope.L’s staging brings into focus particular aspects of the contemporary moment. While Brown’s play presents race as first and foremost a performative category and stresses the possibility of autopoiesis qua performance, Pope.L reduces slavery to an ontological condition. Its title and manifold multimedia performances notwithstanding, there is no escape from enslavement in Pope.L: The Escape. Performance remains contained in and prescribed by an ongoing condition of physical and psychic enslavement. With this radical adaptation, Pope.L responds to what Paul Gilroy identifies as the “ontological turn” in recent Black thought. In light of the ongoing structural and quotidian violence against People of Color, this approach insists on the central significance of the bodily experience of racializing attributions for understanding social relations as well as Black collectivity. It also provocatively asks whether the performative does indeed suffice to unsettle the structural coordinates of anti-Blackness that continue to impact and overdetermine contemporary lives.