True Essence Research Articles

Cultural Implications and the Transgender Community- Remarks on the Role of Jalsa for Visibility

Religion and beliefs play a role in shaping the primary human character. Due to genetic differences and hormonal imbalances, the female gender expression in the male body and the male gender expression in the female body return to their true essence over time. Family and society are alienated when they shift their gender identity through surgery. Religion is also taking a step back from the community most of the time. The transgender community believes in their single faith and moves forward with it. Transgender people practice their rituals named Haldi Mehandi and jalsa when they transform into another gender identity through gender reassignment surgery, from male to female. Constructed thoughts like femininity only towards women and masculinity only towards men, what would be the expressive status of transgenders? Being a part of many celebrations, Kerala excludes the transgender community from many, but they have some rituals and celebrations of their own. The present paper assesses the role of jalsa rituals in a transgender-closed community and to what extent the jalsa ritual liberates transgender communities from excluding other religious ceremonies.

Русская философия музыки и опыт феноменологического восприятия: синестезия и психоделика

The main object of the article is a philosophical interpretation of the phenomenon of musical synesthesia from the point of view of the philosophy of music by N. O. Lossky and the phenomenology of M. Merleau-Ponty. The original experience of listening to music by S. A. Kuryokhin is taken as an example. The first part of the work describes the tradition and formation of the Russian philosophy of music, and as a further research instrument, the main aspects of the philosophy of music by N. O. Lossky and the phenomenology of M. Merleau-Ponty are considered. Special attention is paid to three modes of intuitive knowledge: sensual, intellectual and mystical. Lossky writes that the first two modes are located and work in the world, while the mystical intuitive mode transgresses into the Superworld. A similar scheme of perception can be traced in the existential phenomenology of M. Merleau-Ponty. The state of this transgression, transsubjectivity, musical synesthesia can be traced in the theurgic synesthesiс music of A. N. Scriabin. In this context, the musical phenomenon of S. A. Kuryokhin is considered, especially his album “Sparrow Oratorium”, which, inherits the traditions of synesthesia, transgresses it to another level — the level of psychedelia, metanoia, schizophrenic psychosis. Kuryokhin's music evokes an experience where emptiness becomes the center of being, where, due to the death of the ego and rebirth, a person finds his true essence.

عقل و عشق: فکرِ اقبال کا ایک مطالعہ

The themes of Fikr-e-Iqbal make us travel to the world of knowledge and literature. They promote our religious wisdom and at the same time develop the consciousness of criticism in Western ideas and theories. Wisdom holds a treasure of knowledge. Ishq and heart are the sparks from the flame of love. Ishq removes doubt and heart gives courage to conquer the world. It is the blessing of Ishq that brightens the eyes of the movement. Wisdom certainly guides us to a certain extent, but it cannot reach the truth. Understanding the truth is the treasure of the heart and ishq. After sorting out the knots of wisdom, we should pray to the God to make us the sahb-e-janon. When the intellect is freed from slavery, we will get out of the chaos of success and failure, and it will eventually leave the trust in means and resources. It is then that the youth will become teachers of their elders, and they will be rich in the meaning and interpretation of Iqbal's thought in the contemporary context. Thanks to wisdom, this ability becomes available that a person can say "God is one and none is worthy of worship except Him", but accepting this with the heart and eyes is the attribute of love, otherwise it cannot be accepted in its true essence and spirit. Which is to say that the intellect cannot explain even the predicate. That is why Iqbal also complained about the narrowness of the intellect. The place is bright with the light of Allah. To understand this word, the intellect has to be seen with the eyes of heart and love.

The Moon as the Patroness of Doubles and Magic. Miguel Ángel Asturias and His Guatemala Dream

The subject of this paper is the image of the Moon in the works of the Guatemalan indigenist writer Miguel Ángel Asturias. His artistic reality can undoubtedly be called magical. Nobel laureate, he let the voice and spirit of Guatemala into his works, revived the mythological and legendary past of his country. Here Maya myths, witchcraft and dreams are closely intertwined with reality. In Asturias’ Guatemala universe the Moon rules the over mythological space and time, carries the heroes into the world of dreams, rituals, magic and shapeshifting. The image of the Moon is the key to understanding Latin American literature, and within the artistic image of Latin American night helps a person to perceive himself and the true essence of being. The Moon is Asturias’ works possesses the property of mirror and dublicates reality, creates the doubles and is the one itself. In this paper we consider the influence of the moonlight on the landscape and the metamorphoses it initiates in the Asturias’s characters. The Moon becomes the conductor of the mystic gift to change the world by words in “Legend of the Singing Tablets”, helps the “Men of Maize” characters to unite with their naguals, reveals the image of love in the play “Kukulkan” and tunes the ritual time in all the works named.

Blonde (2022)

Blonde (2022)

The presumption of innocence as a constitutional phenomenon

Report. The presumption of innocence is a legal phenomenon that constantly attracts the attention of researchers. It is considered in legal science from the point of view of its origin, legal formalization, content and meaning. The interest in this problem is caused, on the one hand, by the multidimensional nature of this presumption, and, on the other, by its practical significance not only for society and the state, but, first of all, for a specific individual. The presumption of innocence is usually considered by specialists in the field of criminal law and criminal procedure, since, in their opinion, it belongs to the criminal sphere, the sphere of judicial proceedings, evidence. Meanwhile, such a view of the problem, it seems, limits the true essence of the phenomenon and reduces its significance.The purpose of this study is to substantiate the constitutional nature of the principle of the presumption of innocence.Research methodology. In this work, general scientific and private scientific research methods were used, such as analysis, synthesis, abstraction, and the case method.The results of the conducted research. As a result of the analysis, the author comes to the conclusion that the presumption of innocence is a constitutional principle. The constitutional nature of this phenomenon is inherent in its nature, sources, content, meaning. Conclusions. The presumption of innocence is a constitutional principle. Considering it exclusively through the prism of criminal law and criminal procedure, as an element of judicial proceedings related to the theory of evidence and the adversarial nature of the parties, greatly limits its role and significance, leads to too narrow an understanding of its content. The presumption of innocence is a legal phenomenon that affects various social relations, including those related to the electoral process, to administrative proceedings, to tax relations, etc. As a constitutional principle, the presumption of innocence interacts with other constitutional principles: the principle of the rule of law, the social state, the democratic state, freedom, equality, justice, legality, etc. The presumption of innocence expresses the balance of the public and private interests of a state-organized society. The existence of this one of the most important constitutional phenomenon shows the value of the individual in the legal system.

Reflections on the Meanings of Life and Death of the Akyns of the Kyzylorda Region

The article analyzes the philosophical and ideological views of the poets of Syr about human existence, dialectical and harmonious relations of life and death in comparison with domestic and world philosophical thoughts. The relevance of the life and death problem is considered from the modernity point of view. The depth of poets’ philosophical reflections on human existence, on the true essence of man, is especially revealed. The problem of life and death in the history of mankind was the main topic of reflection. Especially, these problems in Western philosophy are considered as the most relevant topic in the nineteenth and twentieth centuries. Unlike Western philosophy, the Syr poets consider the connection between life and death not as a dialectical opposite, but as complementary to each other in a conceptual and essential sense. In this article, there is given the philosophical analysis of the reflections of the Syr poets , their relevance and significance for modern Kazakh society.

Multidisciplinary Approach: Impact on Multicultural Education of Learners

A holistic and multidisciplinary approach consisting of curriculum integration and attempts to connect different domains of study for explaining a subject, theme or issue. It is worth to mention about NEP 2020 that this policy is flexible in the sense that it integrates arts and sciences, curricular and co-curricular activities as well as vocational and academic streams. It further throws light on creative and multidisciplinary curriculum including humanities, arts, craft, music, drama, languages, culture, health and sports well-being, in addition to science and mathematics,. The concusion is drawn that this policy has true essence of Man- making Education from Swami Vivekananda philosophy, Integral Education of Sri Aurobindo’s ideology, and Basic Education of Mahatma Gandhi’s philosophy. The policy recognizes soft skills like integration, communication, adaptability, cooperation, leadership, accountability, empathy etc as ‘life skills’. The mastery and proficiency in a particular filed of knowledge as ‘hard skills’ are also necessary to attain growth in any student’s life. The combination of both the skills make a good balance between knowledge and interpersonal attributes. In this way, multi-disciplinary approach is helpful for students to develop academic expertise with vital leadership skills boosting their career. To address the issues of teaching and research and to produce competent leaders, NEP 2020 provides an insight for holistic and multidisciplinary education, the aim to which is to develop all abilities among pupils like physical, social, emotional and moral. NEP 2020 proposes an approach of holistic and multidisciplinary education of all undergraduate programs such as in professional, technical, as well as in vocational disciplines.

The Effect of Covid-19 Pandemic on Indian Cinema: The Rise of OTT Viewership

The Indian cinema industry happens to be biggest producer of films in a variety of languages that entertain millions of audiences across the globe. It has shown an impeccable record of recognition and quality entertainment that is being delivered for decades and is now a cultural element that is embed within the country’s heritage and pride. Although, the year 2020 put a striking hit on this industry’s golden era of rejoicing it’s religious followers with a global pandemic that is caused by a respiratory virus called as the Corona 2 (SARS-CoV-2). This virus had not only impacted the overall wellbeing of the populace but also has disrupted economies and industries. One such devastated industry happens to be the Indian cinema industry that has faced massive downfall on its overall growth due to the lockdown shutting down theatres causing millions of workers from this industry to lose their livelihoods. Although, one industry in specific that is the OTT industry bloomed and took over the opportunity of self-isolation and rose to show it’s true potential in the Indian market which has indeed stuck and taken over the true essence of Indian cinema by affecting the number of theatre-going audiences even today. This empirical paper examines this very thought and highlights the understanding of how the global Covid-19 pandemic has changed the Indian cinema industry and the studies the mindset of Indian audiences to see if the culture of visiting the theatres still exist as the OTT platform is on its exponential rise. The study uses a descriptive analysis tool in order to analyses and identify patterns to categories the data collection process and provide conclusions and recommendations on the effects the OTT platforms has on the Indian cinema industry as the collective OTT viewership rises.

The place and significance of the judicial system in the law enforcement policy of the state

The article examines the question of the place and importance of the court in law enforcement policy due to the lack of a unified approach to this issue in modern legal literature. It is noted that this leads to ignoring the true essence of the judicial system and its importance in the development of an effective law enforcement policy of the modern state. At the same time, one can criticize the fact that courts and judicial bodies do not belong to the law enforcement system of Ukraine and it is not possible to talk about any law enforcement policy of the judicial system. That is why appropriate explanations about the meaning of the court in modern conditions, based on the realities of our future (post-war) life, and in the conditions of military confrontation, are necessary. That is why the purpose of the article is to determine the place and clarify the role played by the court in law enforcement policy in Ukraine. It is established that the court as a body of judicial power performs a law enforcement function through the relevant powers to implement the function of legal protection established by normative legal acts. Examples of the participation of the judicial system in the formation of law enforcement policy of the state are considered. It is concluded that the implementation of the legal positions of the Supreme Court, as well as the activity of the Constitutional Court of Ukraine in recognizing unconstitutional norms of law, allow to ensure the protection of citizens’ rights by the state through the judicial system. In addition, in accordance with part 6 of art. 13 of the Law of Ukraine «On the Judiciary and the Status of Judges», conclusions regarding the application of legal norms set forth in the Supreme Court’s rulings are taken into account by other courts when applying these legal norms. In our opinion, these are all elements of law enforcement policy on the part of the judicial system, which is implemented in legal positions on the interpretation of legal norms, which allow protection of the rights and freedoms of people and legal entities. These areas of activity of judicial bodies as a whole affect law enforcement policy, both directly within the scope of their activities and through interaction with other law enforcement bodies (National Police, Prosecutor's Office, Customs, persons and bodies that execute court decisions, etc.) on the republican and international level levels, which allows to coordinate and improve law enforcement procedures, to produce the most effective means of protection and protection of the rights and freedoms of citizens.

Accessible Joy: Storytelling as a Processing Tool to Cope with the Demands of Caregiving

In the spring of 2022, six caregivers, defined in the loosest of parameters as one who is providing or has provided care for an ill individual, participated in a five-week residency that utilized storytelling as a processing tool to cope with the demands of caregiving. To balance the importance of remaining grateful in the present with preserving the past, caregivers shared stories that left them open to heartache, but also to great joy and deep and meaningful ­connection. Each 75-minute session found the Community in Dialogue as caregivers opined on thought-provoking questions that directly scaffolded into the weekly Write/Share. The resulting shares improved and restored individual and relationship narratives and provided aesthetic distance to reflect on guilt, burnout, and disappointment from support systems. Inspired by love, memory, and self-discovery, caregivers shared with sincerity and empowerment, and built for themselves troves of accessible joy. At the end of the residency, caregivers self-reported not only that they were more prepared for uncertainty and able to appreciate the meaningful work they had accomplished to make their loved ones comfortable, but that they also felt their loved ones’ true essences with less effort. Each participant gained perspective and empathy, felt heard and understood, and became an integral part of what has proved to be a lasting caregiver community.

How typical is your project? The need for a no-model approach for information management in AEC

This paper discusses the merit of using a no-model approach (no common product models or ontologies, etc.) for managing information in the AEC. It proposes an option for such an approach through the generation and analysis of semantic and social networks of communication between project stakeholders. The proposed approach advocates for a bottom-up discovery of knowledge constructs from stakeholder communication. Knowledge constructs are mini two-mode networks containing, on the one hand, clusters of concepts that appear frequently in the semantic networks of stakeholder communication; and, on the other hand, the social networks of stakeholders discussing these concepts. Using common models (such as IFC) has several limitations, including inflexibility to recognize and accommodate project contexts (which vary constantly), inability to timely capture the emergence of knowledge, and the scope creep problem (the ever-existing need to add more concepts to the common model from within and outside ACE domain). The no-model approach presented here is meant to complement and not replace the established model-based approach. This approach is built on the belief in the ontological agency of project stakeholders: knowledge is a social phenomenon that emerges through interactions between people. It advocates a shift from a top-down format where experts or standards clearinghouses tell (force) practitioners what should be true about their project. In every project, stakeholders customize (the structure of) established knowledge and adopt elements from emerging knowledge to address project-specific needs. They use the more superior intelligence (the human one) to innovate a ‘model of what they know’ to guide the management of the project in a manner specific to its context. By studying projects’ communication, we tell (inform) project stakeholders what knowledge constructs can be found in their communication. Unlike generic/static models, the resulting knowledge constructs are by default sensitive to project conditions. We should re-design our information management systems to be able to recognize and adaptively use the constructs established by project teams to facilitate their sharing of data (along with the established scheme, such as IFC). Relatedly used constructs can be nominated as AEC-wide prototype constructs, representing what we know about a typical project. At the initiation of a new project, these can be the starting scheme used by information and communication systems. As the project evolves and the project's own constructs are generated, the project-specific constructs should guide the flow of information. Contrasting project constructs against prototypes should inform the stakeholders of not only what is factual about their view/model of knowledge, but also how unique are they (from generic/base knowledge). This approach to no-model thinking is advantageous for several reasons. First, addressing the model rigidity problem. Because of the increasing complexity of projects, no single/standardized model can capture all contexts. Second, the increasing need for handling project unstructured data. The proposed approach helps formalize knowledge constructs from such data using network science. Third, recognizing and tracking the evolutionary nature of knowledge. Fourth, supporting innovation: instead of forcing knowers (people) to comply with a static model of reality, the new approach encourages them to imagine new possible futures/ worlds—after all, the true essence of digital twinning is to virtualize futures not just to digitize the present.

The question of human in the philosophy of archimandrite Theophan (Avsenev)

The article deals with the philosophical anthropology of the original Russian thinker, Archimandrite of the Russian Orthodox Church Theophan (Avsenev). He formulated the original philosophical doctrine of human, based on patristic theology, philosophy of Platonism and schellingian philosophical anthropology. The philosopher distinguishes between the human body, the physical component that connects human with the inorganic being and the world of plants and the spirit that connect human with the God. The worldly inclinations of the soul connect human with animals. And the spirit aspiring to God is the true essence of human. But since God is immense and unattainable in his essence, human reveals Godly perfection in the world as truth, beauty, and goodness. Theophan (Avsenev) reveals in philosophical anthropology an important moral aspect of his philosophical system, considering human mortality as a result of the deviation of existence from the original plan for it. Therefore, the philosophical system of Theophan (Avsenev) is considered in the context of the soteriological line of Russian moral philosophy. In philosophy Theophan (Avsenev) not only human, but the being needs to be saved. Thus, in the philosophy of Theophan (Avsenev) received an expression of all the most substantial features of the original Russian philosophy: desire for sobornost, ontologism, cosmologism, appeal to the person, the rejection of absolute death. Nevertheless, the original philosophical system of one of the most original representatives of the Kiev theological academic school of Archimandrite Theophan (Avsenev), which stood at the origins of the Russian religious and philosophical Renaissance, has not been studied and is a white spot on the map of the history of Russian philosophical culture. Of course, without addressing the gaps cannot build the big context of Russian philosophy, the relevance of the construction of which now pay attention to many important contemporary historians of Russian philosophy: for example, S. Khoruzhii, V. Varava, etc. It should be pointed out that a special role in the formation of the original Russian philosophy was played by the Russian theological academic tradition, which was a truly original and unique phenomenon. Thus, the study of philosophy Theophan (Avsenev) is not only important in the context of the history of Orthodox theology and Russian philosophy, but in the process of finding prospects of Russian philosophy and the ways of its development.

Souls and Selves: Querying an AI Self with a View to Human Selves and Consciousness

The question of self-aware artificial intelligence may turn on the question of the human self. To explore some of the possibilities in play we start from an assumption that the self is often pre-analytically and by default conceptually viewed along lines that have likely been based on or from the kind of Abrahamic faith notion as expressed by a “true essence” (although not necessarily a static one), such as is given in the often vaguely used “soul”. Yet, we contend that the self is separately definable, and in relatively narrow terms; if so, of what could the self be composed? We begin with a brief review of the descriptions of the soul as expressed by some sample scriptural references taken from these religious lineages, and then transition to attempt a self-concept in psychological and cognitive terms that necessarily differentiates and delimits it from the ambiguous word “soul”. From these efforts too will emerge the type of elements that are needed for a self to be present, allowing us to think of the self in an artificial intelligence (AI) context. If AI might have a self, could it be substantively close to a human’s? Would an “en-selved” AI be achievable? I will argue that there are reasons to think so, but that everything hinges on how we understand consciousness, and hence ruminating on that area—and the possibility or lack thereof in extension to non-organic devices—will comprise our summative consideration of the pertinent theoretical aspects. Finally, the practical will need to be briefly addressed, and for this, some of the questions that would have to be asked regarding what it might mean ethically to relate to AI if an “artificial self” could indeed arise will be raised but not answered. To think fairly about artificial intelligence without anthropomorphizing it we need to better understand our own selves and our own minds. This paper will attempt to analyze the self within these bounds.

“Meditation madness”: meditation’s popularity, popular religion and unsupervised religion

ABSTRACT Publications have used pathologizing language when reporting a boom in the popularity of meditation practices: a ‘meditation madness’. I argue that analysing the intellectual roots of the category ‘popular religion’ improves our understanding of debates about the status of meditation and its potential adverse effects. My analyses first provide historical context for portrayals of religiocultural activities of ‘the masses’ as irrational and dangerous. But European ideas about ‘the popular’ are also foundational to the very construction of ‘meditation’ in its current dominant forms. Buddhist studies scholars today critique a new ‘popular Buddhism in the West’ precisely because it, in turn, denigrates common Asian Buddhist practices as ‘popular religion’ dross obscuring the true essence of Buddhism (as transmitted through modern(ist) meditation forms). I find that responses to the popularity of meditation may evoke old dichotomies of popular/elite religion, but they often ultimately express concrete, practical anxieties about the recent rapid spread of therapeutic meditation practices. Psychologists studying ‘meditation sickness’, for example, may be less concerned about ‘unofficial’ than ‘unsupervised religion’. They warn that ‘meditation mania’ risks actually rendering meditators manic, that, without guidance from responsible educated (if not elite) teachers, uninformed meditators can, indeed, experience episodes of mania and other difficulties.

ІДЕЙНІ ЗАСАДИ РОСІЙСЬКОЇ ІМПЕРСЬКОЇ ПОЛІТИКИ У ПРАЦЯХ ЮРІЯ ШЕВЕЛЬОВА

The article examines the contribution of outstanding Ukrainian scientist Yury Shevelov about understanding of ideological prerequisites of Russian imperial policy and its basic manifestation in relation to Ukraine. It`s asserted that this problem is present in different works of the scientist and is important for understanding his historiosophical and cultural concepts. It is noted that Yury Shevelov categorically denied a simplified a superficial approach of certain aspects of Russian history, in particular the role of Finno-Hungarian origin in the ethnogenesis of Russians. In a number of his works the researcher pointed out the special importance of Byzantine traditions of state and social life in formation of foundations of Russian imperial policy. Yury Shevelov argued that the omnipotence of the state and the lawlessness of an individual became the defining essential features of the of the existence of the Russian colonial empire. The state skillfully camouflaged its aggressive goals with the interests of the entire nation, which became the basic for intellectual manipulation and speculation. The researcher shows how a distorted understanding of the people takes root in the environment of the Russian intelligentsia, proves that the hypertrophied idealization of the people has nothing to do with its true essence. Yury Shevelov demonstrated this on the example of the work of the world-famous Oleksandr Solzhenitsyn, who was unable to overcome imperial complexes in their attitude towards the colonized nations of the Soviet Union. The article points out Yury Shevelov`s emphasis on the continuity between the Russian Empire and the communist USSR, which the researcher regarded as a new form of Russian chauvinism. In some issues the Soviet government even surpassed its predecessors. In particular, as the outstanding linguist Yury Shevelov argued, it was the Soviet innovation that became the intervention in the internal laws of the Ukrainian language, which even the tsarist administration in pre-revolutionary Russia did not resort to. Among the negative consequences of the Russian imperial rule for Ukrainian nation Yury Shevelov particularly singled out the emergence of a complex of provincialism, slave psychology, and orientation towards external power. The constant struggle with provincialism in all its forms became pervasive in the scientist`s creative activity. It is emphasized that in his writings YuryShevelov considered the Russian state as a colonial empire, and the relations between Ukraine and Russia as colonies and metropolises, which are in a state of a great and still unfinished war.

Hibridna dejstva u izbornim političkim procesima

Hybrid actions in electoral political processes are an increasingly prevalent phenomenon in the modern structure of political relations and today's electoral engineering. Regardless of the present controversy regarding the personification of hybrid action, the scope and effects of such activities do not necessarily have to be destructive. This stems from the fact that, thanks to hybrid actions, political changes have been achieved in some countries that have brought with them to these societies' prosperity and wealth. Although this is difficult to assess nowadays, given the enormous intertwining of different vectors of domestic and foreign policies, and beyond that interests, which is especially evident in the era in which we live, in the era of deforestation of public international law and the modern world order. The paper analyzes all the most important aspects of hybrid actions within the electoral political processes, but with efforts to, through a careful and balanced research approach, theoretically shed light on the true essence and background of hybrid action on the gender process of government - on political elections.

Possibilities of remediation of the personnel substrate of the Slovak public administration

!e public perception and evaluation of the functionality of public authorities depends on the personnel substrate of public administration bodies. !e public is primarily focused on its own problems of everyday life, in the solution of which the public administration and especially its personnel have their share. !e work and attitudes of the personnel of public authorities towards citizens as clients receiving and using speci"c services provided by the public administration organisations naturally also re$ect the public’s attitude towards their own statehood. !ese social relations are inherently highly variable and therefore politically and socially extremely fragile. All the more importance should therefore be attached to the personnel base of the public administration bodies by the public authorities. Public administration reforms are intended to be a means of rationalising the activities of the public administration system. As a rule, however, they are oriented towards revitalising its organisational structure and institutional network, but not towards improving the functioning of the bureaucratic apparatus of the state. Despite the fact that the true essence and goal of its professional activities is such administration of public afairs, which must ideally be carried out solely for the bene"t of the citizens of the state. Since public administration bodies are made up of collectives of people who form an essentially heterogeneous conglomerate in the form of a personnel system, albeit outwardly homogeneous, the state can in fact regulate the guarantees of its operation only to a certain extent and within certain limits. !e decisive place, that is to say, the guarantee and the task of ful"lling the functions attributed to the public administration by the state, therefore belongs to the work portfolio of public administration officials of all levels and types, other managerial employees and the executive bureaucratic apparatus. Officials employed by the state itself in the public administration must therefore meet certain personal, professional and quali"cation criteria. If these requirements are in a divergent relationship with reality, then it is not at all possible for public servants to carry out the internal and external functions of the state in accordance with the political, economic, social and cultural aims of the political power. Although the value of each state as a sovereign political form of organisation of society can be classi"ed according to various indicators, perhaps the most signi"cant are those that can be conceived and monitored on the basis of the establishment and evaluation of the achieved parameters of the quality of life of its population. !e quality of life of the population is also determined by the way in which public affairs are managed. Public administration is therefore a speci"c service of the state provided to the public in its interest and under its responsibility. It is therefore also measurable by the level of satisfaction achieved by the population with its performance. In terms of quality, the performance of public administration is almost exclusively in the hands of the apparatus of public administration bodies, their personnel base (personnel substrate). !is is why the actions of individual officials integrated into the personnel base of the public administration have a signi"cant impact on public opinion. Rersefore, the search for possibilities leading to the improvement of the quality of the activities of the personnel base of the Slovak public administration is still a topical task of both science and practice.

A Study to Assess the Effectiveness of Planned Teaching Program on Knowledge Regarding Selected Nutritional Deficiencies among Mother’s of Under-five Children in Selected Pediatric units of Sangli, Miraj, Kupwad Corporation Area

Aim: The aim of the study is to assess the effectiveness of planned teaching program on knowledge regarding selected nutritional deficiencies among mothers of under-five children in selected pediatric units of Sangli, Miraj, Kupwad Corporation Area. Introduction: The perception of children has evolved from “Miniature grownups” to “Unique People” with unique needs and characteristics. Priority is given to children under the age of five since they have a higher mortality and morbidity rate due to vitamin deficiency-related diseases. The World Health Day the essential truth that everyone must protect the healthy brains and bodies of the family, as well as the parents’ external happiness, the society’s excitement, and the nation’s hope. Methods: The quasi-experimental quantitative research strategy used group pre- and post-tests. Simple random analysis sampling selected 75 samples for the investigation. Pre- and post-tests were given to mothers of under-5 children to assess their knowledge of selected nutritional deficiencies. Results: At the time of pre-test, 52% of mothers had poor knowledge regarding selected nutritional deficiencies of under-five children, 32% had average knowledge, and 16% had good knowledge. At the time of post-test, 26.67% of mothers had poor knowledge regarding selected nutritional deficiencies of under-five children, 20% had good knowledge, where maximum 53.33% had average knowledge score. The pre-test average score was 8.25 the post-test average score was 10.60. Conclusion: Statistically mean score findings reveal that planned education program about selected nutritional deficiencies increased knowledge among mothers of under-5 children. After planned teaching, mothers of under-5 children still need to learn about dietary deficiencies.

Универсальность права как основа консенсуса государства и граждан в контексте правового регулирования и юридического прогнозирования

The article explores the basis of the relationship between the state and the individual in the relationship between legal regulation and legal anticipation. The legitimacy of legal regulation depends on the extent to which it corresponds to citizens' perceptions of law and, at the same time, the extent to which it protects national security. The universality of law, outlined in the article, makes it possible to eliminate the contradictions between the statism of positivism and the metaphysics of libertarian-legal theory. The universality of law makes it possible to integrate in the legal system the essence of the positivist doctrine and the properity of the libertarian-legal concept with a constructive outlet for the final rational that captures the infinite dialectical movement of legal matter. The positivist due reflects the formalised significance of the normative establishment and anticipates its realisation. Libertarian-legal proper predicts the optimal, reproducing the true essence of the norm. The rational transforms equality in ought (formal equality) into equality in being (actual equality), confirming the universality of law as an index of the circulation of legal matter from predetermined normativity (proper) to optimality (proper) and the final subject-practical expedient (rational). The methodology of the universality of law determines the existence in the legal system of obligatory and sufficient characteristics for the effective action of state and public institutions towards the protection of the constitutional order and respect for human rights, namely: a) The protection of national security and public safety; b) the retention of public power within the Hegelian "boundaries of order" - limiting its intrusion into the private sphere; c) the existence of inalienable rights and freedoms and guarantees for their realisation; d) the continuous modernisation of all parts of the legal system according to evolving political, socio-economic and spiritual-moral conditions. In this way, the interplay of national security and the directed development of the institutions of a free society is guaranteed, reflecting the coordinated mutual responsibility of public authorities and citizens. The concept of universality of law develops a polemic about the synthesis of positivist and libertarian-legal types of legal understanding with the predominant importance of the social vector of law as an intrinsic property of universality that contributes to the firm foundation of the rule of law and social state - human rights and freedoms and conditions of free development and dignified life. Normative legal acts pass through people's consciousness in one way or another and are legitimised depending on the correspondence, on the one hand, to the state's tasks of protecting national security and, on the other hand, to citizens' hopes for a decent life based on the universality of law as a guarantee of their communication and mutual self-restraint