Erotic Desire Research Articles

Vision et désir dans les Lettres érotiques de Philostrate : un jeu avec le platonisme

AbstractThis article examines the Platonic references present in the corpus of Philostratus' Erotic Letters (F2 manuscripts, edited by Kai Brodersen) with regard to the themes of vision and desire. The aim is to show that Philostratus ironically subverts and turns upside down the Platonic theses on love: he reverses the Platonic axiology by returning to earth and anchoring himself in bodily beauty. But on the other hand, to do this, he draws on elements present in Plato's own text, first and foremost his images, and the way in which Plato himself conceives of the institution of pederasty, so that he takes more from Platonism than might at first appear. This article thus hypothesises that for both Plato and Philostratus, the bodily and human beauty that arouses erotic desire is merely an image, but for Plato, the beauty of bodies is the image of true and ideal beauty, whereas for Philostratus, this image is that produced by the talent of the epistolary writer.

Human Trafficking, Beautiful Women, the Land of the Cockaigne, and Burmese Bells: The Significance of the Sexual Reminiscences of the Florentine Merchant Francesco Carletti (1573–1636) in Ragionamenti del mio viaggio intorno al mondo [Chronicles of My Voyage Around the World

Abstract Ragionamenti del mio viaggio intorno al mondo [Chronicles of my voyage around the world] by Francesco Carletti (1573–1636), a Florentine slave merchant and the first private individual to circumnavigate the globe, is a rich source of information about human trafficking from Africa to Spanish America. Carletti writes in detail about his encounters beginning in 1594 in Africa, America, and Asia, including the Philippines, Japan, Macao, Malacca, and Goa, before returning to Europe via the Cape of Good Hope in 1602. But what makes Carletti's record extraordinary are his reports about the sexuality of the peoples he observes in these locations. Following the publications of earlier Italian travel writers Niccolò dei Conti (1395–1469) and Antonio Pigafetta (1491–1531) about the practice of Asian men purposely piercing their genitalia to insert studs and other objects to gratify their female sexual partners, Carletti investigates this phenomenon, concludes its verity, and attributes its existence to the dominance of women's agency in Asia. Carletti's recollections of his voyage are testimony to how exploration during the early modern era catalyzed a transformation in racial discourses and the appreciation of erotic desire in foreign cultures.

Fire metaphors in Plutarch’s Late Republican Lives

ABSTRACT In this article, I will investigate how Plutarch uses fire metaphors to conceptualize physical and psychological realities mainly related to the exercise of power in the Lives belonging to the Late Republic and their parallel Lives. I will show how Plutarch uses fire as a source domain to represent the target domains of war and conflict, anger, ambition, and warlike ardour, and erotic desire. I will point out the similarities and differences in such uses to illustrate how these target domains do or do not overlap. My aim is to show how fire metaphors contribute to Plutarch’s evaluation of his heroes, further illuminating the light and shade through which he famously characterizes his protagonists. Since the Lives programmatically provides its readers with models to follow and to avoid, a new understanding of Plutarch’s fire metaphors will also contribute to an improved perception of Plutarch’s protreptic purpose as regards the way his readers should handle the most burning emotions in the system of imperial authority and power. As people hopefully engaged in a long-lasting and noteworthy political career in this system, Plutarch wanted them educated in how to handle and exploit such emotions.

‘Is not easy to walk with so much power in your flesh’: uses of the erotic in Tanya Shirley’s poetry

This article analyses the representation of the sexual bodies and erotic desire of Jamaican black women in selected poems by Tanya Shirley. It draws on postcolonial feminist theories and Caribbean and diasporic cultural studies, especially Audre Lorde’s theory of the erotic as power, as it analyses idiosyncratic sources and strategies of women’s erotic empowerment. In her poetry, Shirley is careful to highlight the volatility of eroticism as a force that can both empower and imperil women. She also erotically empowers frequently neglected attributes of female subjectivity such as the fat female body and the stereotypically nurturing characteristic of women. Moreover, Shirley pays homage to Jamaican working-class women who cunningly deploy their erotic power in response to socioeconomic and gender oppression in the problematic and nuanced contexts of Caribbean gender politics. Through these rhetorical and thematic strategies, Shirley illustrates various uses of the erotic as a template for Caribbean women’s poetics. This model rejects both pathologised and respectable renditions of Caribbean black women’s sexuality as evidenced in historical discourse and earlier works by women writers, insisting, instead, on an assertive and celebratory female eroticism.

“Couldst thou not watch with me?”: Queer Orientation and Unresponse in Swinburne’s ‘A Wasted Vigil’

In his 1866 review of A.C. Swinburne’s Poems and Ballads, John Morley expresses anxieties regarding the poet’s capacity for queer reorientation – his ability to bring transgressive erotic desires within his reader’s field of vision. The following year Swinburne published ‘A Wasted Vigil’, a lyric address to a beloved incapable of “watching with” the poem’s speaker. How does Swinburne address queer reorientation and the affective community between himself and his reader in his poetry? Using a phenomenological approach, this essay brings Swinburne into dialogue with Sara Ahmed’s work on affect studies and queer theory in order to examine the way in which ‘A Wasted Vigil’ articulates compulsory heterosexuality and queer possibility.

Communal Intimacies

The reproduction of the American home hinges on a clear public/private distinction, wherein the private sphere is traditionally viewed as domestic — a space for interpersonal care and social reproduction, distinct from the abstract political culture of the public. Due to American legal and cultural norms maintaining this division, the mainstream LGBTQ rights movement has privileged privacy as a portal of legitimation, often to the detriment of poor, queer people of color without access to private property. Amid residential segregation, mass incarceration, and welfare reform, queer people of color must reshape and repurpose both public and commercial space to collectively affirm their erotic desires and care for each other through “communal intimacies,” the spatial-kinship practices that decouple care from the domestic, create a pathway for the transfer of libidinal pleasures, and act as a foundation for envisioning and enacting a world of belonging and transformation despite gentrification. Through cultural analysis of John Leguizamo's performance of the “Manny the Fanny” character from his 1991 show Mambo Mouth and Sean Baker's 2015 film Tangerine, this article illustrates novel forms of homemaking that blur the boundaries denoting the public/private spatial divide inherent in neoliberal property regimes.

Sex, Sign, Subversion: Symbolist Art and Male Homosexuality in 19th-Century Europe

There is something queer about Symbolism. Art historians have long acknowledged the links between Symbolist aesthetics and contemporaneous ideas about human sexuality, and even a cursory examination of artworks by male Symbolist artists working across the continent reveals an eyebrow-raising number of muscled nudes, lithe ephebes, and intimate male couplings. The sensual male body could register the artist’s erotic desire, even as he put it forth as an idealized emblem of transcendental truth. But perhaps Symbolism’s queerness extended beyond subject matter. Scholars have argued that Symbolism was in part defined by a subversive approach to visual semiotics: a severing—we might say a queering—of the ties binding a sign to its established cultural meaning. Similarly, male homosexual subcultures were sustained by endowing established signs and pictures with a uniquely queer significance. This paper seeks to tease out the relationship between Symbolist aesthetics and male homosexuality in terms of a shared sensibility towards pictorial interpretation. Taking as a case study the work of the Swedish Symbolist artist Eugène Jansson, I argue that Symbolism held appeal for homosexual artists precisely because queer subcultures were primed to read subversive meaning into normative pictures. Offering a new reading of Symbolism’s sexual valences, I contextualize the movement’s attendant artworks within the broader cultural landscape of homosexual signs and symbols and articulate the parallels between Symbolist approaches to the image and queer modes of seeing in the late nineteenth century.

ΛΥΣΙΜΕΛΗΣ: Überlegungen zu existenzieller Körperlichkeit und literarischen Strategien von Homer bis Platon

Abstract The adjective λυσιμελής (“limb-loosening”) and related statements about bodies dissolving or melting are found in Greek literature in an astonishing variety of contexts, above all in relation to sleep, death and erotic desire. The present paper asks what made the idea of (limbs) loosening so attractive for authors and it traces their use from early Greek epic (Homer and Hesiod) through lyric (Archilochus, Alcman, Sappho, Ibycus, Anacreon and Pindar) to Plato’s Phaedrus. This brings several factors to light: the adjective and related expressions describe existential experiences of loss of control in an embodied way that 1) points to real psychosomatic correlations, 2) contributes to vividness in the sense of ‘embodied cognition’ and often 3) switches between the concrete and the metaphorical, with the latter intensifying the expressive potential especially in lyric. At the same time, a gradual shift can be observed from an integrated concept of the body towards a (conceptual) metaphor. This apparently unremarkable adjective and its related notions thus permit a deep insight into both the cultural ideas and the literary strategies of early and classical Greece.

Fisting Subjectivity: Narratives of Sexual Subjectivity Among Gay Fist-Fuckers

ABSTRACT Studies of sexuality have long been interested in understanding the construction of sexual subjectivity, especially amongst people whose participation in more nonnormative and kinkier forms of sex/uality have been discursively framed in terms of sexual and health “risk.” Here sexual subjectivity refers to a person’s sense of themself “as a sexual being who feels entitled to sexual pleasure and sexual safety, who makes active sexual choices, and who has an identity as a sexual being” (p. 6). This study explored what meanings fist-fuckers narratively draw on in understanding and interpreting their sexual subjectivity. Unstructured individual interviews were conducted with 32 gay South African men who fist-fuck. Guided by narrative theory and a thematic narrative analysis, six narratives were identified through which this sample of fist-fuckers constructed their sexual subjectivity as: kinkster, explorer, athlete, expert, lover, and community member. The results highlight that fist-fuckers construct and understand their sexual subjectivity through multiple and overlapping narratives of erotic desire and practice. These narratives not only work to affirmatively constitute the pursuit of fist-fucking as a personally meaningful, sexually fulfilling, and erotically legitimate form of satisfaction and play but, furthermore, facilitate identification with and membership of a distinct community of kink.

The Jeweled Castle of the Dragon

ABSTRACT Five analog narratives—from Apuleius’s Metamorphoses (“Cupid and Psyche,” second century AD), Philostratus’s Apollonius (ca. AD 220), Callimachus and Chrysorrhoe (early fourteenth century AD), Konrad’s Saga (fourteenth century AD) and The Theodore Tiron Miracle Story (fourteenth century AD)—prove to be underpinned by an ideal story type along the following lines. A dragon lives in a golden, jeweled castle, almost impossible of access. It is surrounded by and infested by lesser serpents. Within it he has a special raised platform, and he is served in it by automatic air-powered trays, tables, and vessels. He conceives a desire for a human girl, steals her and keeps her captive. The castle is penetrated by her lover-to-be, who kills the dragon and saves her, whereupon the marvelous castle melts away. The theme of erotic desire travels with the story type. Further support is provided for the long-held suspicion that the Cupid and Psyche tale builds upon a preexisting traditional dragon narrative.

Misbehaviour on Retreat: Rule-Breaking and the Labours of the Self

Current scholarship tends to frame retreat-going, and the practices carried out therein, as emblematic of late-modern forms of self-work, understanding retreats as part of broader personal life projects of self-mastery and self-knowledge. For this article, I draw on empirical data to suggest that, although work on the self is typically the central concern for retreat-goers, they also question or outright reject the discipline of the retreat space by breaking its ‘rules’. Borrowing insights developed in the context of organisation studies, I describe two kinds of such ‘misbehaviour’ on retreat. First, I explore how retreat-goers misbehave in regards to the rules around intimacy, since sexual and erotic desire is usually discouraged but nonetheless features in retreat-goers’ experiences. Then, I explore examples of collective misbehaviour and suggest that retreat-goers often work together to ensure the retreat’s success by collaboratively breaking the rules through practices like gossip. This article contributes an understanding of how wellbeing practices might be usefully made sense of as social accomplishments, situated within the greater swathe of everyday life. But I also map out one way in which the concept of ‘misbehaviour’ might be applied to activities outside of the workplace.

Miscegenation Madness

AbstractIn this article, I examine how the fear of miscegenation developed as a raison d’être for the construction and maintenance of apartheid. I argue that despite its efficacy at reproducing racial-caste formations, miscegenation taboo ultimately undermined its own hegemonic mythology by constructing contradictory erotic desires and subjectivities which could neither be governed nor contained. I consider how miscegenation fears and fantasies were debated in public discourse, enacted into law, institutionalized through draconian policing and punishment practices, culturally entrenched, yet negotiated and resisted through everyday intimacies. While crime statistics show that most incidences of interracial sex involved White men and women of color, the perceived threat to “White purity” was generally represented through images of White women—volks-mothers and daughters—in the Afrikaner nationalist iconography. White women’s wombs symbolized the future of “Whiteness.” This article offers a critique of the prevailing South African “exceptionalism” paradigm in apartheid studies. Detailed analyses of government commission reports (1939, 1984, 1985) and parliamentary debate records (1949) reveal considerable American influence on South Africa’s “petty apartheid” laws, and especially the Prohibition of Mixed Marriages Act (1949) and Immorality Amendment Act (1950). While these “cornerstone” policies of apartheid developed from local socio-political conflicts and economic tensions, they were always entangled in global racial formations, rooted in trans-oceanic histories of slavery, dispossession, and segregation. This historical anthropological study of race/sex taboo builds on interdisciplinary literatures in colonial history, sociology, postcolonial studies, literary theory, art history, cultural studies, feminist theory, queer studies, and critical race theory.

Xenophon’s Cyrus in Paradise: Hunting and the Art of War in Antiquity

ABSTRACT: Xenophon’s portrait of the education of Cyrus the Great in his Cyropaedia depicts a youth with an erotic desire for hunting, which in the ancient world trained men in the art of war. But Cyrus learned quickly from going on hunts in the royal parks or “paradises” of his grandfather, the King of Media, that the luxurious mode of hunting game in parks could not match the thrill of hunting animals in the wild. Moreover, hunting in paradise was a temptation to be avoided, because it failed to educate one in that kind of virtue which (as Machiavelli later argued) alone prepares a prince to conquer and, as in the case of Cyrus, become the founder of an empire.

Hypnosuggestive Therapy and Sexual-Behavioral Training in the Correction of Homosexuality. A Case From Clinical Practice

Patient V., 16 years old, studies in the 10th grade of high school. He consulted me in order to correct his homosexual desire on the initiative of his parents who, unlike him, regarded his sexual orientation as pathology. Under their strong psychological pressure he agreed on conversion therapy, since it, in his opinion, would not deteriorate him but would be better for his parents. On the moment of his visit the heterosexual component of sexual desire was entirely absent. His platonic (romantic) libido to girls was awakened at the age of 8-9, and the erotic one at the age of 10. His erotic desire to males was awakened at the age of 12-13, and the sexual desire a year later. At the age of 13 he arrived at the conclusion that he was a gay. When the patient was 14 he liked his classmate of the same age, whom he did not confess in it. They had companionship and “friendship”. He interacted with that boy during 1-1.5 years. At the age of 15 he had his first homosexual contact with a 36-year-old male. The patient had more than 20 sexual contacts with men aged 17-36. Any manifestations of gender incongruence had never been observed. His andrological status have no pathology. The provided correction was as follows: 1. Cognitive influences targeted at formation of the patient’s beliefs about advantages of the heterosexual lifestyle. 2. Hypnosuggestive correction. Programming was targeted at suggestion of futility of the homosexual lifestyle, removal of the homosexual desire and saturation with the heterosexual one, formation of associations between homosexuality and unpleasant sensations and landscapes, negative social consequences of homosexual relations, mental disorders and somatic problems observed in homosexuals. Hypnotic suggestions were also carried out aimed at changing the aesthetic and sexual perception of female and male persons, increasing sexual attraction to girls and women. A normal course of heterosexual masturbation was programmed. Besides, we performed modelling of the normal course of sexual intercourses with persons of the female sex in the hypnotic state. 3. Sexual-behavioural training (sex therapy) using masturbation of the heterosexual character with involvement of porn resources from Internet. Naturally, any use of homosexual plots during masturbation was strictly prohibited. 4. Also the patient was charged with a task to form an ideal of female beauty by focusing his attention on persons of the female sex both in the real life and in Internet. Twenty-one sessions of hypnosuggestive corrections were conducted. In the process of the provided therapy the homosexual component of libido was decreasing, while the heterosexual one was increasing. After the 18th session of hypnosis the heterosexual desire was expressed by 100% and the homosexual one by 0%. Then 3 more sessions of hypnosis were conducted in order to secure the achieved results. An inquiry of the patient 4 months later after the performed correction demonstrated their stability.

What’s identity got to do with it? The social life of sexual identity in the Netherlands

Same-sex erotic desire, or same-sex orientation, has become commonly understood and expressed through the notion of sexual identity. This article takes an intergenerational perspective to study the genealogy of sexual identity in the Netherlands. The authors explore how queer people perceive their feelings of same-sex desire and whether or not they come to understand their erotic desire in terms of sexual classifications. Their research shows that when discourses on gender and sexuality shift, the way people make sense of their erotic desire takes different forms. It appears that people’s lived reality is messier than the notion of sexual identity presumes.

Gender Dynamics, Social Norms, and Erotic Attitudes in Eighteenth-Century England: A Comparative Study of Anti-Pamela and Fanny Hill

This paper examines two influential novels of the 18th century, Eliza Haywood's Anti-Pamela and John Cleland's Fanny Hill: or, the Memoirs of a Woman of Pleasure, to offer insights into the social norms, gender roles, and erotic attitudes of the time. Through a comparative analysis of the two works, this paper highlights their distinct literary traditions, concerns, and perspectives on the issues of eroticism, virtue, and gender relations. The study finds that while Haywood's Anti-Pamela critiques the excesses of the materialistic and libertine culture of the time, Cleland's Fanny Hill challenges the concept of virtue and decorum by emphasizing the complexities of human erotic desire. The paper argues that the two works offer unique and valuable perspectives on the social and cultural landscape of 18th century England, contributing to the ongoing debates on gender, social inequality, and erotic exploitation. This study provides a better understanding of the literary and cultural history of the 18th century and its relevance to contemporary discussions on the issues of gender and eroticism.

Criminalization of Pedophilia in Indonesia: A Legal Reform to Protect Children (Comparative Case of Indonesian and India)

The term pedophilia was coined by the American Psychiatric Association (APA), pedophilia is listed in the Diagnostic and Statistical Manual of Mental Disorder (DSM-5) as a mental disorder class of paraphilia a sexual attraction to an object or subject that is not natural. Pedophilia as a psychosexual disorder i.e. individuals with abnormal erotic desire in children. The purpose of this study is to compare the regulation of child protection from pedophilia crimes in Indonesia and India and its prevention so that it can be a reference in Indonesian legal reform. The type of research used in this study is normative research. The results showed that from a legal point of view there is no specific regulation regarding pedophilia crimes, but pedophilia crimes are associated in the form of sexual abuse in children to sexual violence in children. In terms of legislation, India has established a special law on the protection of children from sexual offenses, namely the Protection of Children from Sexual Offenses Act in 2012 (POCSO), in Indonesia has also been passed Law No. 1 of 2022 concerning Sexual Violence. Pedophilia as a psychiatric disorder, so it must be viewed not only as a crime but also a disease that must be cured therefore for the prevention of pedophilia a medical role is needed as in India there is a Program For Primary Prevention of Sexual Violence (PPPSV) that can be accessed for those who feel they have a sexual interest in children

Forbidden Aspect of Erotic Desire Embodied in the Figure of the Vampire in “Carmilla” and “Olalla”

During the Victorian period, there was a dichotomy for women. On the one hand, there was the image of an “Angel of the House”, who was basically the submissive wife within a strongly patriarchal system. On the other hand, women could also be portrayed as monsters/prostitute because they refused to fulfill the role of a perfect wife and preferred to have an uncontrollable sex desire. This research will focus on the analysis of women as “monsters” by using the nineteenth-century vampire stories “Olalla” by Robert Louis Stevenson and “Carmilla” by J. Sheridan Le Fanu. These two works will provide an exploration into the forbidden or transgressive aspects of erotic desire embodied in the figure of the vampire, precisely, female vampire. Throughout this study, there are several transgressive elements depicted in the characters of Olalla andCarmilla. Firstly, those monsters are sexually empowered characters, Olalla and Carmilla posses a sex desire that should not be acceptable for a woman. Secondly, the short stories clearly establish a ‘role reversal’ in therelationships with their human partners, that is to say, the female vampires take the active role since their fangs are the elements of penetration (like a phallus) whereas their lovers take the passive role. And thirdly, the sexual orientation is considered transgressive, particularly, in Le Fanu’s “Carmilla” that presents a homosexual relationship with a female friend, Laura.

On Becoming And Being A Subject Of Sexual Desire.

Emergent erotic desire, it is proposed, becomes represented in the mind and body through identification with caregivers as subjects of desire. Here the focus within desire is on erotic desire for another person, both desire for and the wish to be desirable to particular others. Children are seen to identify with caregivers' modes of embodying erotic desire for others (including ways of moving, dressing, relating, and so on that they fantasize as expressing erotic desire for others) in order to represent, psychically and bodily, their emerging erotic desire. These identifications-desire identifications-have a role in representing desire for others that is comparable to the role played by gender identifications in the representation of gender. Embodiments of desire for others, it is argued, are distinguishable (momentarily) from embodiments of masculinity and femininity. These embodiments of desire are routinely characterized, erroneously, as masculinity or femininity by caregivers and culture, and this misrecognition of desire for others as gender is traumatic to the self in its formation as a subject of desire. An extended clinical case is presented to illustrate how desire identifications might arise in the analytic dyad, relationally, bodily, and erotically in the transference-countertransference.

You Look Good Enough to Eat: A Brief Exploration of Human Cannibalism and Mental Illness

IntroductionAlthough evidence of cannibalism in humans dates back millennia, for most civilized societies, it is an unthinkable act of violence and strictly taboo. It is commonly relegated to the domain of horror films and literature, often associated with the likes of Jeffrey Dahmer or Hannibal Lecter. However, for some, this theme encompasses a pathological or sexual realm. Vorarephilia or sexual cannibalism is, at its simplest level, a psychosexual disorder characterized by the erotic desire to be consumed by, or to personally consume, another human being´s flesh.ObjectivesThe authors aim to review human sexual cannibalism as a concept and its eventual relationship to mental illness with recourse to the description of cases of human cannibalism documented in the literature.MethodsA brief non-systematized literature review utilizing various databases including Pubmed and Google Scholar, as well as complimentary literature and case reports when pertinent to the theme was performed.ResultsAlthough cannibalism is a common phenomenon in the animal kingdom, its expression in humans is assumed to be a minority occurrence and relegated to stories of a more primal past. Pathological cannibalism is an extremely rare occurrence and has been described in association with severe psychotic mental illness and extreme forms of significant paraphilia. Sexual cannibalism appears as a rarity in humans and although the majority with this paraphilia do not partake in actual human consumption, remaining a fantasy-based desire, cases of cannibalism have been reported and tried.ConclusionsEating the flesh of one’s own species is probably one of the few remaining taboos in modern human societies. In humans, cannibalism is a rare occurrence and has been associated with mental illness. Due to the rarity of this phenomenon, with few cases documented in the literature, the underlying etiology, as well as potential environmental and individual risk factors are still to be defined, indicating a potential for further study.Disclosure of InterestNone Declared