IntroductionTHE MICHAEL MANLEY GOVERNMENT of 19705 Jamaica has always won plaudits for its achievements in education, even from its most trenchant critics. regime's education policies, most notably 'free education' scheme, are often cited as proof of goodwill in Manley's party, People's National Party (PNP). literature on era's politics has emphasised that however moderate and multi-class his ideas, Manley advanced cause of equality in education in a divided society.2 However, studies of Caribbean education3 have shown that while schools have served as agencies for upward mobility, system in Jamaica, as in other developing countries,4 has failed to meet needs of majority. Therefore, it is surprising that hardly any works have explored in depth approach of Manley's education programme towards poor, in terms of equality.This article looks at education policies which were pursued by Michael Manley in Jamaica from 1972 to 1980, when his PNP government was elected to power on its promises of equality. paper examines extent to which philosophies of equality informed education reforms, and investigates how these manifested themselves On ground'. This work highlights case of black Jamaicans, a disproportionately poor group whose status and image were stained by slavery and colonialism, and asks extent to which education countered this condition, enabling them to be seen as 'equal'. paper deals with themes of expansion, accessibility and curriculum/culture, and submits them not to gender analysis, which deserves a full-length study in itself, but to racial and class analysis. research centres on Manley's policies towards school-aged youth: during 19705, there was a massive population explosion in Jamaica, especially in 5-19 age band,5 the result of high fertility periods of past decades.6The article argues that Manley genuinely sought to alter racial and social profile of island's schools, and to cultivate a 'cultured and sophisticated' image of blacks through education. However, it also shows that development of such policies was inhibited both by logistical challenges, made worse by economic7 and political crises,8 and by Manley's reluctance to follow through with them at expense of educational quality and standard. Manley's goal was not to perfunctorily 'blacken' elite models: in his cost-benefit analysis, a newly branded elite system, but with educational standards of old, was important for Jamaica's national and international ambitions. In other words, Manley's egalitarian education ideal was not a myth, but was less true in practice than it was in theory.Education in Jamaica before ManleyThe foundation of island's government- aided education, which can be traced to 1866, was linked to hopes of a minority group for a majority: elementary/primary school system, which focused on teaching religion and 'jRs', emerged from popular education pioneered by Christian churches and missionaries for ex-slaves.9 Though basic literacy skills were promoted, these schools, and their 'all-age' extensions (which went up until grade 9), were part and parcel of British/European mission to 'civilise' and 'Christianise' black people. In words of one source, The Primary Schools [of Jamaica] are perhaps most class exclusive schools outside top English public schools in whole of English-speaking world.10 Vocational and technical schools evolved from this system. On other hand, island's grammar/high schools, which evolved from various plantation owners' bequests for education of Jamaican poor whites and 'coloureds',11 was to groom heirs apparent to colonial leadership. Based on ethos of British 'public schools', such as Eton and Harrow, Jamaican grammar schools, like their counterparts across other areas of Empire,12 centred on a literary curriculum. …